Warm House in Zhovty Vody, Ukraine
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Dc5m United States Ukraine in English Created at 2016-10-15 10:04
Announcement DC5m United States ukraine in english 3 articles, created at 2016-10-15 10:04 1 Merkel: 4-way Ukraine talks next week still an option German Chancellor Angela Merkel remains open to holding top-level talks with Ukraine, Russia and France on the conflict in eastern Ukraine next week. Senior officials from (1.00/1) the four countries were... 2016-10-14 11:06 776Bytes article.wn.com 2 Fireworks, smoke-bombs in Kiev as far-right marches on national holiday — RT News Fireworks lit the streets of Kiev as thousands of Ukrainian ultranationalists including from the Azov Battalion, Right Sector and the far-right party Svoboda, marched through Kiev to mark Ukrainian Insurgent Army (UPA) day, itself on a national holiday. 2016-10-14 15:14 2KB www.rt.com 3 Far-right Ukraine fighters create political party Members of a controversial Ukrainian far-right nationalist group that has battled pro- Russian rebels in the country's east announced on Friday they were creating a political party. 2016-10-14 13:50 2KB www.digitaljournal.com Articles DC5m United States ukraine in english 3 articles, created at 2016-10-15 10:04 1 /3 Merkel: 4-way Ukraine talks next week still an option (1.00/1) German Chancellor Angela Merkel remains open to holding top-level talks with Ukraine, Russia and France on the conflict in eastern Ukraine next week. Senior officials from the four countries were... Kremlin: No final agreement yet on holding four-way summit on Ukraine article.wn.com 2016-10-14 11:06 system article.wn.com 2 /3 Fireworks, smoke-bombs in Kiev as far-right marches on national holiday — RT News At least 3,000 people walked in unison through the streets of Kiev on Friday, holding torches, beating drums and chanting nationalist slogans, according to media reports. -
ENGLISH Original: RUSSIAN Delegation of the Russian Federation
PC.DEL/91/17 27 January 2017 ENGLISH Original: RUSSIAN Delegation of the Russian Federation STATEMENT BY MR. ALEXANDER LUKASHEVICH, PERMANENT REPRESENTATIVE OF THE RUSSIAN FEDERATION, AT THE 1129th MEETING OF THE OSCE PERMANENT COUNCIL 26 January 2017 In response to the statement by the representative of Ukraine on the Holocaust Mr. Chairperson, I should like first of all to recall once again that the unconstitutional revolution in 2014 brought forces to power in Ukraine that are openly tolerant of extremely radical opinions. Today in that country we are witnessing the rapid growth of extremist and ultranationalist sentiments. Racist, anti-Semitic and nationalistic slogans are openly proclaimed. The authorities in Kyiv continue to legitimize Nazi ideology and to whitewash Nazis and their accomplices. The Organization of Ukrainian Nationalists (OUN) and Ukrainian Insurgent Army (UIA) and their leaders Stepan Bandera and Roman Shukhevych are being rehabilitated. It should be recalled that during the Second World War the OUN and UIA were responsible for the mass killing of Jews and thousands of Soviet civilians and partisans. The Ukrainian Government is also conducting a deliberate policy of rehabilitating the criminal members of the Galicia Waffen-SS Volunteer Division. The Ukrainians who joined it swore “steadfast allegiance and obedience” to the Wehrmacht and Adolf Hitler. It is interesting to note that provisions prohibiting the condoning of the crimes of fascism and the Waffen-SS and those who collaborated with them during the fascist occupation were removed from Ukrainian legislation in 2015. Actions such as these are incompatible with statements about adherence to democracy and European values. -
Celebrating Fascism and War Criminality in Edmonton. The
CELEBRATING FASCISM AND WAR CRIMINALITY IN EDMONTON The Political Myth and Cult of Stepan Bandera in Multicultural Canada Grzegorz Rossoliński-Liebe (Berlin) The author is grateful to John-Paul Introduction Himka for allowing him to read his un- published manuscripts, to Per Anders Canadian history, like Canadian society, is heterogeneous and complex. The process of Rudling for his critical and constructive comments and to Michał Młynarz and coping with such a history requires not only a sense of transnational or global historical Sarah Linden Pasay for language knowledge, but also the ability to handle critically the different pasts of the people who im- corrections. migrated to Canada. One of the most problematic components of Canadian’s heterogeneous history is the political myth of Stepan Bandera, which emerged in Canada after Bandera’s 1 For "thick description", cf. Geertz, assassination on October 15, 1959. The Bandera myth stimulated parts of the Ukrainian Clifford: Thick Description: Toward an diaspora in Canada and other countries to pay homage to a fascist, anti-Semitic and radical Interpretive Theory of Culture. In: nationalist politician, whose supporters and adherents were not only willing to collaborate Geertz, C.: The Interpretation of Cultu- with the Nazis but also murdered Jews, Poles, Russians, non-nationalist Ukrainians and res: Selected Essays. New York: Basic other people in Ukraine whom they perceived as enemies of the sacred concept of the na- Books 1973, pp. 3-30. For the critique of ideology, see Grabner-Haider, An- tion. ton: Ideologie und Religion. Interaktion In this article, I concentrate on the political myth and cult of Stepan Bandera in Edmon- und Sinnsysteme in der modernen ton, exploring how certain elements of Ukrainian immigrant groups tried to combine the Gesellschaft. -
Politics of Memory and Identityformation in The
POLITICS OF MEMORY AND IDENTITY FORMATION IN THE CONTEXT OF VIOLENT CONFLICTS: WAR COMMEMORATIONS IN CROATIA AND UKRAINE By Ivona Semren Submitted to Central European University Department of International Relations In partial fulfilment of the requirements for the degree of Master of Arts Supervisor: Erin Kristin Jenne CEU eTD Collection Budapest, Hungary 2017 Abstract The process of collective identity formation raised to the state level formulates the official identity narrative that reflects and legitimizes certain politics. Commemoration rituals are one of many manifestations of the official state narrative, which are particularly relevant for formulating the collective memory of wars. Therefore, studying the commemoration events allows to look into the commemorations related to war as an institutionalized nation-building project. How these two conflicts are related to the revision of the history of WWII is tracked through the changes in the discourse in commemorations related to WWII, in which the newer conflicts are reflected. The process of nation-building in Croatia and Ukraine has different patterns in terms of the changes in commemoration rituals related to the Second World War, despite the fact that both countries had similar pre-conditions in terms of their controversial past related to WWII and regime change after the break-up of the Yugoslavia and USSR. Institutionalized changes of commemoration rituals in Ukraine happened only after the outbreak of the conflict in Donbas, while in Croatia they took place earlier after the Homeland War. CEU eTD Collection i Table of Contents Introduction ................................................................................................. 1 Chapter 1 - Theory, Literature and Methodology ......................................... 6 1.1. Symbolic predispositions and situational nationalism ........................................ -
Ukraine Handbook
KIEV, UKRAINE HANDBOOK Military Family Services Europe / MFS(E) Riga-Remote Team [email protected] www.cafconnection.ca / www.connexionfac.ca Date published: 20 June 2017 Date revised: 17 Feb 2020 TABLE OF CONTENTS GREETINGS FROM YOUR MFS(E) RIGA-REMOTE TEAM 1 EUROPEAN ADVISORY COMMITTEE ............................ 3 USING THIS GUIDE .................................................... 4 SOME HELPFUL RESOURCES ....................................... 1 OVERVIEW OF KIEV ................................................... 2 Maps ............................................................................................................. 2 Geography/Politics .......................................................................................... 4 Climate ......................................................................................................... 4 Languages ..................................................................................................... 4 Religion ......................................................................................................... 5 Cost of Living ................................................................................................. 5 Canadian/Expat Community ............................................................................. 6 Cultural Nuances, Etiquette and Traditions ......................................................... 6 Public Holidays ............................................................................................... 9 News .......................................................................................................... -
The Ukrainian Weekly, 2019
INSIDE: UNA Publications Endowment Fund is launched – page 4 Transforming medicine and culture in Ukraine – page 9 Our community: Illinois and Florida – page 15 THEPublished U by theKRAINIAN Ukrainian National Association, Inc., celebrating W its 125th anniversaryEEKLY Vol. LXXXVII No. 45 THE UKRAINIAN WEEKLY SUNDAY, NOVEMBER 10, 2019 $2.00 Celebratory concert marks Ukrainian National Association’s 125th anniversary Christine Syzonenko The Ukrainian Shumka Dancers in their “Classic Hopak,” the finale to the Ukrainian National Association’s 125th anniversary concert. by Roma Hadzewycz Tickets to the concert – which featured the Ukrainian A special prayer was offered at the beginning of the program Shumka Dancers, singer Khrystyna Soloviy, violinist Vasyl by Metropolitan-Archbishop Borys Gudziak of the Ukrainian MORRISTOWN, N.J. – The Ukrainian National Popadiuk and the Women’s Bandura Ensemble of North Catholic Church, and words of welcome were addressed to the Association celebrated its 125th anniversary in grand style America – were sold out. The venue was the state-of-the audience by UNA President/CEO Stefan Kaczaraj. The master on Saturday, November 2, presenting a gala concert for the art Dolan Performance Hall on the campus of the College of of ceremonies for the jubilee event was Roman Hirniak. Ukrainian community that included top performers from St. Elizabeth in Morristown, N.J., not far from the UNA’s Canada, Ukraine and the United States. Home Office in Parsippany. (Continued on page 11) UWC launches Holodomor awareness Zelenskyy team, focusing on the east, campaign in Germany promotes investment and seeks peace UWC by Bohdan Nahaylo country’s democratically elected leadership and its com- mander-in-chief. -
THE GALICIAN KARAITES AFTER 1945 8.1. Decline of the Galician Community After the Second World War the Face of Eastern Europe, A
CHAPTER EIGHT THE GALICIAN KARAITES AFTER 1945 8.1. Decline of the Galician Community after the Second World War The face of Eastern Europe, and of Galicia as well, was completely changed as a result of the war, the ruin of pre-war life, the massacre of the local Slavic and Jewish population, and the new demarcation of state borders. In 1945 the city of Przemyśl with its surroundings, along with the western part and a small section of north-western Galicia were given back to Poland, whereas the rest of the Polish Kresy (Wilno region, Volhynia, and Galicia) were annexed by the Soviet Union. Galicia became a region in the Ukrainian Soviet Socialist Republic. This territory embraced the L’viv (Lwów), Stanislav (Stanisławów; from 1962—Ivano-Frankivs’k), and Tarnopol’ regions (oblasti ). Centuries-long inter-ethnic relations that were established in this region also underwent a transformation. The Jewish population, which had inhabited this land since the Middle Ages, was entirely annihilated by the Nazi Endlösung of the “Jewish question.” The majority of the Galician-Volhynian Poles emigrated to Poland after 1945. The Poles who decided to stay in Soviet Ukraine became gradually Ukrainized, whereas the Ukrainians who remained in Poland were Polonized. Thus, the Polish-Ukrainian/ Ruthenian-Jewish triangle, which had existed in Galicia-Volhynia for about six hundred years, was no more. In addition to human losses, general devastation, and the disastrous economic situation, the psychological and moral climate of the region also changed irrevocably from that of the pre-war period. For many Jews who survived the Shoah, the Holocaust became a traumatic experience that forced them to abandon their religious and cultural traditions.1 Ukrainian–Polish relations became much worse because of 1 After the Holocaust, many Jews had a much more sceptical attitude to religion than before. -
ENGLISH Original: RUSSIAN
The OSCE Secretariat bears no responsibility for the content of this document PC.DEL/1140/19 and circulates it without altering its content. The distribution by OSCE 17 October 2019 Conference Services of this document is without prejudice to OSCE decisions, as set out in documents agreed by OSCE participating States. ENGLISH Original: RUSSIAN Delegation of the Russian Federation STATEMENT BY MR. ALEXANDER LUKASHEVICH, PERMANENT REPRESENTATIVE OF THE RUSSIAN FEDERATION, AT THE 1244th MEETING OF THE OSCE PERMANENT COUNCIL 17 October 2019 On the situation in Ukraine and the need to implement the Minsk agreements Mr. Chairperson, The process of resolving the crisis in Ukraine quickly lost the momentum that was only just emerging following the presidential and parliamentary elections. It appears that the new leadership, elected under the slogans of wanting to implement the Minsk agreements and end the war, has decided to put the entire settlement process on hold. Instead of taking real steps towards peace, they are issuing ultimatums in Kyiv that only delay the prospect of resolving the crisis. We note with alarm how the rhetoric in Ukraine is changing from a willingness to “follow the provisions of all the Minsk agreements to achieve peace at last” (Volodymyr Zelenskyi) to unilateral actions on which there is no agreement. All this is having a negative effect on the situation at the line of contact. The disengagement of forces and hardware in Petrivske and Zolote, on which the Ukrainian Government and the authorities of Donetsk and Luhansk reached an agreement in the Trilateral Contact Group (TCG) on 1 October, has still not been carried out. -
The Ukrainian Government's Memory Institute Against the West Umland, Andreas
www.ssoar.info The Ukrainian Government's Memory Institute Against the West Umland, Andreas Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Umland, A. (2017). The Ukrainian Government's Memory Institute Against the West. IndraStra Global, 3(3), 1-7. https:// nbn-resolving.org/urn:nbn:de:0168-ssoar-50988-2 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC-ND Lizenz This document is made available under a CC BY-NC-ND Licence (Namensnennung-Nicht-kommerziell-Keine Bearbeitung) zur (Attribution-Non Comercial-NoDerivatives). For more Information Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden see: Sie hier: https://creativecommons.org/licenses/by-nc-nd/4.0 https://creativecommons.org/licenses/by-nc-nd/4.0/deed.de FEATURED | The Ukrainian Government’s Memory Institute Against the West indrastra.com/2017/03/FEATURED-Ukrainian-Gov-s-Memory-Institute-Against-the-West-003-03-2017-0022.html "How a Kyiv state organ is undermining Ukraine’s European integration" Image Attribute: Sasha Maksymenko / Flickr / Creative Commons By Dr. Andreas Umland Historical remembrance and national reconciliation are touchy issues– especially when they concern large wars, mass murder, and suffering of millions in the recent rather than far-away past. Ukraine’s memory of the nation’s Soviet history is primarily concerned with the enormous number of victims of Bolshevik and Nazi rule over, and wars in, Ukraine. Millions of Ukrainians – along with millions of other victims – living in the “bloodlines” (Timothy Snyder) were killed and terrorized by Europe’s two most murderous totalitarian regimes. At the same time, hundreds of thousands of Ukrainians collaborated to one degree or another with both of the killing machines – a considerable challenge for Ukrainian memory policies. -
STATEMENT by MR. ALEXANDER LUKASHEVICH, PERMANENT REPRESENTATIVE of the RUSSIAN FEDERATION, at the 1145Th MEETING of the OSCE PERMANENT COUNCIL
PC.DEL/633/17 12 May 2017 ENGLISH Original: RUSSIAN Delegation of the Russian Federation STATEMENT BY MR. ALEXANDER LUKASHEVICH, PERMANENT REPRESENTATIVE OF THE RUSSIAN FEDERATION, AT THE 1145th MEETING OF THE OSCE PERMANENT COUNCIL 11 May 2017 On the celebration of Victory Day and on neo-Nazism in Ukraine Mr. Chairperson, Two days ago, the world marked the Great Victory over Nazism in May 1945. At that time, 72 years ago, nobody could have suspected that Nazi ideology would rear its head again in Europe. It is especially galling to observe this scenario in Ukraine, whose people suffered huge losses during the Second World War. We have already mentioned today that out of more than 50 countries, only in Ukraine did the police detain peaceful demonstrators for wanting to honour the memory of the Soviet soldiers who brought liberation from Nazism. This, in a country where according to the results of a survey by the Ukrainian Independent Information and News Agency, 80 per cent of the population support the celebration of the Second World War Victory Day. According to numerous media reports, including Ukrainian ones, the victory parades almost everywhere in Ukraine were accompanied by provocations. Already the day before the commemorations, the nationalists were issuing threats, vowing to do all they could to combat the victory celebration. For example, the leader of the neo-Nazi organization “Volunteer Movement of the Organization of Ukrainian Nationalists”, Nikolay Kokhanivskiy, pledged to respond to the Immortal Regiment procession by organizing a violent initiative entitled the “Mortal Regiment” – the name says it all. -
Butchering History but Not the Jews, the Case of Post- Revolutionary Ukraine
Butchering History but Not the Jews, the Case of Post- Revolutionary Ukraine By Samuel Sokol Samuel Sokol was until recently the Jewish World correspondent for the Jerusalem Post. His reporting on the Jewish IDPs of revolutionary Ukraine garnered the 2015 B’nai B’rith World Center Award for Journalism Recognizing Excellence in Diaspora Reportaģe. He is currently writing a book on Ukrainian anti-Semitism and Russian propaganda. “Glory to the nation! Death to the enemies!” This chant was heard across Kiev’s central Maidan Square in late 2013 as thousands of Ukrainians massed in protest against the corruption and brutality of Viktor Yanukovych, their pro-Russian President. It was a chilling slogan, bearing harsh connotations for those who understood its identification with the Ukrainian nationalist movement of the early to mid- twentieth century, especially the descendants of their Jewish victims. Carrying the red and black flags of the Ukrainian Insurgent Army -which murdered thousands of Jews in western Ukraine during the Holocaust1- as well as those of the Svoboda party (the UPA’s self-proclaimed spiritual heir) those screaming the ultra-nationalist protesters represented a minority of those who had come out to vent their rage, albeit a disproportionately vocal and violent one. During the years immediately prior to the conflagration, which would engulf the Ukrainian capital and split the country in two, Ukrainian Jews had become increasingly worried about the rise of Svoboda. Proudly antisemitic, the party had a history of harassing Jews and had been declared a neo-Nazi faction by both local community leaders and the World Jewish Congress. -
Grzegorz Rossolinski-Liebe, Stepan Bandera: the Life and Afterlife of a Ukrainian Nationalist. Fascism, Genocide, and Cult
Journal on Ethnopolitics and Minority Issues in Europe Vol 15, No 1, 2016, 117-127. Copyright © ECMI 2016 This article is located at: http://www.ecmi.de/fileadmin/downloads/publications/JEMIE/2016/RCarstocea.pdf Book Review: Grzegorz Rossolinski-Liebe, Stepan Bandera: The Life and Afterlife of a Ukrainian Nationalist. Fascism, Genocide, and Cult. Stuttgart: ibidem-Verlag, 2014. Raul Cârstocea* European Centre for Minority Issues As the title suggests, Grzegorz Rossoliński-Liebe’s monograph is a vast and comprehensive biography of Stepan Bandera, spanning more than a century and providing a much-needed longue durée perspective that not only reconstructs Bandera’s life and political activity in painstaking detail, but also illuminates the reasons for the resurgence of his cult in the late 1980s and especially after the collapse of the Soviet Union and the achievement of Ukrainian independence. However, the book is also much more than that, covering some of the most sensitive aspects of modern Ukrainian history. It provides detailed accounts of the history of the two organisations with which Bandera was associated during his lifetime – the Organisation of Ukrainian Nationalists (OUN) and the Ukrainian Insurgent Army (UPA) – as well as of their legacies in contemporary Ukraine. These histories are placed in the wider context of the connections and entanglements of Ukrainian nationalists not only with neighbouring countries, but also with similar movements and the two fascist regimes in Europe. It is also a very timely book considering the contested nature of these aspects of modern Ukrainian history and their central role in the debates concerning historical memory in the country, brought to the fore in 2015 by the adoption of a package of four laws collectively known as ‘decommunisation laws’.