Church Missionary Society Records C.1/O

Total Page:16

File Type:pdf, Size:1020Kb

Church Missionary Society Records C.1/O CHURCH MISSIONARY SOCIETY RECORDS C.1/O - Reel 25 [A-99] Original Letters, Journals and Papers - Incoming Correspondence Letters and Journals filmed in Chronological order 35 Henry Budd, Journal 1868-1869 (50 pp) 36 Abraham Cowley, Lisgar, June 29, 1870 (8 pp) 37 John Horden, New Brunswick House, Ontario, July 6, 1870 (4 pp) 38 Robert Macdonald, Fort St. Michaels, Norton Sound, June 30, 1870 (6 pp) 39 E.F. Wilson, Sarnia, September 12, 1870 ( 5 pp) 40 E.F. Wilson, Sarnia, September 19, 1870 (3 pp) 41 Enclosure to above: Huron Cronyn to Wilson, London, Ontario, September 10, 1870 (3 pp) 42 John Horden, Moose Factory, September 8, 1870 (3 pp) 43 Thomas Vincent, Annual Letter, Albany, September 8, 1870 (4 pp) 44 Robert Macdonald, Fort Youcon, January 7, 1870 (4 pp) 45 W.D. Reeve, Annual Letter, Fort Simpson, June 1870 (5 pp) 46 J.A. Mackay, Annual Letter, Stanley Mission, August 3, 1870 47 John Horden, Annual Letter, Moose Factory, September 13, 1870 (3 pp) 48 William Mason, York Factory, October 18, 1870 (9 pp) 49 E.F. Wilson, Sarnia, October 3, 1870 (4 pp) 50 Abraham Cowley, Lisgar, September 26, 1870 (3 pp) 51 John Horden, Moose Factory, September 13, 1870 (4 pp) 52 E.F. Wilson, Journal 1870, Sarnia (22 pp) 53 Henry Budd, The Pas, August 15, 1870 (12 pp) 54 W.W. Kirkby, Journal 1870, York Factory (20 pp) 55 W.W. Kirkby, York Factory, September 17, 1870 (8 pp) 56 E.F. Wilson, Sarnia, October 20, 1870 (4 pp) 57 E.F. Wilson, Sarnia, November 12, 1870 (3 pp) 58 Henry George, La Prairie, November 4, 1870 (1 pp) 59 Abraham Cowley, Lisgar, December 7, 1870 (3 pp) 60 J.P. Gardiner, Annual Letter, St. Andrews, November 30, 1870 61 Henry Cochrane, Annual Letter, Lisgar, November 30, 1870 (4 pp) 62 James Settee, Annual Letter, Scanterbury, RRS, November 28, 1870 (4 pp) 63 Bishop Machray, Bishop's Court, Red River Settlement, December 17, 1870 (18 pp) 64 Abraham Cowley, Lisgar, December 12, 1870 (3 pp) 65 Abraham Cowley, Lisgar, October 26, 1870 (1 pp) 66 Bishop Machray, Bishop's Court, Red River Settlement, December 22, 1870 (2 pp) 67 Bishop Machray, Bishop's Court, Red River Settlement, December 22, 1870 (4 pp) 68 Enclosure to above: "The By Law of the Clergy Widow and Orphan's Fund of the Diocese of Rupert' Land," Winnipeg n.d. (2 pp) 69 Abraham Cowley, Annual Letter, January 9, 1871 (4 pp) 70 Robert Macdonald, Journal 1870, Fort Youcon (26 pp) 71 E.F. Wilson, Sarnia, March 4, 1871 (4 pp) 72 Henry Budd, The Pas, January 5, 1871 (10 pp) 73 J.A. Mackay, Stanley Mission, December 28, 1870 (4 pp) 74 W.C. Bompas, Fort Peel, January 20, 1870 (4 pp) 75 Robert Macdonald, Journal 1869, Fort Youcon (31 pp) 76 W.D. Reeve, Journal 1869-1870, Fort Simpson (40 pp) 77 J.A. Mackay, Journal 1870, Stanley Mission (16 pp) 78 Robert Phair, Annual Letter, Lansdowne, February 16, 1871 79 John Horden, Moose Fort, Rapides de Joachim, Ottawa River, February 21, 1871 (7 pp) 80 Abraham Cowley, Lisgar, April 1, 1871 (2 pp) 81 Abraham Cowley, Lisgar, April 15, 1871 (2 pp) 81a Enclosure to above: Minutes of a Meeting of the Finance Committee of the Diocese of Rupert's Land held at Bishop's Court, February 23, 1871 (2 pp) 82 W.C. Bompas, Annual Letter, Fort Vermillion, November 10, 1871 (4 pp) 83 E.F. Wilson, Sarnia, May 13, 1871 (6 pp) 84 Abraham Cowley, Lisgar, May 8, 1871 (1 pp) 85 Enclosure to above: Copy of an Address by the Legislative Council and the Legislative Assembly of Manitoba to the Lt.-Gov. Adam G. Archibald, concerning the Indian Reserve in the parish of St. Peters, April 22, 1871 (1 pp) 86 E.F. Wilson, Garden River, June 14, 1871 (6 pp) 87 Abraham Cowley, Red River, June 22, 1871 (2 pp) 88 E.F. Wilson, Garden River, June 30, 1871 (4 pp) 89 E.F. Wilson, Toronto, July 25, 1871 (6 pp) 90 Enclosure to above: Newspaper Clipping - Toronto Daily Telegraph, July 21, 1871 concerning Indian Missions 91 W.C. Bompas, "The Esquimaux of the Mackenzie River," Fort Peel, 1871. With Esquimaux Vocabulary (50 pp) 92 J.A. Mackay, Journal 1870, Stanley Mission (12 pp) 93 W.D. Reeve, Journal 1870, Fort Simpson (23 pp) 94 Charles Pratt, Lake Qu'Appelle, October 27, 1870 (17 pp) 95 Newspaper Clipping: Toronto Daily Telegram, July 27, 1871 Concerning the Indian Missions 96 W.C. Bompas, Fort Vermillion, May 1, 1871 (1 pp) 97 E.F. Wilson, Sarnia, August 4, 1871 (6 pp) 98 Enclosure to above: Newspaper Clippings: Toronto Daily Telegraph, July 27, 1871; Toronto Daily Globe, July 27, 1871; Hamilton Evening Times, August 1, 1871; Toronto Daily Telegraph, July 24, 1871 - Concerning the Indian Mission 99 Abraham Cowley, Lisgar, August 4, 1871 (2 pp) 100 J.P. Gardiner, St. Andrews, August 1, 1871 (2 pp) 101 Enclosure to above: Bishop Machray, Memorandum concerning the necessity of developing a "Native Church" in Canada, and Gardiner's answer to the Bishop's memorandum. 102 Bishop Machray, Bishop's Court, Winnipeg, August 16, 1871 (1 pp ) 103 Robert Macdonald, Niuklukaut, Alaska, August 17, 1871 (4 pp) 104 Abraham Cowley, Lisgar, August 30, 1871 (6 pp) 105 E.F. Wilson, Sarnia, September 2, 1871 (4 pp) 106 W.C. Bompas, Fort Chipewyan, July 6, 1871 (4 pp) 107 W.D. Reeve, Fort Simpson, June 24, 1871 (3 pp) 108 E.F. Wilson, Annual Letter, Sarnia, November 11, 1870 (8 pp) 109 Robert Phair, Lansdowne, 1871 (3 pp) 110 Abraham Cowley, Lisgar, September 13, 1871 (2 pp) 111 Robert Macdonald, La Pierre's House, January 10, 1871 (4 pp) 112 J.A. Mackay, Annual Letter, Lake Winnipeg, August 9, 1871 (4 pp) 113 Henry Budd, Cumberland District, August 19, 1871 (8 pp) 114 John Horden, Moose Factory, September 6, 1871 (7 pp) 115 JohnHordern, Annual Letter, Moose Factory, September 10, 1871 (4 pp) 116 W.W. Kirkby, Churchill, August 3, 1871 (14 pp) 117 W.W. Kirkby, York Factory, September 5, 1871 (3 pp) 118 W.W. Kirkby, Journal 1870-1871 (59 pp) 119 W.W. Kirkby, Statistics, York Factory, Churchill, Trout Lake, 1870-71 (2 pp) 120 E.F. Wilson, Sault Ste. Marie, October 11, 1871 (1 pp) 121 J.P. Gardiner, St. Andrews, October 1871 (3 pp) 122 J.P. Gardiner, St. Andrews, October 1871 (1 pp) 123 Henry George, La Prairie, November 6, 1871 (5 pp) 124 Henry George, La Prairie, November 7, 1871 (1 pp) 125 Bishop Machray, Bishop's Court, Winnipeg, December 14, 1871 (10 pp) 126 E.F. Wilson, Annual Letter, Garden River, November 24, 1871 (4 pp) 127 Archdeacon John McLean, Commissary for the Bishop of Rupert's Land, St. John's College, Winnipeg, November 3, 1871. Circular letter to the Clergy and the Laity of the Church of England in the Province of Manitoba (3 pp) 128 J.P. Gardiner, Annual Letter, St. Andrews, November 28, 1871 (4 pp) 129 W.W. Kirkby, York, September 6, 1871 (1 pp) 130 James Settee, Annual Letter, Scanterbury RRS, November 24, 1871 (4 pp) 131 Abraham Cowley, Annual Letter, Lisgar, November 29, 1871 (4 pp) 132 Abraham Cowley, Lisgar, December 8, 1871 (4 pp) 133 Enclosure to above: George Bruce to Abraham Cowley, Fairford, November 21, 1871 (8 pp) 134 E.F. Wilson, Garden River, January 9, 1872 (8 pp) 135 Abraham Cowley, Lisgar, February 3, 1872 (4 pp) 136 Robert Phair, Lisgar, February 18, 1872 (2 pp) 137 Robert Phair, Annual Letter, Lansdowne, October 10, 1871 (4 pp) 138 W.C. Bompas, Rocky Mountain Portage, Peace River, September 27, 1871 (4 pp) 139 William La Clair, Journal 1871, Trout Lake (12 pp) 140 Henry Budd, Journal 1869-1870, The Pas (92 pp) 141 Robert Phair, Journal 1870-1871, Lansdowne (28 pp) 142 Charles Pratt, Journal 1871, Touchwood Hills (6 pp) 143 Minutes of the Meeting of the Finance Committee of the Diocese of Rupert's Land held at Bishop's Court, Winnipeg, February 26, 1872 (3 pp) 144 E.F. Wilson, Garden River, March 6, 1872 (5 pp) 145 Abraham Cowley, Lisgar, March 7, 1872 (4 pp) 146 John Horden, Moose Factory, February 24, 1872 (5 pp) 147 Thomas Vincent, Annual Letter, Albany, January 11, 1872 (4 pp) 148 Abraham Cowley, Lisgar, March 7, 1872 (1 pp) 149 Abraham Cowley, Lisgar, March 15, 1872 (4 pp) 150 Abraham Cowley, Lisgar, March 22, 1872 (2 pp) 151 John McLean, St. Johns College, Winnipeg, March 19, 1872 ( 2 pp) 152 W.D. Reeve, Fort Simpson, November 1872 (4 pp) 153 J.A. Mackay, Stanley Mission, December 18, 1871 (4 pp) 154 Robert Macdonald, Annual Letter, Rampart House, June 30, 1871 (4 pp) 155 W.D. Reeve, Annual Letter, Fort Simpson, November 1871 ( 4 pp) 156 W.C. Bompas, Annual Letter, Fort Vermillion, November 13, 1871 (4 pp) 157 W.D. Reeve, Journal 1870-1871, Fort Simpson (59 pp) 158 J.A. Mackay, Journal 1870-1871, Stanley Mission (28 pp) 159 Robert Macdonald, Journal 1871, La Pierre's House (20 pp) 160 Luke Caldwell, Journal 1871-1872, Red River and Nepowewin (10 pp) 161 Charles Pratt, Journal 1871-1872, Winnipeg and Touchwood Hills (7 pp) 162 John Sinclair, Stanley Mission, December 25, 1871 (3 pp) 163 E.F. Wilson, Garden River, March 27, 1872 (4 pp) 164 E.F. Wilson, Garden River, April 8, 1872 (6 pp) .
Recommended publications
  • John Horden, Missionary Bishop : a Life on The
    >UNDID L/YES 00 Q O : l . r* CO Life on the ^Shores of Hudson .RBUCKLAND MA The Leonard Library Pgrltffr Toronto Shelf No.. ..aX5.t.|...3.. Register No. JOHN HORDEN, BISHOP OF MOOSONEE. [From a photograph taken about the time of his consecration.] JOHN HORDEN MISSIONARY BISHOP 21 life 0n 0f BY THE REV. A. R. BUCKLAND, M.A. AUTHOR OF "THE HEROIC IN MISSIONS" SEVENTH EDITION LONDON: THE SUNDAY SCHOOL UNION 57 AND 59 LUDGATE HlLL, E,C. 4 MRS. HORDEN FOR MANY LONG YEARS THE COMPANION OF HER HUSBAND S MISSIONARY LIFB NOTE FOR the material contained in this Life I am indebted to Bishop Horden s letters, published in the Periodicals and Eeports of the Church Mis and in the columns of the Record sionary Society, ; to the volume, Forty-two Years amongst the Indians and Eskimo, compiled by the Editor of the Coral Magazine, from letters addressed to her; to the account of Bishop Horden amongst the Brie/ Sketches Workers and of Church Missionary Society ; to information privately communicated. A. K. B. CONTENTS CHAP. PAGE I. A BOY S AMBITION . .11 II. THE DEPARTURE FOR MOOSONEE . .20 III. FIRST LABOURS AMONGST ESKIMO AND INDIANS . 32 IV. "IN JOURNEYINGS OFTEN" . .42 V. ENGLAND VISITED ..... 54 VI. OUT-STATIONS . .61 VII. A NEW RESPONSIBILITY . .68 VIII. LEAVES FROM BISHOP HORDEN s DIARY . 77 IX. YEARS OF TRIAL ..... 97 X. TO ENGLAND FOR THE LAST TIME . 110 XI. HOME AGAIN ...... 125 XII. CLOSING SCENES . 134 LIST OF ILLUSTRATIONS. PAOK JOHN HORDEN, BISHOP OF MOOSONEE .
    [Show full text]
  • Richard Faries Fonds
    Richard Faries fonds 1893-1950 20 cm. of textual records Biographical Sketch Ven. Richard Faries, D.D., Archdeacon, Church of England. Born at Rupert's House, James Bay, Quebec, 30 Aug. 1870. His father was Angus Faries, a Hudson's Bay Co. employee and his mother was Mary Faries nee Corston. Richard was educated at Moose Factory school, James Bay and trained under the Rt. Rev. John Horden, first Bishop of Moosenee. He graduated from the Montreal Diocesan Theological College in 1894 and received an honorary Doctorate of Divinity from St. John's College, Winnipeg, in 1938. He married Catherine Isabella Craig of Abbotsford, Quebec, 11 Aug. 1908 (she died in 1951). Faries was incumbent of St. John's parish, York Factory from 1899 to 1951 and was archdeacon of the district of York, diocese of Keewatin, headquartered in York Factory, from 1917-1950. He was ordained deacon in 1894 and priest in 1898 according to one source (another source says 1917). He was school teacher at Moose Factory from 1890-1892 and assistant missionary there from 1894-1895. He was missionary to the Ojibway at Fort Hope, Osnaburgh and Marten's Falls in the District of Patricia from 1895-99 before becoming missionary to the Swampy Cree in York Factory, Fort Severen, Trout Lake, Sammattawa, northern Manitoba and northern Ontario and to the Chipewyans and Inuit of Fort Churchill from 1899 to 1951. Faries was also dispenser of medicine for the Department of Indian Affairs at York Factory and registrar of vital statistics in Manitoba for the region he served.
    [Show full text]
  • Archdeacon Thomas Vincent of Moosonee and the Handicap of "Metis" Racial Status
    ARCHDEACON THOMAS VINCENT OF MOOSONEE AND THE HANDICAP OF "METIS" RACIAL STATUS JOHN S. LONG, P.O. Box 334, Moosonee, Ontario, Canada, P0L 1Y0. ABSTRACT/RESUME Through its policy of Native Agency, the Church Missionary Society sought to further the rapid spreading of Christianity throughout the entire non- Christian world. The Society's European agents were supposed to be mere catalysts, who would soon be replaced by Native agents. Mission centres were intended to become self-supporting so that Society funds could be transferred elsewhere. The case of Archdeacon Thomas Vincent of Moosonee illustrates one of the difficulties of implementing these policies in the James Bay region, where men of mixed race were considered unfit to succeed their European tutors. Au moyen de son principe de "Native Agency", la Church Missionary Society cherchait à favoriser la propagation rapide du message chrétien à travers le monde paien. Les agents européens de la Société devaient se limiter à un rôle de catalyseurs dans leur mission. En principe, ils devaient se faire remplacer bientôt après leur installation par des agents autochtones. Il était convenu aussi que les centres missionnaries de la Société deviendraient financièrement indépendants au plus tôt après leur fondation, afin que les ressources de la Société 'ainsi libérées puissent être appliquées ailleurs. Le cas de l'archidiacre Thomas Vincent de Moosonee illustre bien une des difficultés de réaliser cet idéal dans la région de la baie James, où la population métisse était jugée incapable de succéder à ses directeurs européens. THE CANADIAN JOURNAL OF NATIVE STUDIES III, 1(1983): 95-116 96 JOHN S.
    [Show full text]
  • The Church Missionary Society and the Rossville Lmission Press
    The Church Missionary Society and the Rossville lMission Press Joyce M. Bankst There is a wonderful anachronism in the English Bible which provides a most fitting introduction to any consideration of the history of missionary printing, and particularly to the study of the missionary field press in Rupert's Land. It is taken from one of Job's laments: Oh that my words were now written! Oh that they were printed in a book! That they were graven with an iron pen and lead in the rock forever! Job 19:23-24. An iron pen is a splendid metaphor for the printing press, and graven with an iron pen and lead in the rock forever clearly reflects the aims of the missionary printer, who strove to make an indelible impression. For the Wesleyans and the Anglicans, printing was at work on two levels in Rupert's Land: to achieve the transmission of the scriptures to the aboriginal peoples; and to entrench the syllabic system for a literate society. In 1853 and I854 an attempt was made by the Church Missionary Society to gain control of the Rossville Mission in the Hudson's Bay Company terrtories. Established by the Wesleyan Missionary Soci- ety in 1840, the Rossville Mission was the best situated of any mission in Rupert's Land. At the very hub of the Hudson's Bay Company transportation system, I it was located at the head of Lake Winnipeg, a few miles from Norway House, which was the mar- shalling point for the great Rupert's Land fur and freight brigades.
    [Show full text]
  • Inuktut Uqausiit (Inuit Languages) in Canada – History and Contemporary Developments by Nadine C
    Inuktut Uqausiit (Inuit Languages) in Canada – History and Contemporary Developments by Nadine C. Fabbi, Canadian Studies Center, Henry M. Jackson School of International Studies, University of Washington, Seattle. The author would like to thank Heather Campbell, Language and Culture Coordinator, Inuit Tapiriit Kanatami; Toni White and Catharyn Andersen from the Torngâsok Cultural Centre, Nunatsiavut; and Jay Arnakak, Qikiqtani Inuit Association, Nunavut for their expert advice. Written for the Arctic Indigenous Languages Symposium, Sustainable Development Working Group, Arctic Council, coordinated by the Inuit Circumpolar Council (Canada), and hosted by the Saami Council, Norway, October 2008, www.arcticlanguages.com. Language not only communicates, it defines culture, nature, history, humanity and ancestry. Preserving endangered languages is a vital part of securing the culture and heritage of our rich human landscape. Language keeps traditions alive, it inspires knowledge and respect about our past and the planet on which we live, and it links communities across borders and beyond time. Quoted from the United Nations web site “The UN Works for Cultural Diversity: Endangered Languages” The scientific community has warned that such historical assimilation campaigns—combined with declining Indigenous populations, increased mobility, economic pressures, as well as exposure to television and other communications technologies—could lead to the loss of half of the world’s 6,000 to 7,000 languages by 2050. With such a decline, they warn, will come the demise of local knowledge, mentalities, creativity and heritage, as well as specialized information such as unique survival skills and traditional medicines. from Canada World View, Fall 2004 Language is a cultural mosaic of communication.
    [Show full text]
  • Download Download
    Purveyors of “religion, morality, and industry”: Race, Status, and the Roles of Missionary Wives in the Church Missionary Society’s North-West America Mission DEREK WHITEHOUSE-STRONG* The Church Missionary Society (CMS) and its missionaries held that, regardless of race, the wives of CMS agents could facilitate the Society’s work in the Canadian mission field. The Society also maintained, however, that the Native wives of CMS agents in Canada possessed advantages over their European-born counter- parts, including hardier physical constitutions and ties of kinship, culture, and language to local Aboriginal populations. Nevertheless, because prejudices and axioms rooted in racial assumptions governed the attitudes of European-born individuals towards those of Aboriginal ancestry, many contemporaries doubted the ability of Native women to overcome what were considered to be racially inherent weaknesses and to embrace and project the core essential values and ideals deemed necessary of middle-class missionary wives. La Church Missionary Society (CMS) est ses missionnaires jugeaient qu’inde´pen- damment de la race, les e´pouses des agents de la CMS pouvaient faciliter le travail de mission de la CMS au Canada. La CMS estimait e´galement que les femmes autochtones de ses agents au Canada posse´daient des atouts que n’avaient pas leurs homologues ne´es en Europe, dont leur physique plus robuste et leurs liens parentaux, culturels et linguistiques avec les populations autochtones. Quoiqu’il en soit, comme les pre´juge´s et les axiomes ancre´s dans les a` priori raciaux gouvernaient les attitudes des personnes ne´es en Europe envers la population d’ascendance autochtone, de nombreux contemporains doutaient de la capacite´ des femmes autochtones de pallier ce que d’aucuns qualifiaient de faiblesses * Derek Whitehouse-Strong received his PhD in History from the University of Manitoba (2004).
    [Show full text]
  • 1 P032 Diocese of Moosonee Synod Office Fonds 1848-2018 36 Linear
    P032 Diocese of Moosonee Synod Office fonds 1848-2018 36 linear meters of textual records, architectural drawings, photographic records, and artifacts Administrative History: Founded in 1872, the Anglican Diocese of Moosonee encompasses the James Bay, south of Hudson Bay, and surrounding areas in Northern Ontario and norther- western Quebec. James Bay area communities were considered part of the Diocese of Rupert’s Land, founded in 1849, until 1872. The Diocese of Moosonee was overseen as part of the Ecclesiastical Province of Rupert`s Land from 1875 until 1912 when it became part of the newly created Ecclesiastical Province of Ontario. On Moose Factory Island and surrounding areas now considered part of the Diocese of Moosonee, early missionary services were carried out by the English Wesleyan Society under Reverend George Barnley from the year 1840 until the arrival of the Anglican missionary John Horden in 1851. Horden was sent to the Moose Factory HBC post by the Church Missionary Society (CMS) in order to minister to both the Aboriginal community there and the European residents alike. He arrived with his wife Elizabeth from Exeter, England, and was ordained deacon and priest by the Bishop of Rupert`s Land in 1852, due in large part to his success within the Moose Factory community. Horden established a day school early on and a small mission school in 1855 while translating religious works into Cree. Horden was ordained at Westminster Abbey as the first Bishop of the newly established Diocese of Moosonee in 1872. This meant that the size of the Diocese of Rupert`s Land shrank in 1872 with the creation of the Diocese of Moosonee and then shrank further in 1873 with the creation of the Diocese of Athabasca.
    [Show full text]
  • Premiers Catéchismes Et Méthodes Catéchistiques Des Missionnaires Anglicans Et Oblats Chez Les Inuit De L'arctique De L'est (1852-1937)
    Document généré le 26 sept. 2021 13:43 Études d'histoire religieuse Premiers catéchismes et méthodes catéchistiques des missionnaires anglicans et oblats chez les Inuit de l’Arctique de l’Est (1852-1937) Frédéric Laugrand Volume 64, 1998 Résumé de l'article Après avoir documenté la création des premiers catéchismes par les URI : https://id.erudit.org/iderudit/1006637ar missionnaires protestants dans la région de Fort George, cette étude met en DOI : https://doi.org/10.7202/1006637ar parallèle le catéchisme scripturaire et indirect des missionnaires de la C.M.S. en poste dans la baie de Cumberland et le catéchisme verbal et direct des Aller au sommaire du numéro oblats installés dans les régions autour de Chesterfield Inlet. Bien que la comparaison laisse apparaître des différences considérables dans les conceptions de l’apostolat, le contenu des catéchismes, et l’organisation de la Éditeur(s) catéchèse, certaines concordances sont visibles au niveau des pratiques catéchistiques: maniement de la langue vernaculaire, promotion de la prière Société canadienne d'histoire de l'Église catholique comme moyen d’intercession, utilisation de la musique et de l’image dans la pastorale. Ces vecteurs jouent un rôle primordial dans la construction d’un ISSN nouvel imaginaire chrétien chez les Inuit. 1193-199X (imprimé) 1920-6267 (numérique) Découvrir la revue Citer cet article Laugrand, F. (1998). Premiers catéchismes et méthodes catéchistiques des missionnaires anglicans et oblats chez les Inuit de l’Arctique de l’Est (1852-1937). Études d'histoire religieuse, 64, 9–29. https://doi.org/10.7202/1006637ar Tous droits réservés © Les Éditions Historia Ecclesiæ Catholicæ Canadensis Ce document est protégé par la loi sur le droit d’auteur.
    [Show full text]
  • EMILY TURNER TIMBER and TIN: Church Design And
    ANALYSIS | ANALYSE TIMBER AND TIN: Church Design and Construction in the James Bay Mission, 1850-1890 EMILY TURNER is a PhD candidate in architecture >EMILY TURNER at the University of Edinburgh, Scotland. Her research focuses on the development of physical infrastructures in Christian mission stations in Northern Canada in the late nineteenth and early twentieth centuries. ince the early French presence in SNorth America, missions to Canada’s indigenous peoples have been a key aspect of European expansion into the territory. The second half of the nine- teenth century, in particular, was of note for the Church Missionary Society (CMS), the evangelical branch of the Church of England’s missionary programme, which focussed its efforts on Canada’s North and West, as part of their larger evangel- istic enterprise across the British Empire. Although focussed primarily on preach- ing and conversion, the presence of mis- sionaries was most effectively denoted through the construction and growth of churches and mission stations. Five of these stations were located on the shores of James Bay, with the specific focus of evangelizing the James Bay Cree.1 The churches erected at these stations, in particular those at Moose Factory, which became the seat of the newly created Diocese of Moosonee in 1872, and at Fort George, demonstrate two key approaches to church design and construction, which, when examined in light of the CMS’s policy on ecclesiastical infrastructure development, clarify the important lim- itations and conditions faced by these remote stations as regards their approach to architecture. The five mission stations in this region were located at the Hudson Bay Company posts of Moose Factory in the south; Rupert House, Eastmain and Fort George on the eastern shore of the Bay; and Fort Albany on the western shore.
    [Show full text]
  • Mclennan Library, Mcgill University Exhibition Prepared for the 2011
    McLennan Library, McGill University DICTIONARIES: IMPORTANT EXAMPLES FROM THE FIRIST-NATIONS PEOPLES AND HIGHLIGHTS FROM EUROPE AND CANADA Exhibition prepared for the 2011 Biennial Meeting of the Dictionary Society of North America June 9, 2011 § ESKIMO LANGUAGE Society for Promoting Christian Knowledge. Western Esquimaux Primer: Containing Lessons, Prayers, Hymns, Grammar and Vocabulary: For Use at the Mouth of the Mackenzie River. London: Society for Promoting Christian Knowledge, [1891?]. PM55 W47 1891, Rare Books and Special Collections Isaac Watts, 1674–1748. Watts’s First Catechism, in Esquimaux. [London]: F. Arnold, Printer, [188-?]. ¶ Text in Inuktitut language, in syllabics, with headings in English; translated by Edmund Peck. Based on the Church of England catechisms. Lande Ind 218, Rare Books and Special Collections Emile Fortuné Stanislas Joseph Petitot, 1838–1917. Vocabulaire français-esquimau: dialecte des Tchiglit des bouches du Mackenzie et de l’Anderson; précédé d’une monographie de cette tribu et de notes grammaticales. Paris: Ernest Leroux; San Francisco: A.L. Bancroft and Co., 1876. ¶ Rare Books also has a copy of his large folio edition of the dictionary of northern native languages entitled: Dictionnaire de la langue dènè-dindjié, dialectes montagnais ou chippewayan, peaux de lièvre et loucheux: renfermant en outre un grand nombre de termes propres à sept autres dialectes de la même langue, précédé d'une monographie des dènè- dindjié, d'une grammaire et de tableaux synoptiques des conjugaison. Paris: E. Leroux; San Francisco: A.-L. Bancroft, 1876. in Lande folio Ind 203. Lande Ind 204, Rare Books and Special Collections John Washington. Eskimaux and English Vocabulary, For the Use of the Arctic Expeditions.
    [Show full text]
  • The Church of St. Bartholomew Diocese of Ottawa
    The Church of St. Bartholomew Diocese of Ottawa. The Anglican Church of Canada The Guards’ Chapel February 3, 2017 A wonderful time was had by all at the Annual Skating Party & Potluck Supper . Sermon on the Mount ~ Henrik Orlik, 1880~ Altarpiece ~ St Matthew’s Church, Copenhagen “So when you are offering your gift at the altar, if you remember that your brother or Church of St Bartholomew sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, & then come and offer your gift.” Matthew 5:23-24 125 MacKay Street, Ottawa, Ontario K1M 2B4 Parish Office: 613-745-7834 ext 410 email: [email protected] website: www.stbartsottawa.ca The Reverend Canon David Clunie Parish Administrator Rector Ruth Honeyman 613-745-7834 ext 115 Organist & Director of Music Sixth Sunday after Epiphany Timothy Piper 613-745-7834 ext 117 Honorary Assistant Holy Communion The Reverend Laurette Glasgow 613-422-3009 Members of Corporation 8:15 a.m. & 10:30 a.m. Rector’s Warden Sheila Perry 613-744-1711 People’s Warden Judy Wiesinger 613-422-6509 February 12, 2017 Deputy Warden Stephen Brereton 613-791-1191 Deputy Warden Richard Remillard 613-746-5530 Treasurer Bill Turner 613-695-1790 12 Sixth Sunday after Epiphany February 12, 2017 8:15 a. m. Holy Communion The Book of Common Prayer, p. 67 ~ red prayer book Greeting Priest The grace … And with thy spirit. Collect for Purity p. 67 Collect of the Day Priest Almighty and everliving God, whose Son Jesus Christ healed the sick and restored them to wholeness of life, look with compassion on the anguish of the world, and by your power make whole all peoples and nations; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.
    [Show full text]
  • Easter Season Bulletin 2013
    Welcome to A Progressive Community — Loving God, Serving Others, Journeying Together The Third Sunday of Advent The Feast of Our Lady of Guadalupe (Tonantzin) December 15, 2013 8 a.m. service begins on page 3 10 a.m. service begins on page 18 Here you will find an energized and inclusive community of people seeking God’s reconciling and transforming presence in their lives. Grace St. Paul’s is a safe place to connect your spirit without disconnecting your mind. Experience Christ’s love in a diverse congregation that celebrates individual gifts. Participate in liturgies that are rich and innovative. Take part in spiritual formation for all ages. Reach out to the world and act for social justice. We welcome you to share in this joyful journey! About Today’s Services Altar Flowers Today’s altar flowers are given to the glory of God and for the beauty of the worship service ! For the glory of God in this Advent season. If you would like to dedicate flowers, please call the church office at 327-6857. Service Participants, 8 a.m. Service Participants, 10 a.m. Deacon: The Rev. Nancy Meister Book Deacon: The Rev. Nancy Meister Book Lectors: Laurie Camm, Suzanne Nystrom Assisting Clergy: The Rev. Joe Fitzgerald Gospel Subdeacon: Eric Carr in Spanish: Heather Williams Lectors: Erika Fisher, Dan Misenhimer Gospel Chalice: Kay Bigglestone, Ann Schlumberger in Spanish: Jim Franks Acolyte: Marilyn Thompson Chalice: Br. Chuck Hannan, Nanalee Raphael, Altar Guild: Kay Bigglestone Dennis Kirchoff, Willie Schlentz Ushers: Robin Beelen, Robert Rosenberg, Server: Kayla Cordero Peggy Scott, Heather Williams Crucifer: Achol Magot Torches: Olivia Lara, Charlie Cormode, Rosita Malusa Ushers: Marilyn Abraham, Jane Nakazato, Phyllis Newberry, Jean Marie Smart, Jim Zuelow Altar Guild: Nancy Barton, Eric Carr, Jean Marie Smart Greeters: Anagrace Misenhimer, Sue Pierce We thank Brigette McIntyre for her musical offering at today’s 10 a.m.
    [Show full text]