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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Spring 2015 PT 641: Leading Worship in the Prayer Book Tradition Credits: 3 Meets: Thursdays – 9:20Am – 12Noon the Rev
Spring 2015 PT 641: Leading Worship in the Prayer Book Tradition Credits: 3 Meets: Thursdays – 9:20am – 12Noon The Rev. Dr. Henry L. Thompson III (“Laurie”) 2310 Meadow Vue Drive 724 457-2244 [h] 601-3522 [c] 266-3838 [w] [email protected] COURSE DESCRIPTION This course will equip students to lead and prepare worship in the living Prayer Book Tradition here in North America with pastoral, theological, effective and missional coherence. The Book of Common Prayer 1979 will be our primary text, read together with the 1662 BCP. We will be looking as well at non-American Anglican sources as they pertain to the topic at hand in order to begin to engage the student in the broader tradition in which they will serve. The shape, rationale and logic of each service in the Prayer Book will be presented in a “hands on” style with an emphasis on clarity of theological proclamation and formation through faithful liturgical practice. Students from Non-Anglican traditions will get exposure to the historic catholic and reformation framework of the Prayer Book tradition, but assignments will be tailored to fit their own traditions and context. COURSE GOALS-OBJECTIVES-OUTCOMES Goals: To learn to plan biblically sound, aesthetically effective and theologically focused liturgical worship according to the Prayer Book in a broad range of circumstances. To understand the rubrical choices available for leading worship and make liturgical choices thoughtfully. To grasp the value of the “admirable simplicity” in Prayer Book worship. Objectives: In order to achieve the course goals, students will be able to and be equipped to: Lead worship in the Anglican Prayer Book tradition using the BCP 1979 thoughtfully; also use other resources competently (Hymnal, Book of Occasional Services, and Lesser Feasts and Fasts). -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985 -
The Earliest Life of St Dunstan
The Earliest Life of St Dunstan Michael Winterbottom Dunstan, the most important of the tenth-century reformers of the English church, was bom near Glastonbury in Somerset. In 940 he became abbot of the local monastery. After exile under King Eadwig, he was favoured by King Edgar, and was successively bishop of Worcester and of London, be fore becoming archbishop of Canterbury in 960. He died in 988. Much of the material concerning him is collected by William Stubbs in his Memorials o f Saint Dunstan (Rolls Series 63 [1874]). It includes a series of Lives, the ear liest of which is the topic of the present article (Stubbs, 3-52). This is dedi cated to a slightly later archbishop, Ælfric, who held office from 995 to 1005. The author describes himself as ‘omnium extimus sacerdotum B. uilisque Saxonum indigena’. It has been cogently argued by Michael Lapidge1 that ‘B.’ was an Englishman, trained at Glastonbury, who was in Dunstan’s retinue until moving to Liège around 960 and eventually dying there. It is certainly true that the author tells us little or nothing of the events of Dunstan’s archbishopric: a topic to which I shall return in the second part of this paper. For the earlier period, his Life is of the highest importance. 1. The Three Versions B.’s Life is transmitted to us in three manuscripts, none of them written long after the date of authorship. The oldest appears to be what I shall call C, In an article reprinted in his Anglo-Latin Literature 900-1066 (London and Rio Grande, 1993), 279-91. -
ML 301 Anglican Liturgy and Music: Development and Theology
8-4-20 FINAL APPROVED ML 301 Anglican Liturgy and Music: Development and Theology Term and Year Offered: Fall, 2020 Learning Environment: Online, asynchronous and synchronous Asynchronous on Canvas: September 8th through December 12th. Synchronous on Zoom: Students taking the course for academic credit are required to attend six sessions from 10:00 a.m. to 12:30 p.m. (Central Time) on the following Saturdays: September 12th September 26th October 24th October 31st November 21st December 12th Instructor(s): Therese DeLisio and M.Milner Seifert Contact Information: If you have questions, need assistance, or want to make an appointment, please feel free to contact us by phone or e-mail. Please direct e-mail correspondence related to the course in general to both of your instructors. Therese DeLisio M. Milner Seifert [email protected] [email protected] office: 773.380.6787 cell: 847.207.8912 cell: 646.284.5521 Course Description: This course offers an introduction to the principles and practices of Anglican worship with a particular focus on worship in the Episcopal Church. The course covers the history, theology, and practice of Anglican/Episcopal worship and the evolution of the Book of Common Prayer; an introduction to contemporary liturgical and sacramental theology and practice; and the theology and use of music in worship with a focus on baptism, eucharist, daily prayer, the liturgical year, and current liturgical resources. In class, online, and through worship experiences, students will have an opportunity to • develop -
PRI Chalice Lessons-All Units
EPISCOPAL CHILDREN’S CURRICULUM PRIMARY CHALICE Chalice Year Primary Copyright © 2009 Virginia Theological Seminary i Locke E. Bowman, Jr., Editor-in-Chief Amelia J. Gearey Dyer, Ph.D., Associate Editor The Rev. George G. Kroupa III, Associate Editor Judith W. Seaver, Ph.D., Managing Editor (1990-1996) Dorothy S. Linthicum, Managing Editor (current) Consultants for the Chalice Year, Primary Charlie Davey, Norfolk, VA Barbara M. Flint, Ruxton, MD Martha M. Jones, Chesapeake, VA Burleigh T. Seaver, Washington, DC Christine Nielsen, Washington, DC Chalice Year Primary Copyright © 2009 Virginia Theological Seminary ii Primary Chalice Contents BACKGROUND FOR TEACHERS The Teaching Ministry in Episcopal Churches..................................................................... 1 Understanding Primary-Age Learners .................................................................................. 8 Planning Strategies.............................................................................................................. 15 Session Categories: Activities and Resources ................................................................... 21 UNIT I. JUDGES/KINGS Letter to Parents................................................................................................................... I-1 Session 1: Joshua................................................................................................................. I-3 Session 2: Deborah............................................................................................................. -
Archbishop of Canterbury, and One of the Things This Meant Was That Fruit Orchards Would Be Established for the Monasteries
THE ARCHBISHOPS OF CANTERBURY And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Archbishops of Canterb HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 597 CE Christianity was established among the Anglo-Saxons in Kent by Augustine (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), who in this year became the 1st Archbishop of Canterbury, and one of the things this meant was that fruit orchards would be established for the monasteries. Despite repeated Viking attacks many of these survived. The monastery at Ely (Cambridgeshire) would be particularly famous for its orchards and vineyards. DO I HAVE YOUR ATTENTION? GOOD. Archbishops of Canterbury “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 604 CE May 26, 604: Augustine died (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), and Laurentius succeeded him as Archbishop of Canterbury. -
Our Lady of Grace & St Edward Chiswick with St
Our Lady of Grace & St Edward Chiswick with St Dunstan Gunnersbury 020 8994 2877 www.ourladyofgracechiswick.org [email protected] Latest parish news For even more regular news on parish life and activities, check the Latest News page on the parish website at http://www.ourladyofgracechiswick.org/read-me-1/ or follow the parish on Twitter @ourladychiswick or Facebook at Our Lady of Grace & St Edward, Chiswick, London W4 30 TH SUNDAY IN ORDINARY TIME + Parish Priest NEXT SUNDAY’S READINGS: Fr. Michael Dunne 1st Reading: Wisdom 11:22-12:2 Fr. Andrew Chamiec Assistant Priest Psalm: 144:1-2, 8-11, 13-14 response cf v 1 Sharon Bowden Administrator 2nd Reading: 2 Thessalonians 1:11-2:2 Gospel: Luke 19: 1-10 Fr Michael writeswrites::::---- All viewable at: http://www.universalis.com/mass Thank God I made another mistake last week so I can now look At all Masses: RESPONSES: Page 7 forward to the grace of recovery. I had put in the Bidding SUNDAY MASS: READINGS: Page 155 Prayers that Pope Francis had canonised five new saints but LET US PRAY when I had a proper look at them this week, found that he had For those who are sick : Rosa Maria Santos, Ken Barnes, Sandra canonised seven. Seven saints! How fabulous for the saints’ Bocca, Claudio Boggi, Thomas O’Sullivan, Marie O’Keeffe, Rose local and national Churches as well as for us all in the Church Murphy, Margaret McMichael, Donal O’Farrell, Patsy Lynett, Michael O’Brennon, Mary Hymes, Eddie Boney, Beba Jemric, Irena Drobina, universal. -
Ss. Peter & Paul
3rd Sunday After Pentecost Tone 2 June 17, 2018 SS. PETER & PAUL Lorain, OH | www.OrthodoxLorain.org | (440) 277-6266 Rev. Joseph McCartney, Rector Cell (440) 668 - 2209 ~ Email: [email protected] ~ Home (440) 654-2831 Gospel Reading ~ Matthew 6:22-33 Epistle Reading ~ Romans 5:1-10 All Saints of Britain and Ireland This Week at a Glance Gospel Meditation Wed, June 20th In today’s Gospel, Jesus says that the light of the body is the eye. If 6:00 pm - Akathist to Ss Peter the eye is light, so the body will be light. But if the eye is dark, so the body & Paul will be dark. By 'eye' is meant the soul, for the eye is the window of the soul. In these words Our Lord says that we are not to blame our bodies for our Sat, June 23rd sins. Our bodies are the servants of our souls. If our souls are corrupted, then 6:00 pm - Great Vespers so also will be our bodies. On the other hand, if our souls are clean, then our bodies will also be clean. It is not our bodies which control our lives, or even Sun, June 24th our minds, but our souls. And it is our souls that we are called on to cleanse, 9:00 pm - 3rd & 6th Hours cultivate and refine first of all. It is the spiritual which has primacy in our 9:30 am - Divine Liturgy lives. Once our souls are clean, then our minds and our bodies will also be cleaned. Neither can we serve two Masters, the master of the material world Parish Council and the master of the spiritual world. -
DOCUMENTING MIRACLES in the AGE of BEDE by THOMAS EDWARD ROCHESTER
SANCTITY AND AUTHORITY: DOCUMENTING MIRACLES IN THE AGE OF BEDE by THOMAS EDWARD ROCHESTER A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of History School of History and Cultures College of Arts and Law University of Birmingham July 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This doctoral dissertation investigates the writings of the Venerable Bede (673-735) in the context of miracles and the miraculous. It begins by exploring the patristic tradition through which he developed his own historical and hagiographical work, particularly the thought of Gregory the Great in the context of doubt and Augustine of Hippo regarding history and truth. It then suggests that Bede had a particular affinity for the Gospel of Luke and the Acts of the Apostles as models for the writing of specifically ecclesiastical history. The use of sources to attest miracle narratives in six hagiographies known to Bede from Late Antiquity are explored before applying this knowledge to Bede and five of his early Insular contemporaries. The research is rounded off by a discussion of Bede’s use of miracles in the context of reform, particularly his desire to provide adequate pastoral care through his understanding of the ideal bishop best exemplified by Cuthbert and John of Beverley. -
Since You Asked... I Hear That Choral Evensong Is Being Revived in Some
Since you asked... William Wunsch, organist and choirmaster at St. Nicholas Church in Encino, Calif., who also serves as the editor of The Journal of the Association of Anglican Musicians and was the editor of Wonder, Love, and Praise a supplement to The Hymnal 1982, responds: I hear that Choral Evensong is being revived in some Episcopal parishes. What is the history of Choral Evensong and its significance today? The Canonical Hours are daily times of prayer, historically offered in an orderly course eight times each day. As services apart from the Eucharist, these Daily Offices include psalms, canticles, antiphons, responsories, hymns, versicles and responses, readings, and prayers. Since 1549, with the first prayer book of the Anglican Communion, this cycle of eight offerings of daily prayer has been simplified and telescoped to form liturgies called Morning and Evening Prayer, or Matins and Evensong. This corporate worship, offered twice a day, includes the recitation of psalms, the reading of Scripture, the singing of canticles and prayer. A hymn may be sung after the collects. Choral Evensong is sung Evening Prayer; the choir sings the preces and responses, the psalmody, the canticles (Magnificat and Nunc dimittis) and an anthem while the congregation participates vicariously -- listening attentively to the choir’s and precentor’s offering of music and to the proclamation of the Scriptures. In the Daily Office, the church offers perpetual praise, thanksgiving and prayer to God. Time is sanctified by this continuous offering. In the Baptismal Covenant, we promise, with God’s help, to continue in the apostles’ teaching and fellowship, in the breaking of bread and in these prayers.