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Re-Evaluating the Communist Guomindang Split of 1927
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School March 2019 Nationalism and the Communists: Re-Evaluating the Communist Guomindang Split of 1927 Ryan C. Ferro University of South Florida, [email protected] Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the History Commons Scholar Commons Citation Ferro, Ryan C., "Nationalism and the Communists: Re-Evaluating the Communist Guomindang Split of 1927" (2019). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/7785 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Nationalism and the Communists: Re-Evaluating the Communist-Guomindang Split of 1927 by Ryan C. Ferro A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of History College of Arts and Sciences University of South Florida Co-MaJor Professor: Golfo Alexopoulos, Ph.D. Co-MaJor Professor: Kees Boterbloem, Ph.D. Iwa Nawrocki, Ph.D. Date of Approval: March 8, 2019 Keywords: United Front, Modern China, Revolution, Mao, Jiang Copyright © 2019, Ryan C. Ferro i Table of Contents Abstract……………………………………………………………………………………….…...ii Chapter One: Introduction…..…………...………………………………………………...……...1 1920s China-Historiographical Overview………………………………………...………5 China’s Long -
Zhou Zuoren's Critique of Violence in Modern China
World Languages and Cultures Publications World Languages and Cultures 2014 The aS cred and the Cannibalistic: Zhou Zuoren’s Critique of Violence in Modern China Tonglu Li Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/language_pubs Part of the Chinese Studies Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ language_pubs/102. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Article is brought to you for free and open access by the World Languages and Cultures at Iowa State University Digital Repository. It has been accepted for inclusion in World Languages and Cultures Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. The aS cred and the Cannibalistic: Zhou Zuoren’s Critique of Violence in Modern China Abstract This article explores the ways in which Zhou Zuoren critiqued violence in modern China as a belief-‐‑driven phenomenon. Differing from Lu Xun and other mainstream intellectuals, Zhou consistently denied the legitimacy of violence as a force for modernizing China. Relying on extensive readings in anthropology, intellectual history, and religious studies, he investigated the fundamental “nexus” between violence and the religious, political, and ideological beliefs. In the Enlightenment’s effort to achieve modernity, cannibalistic Confucianism was to be cleansed from the corpus of Chinese culture as the “barbaric” cultural Other, but Zhou was convinced that such barbaric cannibalism was inherited by the Enlightenment thinkers, and thus made the Enlightenment impossible. -
Imperialism and Nationalism As May Fourth Movement Discourses
IMPERIALISM AND NATIONALISM AS MAY FOURTH MOVEMENT DISCOURSES Tiina H. Airaksinen University of Helsinki This article analyses those imperialist and national discourses that the Chinese and the British constructed, particularly during the May Fourth Movement, in China in the 1910s and 1920s. Moreover, the paper explores the form, content, and impact of May Fourth rhetoric on national identity, concentrating on the cultural, historical, and political dimensions of nationalism presented in China. It is clear that the May Fourth protestors, especially urban and educated men, dominated public articulations of national identities. With their control of knowledge production, and in some cases control of state bureaucracies, elite men were able to make demands for the nation, often combining their own group needs with specific definitions of the nation. British discourse that was constructed during the May Fourth Movement responded to a reality that was infinitely adaptable in its function of preserving the basic structures of imperial power. For the British, the May Fourth demonstrators represented a potential change in the level of existing intellectual, political, social, and economic stability, which for decades had guaranteed the British a privileged position in the country. As result, discussions on nationalism and imperialism became a crucial part of the Sino- British May Fourth Movement discourse. INTRODUCTION On May fourth in 1919, around 3,000 university students gathered together at Tiananmen Square in Beijing and started a series of demonstrations that would later be named the May Fourth Movement (Wusi Yundong). The demonstrators distributed flyers declaring that the Chinese could not accept the concession of Chinese territory to Japan, as stipulated at the Versailles Peace Conference held in the spring of 1919. -
The Comintern in China
The Comintern in China Chair: Taylor Gosk Co-Chair: Vinayak Grover Crisis Director: Hannah Olmstead Co-Crisis Director: Payton Tysinger University of North Carolina Model United Nations Conference November 2 - 4, 2018 University of North Carolina 2 Table of Contents Letter from the Crisis Director 3 Introduction 5 Sun Yat-sen and the Kuomintang 7 The Mission of the Comintern 10 Relations between the Soviets and the Kuomintang 11 Positions 16 3 Letter from the Crisis Director Dear Delegates, Welcome to UNCMUNC X! My name is Hannah Olmstead, and I am a sophomore at the University of North Carolina at Chapel Hill. I am double majoring in Public Policy and Economics, with a minor in Arabic Studies. I was born in the United States but was raised in China, where I graduated from high school in Chengdu. In addition to being a student, I am the Director-General of UNC’s high school Model UN conference, MUNCH. I also work as a Resident Advisor at UNC and am involved in Refugee Community Partnership here in Chapel Hill. Since I’ll be in the Crisis room with my good friend and co-director Payton Tysinger, you’ll be interacting primarily with Chair Taylor Gosk and co-chair Vinayak Grover. Taylor is a sophomore as well, and she is majoring in Public Policy and Environmental Studies. I have her to thank for teaching me that Starbucks will, in fact, fill up my thermos with their delightfully bitter coffee. When she’s not saving the environment one plastic cup at a time, you can find her working as the Secretary General of MUNCH or refereeing a whole range of athletic events here at UNC. -
OUR FINAL AWAKENING” (1916) by Chen Duxiu
Primary Source Document with Questions (DBQs) “ OUR FINAL AWAKENING” (1916) By Chen Duxiu Introduction Beginning around 1917, Chinese intellectuals began to engage each other in serious discussion and debate on culture, history, philosophy, and related subjects — all with an eye to the bigger problem of China’s weakness and the possible solutions to that problem. This period of intellectual debate, labeled the May Fourth Movement, lasted to around 1921. Chen Duxiu (1879-1942) was one of the leading intellectuals of the May Fourth movement. Dean of Peking University in 1916, and, in 1921, co-founder of the Chinese Communist Party, Chen also edited and published the popular New Youth magazine. The passage below is an excerpt from his article entitled “Our Final Awakening,” published in New Youth in 1916. Document Excerpts with Questions From Changing China: Readings in the History of China from the Opium War to the Present, by J. Mason Gentzler (New York: Praeger Publishers, 1977), 168. ©1977 Praeger Publishers. Reproduced with the permission of the publisher. All rights reserved. “Our Final Awakening” By Chen Duxiu We, having been living in one corner of the world for several decades, must ask ourselves what is the level of our national strength and our civilization. This is the final awakening of which I speak. To put it another way, if we open our eyes and take a hard look at the situation within our country and abroad, what place does our country and our people occupy, and what actions should we take? … Our task today can be said to be the intense combat between the old and the modern currents of thought. -
Topic Guides Pimun 2018
TOPIC GUIDES PIMUN 2018 The Historical Crisis 1 The Manchurian Crisis and Chinese Civil War - PIMUN 2018 2 Letter from the Directors Dear Delegates, On behalf of the entire crisis team and the PIMUN secretariat, it is an absolute pleasure to welcome you to this year’s PIMUN 2018 Historical Crisis. This year’s topic is the Manchurian Crisis, Chinese Civil War and its corresponding events that dominate the East Asian Theatre during the 1930s. The crisis is framed around three cabinets: Imperial Japan, the Kuomintang (KMT) and the Chinese Communist Party (CCP), where actions and events can be infinitely defined by combinations of either cooperation or factionalism and loyalty or treachery in the arena of high politics, the harrowing fields of battle or even the diverse strata and hierarchies within society. Both domestic and foreign affairs will therefore shape the scenario and set the markers for which you can flourish. As such, it is very much up to you what you think is best for your faction and the beliefs/ideologies that may define you, but ultimately what is also best for your nation. It is therefore key to maintain not only interpersonal relations within your cabinet, but also inter-cabinet relations to obtain your main goals. This study guide acts as an introduction, but not sole resource, to the situation the crisis revolves around. It acts as the primary structure and system that can be constantly referred to when researching the topic. However, this does not mean you are limited to the information provided within this study guide. -
Yanchang Oilfield
Chapter 3 China’s First On-Land Oilfield: Yanchang Oilfield 1 Yanchang Oilfield Established, 1905 Yanchang Oilfield is situated in the vast area east of Yan’an in northern Shaanxi Province and west of the Yellow River. Geologically, it belongs to the Ordos Basin, which covers the provinces of Shaanxi, Gansu, Ningxia, Shanxi, and Inner Mongolia. Its topography, with abundant gullies and ravines, is typical of the Loess Plateau. The existence of oil in northern Shaanxi has been well- documented in Chinese historical records since early times. In 1905, the Qing dynasty Governor of Shaanxi Province, Cao Hongxun 曹洪勋, wrote a memorial to the throne, requesting permission to establish the Yanchang Oilfield. Although the Qing court granted his request, it did not give him any funding. He boldly used 81,000 taels (= 2,331.25 kg) of the local government’s silver originally intended for wasteland reclamation to build the oilfield. He appointed Expectant District Magistrate Hong Yin 洪寅 to oversee the operation. After two years of preparation, they hired a Japanese technician, Satō Hisarō 佐藤弥朗, who started drilling at Yan-1 Well, in Qili Village 七里村, on June 5, 1907, using a percussion rig brought from Niigata, Japan. Drilling was completed at 81 m on September 10, and the well had an initial daily out- put of 1 to 1.5 tons, which it maintained for ten years. The crude oil from Yan-1 was processed in small copper pots and produced 12.5 kg of lamp oil per day. It was sent for analysis in Xi’an, and it was found that when burnt, it produced a small amount of white smoke. -
Hu Shih and Education Reform
Syracuse University SURFACE Theses - ALL June 2020 Moderacy and Modernity: Hu Shih and Education Reform Travis M. Ulrich Syracuse University Follow this and additional works at: https://surface.syr.edu/thesis Part of the Arts and Humanities Commons Recommended Citation Ulrich, Travis M., "Moderacy and Modernity: Hu Shih and Education Reform" (2020). Theses - ALL. 464. https://surface.syr.edu/thesis/464 This Thesis is brought to you for free and open access by SURFACE. It has been accepted for inclusion in Theses - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract This paper focuses on the use of the term “moderate” “moderacy” as a term applied to categorize some Chinese intellectuals and categorize their political positions throughout the 1920’s and 30’s. In the early decades of the twentieth century, the label of “moderate” (温和 or 温和派)became associated with an inability to align with a political or intellectual faction, thus preventing progress for either side or in some cases, advocating against certain forms of progress. Hu Shih, however, who was one of the most influential intellectuals in modern Chinese history, proudly advocated for pragmatic moderation, as suggested by his slogan: “Boldness is suggesting hypotheses coupled with a most solicitous regard for control and verification.” His advocacy of moderation—which for him became closely associated with pragmatism—brought criticism from those on the left and right. This paper seeks to address these analytical assessments of Hu Shih by questioning not just the labeling of Hu Shih as a moderate, but also questioning the negative connotations attached to moderacy as a political and intellectual label itself. -
How to Review for 185B
How To Review for 185B • Go through your lecture notes – I will put overviews of lectures at my history department’s website – Study guide will be sent out at the end of this week • Go through your textbook • Go through your readings • Extended Office Hour Next Wednesday Lecture 1 Geography of China • Diverse, continent-sided empire • North vs. South • China’s Rivers RIVERS Yellow 黃河 Yangzi 長江 West 西江/珠江 Beijing 北京 Shanghai 上海 Hong Kong (Xianggang) 香港 Lecture 2 Legacies of the Qing Dynasty 1. The Qing Empire (Multi-ethnic Empire) 2. The 1911 Revolution 3. Imperialisms in China 4. Wordlordism and the Early Republic Qing Dynasty Sun Yat-sen 孙中山 Queue- cutting: 1911 The Abdication of Qing • Yuan Shikai – Negotiation between Yuan (on behalf of the Republican) and the Qing State • Abdication of Qing: Feb 12, 1912 • Yuan became the second provisional president Feb 14, 1912 China’s Last Emperor Xuantong 宣统 (Puyi 溥仪) Threats to China Lecture 3 Early Republic 1. The Yuan Shikai Era: a revisionist history 2. Yuan Shikai’s Rule 3. The Beijing Government 4. Warlords in China Yuan Shikai’s Era The New Republic • The New Election – Guomindang – Progressive Party • The Yuan Shikai Era – Challenges –Problems Beijing Government • Chaotic • Constitutional Warlordism • Militarists? • Cliques under Constitutional Government • The Warlord Era Lecture 4 The New Cultural Movement and the May Fourth 1. China and Chinese Culture in Traditional Time 2. The 1911 Revolution and the Change of Political Culture 3. The New Cultural Movement 4. The May Fourth Movement -
Engaging with Socialism in China: the Political Thought and Activities of Chen Gongbo and Tan Pingshan, 1917-1928
Engaging with Socialism in China: The Political Thought and Activities of Chen Gongbo and Tan Pingshan, 1917-1928 Xuduo Zhao PhD University of York History May 2019 1 Abstract This thesis investigates Chen Gongbo (1892-1946) and Tan Pingshan (1886-1956), two significant Cantonese Marxists who helped found the Chinese Communist Party (CCP) in 1921. I use Chen and Tan as a lens to re-examine the dissemination of Marxism in May Fourth China and the underlying tensions in 1920s Chinese revolution. My study demonstrates that it was in the changing educational system in the early 20th century that Chen and Tan gradually improved their positions in the cultural field and participated in the intellectual ferment during the May Fourth period. At Peking University they became familiarised with Marxism. Their understanding of Marxism, however, was deeply influenced by European social democracy, as opposed to many other early communist leaders who believed in Bolshevism. This divergence finally led to the open conflict within the CCP between Guangzhou and Shanghai in the summer of 1922, which also embodied the different social identities among early Chinese Marxists. After the quarrel, Chen quit while Tan remained within the party. During the Nationalist Revolution, both Tan and Chen became senior leaders in the Kuomintang, but they had to face yet another identity crisis of whether to be a revolutionary or a politician. Meanwhile, they had to rethink the relationship between socialism and nationalism in their political propositions. This study of Chen and Tan’s political thought and activities in the late 1910s and 1920s offers a different picture of Chinese radicalism and revolution in the early Republican period. -
Chinese Civil War
asdf Chinese Civil War Chair: Sukrit S. Puri Crisis Director: Jingwen Guo Chinese Civil War PMUNC 2016 Contents Introduction: ……………………………………....……………..……..……3 The Chinese Civil War: ………………………….....……………..……..……6 Background of the Republic of China…………………………………….……………6 A Brief History of the Kuomintang (KMT) ………..……………………….…….……7 A Brief History of the Chinese Communist Party (CCP)………...…………...…………8 The Nanjing (Nanking) Decade………….…………………….……………..………..10 Chinese Civil War (1927-37)…………………... ………………...…………….…..….11 Japanese Aggression………..…………….………………...…….……….….................14 The Xi’an Incident..............……………………………..……………………...…........15 Sino-Japanese War and WWII ………………………..……………………...…..........16 August 10, 1945 …………………...….…………………..……………………...…...17 Economic Issues………………………………………….……………………...…...18 Relations with the United States………………………..………………………...…...20 Relations with the USSR………………………..………………………………...…...21 Positions: …………………………….………….....……………..……..……4 2 Chinese Civil War PMUNC 2016 Introduction On October 1, 1949, Chairman Mao Zedong stood atop the Gates of Heavenly Peace, and proclaimed the creation of the People’s Republic of China. Zhongguo -- the cradle of civilization – had finally achieved a modicum of stability after a century of chaotic lawlessness and brutality, marred by foreign intervention, occupation, and two civil wars. But it could have been different. Instead of the communist Chairman Mao ushering in the dictatorship of the people, it could have been the Generalissimo Chiang Kai-shek, of the Nationalist -
Encountering Miao Shamanism
EPILOGUE: “GHOST MASTER” AT LANGDE: ENCOUNTERING MIAO SHAMANISM The previous chapters have examined the construction of the national- ist ideology in modern China, the research and investigation of southern Chinese minority nationalities, the concerned intellectual debates and polit- ical tensions, as well as the public representation of minority culture. In the epilogue, I will shift my focus to the village-level minority communal life and power relations to illustrate the continuity of shamanism in China and the symbiotic relationship between the shamanistic authority and political power. The main players here are the retired CCP Party secretary of a Miao I want to point out that the use of the terms “shaman” and “shamanism” is due to the convenience of understanding and the fact that Langde “ghost master” (guishi in Han Chinese) share the functional roles as the shaman in Manchuria and northeast Asia of being spiritual medium and communicator to the dead. Yet there are also two differences: one is linguistic, the word “shaman” has very probable Tungstic origin, and the other is gender. While North Asian shamans have traditional women, at Langde, the Miao ghost masters are usually men, and other ethnographic accounts about southern Chinese minority groups depict male shamans more than female shamans. For discussion of Manchu/northeast Asian shamanism, see Mark C. Elliott, The Manchu Way: The Eight Banners and Ethnic Identity in Late Imperial China (Stanford: Stanford University Press, 2001), 235–241. © The Editor(s) (if applicable) and The Author(s) 2019 187 G. Wu, Narrating Southern Chinese Minority Nationalities, New Directions in East Asian History, https://doi.org/10.1007/978-981-13-6022-0 188 EPILOGUE: “GHOST MASTER” AT LANGDE … village, and a practicing shaman, “ghost master,” in that village.