Mapping Jerusalem's Old City
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Armenian Christians in Jerusalem: 1700 Years of Peaceful Presence*
Laury Haytayan1 Прегледни рад Arab Region Parliamentarians Against Corruption UDK:27(479.25)(569.44) ARMENIAN CHRISTIANS IN JERUSALEM: 1700 YEARS OF PEACEFUL PRESENCE* Abstract This paper examines the presence of the Armenians in Jerusalem for the past 1700 years. This historical account sheds the light on the importance of Jerusa- lem for the Armenians, especially for the Armenian Church that was granted the authority to safeguard the Holy Places in the Holy Land with the Greek and Latin Churches. During the centuries, the Armenians survived all the conquests and were able to find all sorts of compromises with all the different powers that conquered Jerusalem. This study shows that the permanent presence is due to the wise religious authorities and the entire Armenian community who had no backing from super powers but they had their religious beliefs and their per- sistence in safeguarding the Holy Places of Christianity. The author takes the reader back in History by stopping at important events that shaped the history of the Armenians in the Holy Land. Key words: Jerusalem, Armenians, Crusaders, Holy Land, St James Monas- tery, Old City, Armenian Quarter. Introduction This paper comes at a time when Christians in Iraq and Egypt are being mas- sacred in their churches, Christians in Nazareth are being forbidden to decorate a Christmas tree in public space, and Christians in Lebanon are seeking to pre- serve their political rights to safeguard their presence in their Homeland. At a time, when the Palestinian Authority is alerting the International Community of the danger of the continuous and ferocious settlement construction in East Jerusalem by the State of Israel, and at a time when Christians of the East are being silent on the fate of Jerusalem by leaving it in the hands of the Palestinian and Israeli negotiators, hoping that the Unites States will be the caretaker of the Christians of Jerusalem. -
Jerusalem by Night…
Jerusalem by Night… www.feelJerusalem.com [email protected] Photo & edit: Ron Peled 2008 The roof of the Holy Sepulchre (Christ Tomb - the Golgotha) King David Citadel (The Tower of David ) The entrance to the Jaffa Gate Jerusalem's citadel, known as the ''Tower of David'', is a historical and archaeological site of world importance. Over the generations it has become both a landmark and a symbol of the city Inside the guardrooms of the citadel, the exhibition presents Jerusalem's history through a series of specially-designed models, illustrations, moving and static, and multi-media displays that relate the history in a chronological manner, focusing on the main events of each period This is essentially a medieval fortress, with later additions. Its towers and ramparts offer splendid views of that part of Jerusalem where Old and New merge. The site of the citadel has always been the weak point in the city's defenses, compelling its rulers throughout history to fortify the site Important Royal Discovery at the Museum. During the archaeological excavations of the Kishle in the grounds of the Tower of David Museum, remains from King Herod's palace were found World-breaking record of visitors to exhibition - Over 1.3 million visitors came to the Tower of David Museum in 2000 to see Chihuly's Glass exhibition making it the most popular temporary exhibition for the millennium year Mishkenot Sheananim - the first Jewish neighborhood outside the Old City walls Mishkenot Sheananim The Basilica of the Agony at Gethsemane (Church of All Nations) – Mount of Olives The Temple Mount – Mosque of El Aqza (left) and the Dome of the Rock Mosque of Al - Aqsa - according to Islamic tradition, Mohammad arrived on the back of a winged horse named “el-Buraq” (“The Lightning”). -
Princely Suburb, Armenian Quarter Or Christian Ghetto? the Urban Setting of New Julfa in the Safavid Capital of Isfahan (1605-1722)
Ina Baghdiantz-MacCabe* Princely Suburb, Armenian Quarter or Christian Ghetto? The Urban Setting of New Julfa in the Safavid Capital of Isfahan (1605-1722) Résumé. Faubourg princier, quartier arménien ou ghetto chrétien ? L’établissement urbain de New Joulfa dans la capitale safavide d’Ispahan (1605-1722). L’article examine les lieux d’habitation des Arméniens à Isfahan et dans le nouveau bourg de la Nouvelle Joulfa, un quartier résidentiel construit spécialement pour recevoir les marchands de soie de Joulfa déportés à Isfahan en 1604 par Abbas Ier (r.1587-1629). Ce quartier se trouve, non sans raison politique, face aux résidences des notables, souvent eux mêmes originaires du Caucase pendant ce règne, dans la nouvelle capitale d’Isfahan. Il est démontré que, contrairement aux villes arabes sous domination ottomane étudiées par André Raymond, comme Alep ou Le Caire, il n’existait pas un quartier arménien. À leur arrivée, seuls les marchands prospères s’étaient vus accorder le droit de séjour dans le bourg de la Nouvelle Joulfa, tandis que les artisans et les domestiques habitaient parmi la population musulmane d’Isfahan même. La Nouvelle Joulfa était strictement réservée aux Joulfains. Aux termes d’un décret, les musulmans, les missionnaires catholiques et les autres arméniens, n’étaient autorisés à y résider. Cette situation changerait vers le milieu du XVIIe siècle. Après 1655, ce qui était un bourg “princier” – car le prévôt des marchands de Joulfa provient, selon les sources, d’une famille considérée princière –, deviendrait un “quartier arménien”, les Arméniens d’ Isfahan, après avoir été chassés de la capitale, ayant été transférés vers le bourg. -
The Upper Kidron Valley
Jerusalem Institute for Israel Studies Founded by the Charles H. Revson Foundation The Upper Kidron Valley Conservation and Development in the Visual Basin of the Old City of Jerusalem Editor: Israel Kimhi Jerusalem 2010 Jerusalem Institute for Israel Studies – Study No. 398 The Upper Kidron Valley Conservation and Development in the Visual Basin of the Old City of Jerusalem Editor: Israel Kimhi This publication was made possible thanks to the assistance of the Richard and Rhoda Goldman Fund, San Francisco. 7KHFRQWHQWRIWKLVGRFXPHQWUHÀHFWVWKHDXWKRUV¶RSLQLRQRQO\ Photographs: Maya Choshen, Israel Kimhi, and Flash 90 Linguistic editing (Hebrew): Shlomo Arad Production and printing: Hamutal Appel Pagination and design: Esti Boehm Translation: Sagir International Translations Ltd. © 2010, The Jerusalem Institute for Israel Studies Hay Elyachar House 20 Radak St., Jerusalem 92186 http://www.jiis.org E-mail: [email protected] Research Team Israel Kimhi – head of the team and editor of the report Eran Avni – infrastructures, public participation, tourism sites Amir Eidelman – geology Yair Assaf-Shapira – research, mapping, and geographical information systems Malka Greenberg-Raanan – physical planning, development of construction Maya Choshen – population and society Mike Turner – physical planning, development of construction, visual analysis, future development trends Muhamad Nakhal ±UHVLGHQWSDUWLFLSDWLRQKLVWRU\SUR¿OHRIWKH$UDEQHLJKERU- hoods Michal Korach – population and society Israel Kimhi – recommendations for future development, land uses, transport, planning Amnon Ramon – history, religions, sites for conservation Acknowledgments The research team thanks the residents of the Upper Kidron Valley and the Visual Basin of the Old City, and their representatives, for cooperating with the researchers during the course of the study and for their willingness to meet frequently with the team. -
The Beginnings of the Order of Saint John in Jerusalem, Or: Muristan Revisited
N.º 30 | Julho – Dezembro 2021 ISSN 1646-740X The beginnings of the Order of Saint John in Jerusalem, or: Muristan revisited A fundação da Ordem de S. João em Jerusalém, ou o Muristan revisitado (a) Dorothee Heinzelmann, (b) Jürgen Krüger (a) Monument conservator at LVR-Amt für Denkmalpflege im Rheinland; Lecturer at University of Cologne 51107 Köln, Germany [email protected] https://orcid.org/0000-0001-5806-9658 (b) Independent researcher 76228 Karlsruhe, Germany [email protected] https://orcid.org/0000-0002-3293-8971 Data recepção do artigo / Received for publication: 15 de Junho de 2020 Data aceitação do artigo / Accepted in revised form: 18 de Março de 2021 DOI: https://doi.org/10.4000/medievalista.4494 The beginnings of the Order of Saint John in Jerusalem, or: Muristan revisited ● Dorothee Heinzelmann & Jürgen Krüger ABSTRACT The order of Saint John was founded during the 12th century south of the Church of the Holy Sepulchre in Jerusalem in an area known today as Muristan. The heart of the order's residence was the once famous hospital, which was the origin of numerous pilgrim hostels and hospitals throughout Europe. Given its historical significance, it is surprising how little is known about this building complex. Through pilgrims' reports and statutes of the order, the functioning of the hospital is relatively well known. But as a result of later changes and destruction only a few remnants of the medieval building stock have survived and are largely unexplored until today. In an interdisciplinary research project the development of the Muristan from antiquity to modern times is being investigated. -
February 7, 2021 Jordan $4,965
Bethlehem Sea of Galilee Nazareth HOLY LAND HERITAGE & Jordan Jerusalem January 25 – February 7, 2021 Jordan $4,965. *DOUBLE OCCUPANCY Single Supplement Add $680 Inclusions: R/T Air - Fargo/Bismarck - Subject to change Hotel List: Leonardo Plaza– Netanya • 4 Star Accommodations Maagan - Tiberias • Baggage Handling at Hotel Ambassador – Jerusalem • 21 Included Meals Petra Guest House – Petra • Caesarea Maritima * Plain of Jezreel Dead Sea Spa Hotel – Dead • Nazareth * Sea of Galilee Sea • Beth Saida * Capernaum * Chorazin • Jordan River * Jordan Valley • Caesarea Philippi * Golan Heights • Beth Shean * Ein Harod * Jericho • Mt. of Olives * Rachael’s Tomb For Reservations Contact: • Bethlehem * Dead Sea Scrolls JUDY’S LEISURE TOURS • Jerusalem * Bethany * Masada *Passport is required • Dung Gate * Western Wall Valid for 6 months 4906 16 STREET N • Pools of Bethesda * St. Anne’s Church beyond travel date. Fargo, ND 58102 • King David’s Tomb • Mt. Zion * Garden Tomb 701/232-3441 or • Jordan * Petra * Seir Mountains • Royal Tombs * Historical King’s Highway 800/598-0851 • Madaba * Mt Nebo • Baptismal Site “Bethany beyond the Jordan” Insurance $382. Purchase at time of Deposit Day 1 & 2: We will depart the United States for overnight travel to Israel. After clearing customs, we will be met by our guide who will take us on a scenic drive through Jaffa, the oldest port in the world. Jonah set sail for Tarshish from Jaffa but was swallowed by a large fish. Jaffa was also the home of Tabitha, who was raised from the dead by Peter. Peter had his vision here while lodging in the home of Simon the Tanner. -
EAST JERUSALEM JULY 2012 Ramallah
DISCRIMINATORY LAND USE IN OCCUPIED EAST JERUSALEM JULY 2012 Ramallah Kafr 30% Akab OFER 35% Unplanned AreasRafat Israeli defined (No construction municipal borders For Israeli Settlements allowed) (built up areas andGIVAT planned expansions)ZEEV 21% ATAROT "GreenAl Jib Areas" Al Ram 14% (No construction allowed) Area Remaining NEVE YAACOV for Palestinian use Beit Hizma Hanina PISGAT RAMOT ZEEV Rekhes Shuafat Anata Shu'fat FRENCH RAMAT HILL ESHKOL Isawiyya Sheikh A Zaim Jarrah A Tur Old City Al Eizarya Silwan WEST EAST JERUSALEM Jabal Abu Ath Mukaber Dis Thuri TALPIOT Beit Safafa GIV'AT HAMATOS Sur Bahir Al Walaja GILO HAR HOMA Bethlehem 0 4 Km © NAD-NSU ISRAELI SETTLEMENT EXPANSION AROUND OCCUPIED OLD CITY IN EAST JERUSALEM JULY 2012 French 'Isawiya Ma'alot Police Dafna Headqrt. Hill Amana Sheikh Jarrah Mount Sheperds Karm Scopus Border Hotel Al Mufti Police Interior Ministry Hebrew University Hotel Complex Wadi Shimon Joz Hatzadik Bab ez Mormon Zahra University Bet G Rockefeller Orot r Post e Museum e Police Office Suwaneh n Station L Burj Laqlaq i n e National Park Haram ash At Tur O L D Sharif C I T Y Kishla Jewish Police Station Quarter 'Ir Jewish David' Shayyah Cemetary Eizariya Wadi Hilweh Ma'ale SilwanMa'ale David Al Bustan Zeitim Yemenite Ras al Compound Amud W A L Abu L Dis Al Thuri Jabal al Kidmat 0.5 Km Zion Mukaber © NAD-NSU Israeli settlement / outposts Israeli Wall Palestinian neighborhhods Approved or Planned Israeli defined national park area Threathened Palestinian Israeli Settlement neighborhoods Israeli Settlements in and Around Old City of Jerusalem Bab Az-Zahara (Herod's Gate) Bab Al-Amud (Damascus Gate) Bab Al-Asbat (Lion's Gate) Zion Sisters Monastery Al-Jawaliyy Al-Rahma School Cemetary Bab Al-Jadid (New Gate) Al-Manjakiy School Ribat Al-Kurd Al-Uthmaniy Completed School Hamam Al-Ain Al-Tankaziya School The Wailing Wall (Western Wall) Bab Al-Khalil Bab (Jaffa Gate) Al-Maghariba Bab Al-Magharbe (Dung Gate) Planned Wadi Hilwe Bab Nabi Da'ud (Zion Gate) Silwan 1967 Boundary “Green Line” Mt. -
The Nakba 70 Years On: March 2018 the Impact of Israeli Policies on Easter Celebrations Introduction
State of Palestine Palestine Liberation Organization Negotiations Affairs Department THE NAKBA 70 YEARS ON: March 2018 THE IMPACT OF ISRAELI POLICIES ON EASTER CELEBRATIONS Introduction Palestine is the birthplace of Christianity and home to its holiest sites, including in Jerusalem. Throughout the centuries, the celebration of Easter has become one of the most important events in Palestine and is considered to be a national celebration and not just a religious one. However, Easter celebrations have been dramatically effected since the Nakba of 1948. This media brief describes some of the policies and events that, over 70 years, have affected the celebrations of Easter. Nakba Of 1948 – Exile ■ In 1948, Jerusalem had a population of about 31,000 Christians. Most of them inhabited areas that were ethnically cleansed by Zionist forces during the months of March – May 1948, including Talbiyah, Qatamon, Upper Baqaa and the historic Christian community of Ein Karem. All of them are located in areas that are considered part of Israel or Israeli-controlled West Jeruaslem. Many of the Palestinian Christian refugees ended up in Jordan, Australia and the Americas, including various countries in South America and the United States. The Nakba changed the demography of Palestine and particularly the one of Jerusalem, severely affecting the Christian congregations of the city. The Occupation Of 1967 – End Of Arab Pilgrimage. ■ East Jerusalem, which represents the areas of Jerusalem that had not been occupied by Israel in 1948, was occupied by Israel in June 1967. One of the first effects that the occupation had in the celebrations was the end of pilgrimage from other Arab countries to celebrate Christian and Muslim religious holidays in Jerusalem. -
A Jerusalemite Armenian. That's a Thing of Its Own”
UPPSALA UNIVERSITY Department of Theology Master Programme in Religion in Peace and Conflict Master thesis, 30 credits Spring, 2019 Supervisor: Anneli Winell ”A Jerusalemite Armenian. That's a thing of its own” A Case Study about Identity, Agency and Structure among Armenian women Susanne Falk Abstract This thesis is an analyses of interviews and observations in the Armenian quarter of Jerusalem. It explores the identity and agency of twelve women in a patriarchal context. A context furthermore marked by religion and several conflicts. The aim is to increase knowledge about this unique environment. In order to encompass the complexity of the interplay between the individual women and the surrounding society, a combination of discourse-, structuration- and intersectional theory, has been consulted. The case study illustrates how the women’s individual agency is connected to negotiations of a Jerusalemite Armenian identity, in relation to outlook and social space. Attention is especially given to the identity markers gender, ethnicity and age. These are, together with education, career, marriage and religion, understood to influence the women’s latitude. While individual freedom is of great importance for a few, the majority direct their efforts to exercise agency to the benefits of their community. Keywords: Identity, Religion, Conflict, Agency, Armenian women, Jerusalem 2 Acknowledgments While a strong interest and sense of purpose are powerful resources in achieving a goal, these alone could not have helped me bring this thesis to a completion. During this process of field studies and writing, challenging at times, there are a number of people who provided me with invaluable support. -
Al-Quds Book
JERUSALEMJERUSALEM The issue of Jerusalem have constituted, both in the far and near past, a basic pivot in determining the future and realities of the surrounding region. The POPULATION & URBANIZATION special importance of conducting a study on the Jerusalem issue rises from the current attempts to define the future of the region in the context of the ongoing political process and the accompanying conflicts, which are in some cases bloody and in other cases peaceful. Because of the importance of Jerusalem for both the Arab Palestinian side and the Zionist Jewish side, the From 1850 - 2000 determination of the future of the region, whether in terms of war or peace, depends on the method in which the issue is dealt with. The Zionist Movement has attempted from the start of its emigration to Palestine to impose new realities in order to decide the issue of Jerusalem for its benefit. The attempts were not restricted to physical realities, but included the creation of an impression and conviction through media and lots of books and publications that worked on forging the past and present history of the city, thus concealing the reality and truth behind a curtain of false propaganda and history forging. Thus, this contribution from the Jerusalem Media and Communications Center came to highlight the events that took place during the historical epoch between 1850 and 2000. We do hope that we can succeed in raising discussion over this issue and highlight the facts and truth and encourage others inside Palestine and abroad to contribute in this discussion and enrich this attempt towards reinforcing a conviction that any solution that does not guarantee the historical, political, national and religious rights of the Arab Palestinian people in Jerusalem will never be a just, comprehensive and permanent solution. -
From Destruction to Preservation
3 From Destruction to Preservation When Theodor Herzl, the founder of political Zionism, visited Jerusalem in 1898, he was repelled by “the musty deposits of two thousand years of inhumanity, intol- erance and foulness” in the “reeking alleys” of the Old City. He vowed that the first thing the Zionists would do when they got control of Jerusalem would be to tear most of it down, building an “airy, comfortable, properly sewered, new city around the holy places.”1 Similarly, when East Jerusalem and the Old City were captured by Israel in 1967, David Ben-Gurion (the founder of the State of Israel and the first prime minister of the country), then a member of Knesset, called for the demoli- tion of the walls of Jerusalem because they were not Jewish and thus threatened to disrupt the visual continuity of Israeli control.2 Though neither Herzl’s nor Ben Gurion’s vision or goal was realized, massive and deliberate destructions of material legacies occurred following the UN Parti- tion Plan of 1947. During the period of Jordanian rule of the Old City and East Jerusalem between 1948 and 1967, numerous synagogues and other Jewish institu- tions, particularly in the Jewish Quarter, were abandoned, neglected, or demol- ished.3 Then, in June 1967, immediately following the armistice that concluded the Arab-Israeli War, all inhabitants of the Mughrabi Quarter near the Western Wall were evacuated, and the historic district was razed to create room for a wide, open plaza that would be joined to the Jewish Quarter.4 Additional destruction occurred throughout the Jewish Quarter. -
Catholic Humanitarian Assistance for Palestinian Refugees:The
chapter 11 Catholic Humanitarian Assistance for Palestinian Refugees: The Franciscan Casa Nova during the 1948 War Maria Chiara Rioli The issue of the Palestinian refugees represents one of the most complex unre- solved problems in contemporary global history.The situation originated when the war for Palestine was unleashed following the United Nations resolution of November 29, 1947 that provided for the partitioning of Palestine into Jew- ish and Arab states. The battles between the Arab League and Israeli armies, and Tsahal’s expulsions of populations of in the conquered villages and cities precipitated the flight of about 750,000 Palestinian refugees, who poured into the closest available Arab villages within the State of Israel itself, so constitut- ing an internally displaced people. Part of the Palestinian refugee population then transited to the United States, Latin America, Europe, and other contin- ents. Twenty years later, the June 1967 War saw Israel defeat Egypt and annex East Jerusalem, the territory to the west of the river Jordan (the so-called “West Bank”, previously under the control of the Hashemite Kingdom of Jordan), the Sinai Peninsula, the Gaza Strip, and the Golan Heights. These new acts of war caused the flight of another 300,000 Palestinians. Today, the United Nations agency created in 1949 to provide humanitarian aid to the Palestinian refugees—the United Nations Relief and Works Agency for Palestine Refugees in the Middle East (UNRWA)—registers 5 million Palestinian refugees. Historically, the request to recognize the right of return for the Palestinian refugees has constituted one of the principal themes on which the two fronts have taken up positions around opposing interpretations and narratives.