Announcement Pages for Public Talks of Orland Bishop And

Total Page:16

File Type:pdf, Size:1020Kb

Announcement Pages for Public Talks of Orland Bishop And A Public Talk on Awakening to the American Spirit Orland Bishop of Los Angeles, California Wednesday evening, August 31, 2005, 7:30 p.m. Unitarian Church Parish Hall, Main Street, Peterborough Cost: Adults: $10, Sr. Citizens and Students $5 Hidden Forces of the American Dream How do we create vital agreements to sustain the Spirit of America and its world task? Orland Bishop combines a deep dedication to human rights advocacy and cultural renewal with an extensive study of medicine, naturopathy, psychology and indigenous cosmologies. He was a research fellow with the Center for the Study of Violence and Social Change at Charles R. Drew University of Medicine and Science in Los Angeles and has consulted with many human development organizations. As director of Shade Tree Multicultural Foundation in Los Angeles, he has pioneered approaches to urban truces and mentoring at-risk youth that combine new ideas with traditional ways of knowledge. Shade Tree reaches into gang and drug cultures where many young people expect to die before the age of 20. “These young people feel that they are not welcome in the world, in the culture and in the future,” explains Mr. Bishop. Shade Tree employs a unique process that draws on both contemporary and ancient practices, particularly that of the South African tradition of Indaba or “deep talk.” Hidden Forces of the American Dream refers to the creative, still unused powers available to the American people and land that were released through tremendous sacrifices made over the course of American history by Native Americans, African slaves and waves of immigrants. Mr. Bishop will discuss the opportunity and necessity for Americans to perceive and manifest these unrealized, yet accessible, forces – gifts of peoples whose sacrifices wait to be worked with. Talk Sponsored by Global Network for Social Threefolding (GN3) GN3, initiated in 2000, is an international network promoting practical approaches to peaceful individual and institutional transformation leading to sustainable development. GN3 seeks to educate individuals and organizations in civil society, business and government to their potential to solve pressing social challenges. Orland Bishop’s talk is being given as part of GN3’s 2005 annual meetings, being held in this area. For more information on GN3’s annual meetings, see the GN3 website homepage, bottom left-hand corner, at: www.globenet3.org. A Public Talk on Awakening to the American Spirit Yeshayahu Ben-Aharon of Harduf, Israel Tuesday evening, September 6, 2005, 7:30 p.m. Unitarian Church Parish Hall, Main Street, Peterborough Cost: Adults: $10, Sr. Citizens and Students $5 The Role of the Feminine in the Liberation of the American Spirit The resurrection of the feminine in the human soul Dr. Yeshayahu Ben-Aharon teaches, writes and lectures on the evolution of human consciousness in the sciences, humanities, and spirituality. He is also a leader in social development projects with Arabs and Jews. His main goal is to combine spiritual research with social activism in Israel and in the world. He is the author of the book, America's Global Responsibility (Lindesfarne Press, NY, 2004). In 1980 Ben-Aharon co-founded the Harduf community in northern Israel near Nazareth, a center for diverse social, educational and curative activities. He has also co-founded two civil society networks: Activists for Israeli Civil Society (ICS), and Global Network for Social Threefolding (GN3). Born and raised on a kibbutz, Ben Aharon grew up in a family of revolutionaries. His father, Yitzhak Ben- Aharon, now 99, was one of the founders and leaders of the Labor Party and of the Kibbutz movement in Israel. Dr. Ben-Aharon’s topic on September 6 is based in part on his study of American legends that portray a historical trend that is beginning to reveal itself - the capacity of the awakening feminine in individuals to dramatically alter the course of American social life and its institutions. Talk Sponsored by Global Network for Social Threefolding (GN3) GN3, initiated in 2000, is an international network promoting practical approaches to peaceful individual and institutional transformation leading to sustainable development. GN3 seeks to educate individuals and organizations in civil society, business and government to their potential and ability to solve pressing social challenges. Yeshayahu Ben-Aharon’s talk is being given as part of GN3’s 2005 annual meetings, being held in this area. For more information on GN3’s annual meetings, see the GN3 website homepage, bottom left-hand corner, at: www.globenet3.org. .
Recommended publications
  • Ms. Tomer Rosen-Grace Harduf 1793000, D.N. Hamovil [email protected] Last Update: October 2016
    Ms. Tomer Rosen-Grace Harduf 1793000, D.N. Hamovil [email protected] Last Update: October 2016 Tomer Rosen Grace, Translator, Copy editor & Proofreader CV, Anthroposophical and other Translation Projects, and relevant work experience Name: Tomer Yasmin Rosen Grace Born: 12 September 1968, Mother of 2. Currently living in Harduf Anthroposophic Community in the North of Israel. Over the past 25 years I have translated 15 books as well as articles from English and German into Hebrew, mostly in the areas of literature, Jewish and New Age spirituality, Anthroposophy, self help, parenting, couples help and new age psychology & channelling. Recently I also translated an 300-page autobiography from Hebrew into English. I have also written, illustrated and self-published 12 children's books in Hebrew to-date, with more intended in near future. The first of them I also translated into English and published on Amazon July 2015. Part of my expertise lies in presenting a well written translated text, i.e. I always edit my own text for accuracy and style, making sure each dot lies in its rightful place. In addition to translating, I also take editing and proof-reading works in Hebrew, concentrating on polishing-up the text in terms of style and spelling/punctuation, rather than re-writing it. Punctuation in Hebrew (Nikkud) is another skill I offer, as well as editing already-translated work from German or English, including comparing the translation to the original and correcting it as necessary. Translations and Editing of Anthroposophical Writings
    [Show full text]
  • Sergei Prokofieff the Threshold for More Than a Hundred Years
    General Anthroposophical Society Annual Report 2001 Contents General Anthroposophical Society The General Anthroposophical Society ................................................................................................... 3 The Society World-wide ........................................................................................................................ 3 The Annual Theme for 2002/03 ............................................................................................................. 4 School of Spiritual Science The Sections General Anthroposophical Section.......................................................................................................... 5 Section for Mathematics and Astronomy ................................................................................................ 6 Medical Section .................................................................................................................................... 6 Science Section and Agriculture Department .......................................................................................... 7 Pedagogical Section.............................................................................................................................. 9 Art Section ..........................................................................................................................................10 Section for the Spiritual Striving of Youth ..............................................................................................11
    [Show full text]
  • Globalization, Post-Materialism and Threefolding
    id43049218 pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com GLOBALIZATION, POST-MATERIALISM AND THREEFOLDING http://www.cadi.ph/Features/Feature_11_Post_Mat.htm 07/26/2007 GLOBALIZATION, POST-MATERIALISM AND THREEFOLDING[1] By Nicanor Perlas[2] Abstract The September 11, 2001 terrorist attacks in New York and the Battle of Genoa in July 2001 in Italy captures the present power configuration of the world. Three worldviews are struggling for control over the future of the planet. These three worldviews are characterized and labeled, broadly, as Jihad, McWorld, and Civitas. McWorld is the world of the dominant materialistic modernity that governs the world. Jihad is the fundamentalist response of tradition, not just Islam, to McWorld. The world of Civitas is the world of post-materialism seeking a more spiritual approach, different from McWorld and Jihad, to world challenges. An elite form of globalization associated with McWorld has taken over the planet with disastrous consequences. This elite form of globalization is forcing humanity to ask fundamental questions about the nature and meaning of ’s relationship with it. human existence, about societies and civilizations, and about the nature of nature and humanity The questions of McWorld cannot be answered from the consciousness of McWorld nor Jihad. It requires a post-material consciousness, perspective and action to address the problems spawned by elite globalization today. Fortunately, there is a massive awakening throughout the world today in connection with a more spiritual approach and response to the challenge of McWorld. Ronald Inglehart documents the broad contours of this new awakening.
    [Show full text]
  • Chapter 1 Waldorf Teacher Education
    Chapter 1 Waldorf Teacher Education: Methodology of the Study Section 1 Introduction 1. Background information The primary focus of most of the literature on Steiner or Waldorf Education ~ whether couched in ways variously intending to theorise, compare, inform, expound, or extol ~ has been on the question of how children (whether of early childhood, primary or high school years) should be educated. The main aim of this thesis is to explore the question of how Waldorf teachers should be educated. In order to begin to tackle this seemingly straightforward question it seemed logical to begin at the beginning, that is, with the theory underlying what Waldorf teachers were being educated for. Steiner’s educational theory is explicit in maintaining that education is about facilitating the process of becoming more human. But aren’t we human enough already? What does it mean to become more human? How are human beings (for so long referred to as ‘Man’) constituted? What is ‘Man’? In some ways the trend of the questioning is reminiscent of, and inevitably leads to, the Classical Greek injunction “O Man. Know Thyself”1. It was in contemplating these questions that the realisation came of what the underlying core of the thesis would be. Something had to be said about what Steiner believed the human being to be, and therefore how the education of the human being should proceed. More specifically still, how the teachers who were to implement the 1 This injunction was engraved above the portal of the temple of Apollo at Delphi. 2 educational ideas would themselves be educated.
    [Show full text]
  • Society Anthroposophy Worldwide 12/17
    General Anthroposophical Society Anthroposophy Worldwide 12/17 ■ Anthroposophical Society Preliminary invitation to the 2018 December 2017 • N° 12 Annual Members’ Conference at the Goetheanum Anthroposophical Society What do we build on? 1 2018 Annual Members’ Meetings «What do we build on?» will be the motif of a conference to which the Executive Coun- 3 2017 Christmas Appeal cil and Goetheanum Leadership would like to warmly invite all members. The confer- 16 Christmas Community and ence will form part of the Annual Meeting and agm at the Goetheanum from 22 to 25 General Anthroposophical March 2018. Issues discussed will include future perspectives of the Anthroposophical Society Colloquium Society and a new approach to this annual gathering of members. 18 General Secretaries Conference 19 Italy: Youth Conference Seeking We would like to call your attention at this Our-Selves early date to the Members’ Conference 20 Footnotes to Ein Nachrichtenblatt which will be held just before Easter 2018. 20 Newssheets: ‹being human› As part of the development the Goethea- 24 Obituary: Hélène Oppert num is undergoing at present, the Annual 23 Membership News Conference as we know it and the agm, which is included in the Annual Conference, Goetheanum are also intended to be further developed 4 The Goetheanum in Development and newly designed. Discussions will fo- 5 Communication cus on future perspectives for the Anthro- 5 The Goetheanum Stage posophical Society and the continuation of the Goetheanum World Conference at School of Spiritual Science Michaelmas 2016. We would like to pres- 6 Youth Section ent the 2018 Members’ Conference as an 7 Natural Science Section event where members come together in The Members’ Conference: a place for 8 Humanities Section dialogue and conversation and rejoice in meetings and conversations (2016 9 Pedagogical Section meeting one another.
    [Show full text]
  • Camphill and the Future
    3 Camphill Contexts A communal movement, like any living thing, evolves in complex relationship with its environment. In the beginning, the relevant environment is small. The movement’s growth is shaped primarily by the founders’ creativity and strength of will, their capacity to get along with one another, and other internal factors. Movements that reach a second or third generation do so because their found- ers manage to open themselves to the surrounding world, at least to the extent of welcoming a new generation into movement leadership. This is what Camphill accomplished, rather splendidly, with the incorporation of baby boomers in the 1970s. By the time a communal movement reaches maturity, however, it does not simply live within an environment. It relates simultaneously to multiple contexts, each offering its own challenges and opportunities to the movement. The task of a mature movement is to allow itself to be transformed by each of its contexts, and simultaneously to transform each context by bringing to it distinctly communal practices and ideals. THE ANTHROPOSOPHICAL MOVEMENT Camphill’s first context was the anthroposophical movement, and anthroposophy continues to exert a formative influence over Camphill’s development. The found- ers of Camphill began as members of anthroposophical youth groups in Vienna. Like other clusters of younger anthroposophists in the 1920s and 1930s, they were impatient with abstract study and eager to translate their spiritual ideals into con- crete practices. When the rise of Hitler forced them out of Vienna, they followed the migration patterns of anthroposophists before and since—to the British Isles, and soon thereafter to the United States, South Africa, Holland, and Scandina- via.
    [Show full text]
  • Camphill and the Future
    DISABILITY STUDIES | RELIGION M C KANAN THE CAMPHILL MOVEMENT, one of the world’s largest and most enduring networks of intentional communities, deserves both recognition and study. CAMPHILL A ND Founded in Scotland at the beginning of the Second World War, Camphill communities still thrive today, encompassing thousands of people living in more CAMPHILL than one hundred twenty schools, villages, and urban neighborhoods on four continents. Camphillers of all abilities share daily work, family life, and festive THE FUTURE celebrations with one another and their neighbors. Unlike movements that reject mainstream society, Camphill expressly seeks to be “a seed of social renewal” by evolving along with society to promote the full inclusion and empowerment of persons with disabilities, who comprise nearly half of their residents. In this Spirituality and Disability in an Evolving Communal Movement multifaceted exploration of Camphill, Dan McKanan traces the complexities of AND THE the movement’s history, envisions its possible future, and invites ongoing dia- logue between the fields of disability studies and communal studies. “Dan McKanan knows Camphill better than anyone else in the academic world FUTURE and has crafted an absorbing account of the movement as it faces challenges eighty years after its founding.” TIMOTHY MILLER, author of The Encyclopedic Guide to American Inten- tional Communities “This book serves as a living, working document for the Camphill movement. Spirituality and Disability Communal Movement in an Evolving McKanan shows that disability studies and communal studies have more to offer each other than we recognize.” ELIZABETH SANDERS, Managing Director, Camphill Academy “With good research and wonderful empathy, McKanan pinpoints not only Cam- phill’s societal significance but also how this eighty-year-old movement can still bring potent remediation for the values and social norms of today’s world.” RICHARD STEEL, CEO, Karl König Institute DAN MCKANAN is the Emerson Senior Lecturer at Harvard Divinity School.
    [Show full text]
  • Goetheanum Content
    General Anthroposophical Society 2005/2006 Goetheanum Content 3 Editorial The Anthroposophical Society 4 Theme of the year 2006/2007 4 Anthroposophical Society in Romania 5 Membership development School of Spiritual Science 6 General Anthroposophical Section 7 Natural Science Section 7 Section for Mathematics and Astronomy 8 Medical Section 8 Pedagogical Section 9 Section for the Art of Eurythmy, Speech, Drama and Music 9 Section for the Literary Arts and Humanities 9 Section for Agriculture 10 Youth Section 11 Section for the Social Sciences 11 Art Section The Goetheanum 12 Eurythmy Ensemble at the Goetheanum 12 Developments at the Goetheanum 13 Financial report 2005/2006 16 Contacts and addresses Publishing details Publisher: General Anthroposophical Society. Text and interviews: Wolfgang Held (General Anthroposophical Section: Bodo v. Plato, Robin Schmidt, Heinz Zimmermann; Section for Mathematics and Astronomy: Oliver Conradt; Section for the Literary Arts and Humanities: Martina Maria Sam; Financial report 2005/06: Cornelius Pietzner). Editorial: Wolfgang Held, Cornelius Pietzner, Bodo v. Plato. Layout: Christian Peter, Parzifal Verlag (CH). Printer: Kooperative Dürnau (DE). Editorial Editorial Dear members and friends of the Anthroposophical Society, The Anthroposophical Society is growing. By that we do not primarily mean the membership numbers which have remained largely steady in recent years – with the exception of countries outside Europe – but rather the char- acter of the Society. It is the human diversity, the spiritual yearnings and abil- ities of the members which have grown in dimension. It is because everyone who is active in the Anthroposophical Society today contributes their expe- rience and opportunities from varied cultural perspectives and different parts of the world to the Anthroposophical Society so that the life and way of work- ing within the Society is becoming more open and diverse.
    [Show full text]
  • International Newsletter Nr. 10, December 2012
    Goetheanum School of Spiritual Science Medical Section International Coordination Anthroposophic Medicine/IKAM Eurythmy Therapy Department: Angelika Jaschke International Newsletter Nr. 10, December 2012 Leading Thought “The healthy social life is found, when in the mirror of each human soul the whole community finds its reflection, and when in the community the virtue of each one is living.” The Motto of Social Ethic by Rudolf Steiner Out of the strength of these words we actively build the substance of our International Eurythmy Therapy Forum. A social organ which only exists through our common goal and combined efforts. EURYTHMY THERAPY FORUM International Eurythmy Therapy Forum Newsletter No 10 December 2012 Content page From the Medical Section Principle of Individuality and Organisation (from the work in IKAM) 4 Annual conferences 2012 and 2013 5 Perspectives conference of the Medical Section 5 Eurythmy Therapy within the Medical Section 9th Eurythmy Therapy Delegates‘ conference (ForumHE) 6 Deceased colleagues and doctors 8 The Eurythmy Therapy Coordination Team 8 Collaboration between young doctors and young therapists 8 Interview with Angelika Jaschke 9 How can we finance our work? 10 Donate and help 11 Publicity work 13 Training / Research Reports from training and further training courses 14 International Trainers‘ Council 17 IKAM accreditation and training for auditors 18 Documentation and research 19 Update on the Eurythmy Therapy Bibliography 19 Professional Associations From the international Working Group of Eurythmy Therapy Professional Associations (IAg-HEBV) 21 International Federation of Anthroposophic Arts and Eurythmy Therapies (IFAAET) 22 Some further thoughts on a higher understanding of the rights sphere 22 AnthroMed® 23 Country Reports Reports from 40 countries 24 Fields of Practice On the importance of the work within the fields of practice 39 Early years 39 Schools 40 Curative education and social therapy 40 Private practice 41 Clinics 41 Elderly people 42 Catastrophe and conflict situations 42 ..
    [Show full text]
  • Society Anthroposophy Worldwide 3/14
    Position: linke obere Papierkante, Größe 100% General Anthroposophical Society Anthroposophy Worldwide 3/14 ■ Anthroposophical Society General Anthroposophical Society: Culture of Will Intention—Discussion—Decision There are many decisions to make at the Goetheanum, big and small. Doing so involves March 2014 a practice of will formation that ranges from the inception of an intent to a discussion No. 3 and then to its execution. Now a review is planned for a small project in connection with Annual Conference and General the planned renovation of the Goetheanum terrace—with discussion by members. Meeting at the Goetheanum uring an Executive Council meet- 2 2014/15 Theme of the Year D ing Heinz Zimmermann once of- 4 Invitation to the Annual Conference fered to explain the difference between 5 Invitation to the an intention and a decision. He said that Annual General Meeting an intention has the character of explor- 6 Discussion and Decision on ing a certain developmental direction, Amending the Bylaws but would not set it in stone. After the 6 Motions 1 to 3, Concerns process of discussion has taken place, 8 Motions Not Accepted the issue would finally be made ready for a decision. Anthroposophical Society This differentiation among inten- 1 Culture of Will tion, discussion (drafting), and decision- 2 Executive Council and Circle of making describes a decision process Sebastian Jüngel Photo: Seven Meet and it creates transparency about each Discussion : Exterior stairs or interior spaces? 10 Spain: Antroposofía en el Mundo stage in the formation of will. Each step Launched is characterized by its own assumptions possible to add architectural emphasis to 11 Ireland: Society’s 25th Anniversary and social practices.
    [Show full text]
  • From Goethe and Kaspar Hauser to Rudolf Steiner P
    ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! CONTENTS' ' ' ! Karma and Reincarnation Teachings and the Path of Spirit Recollection p. 2 ! German Modern Culture: from Goethe and Kaspar Hauser to Rudolf Steiner p. 8 German Folk-Spirit and German Culture p. 9 German Classical Culture and German Liberalism p. 10 Kaspar Hauser’s Biography p. 14 Kaspar Hauser’s Death and Its Consequences for German Culture p. 17 The Fate of German Liberalism p. 21 Threefolding and the Impulse of Spirit Recollection p. 25 Fundamental Sociological Law p. 28 CONTENTS! Fundamental Social Law p. 30 Threefolding and Anthroposophy p. 33 History of the Anthroposophical Social Impulse p. 34 About John Henry Mackay and the Ahrimanic Temptation p. 37 Teaching at the Workers’ University p. 39 Elaborating the Threefold Social Order p. 41 Threefolding, Spirit Recollection, and Manicheanism p. 46 Notes and References p. 53 Bibliography p. 61 ( ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! SOCIAL THREEFOLDING IN RELATION TO RUDOLF STEINER’S MISSION The present essay explores the relationship between Steiner’s revela- tions on karma and reincarnation and his work on threefolding. I want to draw the attention of the reader first of all to the deep connection between these two themes. Following this, I endeavor to show that both teachings had a central role in Steiner’s life task, and that his own biography becomes more fully understandable when both are taken into account. Steiner’s personal unsparing investment in spreading the ideas of threefolding, and ensuring their realization to whatever extent possible, also becomes more fully understandable. In the book Rudolf Steiner’s Life Tasks in Relation to World Karma, I explored Steiner’s task in relation to that of Karl Julius Schröer.
    [Show full text]
  • Friedensarbeit Im Nahen Osten Aus Der Schulbewegung
    spielte sich im Jahr 2005 eine schreckliche Szene ab, als ein desertierter israelischer Friedensarbeit im Soldat, der empört über den bevorstehenden Rückzug Israels aus dem Gazastreifen war, Nahen Osten vier Araber in einem Bus erschoss. Im Jahr 2000 gehörte Shefar‘am zu den Hauptstütz- Die Harduf Waldorfschule in Israel punkten der Intifada. Militante Demonstra- tionen und Vergeltungsaktionen der Polizei In Israel und Palästina wachsen die Kinder führten zum Tod von insgesamt 13 Juden und heute in einer Atmosphäre der sektiererischen Arabern in der Region. Viele der Schüler in Gewalt, des Religionskampfes und des poli- dieser arabischen Stadt kommen aus Familien, tischen und ökonomischen Umbruchs heran. die durch die Geschichte der Gewalt und der Verzweiflung ist angesichts der ungewissen Unzufriedenheit tief beeinträchtigt wurden. Zukunft unter Jugendlichen im Nahen Osten Auf der Ebene der höheren Schulen (High verbreitet. Junge Israelis werden in eine mo- Schools) findet die größte kulturelle und so- derne Armee eingezogen, junge Palästinenser ziale Trennung zwischen Juden und Arabern als Selbstmordattentäter rekrutiert. Inmitten statt. Auch wenn 20% der israelischen Bevöl- des Chaos hat sich aber auch eine leise Frie- kerung aus Arabern besteht, gilt die Pflicht densbewegung entwickelt, in der die Waldorf- zum Dienst in der Armee nur für Juden, die pädagogik eine bedeutende Rolle spielt. dafür zusätzliche Begünstigungen in Sachen Harduf ist ein jüdisch-israelisches Kibbutz Erziehung und Karriere erhalten. Diese Situ- auf anthroposophischer Grundlage im Nor- ation entfremdet die beiden Gruppen weiter den Israels. Viele der umliegenden Dörfer und voneinander und erschwert die Möglichkeit Städte einschließlich der Stadt Shefar’am sind einer friedlichen Koexistenz zusätzlich. Schulbewegung der Aus überwiegend arabisch.
    [Show full text]