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Greek Art in Motion Studies in Honour of Sir John Boardman On the Occasion of His 90Th Birthday
Greek Art in Motion Studies in honour of Sir John Boardman on the occasion of his 90th birthday edited by Rui Morais, Delfim Leão, Diana Rodríguez Pérez with Daniela Ferreira Archaeopress Archaeology © Archaeopress and the authors, 2019. Archaeopress Publishing Ltd Summertown Pavilion 18-24 Middle Way Summertown Oxford OX2 7LG www.archaeopress.com ISBN 978 1 78969 023 1 ISBN 978 1 78969 024 8 (e-Pdf) © Archaeopress and the individual authors 2019 Cover: Head of Alexander in profile. Tourmaline intaglio, 25 x 25 mm, Ashmolean (1892.1499) G.J. Chester Bequest. Photo: C. Wagner. All rights reserved. No part of this book may be reproduced, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior written permission of the copyright owners. Printed in England by Oxuniprint, Oxford This book is available direct from Archaeopress or from our website www.archaeopress.com © Archaeopress and the authors, 2019. Contents Preface ����������������������������������������������������������������������������������������������������������������������������������������������������������������������������������1 John Boardman and Greek Sculpture �����������������������������������������������������������������������������������������������������������������������������������3 Olga Palagia Sanctuaries and the Hellenistic Polis: An Architectural Approach �����������������������������������������������������������������������������������14 Milena Melfi ‘Even the fragments, however, merit scrutiny’: Ancient -
Between the Cults of Syria and Arabia: Traces of Pagan Religion at Umm Al-Jimål
!"#$%&"%'#(")*%+!"$,""-%$."%/01$)%23%45#(6%6-&%7#68(69%:#6;")%23%<6=6-%>"1(=(2-%6$% % ?@@%61AB(@61*C%!"#$%&'(%)("*&(+%'",-.(/)$(0-1*/&,2,3.(,4(5,-$/)(6D%7@@6-9% % E"F6#$@"-$%23%7-$(G0($(")%23%B2#&6-%HIJJKL9%MNNAMKMD% Bert de Vries Bert de Vries Department of History Calvin College Grand Rapids, MI 49546 U.S.A. Between the Cults of Syria and Arabia: Traces of Pagan Religion at Umm al-Jimål Introduction Such a human construction of religion as a so- Umm al-Jimål ’s location in the southern Hauran cial mechanism to achieve security does not pre- puts it at the intersection of the cultures of Arabia to clude the possibility that a religion may be based the south and Syria to the north. While its political on theological eternal verities (Berger 1969: 180- geography places it in the Nabataean and Roman 181). However, it does open up the possibility of an realms of Arabia, its cultural geography locates it archaeology of religion that transcends the custom- in the Hauran, linked to the northern Hauran. Seen ary descriptions of cult centers and cataloguing of on a more economic cultural axis, Umm al-Jimål altars, statues, implements and decorative elements. is between Syria as Bilåd ash-Shåm, the region of That is, it presupposes the possibility of a larger agricultural communities, and the Badiya, the re- interpretive context for these “traces” of religion gion of pastoral nomad encampments. Life of soci- using the methodology of cognitive archaeology. ety on these intersecting axes brought a rich variety The term “traces” is meant in the technical sense of economic, political and religious cross-currents of Assmann’s theory of memory (2002: 6-11). -
The City and the Coin in the Ancient and Early Medieval Worlds
The City and the Coin in the Ancient and Early Medieval Worlds Edited by Fernando López Sánchez BAR International Series 2402 2012 Published by Archaeopress Publishers of British Archaeological Reports Gordon House 276 Banbury Road Oxford OX2 7ED England [email protected] www.archaeopress.com BAR S2402 The City and the Coin in the Ancient and Early Medieval Worlds © Archaeopress and the individual authors 2012 ISBN 978 1 4073 0997 2 Cover coin: RPC1 172, Obv: AVGVSTVS DIVI F, bare gead, r.; Rev: C LAETILIVS APALVS II V Q, diadem (with crescent and lotus above) enclosing REX PTOL. The Trustess of the British Museum. Printed in England by CMP (UK) Ltd All BAR titles are available from: Hadrian Books Ltd 122 Banbury Road Oxford OX2 7BP England www.hadrianbooks.co.uk The current BAR catalogue with details of all titles in print, prices and means of payment is available free from Hadrian Books or may be downloaded from www.archaeopress.com Actia Nicopolis. Coinage, currency and civic identity (27 BC-AD 268) Dario Calomino abstract Nicopolis of Epirus (north-western Greece), founded by Octavian to commemorate the Actium victory over Marc Antony and Cleopatra in 31 BC, was also known as “Actia Nicopolis”. Ancient authors’ reports suggest that the city profited from very special imperial benefits: a privileged administrative statute (as civitas libera and probably foederata), a pre-eminent political position in the Delphic Amphictiony and in the province (as capital of Epirus), a leading ethnic-cultural role in western Greece (being populated through interregional synoecism), a strong symbolic meaning for the Roman policy in Greece (as the only proper Greek foundation of Augustus). -
Iver Nestos. According to Greek Mythology, the Foundation of the City
(Avdira). A city in Thrace (northern Greece); situated on Cape ra (a corruption of the medieval Polystylon), eleven miles northeast of iver Nestos.According to Greek mythology, the foundation of the city went to Heracles,whose eighth labor was the capture of the man-eatinghorses iomedes,king of the neighboringBistonians. However, the first attempt to Abdera, accordingto Herodotus,was made in the seventhcentury nc by ists from Clazomenae(Klazumen) in Ionia led by Tynisias,but they were n backby the Thracians.In 545nc the peopleof anotherIonian city, Teos rk), frnding Persiandomination intolerable,placed settlers on the site (in- ing the poet Anacreon)and reconstructedthe town. It controlled an exten- 2pgs-6s6veredwith vineyards and fertile,' accordingto Pindar. An ear of in is shownon its fine coins.However, the Abderanswere constantly at pains protect their territory from Thracian incursions.Nevertheless, their city was a centerfor trading with the Thracian (Odrysian)rulers of the hinterland, d provided a harbor for the commerce of upper Thrace in general. \\'hen the Persians came to Thrace in 5131512they took control of Abdera, did so once againtn 492.In 480 it was one of the halting placesselected Xerxesas he marchedthe Persianarmy along the northern shoresof the Ae- n toward Greece. As a member of the first Athenian Alliance (Delian ue) establishedafter the end of the PersianWars, it contributed (from 454 a sum of betweenten and fifteen talents,indicating its position as the third- hestcity in the League.ln 431,at the beginningof the PeloponnesianWar inst Sparta, tltook the lead in an endeavor to enroll Thrace (under the Odry- ruler Sitalces)and Macedoniain the Athenian cause.Although'Abderite' becamea synonym for stupidity, Abdera producedtwo fifth-century think- of outstandingdistinction, Democritusand Protagoras. -
Wick, Wales: Poklad 91 Stříbrných Denarii Z Období
1 WICK, WALES: POKLAD 91 STŘÍBRNÝCH DENARII Z OBDOBÍ OD NERONA DO POČÁTKU VLÁDY MARKA AURÉLIA - S PŘEKVAPIVOU PŘÍTOMNOSTÍ TŘÍ DENARII, NOUZOVĚ RAŽENÝCH MARKEM ANTONIEM V ŘECKU PRO JEHO LEGIE PŘED NÁMOŘNÍ BITVOU U ACTIA Třináctého prosince roku 2014 se pětašedesátiletý psychiatr Dr. Richard Annear a třiačtyřicetiletý John Player vydali prozkoumat minohledačkou jedno pole ve Wicku, v jižním Walesu. Oba přátelé objevili poklad římských mincí, částečně roztroušených, protože hluboká orba poškodila nádobu, v níž byly zakopány. Ponechali neporušenou část v půdě a přivolali archeology. Poklad tvořilo 91 stříbrných denarii z období mezi vládou císaře Nerona (54-68 po Kr.) a císaře Marka Aurélia (161-180 po Kr.). Mince nesly obrazy celkem čtrnácti císařů a císařoven. 2 Nejmladší mince byla ražena v létech 163-164 po Kr. „Každá z těchto mincí představuje přibližně dobovou denní mzdu, tak že poklad předstauje významnou částku peněz“, říká Edward Besly, numismatik National Museum of Wales. V Monknashi, méně než dvanáct kilometrů od Wicku, byl roku 2000 objeven další poklad 103 denarii, zakopaných kolem roku 150 po Kr. (Hallan 91 denarios en un campo de Gales, v: „La túnica de Neso“, Departamento de Latín IES La Senda Quart de Poblet, blog Dominga Valleja Sanze ze 7.12. 2015, https://latunicadeneso.wordpress.com/2015/12/07/hallan-91-denarios-en-un-campo-de-gales/, přel. fjh; předkládané texty jsou nekomerčním informačním a studijním materiálem Numismatiky CB s.r.o., zaměřeným k rozšíření obzorů numismatiků a propagaci numismatiky samé. Autorská práva náleží autorům samým či svrchu uvedeným institucím, nakladatelstvím a redakcím). „Mail online“ z 26.11. 2015 http://www.dailymail.co.uk/sciencetech/article-3334908/Significant-hoard-Roman-coins-discovered-Wales- Silver-money-issued-Marc-Antony-2-000-years-ago.html Hoard of Roman coins dating back to Mark Antony are discovered in Welsh field: 91 pieces of 2,000-year-old silver could be worth 'tens of thousands of pounds'. -
Proceedings Ofthe Danish Institute at Athens • II
Proceedings ofthe Danish Institute at Athens • II Edited by Seven Dietz & Signe Isager Aarhus U niversitetstorlag Langelandsgade 177 8200 Arhus N © Copyright The Danish Institute at Athens,Athens 1998 The publication was sponsored by: The Danish Research Council for the Humanities. Consul General Gosta Enbom's Foundation. Konsul Georgjorck og hustru Emmajorck's Fond. Proceedings of the Danish Institute at Athens General Editor: Seren Dietz and Signe Isager Graphic design and Production by: Freddy Pedersen Printed in Denmark on permanent paper ISBN 87 7288 722 2 Distributed by: AARHUS UNIVERSITY PRESS University ofAarhus DK-8000 Arhus C Fax (+45) 8619 8433 73 Lime Walk Headington, Oxford OX3 7AD Fax (+44) 865 750 079 Box 511 Oakvill, Conn. 06779 Fax (+1) 203 945 94 9468 The drawing reproduced as cover illustration represents Kristian Jeppesen's proposal for the restoration of the Maussolleion, in particular of the colonnade (PTERON) in which portrait statues of members of the Hecatomnid dynasty said to have been carved by the famous artists Scopas, Bryaxis,Timotheos, and Leochares were exhibited. Drawing by the author, see p. 173, Abb. 5, C. Propertius and the monumenta of Actium. (IV, 6 as a topographical source) Jacob Isager The monuments at Actium Photios Petsas and William Murray1 de serve special mention for the renewed in Augustus celebrated his victory at Actium terest their work has aroused in the site. by founding the city of Nikopolis near the They have provided new evidence concer scene ofthe battle and the local temple of ning this memorial, most notably its ram- Apollo Actius.This new city soon took a sockets, from whose size and form we can central position in the north-western co gain an idea ofthe shape and number of astal area of Greece not least because of a the bronze rams originally inserted in the synoicism, or forced migration, ofthe in monument. -
Notes on the Orientation of the Town-Planning of Nicopolis, the Capital of Old Epirus
Notes on the orientation of the town-planning of Nicopolis, the capital of Old Epirus Amelia Carolina Sparavigna Dipartimento di Scienza Applicata e Tecnologia, Politecnico di Torino Here we will consider the town-planning of Nicopolis, that is the City of the Victory, founded by Augustus and capital of the Old Epirus. We will consider in particular the orientation of its main street, the decumanus. The varatio, that is the geometry based on right triangles used to determine the orientation of the town-planning, has a ratio of 1:3. No astronomical orientation seems to be evident for the town. It exists just a faint link to the beginning of the spring at Roman time, that is to the sunrise on 7 February. Torino 25 March 2020. DOI: 10.5281/zenodo.3727059 Nicopolis, the City of the Victory, also known as Actia Nicopolis, was the capital of the Roman province of Epirus Vetus. The city was founded by Gaius Julius Caesar Octavianus, to commemorate his victory at the Battle of Actium in 31 BC over Antony and Cleopatra. The town is located on the promontory of Epirus, close the harbour of the ancient town of Actium. This foundation of a town for the commemoration of a victory echoed a tradition dating back to Alexander the Great. Detailed information about Nicopolis are available in [1]. Here in the following, two passages from Suetonius and Cassio Dio on the foundation of the town. Suetonius: "He reduced Egypt to the form of a province, and then to make it more fruitful and better adapted to supply the city with grain, he set his soldiers at work cleaning out all the canals into which the Nile overflows, which in the course of many years had become choked with mud. -
The Cult of Dushara and the Roman Annexation of Nabataea the Cult of Dushara and the Roman Annexation of Nabataea
THE CULT OF DUSHARA AND THE ROMAN ANNEXATION OF NABATAEA THE CULT OF DUSHARA AND THE ROMAN ANNEXATION OF NABATAEA By STEPHANIE BOWERS PETERSON, B.A. (Hons.) A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Stephanie Bowers Peterson, August 2006 11 MASTER OF ARTS (2006) McMaster University (Classics) Hamilton, Ontari 0 Title: The Cult of Dushara and the Roman Annexation ofNabataea Author: Stephanie Bowers Peterson, B.A (Hons. History, North Carolina State University,2004) Supervisor: Dr. Alexandra Retzleff Number of Pages: viii, 172 111 ABSTRACT The purpose of this thesis is to examine the cult of Dushara, the head of the Nabataean pantheon, in the Nabataean and Roman periods, in order to better understand Nabataean cultural identity following the Roman annexation of Nabataea by Trajan in AD 106. I explore Dushara's cult during the Nabataean and Roman periods by analyzing literary, archaeological, and artistic evidence. An important aspect ofDushara's worship is his close connection with the Nabataean king as lithe god of our lord (the king)" in inscriptions. A major question for this thesis is how Dushara's worship survived in the Roman period after the fall of the Nabataean king. Greco-Roman, Byzantine, and Semitic sources attest to the worship of Dushara in the post-Nabataean period, but these sources are often vague and sometimes present misinterpretations. Therefore, we must necessarily look to archaeological and artistic evidence to present a more complete picture of Dushara's worship in the Roman period. -
University of Peloponnese Faculty of Human Movement and Quality of Life Sciences Department of Sports Organization and Management
UNIVERSITY OF PELOPONNESE FACULTY OF HUMAN MOVEMENT AND QUALITY OF LIFE SCIENCES DEPARTMENT OF SPORTS ORGANIZATION AND MANAGEMENT MASTER’S THESIS “OLYMPICThe Importance STUDIES, ofOLYMPIC Religion EDUCATION, in Ancient ORGANIZATION Hellenic Games AND MANAGEMENT OF OLYMPIC EVENTS” Konstantinos Vasileiou Supervisor: Ingomar Weiler, Professor Sparta, March 2011 To the Immortal Olympic Spirit UNIVERSITY OF PELOPONNESE FACULTY OF HUMAN MOVEMENT AND QUALITY OF LIFE SCIENCES DEPARTMENT OF SPORTS ORGANIZATION AND MANAGEMENT 2 KonstantinosMASTER’S THESIS Vasileiou “OLYMPIC STUDIES, OLYMPIC EDUCATION, ORGANIZATION AND MANAGEMENT OF OLYMPIC EVENTS” The Importance of Religion in Ancient Hellenic Games Supervisor: Ingomar Weiler, Professor It was approved by the Advisory Committee on the ................... ............................ ………………………. ……………………… Supervising Professor Professor-1 Professor-2 Academic Level Academic Level Sparta, March 2011 Konstantinos Vasileiou Master’s Degree Holder of University of Peloponnese 3 Copyright © Konstantinos Vasileiou, 2011 All rights reserved. CONTENTS Abstract p. 7 Prologue 9 Introduction 10 Chapter 1: Religion and Games in the prehistoric times Minoan period 11 4 Mycenaean period 14 Chapter 2: Religion and Games in the historic times Archaic and Classic era 18 Hellenistic and Roman era 21 Chapter 3: The Panhellenic Games Olympia 25 Pythia 27 Isthmia 29 Nemea 31 Chapter 4: Legends about the founders of the Olympic Games Hercules Dactylos 33 Oenomaos and Pelops 35 Hercules 36 Zeus 38 Chapter 5: The Sacred Truce 5 Content of the Truce 40 Importance of the Truce 43 Chapter 6: The victory celebrations and ceremonies The celebrations (epinikia) 46 The ceremonies 49 Conclusions 53 Bibliography 54 ABSTRACT The religious background of a structured society no doubt constitutes a very important element for the consolidation and the knowledge of a civilization. -
ONSITE COMMEMORATIONS of the BATTLE of ACTIUM The
CHAPTER FOUR ONSITE COMMEMORATIONS OF THE BATTLE OF ACTIUM καὶ ἐπ’ αὐτῇ τῷ τε Ἀπόλλωνι τῷ Ἀκτίῳ τριήρη τε καὶ τετρήρη, τά τε ἄλλα τὰ ἑξῆς μέχρι δεκήρους, ἐκ τῶν αἰχμαλώτων νεῶν ἀνέθηκε, καὶ ναὸν μείζω ᾠκοδόμησεν, ἀγῶνα τέ τινα καὶ γυμνικὸν καὶ μουσικῆς ἱπποδρομίας τε πεντετηρικὸν ἱερόν (οὕτω γὰρ τοὺς τὴν σίτησιν ἔχοντας ὀνομάζουσι) κατέδειξεν, Ἄκτια αὐτὸν ποσαγορεύσας. πόλιν τέ τινα ἐν τῷ τοῦ στρατοπέδου τόπῳ, τοὺς μὲν συναγείρας τοὺς δ’ ἀναστήσας τῶν πλησιοχώρων, συνῴκισε, Νικόπολιν ὄνομα αὐτῇ δούς. τό τε χωρίον ἐν ᾧ ἐσκήνησε, λίθοις τε τετραπέδοις ἐκρηπίδωσε καὶ τοῖς ἁλοῦσιν ἐμβόλοις ἐκόσμησεν, ἕδος τι ἐν αὐτῷ τοῦ Ἀπόλλωνος ὑπαίθριον ἱδρυσάμενος. In honour of the date he dedicated to Apollo of Actium from the cap- tured vessels a trireme, a quadrireme and one each of the other sizes of warships up to ten, and he built another and larger temple on the spot. He also founded a musical and gymnastic contest, which included horse-racing, to be held every four years; the festival was to be sacred, as such celebrations are termed in which there is a distribution of food, and he named it Actia. Besides this he established a city on the ground where he had pitched his camp; this was eff ected by bringing together some of the neighbouring peoples and evicting others, and the place was named Nicopolis. On the spot where his tent had stood, he built a plinth of square stones, which was ornamented with the rams of the captured ships, and erected on it a statue (hedos) for Apollo, which was open to the sky (Dio 51.1.2–3. -
Signs of Place
69 Signs of Place Rebecca Döhl Julian Jansen van Rensburg (eds.) Döhl / Jansen van Rensburg (eds.) Signs of Place of Signs (eds.) Rensburg van Jansen / Döhl BERLIN STUDIES OF THE ANCIENT WORLD people have created place from within space by using an array of di erent types of signs in a multitude of di erent environments. Signs that can give insights into the very di erent ways in which ancient people have interacted with their natural surroundings and how they included it into their social and ideological realms. Within this volume we focus on di erent implementations of the concept of signs and place and the broad fi eld of meanings, associations, and defi nitions these interrelated terms cover. In so doing, the papers in this volume explore how di erent kinds of visual signs were positioned within the physical and morphological features of the landscape; how the land- scape was chosen or modifi ed to accommodate them; what value or information these signs provided for the place in which they were created; and how they have been socially, culturally, and spiritually appropriated over time. berlin studies of 69 the ancient world berlin studies of the ancient world · 69 edited by topoi excellence cluster Signs of Place a visual interpretation of landscape edited by Rebecca Döhl Julian Jansen van Rensburg Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.d-nb.de. © 2019 Edition Topoi / Exzellenzcluster Topoi der Freien Universität Berlin und der Humboldt-Universität zu Berlin Cover image: The island of Soqotra, Yemen: a superterrenean and subterranean karstic landscape of signs (Photo: J. -
3 the Eclogues and the Georgics
3 The Eclogues And The Georgics In the present and next chapter the focus will be on the political content of Vergil’s poems, which will be read and analysed according to the scheme of analysis presented in section 1.2. Chapter 3 is divided in two parts: section 3.1 deals with the analysis of the Eclogues and 3.2 with the Georgics. Chapter 4 contains my observations and conclusions of the political content of the Aeneid. 3.1 The Eclogues: Pastoral Poetry With Commentary On Octavian’s Land Confiscations64 3.1.1 Introduction To The Section About The Eclogues The question whether Vergil expressed real personal experiences in the book of Eclogues has been explored extensively65. I will argue that the majority of the Eclogues contains the poet’s commentary on two major political events: Octavian’s resettlement of army veterans and the land expropriations after Philippi in 42 B.C., and their effects on the Italian countryside. These were very much part of his personal knowledge. Presumably, Vergil tapped into his own observations – and those of people he knew – of the land expropriations and its effects, using these for portraying the political and social state of affairs in Italia. This does not mean that parts of the Eclogues are Vergil’s autobiography, in the sense that the poet is portraying directly his own experiences. For instance, Tityrus’ visit to Rome in Ecl.1. to plead his case is not a description of the poet’s own visit to the city to prevent the expropriation of his or his family’s property.