Feminist Generations in West Africa
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Amicus Brief Filed by CGRS in S-F
Amicus Brief Filed by CGRS in S-F- Overview of the Attached Brief The attached amicus brief was filed by the Center for Gender & Refugee Studies (CGRS or Center) to the Board of Immigration Appeals (BIA) in May 2008. in the matter of S-F-. Identifying information has been redacted in accordance with the wishes of the applicant. The brief addresses forced marriage as a basis for asylum and persecution on account of political opinion and membership in a particular social group of “young, single daughters of an ethnic group in Senegal who oppose forced marriage.” The brief also argues against an adverse credibility finding by an immigration judge. Organizational Overview The Center provides legal expertise, training, and resources to attorneys representing asylum seekers, advocates to protect refugees, advances refugee law and policy, and uses domestic, regional and international human rights mechanisms to address the root causes of persecution. Technical Assistance Provided by CGRS As part of our core programs, CGRS engages in technical assistance and country conditions research for attorneys with gender-based, LGBTI, and child asylum claims. We provide free invaluable resources: legal consultation, country conditions information, practice advisories, unpublished immigration judge and Board of Immigration Appeals decisions, sample briefs, and expert witness affidavits developed by leading authorities in their fields in collaboration with CGRS. CGRS appears as amicus counsel or co- counsel in high impact cases. To request assistance from CGRS, please visit our website at http://cgrs.uchastings.edu/assistance/. Help CGRS Track Case Outcomes CGRS continuously updates and adds to our database of more than 7,000 case records involving gender- based, LGBT, and child asylum claims in the United States. -
The Gender Parity Law and the Fight for Women's Political Representation in Modern Senegal
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2015 A Spot Under the Baobab Tree: The Gender Parity Law and the Fight for Women's Political Representation in Modern Senegal Salima Etoka Trinity College, Hartford, CT, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the African Studies Commons, and the Political Science Commons Recommended Citation Etoka, Salima, "A Spot Under the Baobab Tree: The Gender Parity Law and the Fight for Women's Political Representation in Modern Senegal". Senior Theses, Trinity College, Hartford, CT 2015. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/491 A SPOT UNDER THE BAOBAB TREE: THE GENDER PARITY LAW AND THE FIGHT FOR WOMEN’S POLITICAL REPRESENTATION IN MODERN SENEGAL A thesis presented by Salima Etoka to The Political Science Department in partial fulfillment of the requirements for Honors in Political Science Trinity College Hartford, CT April 20, 2015 _______________________ _______________________ Thesis Advisor Department Chair Acknowledgments This thesis wouldn’t be possible without the help of many people. I want to take a moment to thank them! In Senegal, I would like to thank: • The staff and professors at CIEE for their support during my time abroad • Professor Ndior, Professor Diallo and Professor Kane for helping me make contacts • My host family and their willingness to let me stay during the summer • The family of Abdoul Sy for welcoming me into their home • The interviewees who were patient with me • The students on my program and local Senegalese who I met • Hamidou Ba, who was the translator and whose workaholic tendencies allowed me to do as much work as possible. -
I Am Because We Are: Africana Womanism As a Vehicle of Empowerment and Influence”
“I Am Because We Are: Africana Womanism as a Vehicle of Empowerment and Influence” Janiece L. Blackmon Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Arts In History Committee Chair: Dr. Beverly Bunch‐Lyons Committee Member: Dr. Hayward Farrar Committee Member: Dr. Brett L. Shadle June 16, 2008 Blacksburg, VA Keywords: Gender, Africana womanism, Rastafarianism, Black Panther Party, Nation of Gods and Earths “I Am Because We Are: Africana Womanism as a Vehicle of Empowerment and Influence” Janiece L. Blackmon ABSTRACT The purpose of this research project has been to shed light on the experiences of Black women in Afrocentric groups—Nation of Gods and Earths, the Black Panther Party, and Rastafarians—that operated on the fringes of society during the 1960s through the early 2000s. This work articulates the gender dynamics between the men and women of the groups. In it, I trace the history of Black nationalism and identity in the United States in the late 19th century to the 20th century which set the framework for the formation of the Nation of Gods and Earths (NGE), the Black Panther Party(BPP), and Rastafarianism and its members to see themselves as a part of the Black nation or community and the women of these groups to see their identity tied in with the goals and desires of the group not as one set on individualistic ambitions. The Africana womanist did not see herself as an individual but rather a vital part of the entire Black community. -
Towards Gender Equity in Development OUP CORRECTED PROOF – FINAL, 20/9/2018, Spi
OUP CORRECTED PROOF – FINAL, 20/9/2018, SPi Towards Gender Equity in Development OUP CORRECTED PROOF – FINAL, 20/9/2018, SPi UNU World Institute for Development Economics Research (UNU-WIDER) was established by the United Nations University as its first research and training centre and started work in Helsinki, Finland, in 1985. The mandate of the institute is to undertake applied research and policy analysis on structural changes affecting devel- oping and transitional economies, to provide a forum for the advocacy of policies leading to robust, equitable, and environmentally sustainable growth, and to pro- mote capacity strengthening and training in the field of economic and social policy- making. Its work is carried out by staff researchers and visiting scholars in Helsinki and via networks of collaborating scholars and institutions around the world. United Nations University World Institute for Development Economics Research (UNU-WIDER) Katajanokanlaituri 6B, 00160 Helsinki, Finland www.wider.unu.edu OUP CORRECTED PROOF – FINAL, 20/9/2018, SPi Towards Gender Equity in Development Edited by Siwan Anderson, Lori Beaman, and Jean-Philippe Platteau A study prepared by the United Nations University World Institute for Development Economics Research (UNU-WIDER) 1 OUP CORRECTED PROOF – FINAL, 20/9/2018, SPi 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © United Nations University World Institute for Development Economics Research (UNU-WIDER) 2018 UNU-WIDER, Katajanokanlaituri, 6B, 00160 Helsinki, Finland The moral rights of the authors have been asserted First Edition published in 2018 Impression:1 Some rights reserved. -
Land Access in Rural Africa
Land access in rural Africa: Strategies to fight gender inequality FAO-Dimitra workshop – September 2008 Land access in rural Africa: Strategies to fight gender inequality FAO-Dimitra workshop: Information and communication strategies to fight gender inequality as regards land access and its consequences for rural populations in Africa 22-26 September 2008 – Brussels, Belgium For Marie Mwira © Dimitra Dear Marie, This publication is dedicated to you, the brave and tireless activist for women’s rights and peace in the Great Lakes Region. You impressed us with your courage and strength in such a difficult environment. The last time we met you, in February 2008, you told us how many of Africa’s problems were connected to customary discrimination against women and to land control issues. Your strategies for dealing with these problems – information campaigns to repackage and disseminate texts and conventions on human rights, education, exchanging experiences, advocacy, and so on – would have fit in perfectly with this document. We will never forget you. The Dimitra team and its partners Marie Mwira was President of the Réseau Femme et Développement (REFED – Women and Development Network) in North Kivu as well as President of the organisation Genre et Tradition pour le Développement et la Paix au Nord-Kivu (Gender and Tradition for Development and Peace in North Kivu). She died of a heart attack in Goma on 2 December 2008. © Dimitra Thérèse, a widow, lives in a camp for displaced people near her native “ hill (colline). Her brothers have refused to give her access to the family land, saying that you cannot mix clans and upset the patriarchal system. -
Assessment of the Environment for the Development of Women's
Employment Sector Employment Report No. 15 2011 Assessment of the environment for the development of women’s entrepreneurship in Cameroon, Mali, Nigeria, Rwanda and Senegal Lois Stevenson, Annette St‐Onge Small Enterprise Programme Job Creation and Enterprise Development Department Copyright © International Labour Organization 2011 First published 2011 Publications of the International Labour Office enjoy copyright under Protocol 2 of the Universal Copyright Convention. Nevertheless, short excerpts from them may be reproduced without authorization, on condition that the source is indicated. For rights of reproduction or translation, application should be made to ILO Publications (Rights and Permissions), International Labour Office, CH-1211 Geneva 22, Switzerland, or by email: [email protected]. The International Labour Office welcomes such applications. Libraries, institutions and other users registered with reproduction rights organizations may make copies in accordance with the licences issued to them for this purpose. Visit http://www.ifrro.org to find the reproduction rights organization in your country. ILO Cataloguing in Publication Data Stevenson, Lois; St Onge, Annette Assessment of the environment for the development of women's entrepreneurship in Cameroon, Mali, Nigeria, Rwanda and Senegal / Lois Stevenson, Annette St-Onge ; International Labour Office, Employment Sector, Small Enterprise Programme, Job Creation and Enterprise Development Department. - Geneva: ILO, 2011 1 v. (Employment report ; No.15) ISBN: 9789221255246; 9789221255253 -
Case Study: Gender, Human Security and Climate Change in Senegal
Case Study: Gender, Human Security and Climate Change in Senegal This chapter 1 is based on a Case Study conducted by Yacine Diagne Gueye of ENDA (Environmental Development Action in the Third World) in Senegal. It gives an overview of the climate change situation in Senegal and draws out the implications for women’s livelihood, security and gender equality. The situation of women in Senegal is also discussed in terms of how they manage to cope with the overall challenges of poverty and inequality, with specific reference to the consequences of climate change. Finally, national strategies and adaptation measures are reviewed from a gender perspective. 1. Climate change in Senegal Figure 1: Map of Senegal and its position in Afri ca Senegal lies in the westernmost point of the African continent and is a country that belongs to the Sahel 2 group. Senegal has a Sudanic and Sahelian climate dominated by two very distinct seasons: a dry season from November to June and a rainy season from July to October 3. The climate is governed by the dynamics of strong winds. The duration of the rainy season and the intensity of seasonal distribution of precipitations vary from North to South, the annual heights of rains estimated between 1200 mm and 200 mm in the North. In general, precipitations are unstable and irregular from one year to another, and they can be very random in the northern part of the country. 1 This chapter is excerpted from WEDO’s study, Gender, Climate Change and Human Security , commissioned by the Greek chairmanship (2007-2008) of the Human Security Network. -
African American Womanism Speaks to Dalit Feminism: Special Reference to Telugu Dalit Women’S Literature
Rupkatha Journal on Interdisciplinary Studies in Humanities, Vol. IX, No. 1, 2017 0975-2935 DOI: https://dx.doi.org/10.21659/rupkatha.v9n1.15 Full Text: http://rupkatha.com/V9/n1/v9n115.pdf African American Womanism Speaks to Dalit Feminism: Special Reference to Telugu Dalit Women’s Literature D. Jyothirmai & K. Sree Ramesh Adikavi Nannaya University in Andhra Pradesh, India. Email: [email protected] Received March 1, 2017; Revised April 6, 2017; Accepted April 27, 2017; Published May 7, 2017. Abstract ‘Mainstream feminism’ in India remained substantially elitist in its concerns carrying the legacy of ‘western feminism’. As such it failed to appreciate, accommodate and represent the specific concerns of Dalit women. Consequently Dalit women are forced to lead a separate movement. It is the premise of this paper that the nascent Dalit Feminism, which could not derive any theoretical and representational sustenance from the Indian Feminism, can draw from the African American womanist/feminist experiences as it shares a similar socio-historical environment. Further, it argues in favor of Dalit feminism as a more inclusive kind of feminism that challenges oppression of any form for women in India or elsewhere. As much of Dalit women’s writing is produced in Indian vernaculars a few short stories from Telugu Dalit writing, translated into English are analyzed to reflect different perspectives of Dalit women’s discourse. Keywords: Feminism, Dalit Feminism, African Feminism, Untouchability, Education of Dalits. 1. Introduction Even though it comes under the category of ‘third world’ feminism, ‘Indian mainstream feminism’ remained elitist in its concerns carrying the legacy of ‘western feminism.’ Indian feminism was/is truncated in appreciating the heterogeneity and the specific needs of women belonging to various oppressed castes, tribes, minorities. -
Mari Bergman AFRICAN SISTERHOOD
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Lauda Mari Bergman AFRICAN SISTERHOOD –CONCEPTUALIZING AFRICAN FEMINIST IDENTITY Pro Gradu – tutkielma Valtio-oppi 2016 Lapin yliopisto, yhteiskuntatieteiden tiedekunta Työn nimi: African sisterhood – Conseptualizing african feminist identity Tekijä: Mari Bergman Koulutusohjelma/oppiaine: Valtio-oppi Työn laji: Pro gradu –työ _x_ Sivulaudaturtyö__ Lisensiaatintyö__ Sivumäärä: 68 Vuosi: 2016 Tiivistelmä: This study focuses on the political identity of African feminism. The purpose is to understand the meaning and the origins of African sisterhood as a identity political project. The analyzing method is content analysis guided by theory. The theoretical framework consists of identity political theories from Harriet Bradley and Manuel Castells. As a supporting theoretical framework the concept of culture relativism and the concept of freedom has been used. The research material consists of publications from an organization called African Feminist Forum. Aim of research is to study how African feminist forum builds and expresses its political identity in relation to traditional western feminist identity. The meaning of African feminism is to tell it apart from traditional western feminism and make theories and ways of activism that are more valid in the African context. In its rhetoric African feminist forum is trying to state what are the threads and ordeals in its near future and at African women’s living surroundings. This is how the group makes itself distinctive and executes identity political project. Cultural relativism plays an important role in this because the cultural relativist though highlights the importance of respecting your own cultural heritage. -
Exploring the Transformative Essence of Intellectual Feminism in Africa
Open Political Science, 2021; 4: 126–135 Research Article Al Chukwuma Okoli* Exploring the Transformative Essence of Intellectual Feminism in Africa: Some Contributions of Amina Mama https://doi.org/10.1515/openps-2021-0013 received October 21, 2020; accepted January 14, 2021. Abstract: The paper seeks to explore the transformative essence of intellectual feminism in Africa, with particular reference to the contributions of Amina Mama. Following textual and contextual exegeses of works by or on the focal scholar-activist, as well as insights drawn on extant literature on aspects of her gender/feminist engagements/ scholarship, the paper posits that Amina Mama has made significant transformative contributions in various sites of intellectual feminism, especially in the areas of intellectual resourcing, academic leadership and mentoring, as well as strategic scholarly activism/advocacy. Among other things, the study intends to set an agenda on how to effectively link feminist scholarship to practice in an effort to mainstreaming social transformation in Africa. Keywords: Amina Mama, feminism, intellectual feminism, social transformation, transformational feminism 1 Introduction Feminism is a social belief system or movement dedicated to the emancipation of women from cultural and structural and allied inhibitions of the patriarchal world. It refers to “a complex set of political ideologies used by the women’s movement to advance the cause of women’s equality and put to an end to sexist theory and practice of social oppression” (Ngwainmbi, 2004: 95). As conceived by Mama (cited in Encyclopedia.com, 2018) “Feminism is broadly defined as the struggle for the liberation of women, and encompasses epistemologies, methodologies, theories, and modes of activism that seek to bring an end to the oppression and subordination of women by men”. -
African Feminisms: Paradigms, Problems and Prospects
Feminismo/s 37, January 2021, 289-305 ISSN: 1989-9998 AFRICAN FEMINISMS: PARADIGMS, PROBLEMS AND PROSPECTS FEMINISMOS AFRICANOS: PARADIGMAS, PROBLEMAS Y PERSPECTIVAS Rowland Chukwuemeka AMAEFULA Author / Autor: Abstract Rowland Chukwuemeka Amaefula Alex Ekwueme Federal University African feminisms comprise the differing Ndufu-Alike, Nigeria [email protected] brands of equalist theories and efforts geared https://orcid.org/0000-0001-7012-2239 towards enhancing the condition of woman. However, the meaning and application of the Submitted / Recibido: 03/11/2020 Accepted / Aceptado: 17/08/2020 word ‘feminism’ poses several problems for primera African women writers and critics many of To cite this article / Para citar este artículo: whom distance themselves from the move- Amaefula, Rowland Chukwuemeka. «African Feminisms: Paradigms, Problems and ment. Their indifference stems from the Prospects». In Feminismo/s, 37 (January anti-men/anti-religion status accorded fem- 2021): 289-305. https://doi.org/10.14198/ fem.2021.37.12 inism in recent times. Thus, several women writers have sought to re-theorize feminism Licence / Licencia: in a manner that fittingly captures their This work is licensed under a Creative Commons Attribution 4.0 International. socio-cultural beliefs, leading to multiple feminisms in African literature. This study critically analyzes the mainstream theories of © Rowland Chukwuemeka Amaefula feminisms in Africa with a view to unravelling the contradictions inherent in the ongoing efforts at conceptualizing African feminisms. The paper further argues for workable ways of practicing African feminisms to serve prac- tical benefits for African man and woman, and to also function as an appropriate tool for assessing works by literary writers in Nigeria in particular and Africa in general. -
African Feminism: How Should We Change?
Development, 2006, 49(1), (38–41) r 2006 Society for International Development 1011-6370/06 www.sidint.org/development Thematic Section African Feminism: How should we change? 1 SYLVIA TAMALE ABSTRACT Sylvia Tamale gives a critical, self-reflexive analysis of the African women’s movement, with her proposals for the changes she would like to see. She asks that African feminists transform themselves and societies into a more equitable, democratic and tolerant one. KEYWORDS Africa; professionalizing; fundamentalism; activism; transformation One should always be drunk. That’s all there is to it; it’s the only way. Not to feel the horrible burden of Time That breaks your back and bends you to the earth, You should be continually drunk. Drunk with what? With passion, with anger, with outrage or with justice, as you please. But get drunk. And if sometimes you should happen to awake, On the stairs of a palace, on the green grass of a ditch, in the dreary solitude of your own room, and find that your drunkenness is ebbingor has vanished, Ask the wind and the wave, ask star, bird, or clock, ask everythingthat flies, everythingthat moans, everythingthat flows, everythingthat sings, everythingthat speaks, Ask them the time; and the wind, the wave, the star, the bird and the clock will all reply: ‘It is Time to get drunk! If you are not to be the martyred slaves of Time, be perpetually drunk! With passion, with anger, with outrage or with justice, as you please.’ Speaking the F word This is a slightly modified version of the poem entitled,‘Be Drunk’ by the 19th century French Poet, Charles Baudelaire.