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Série Antropologia 103 Three Essays on Anthropology in India
Universidade de Brasília Instituto de Ciências Humanas Departamento de Antropologia 70910.900 – Brasília, DF Fone: +55 61 3307 3006 Série Antropologia 103 Three essays on anthropology in India Mariza Peirano This issue brings together the translation into English of numbers 57, 65 and 83 of Série Antropologia. The present title replaces the former “Towards Anthropo- logical Reciprocity”, its designation from 1990 to 2010. 1990 Table of contents Introduction .............................................................................. 2 Acknowledgements .................................................................. 7 Paper 1: On castes and villages: reflections on a debate.............. 8 Paper 2: “Are you catholic?” Travel report, theoretical reflections and ethical perplexities ………………….. 26 Paper 3: Anthropological debates: the India – Europe dialogue ...................................................... 54 1 Introduction The three papers brought together in this volume of Série Antropologia were translated from Portuguese into English especially to make them available for an audience of non- Brazilian anthropologists and sociologists. The papers were written with the hope that a comparison of the Brazilian with the Indian academic experience could enlarge our understanding of the social, historical and cultural implications of the development of anthropology in different contexts. This project started in the late 1970’s when, as a graduate student at Harvard University, I decided to take a critical look at the dilemmas that face -
Annual Report 2014 - 2015 Ministry of Culture Government of India
ANNUAL REPORT 2014 - 2015 MINISTRY OF CULTURE GOVERNMENT OF INDIA Annual Report 2014-15 1 Ministry of Culture 2 Detail from Rani ki Vav, Patan, Gujarat, A World Heritage Site Annual Report 2014-15 CONTENTS 1. Ministry of Culture - An Overview – 5 2. Tangible Cultural Heritage 2.1 Archaeological Survey of India – 11 2.2 Museums – 28 2.2a National Museum – 28 2.2b National Gallery of Modern Art – 31 2.2c Indian Museum – 37 2.2d Victoria Memorial Hall – 39 2.2e Salar Jung Museum – 41 2.2f Allahabad Museum – 44 2.2g National Council of Science Museum – 46 2.3 Capacity Building in Museum related activities – 50 2.3a National Museum Institute of History of Art, Conservation and Museology – 50 2.3.b National Research Laboratory for conservation of Cultural Property – 51 2.4 National Culture Fund (NCF) – 54 2.5 International Cultural Relations (ICR) – 57 2.6 UNESCO Matters – 59 2.7 National Missions – 61 2.7a National Mission on Monuments and Antiquities – 61 2.7b National Mission for Manuscripts – 61 2.7c National Mission on Libraries – 64 2.7d National Mission on Gandhi Heritage Sites – 65 3. Intangible Cultural Heritage 3.1 National School of Drama – 69 3.2 Indira Gandhi National Centre for the Arts – 72 3.3 Akademies – 75 3.3a Sahitya Akademi – 75 3.3b Lalit Kala Akademi – 77 3.3c Sangeet Natak Akademi – 81 3.4 Centre for Cultural Resources and Training – 85 3.5 Kalakshetra Foundation – 90 3.6 Zonal cultural Centres – 94 3.6a North Zone Cultural Centre – 95 3.6b Eastern Zonal Cultural Centre – 95 3.6c South Zone Cultural Centre – 96 3.6d West Zone Cultural Centre – 97 3.6e South Central Zone Cultural Centre – 98 3.6f North Central Zone Cultural Centre – 98 3.6g North East Zone Cultural Centre – 99 Detail from Rani ki Vav, Patan, Gujarat, A World Heritage Site 3 Ministry of Culture 4. -
Socio-Economic Characteristics of Tribal Communities That Call Themselves Hindu
Socio-economic Characteristics of Tribal Communities That Call Themselves Hindu Vinay Kumar Srivastava Religious and Development Research Programme Working Paper Series Indian Institute of Dalit Studies New Delhi 2010 Foreword Development has for long been viewed as an attractive and inevitable way forward by most countries of the Third World. As it was initially theorised, development and modernisation were multifaceted processes that were to help the “underdeveloped” economies to take-off and eventually become like “developed” nations of the West. Processes like industrialisation, urbanisation and secularisation were to inevitably go together if economic growth had to happen and the “traditional” societies to get out of their communitarian consciousness, which presumably helped in sustaining the vicious circles of poverty and deprivation. Tradition and traditional belief systems, emanating from past history or religious ideologies, were invariably “irrational” and thus needed to be changed or privatised. Developed democratic regimes were founded on the idea of a rational individual citizen and a secular public sphere. Such evolutionist theories of social change have slowly lost their appeal. It is now widely recognised that religion and cultural traditions do not simply disappear from public life. They are also not merely sources of conservation and stability. At times they could also become forces of disruption and change. The symbolic resources of religion, for example, are available not only to those in power, but also to the weak, who sometimes deploy them in their struggles for a secure and dignified life, which in turn could subvert the traditional or establish structures of authority. Communitarian identities could be a source of security and sustenance for individuals. -
On the Non-Existence of "Dravidian Kinship"
Edinburgh Papers In South Asian Studies Number 6, (1996) _____________________________________________________________________________ On the Non-Existence of "Dravidian Kinship" Anthony Good Social Anthropology School of Social & Political Studies University of Edinburgh For further information about the Centre and its activities, please contact the Convenor Centre for South Asian Studies, School of Social & Political Studies, University of Edinburgh, 55 George Square, Edinburgh EH8 9LL. e-mail: [email protected] web page: www.ed.ac.uk/sas/ ISBN: 1 900 795 05 1 Paper Price: £2 inc. postage and packing On the Non–Existence of “Dravidian Kinship”* Anthony Good The proposition underlying this paper is a simple one, namely, that there is no such thing as the Dravidian kinship system. Naturally, such a stark statement requires a great deal of qualification and explanation if it is to represent anything more than gratuitous iconoclasm. I shall try to satisfy that requirement in three ways, as follows. Empirically, I shall show using published ethnographic evidence that the great majority of Dravidian speakers in South Asia do not have a Dravidian kinship system as conventionally defined. Neither the relationship terminology nor the preferential marriage rules are in fact as they have been conventionally represented. Rather more briefly, I shall also claim that, taxonomically, “the Dravidian kinship system” forms one element in an inadequately constructed typology of kinship systems; while, theoretically, the notion of a “kinship system” leads to an overly static analysis, and involves an unacceptable degree of reification. First, however, it is necessary to say something about the nature of kinship, and explain why there is nonetheless an over–riding need to grasp it as a whole – though as a totality rather than as a system. -
MAN-001 Social Anthropology Indira Gandhi National Open University School of Social Sciences
MAN-001 Social Anthropology Indira Gandhi National Open University School of Social Sciences Block 1 INTRODUCTION TO SOCIAL ANTHROPOLOGY UNIT 1 Social Anthropology: Nature and Scope 5 UNIT 2 Philosophical and Historical Foundations of Social Anthropology 20 UNIT 3 Relationship of Social Anthropology with Allied Disciplines 30 Expert Committee Professor I J S Bansal Professor V.K.Srivastava Dr. S.M. Patnaik Retired, Department of Principal, Hindu College Associate Professor Human Biology University of Delhi Department of Anthropology Punjabi University, Patiala Delhi University of Delhi Delhi Professor K K Misra Professor Sudhakar Rao Director Department of Anthropology Dr. Manoj Kumar Singh Indira Gandhi Rashtriya University of Hyderabad Assistant Professor Manav Sangrahalaya Hyderabad Department of Anthropology Bhopal University of Delhi Professor. Subhadra M. Delhi Professor Ranjana Ray Channa Retired, Department of Department of Anthropology Faculty of Anthropology Anthropology University of Delhi SOSS, IGNOU Calcutta University, Kolkata Delhi Dr. Rashmi Sinha Professor P. Chengal Reddy Professor P Vijay Prakash Reader Retired, Department of Department of Anthropology Anthropology Andhra University Dr. Mitoo Das S V University, Tirupati Visakhapatnam Assistant Professor Professor R. K. Pathak Dr. Nita Mathur Dr. Rukshana Zaman Department of Anthropology Associate Professor Assistant Professor Panjab University Faculty of Sociology Dr. P. Venkatrama Chandigarh School of Social Sciences Assistant Professor Indira Gandhi National Open Professor A K Kapoor University, New Delhi Dr. K. Anil Kumar Department of Anthropology Assistant Professor University of Delhi, Delhi Programme Coordinator: Dr. Rashmi Sinha, IGNOU, New Delhi Course Coordinator : Dr. Rukshana Zaman, IGNOU, New Delhi Block Preparation Team Unit Writers Unit 3 Content Editor Unit 1 Dr. -
Indian Anthropology
INDIAN ANTHROPOLOGY HISTORY OF ANTHROPOLOGY IN INDIA Dr. Abhik Ghosh Senior Lecturer, Department of Anthropology Panjab University, Chandigarh CONTENTS Introduction: The Growth of Indian Anthropology Arthur Llewellyn Basham Christoph Von-Fuhrer Haimendorf Verrier Elwin Rai Bahadur Sarat Chandra Roy Biraja Shankar Guha Dewan Bahadur L. K. Ananthakrishna Iyer Govind Sadashiv Ghurye Nirmal Kumar Bose Dhirendra Nath Majumdar Iravati Karve Hasmukh Dhirajlal Sankalia Dharani P. Sen Mysore Narasimhachar Srinivas Shyama Charan Dube Surajit Chandra Sinha Prabodh Kumar Bhowmick K. S. Mathur Lalita Prasad Vidyarthi Triloki Nath Madan Shiv Raj Kumar Chopra Andre Beteille Gopala Sarana Conclusions Suggested Readings SIGNIFICANT KEYWORDS: Ethnology, History of Indian Anthropology, Anthropological History, Colonial Beginnings INTRODUCTION: THE GROWTH OF INDIAN ANTHROPOLOGY Manu’s Dharmashastra (2nd-3rd century BC) comprehensively studied Indian society of that period, based more on the morals and norms of social and economic life. Kautilya’s Arthashastra (324-296 BC) was a treatise on politics, statecraft and economics but also described the functioning of Indian society in detail. Megasthenes was the Greek ambassador to the court of Chandragupta Maurya from 324 BC to 300 BC. He also wrote a book on the structure and customs of Indian society. Al Biruni’s accounts of India are famous. He was a 1 Persian scholar who visited India and wrote a book about it in 1030 AD. Al Biruni wrote of Indian social and cultural life, with sections on religion, sciences, customs and manners of the Hindus. In the 17th century Bernier came from France to India and wrote a book on the life and times of the Mughal emperors Shah Jahan and Aurangzeb, their life and times. -
QUEENBALA MARAK © Queenbala Marak
Editor QUEENBALA MARAK © Queenbala Marak Edition: 2016 ISBN: 978-81-8387-672-8 Cover image: Mitoo Das All rights reserved with the Publisher, including the right to translate or reproduce this book or parts there of except for brief quotations in critical articles or reviews. SERIALS PUBLICATIONS (P) LTD. 4830/24, Prahlad Street, Ansari Road Darya Ganj, New Delhi-110002 (India) Phone : 23245225, 23272135 E-mail: [email protected] 21 BHAJI ON THE BEACH: RELATIONAL ETHICS IN PRACTICE SALMA SIDDIQUE Light comes to us by the sensibility. Without visual sensibility there is no light, no movement. Robert Delaunay, Light (1912) This chapter explores the relational ethics of how meaning is made through the reflexive process of judgments about existential life positions which create moral identities by our actions in the world. I will examine how this moral identity can emerge through using stories as a “social (re)membering”. It is in the act of social remembering, recognition and regret where Freud (1962) and Nietzsche (1994) argue that morality acts as “the ethics of care” and as a societial mechanism of obligation. Morality serves to legitimatize the social structures and institutions of co-created roles and expected behaviours. The individual develops ways of being to compensate for frustrations and uncertainty. Nietzsche (1994) explores this tension between the psychological need and the rationalizion of behaviour as moralised actions and sees this experience as the individual’s attempt to impose one’s will within a socio-economic context. I will attempt to explore relational ethics by examining the performative aspects of teaching relational ethics through interpersonal relationships between self and other. -
Bulletin of the Ramaltrishna Mission Institute of Culture
Single copy: { l0 Bulletin of the Ramaltrishna Mission Institute of Culture SE,pTEMBER 2O2O rssN 0971-2755 * Vor. LXXI No.9 * GOL PARK * KOLKATA 7OOO29 Bulletin of the Ramakrishna Mission Institute of Culture Editor SWAMI SUPARNANANDA '\'i0t oJlt''>r Associate Editor r TIRTHANKAR DAS PURKAYASTHA Vor-urr,lr. LXXI SEPTEMBER 2O2O NuHassn * OBSERVATIONS On Enemies And Allies 4 * SAYINGS Akhanclanancla " 5 -swanti * RELIGION AND PHILOSOPHY Law of Karmo--Jhe Saving Grace K. Sarkar 6 -Bid.v-ut * PHILOSOPHY AND SCIENCE Prdna Kuntar Laha 13 -Arun * AROUNDTHEWORLD The Ramakrishna Movement in the West : Contribution of Some of Its Pioneer Swamis (1920-70FXl 17 -sihato.sh Bagchi * FORGETNOT ln Search of a Nationalist Anthropology in India Guha ... 21 -Abhilit * LANGUAGEANDLITERATURE Keats's 'Ode to a Nightingale': A Study of the Manuscript Rolt 23 -Anuraclha Kalam, the Poet's Concept of HarmonY 3l -Asit Kuntar Ciri * WELLBEING Holistic Living: Hidden Treasure of Life Agrawal Y -Lalita * THEARTS At Play with Ramakrishna-A Drama Based on the Life of Sri Ramakrishna-Xl ika Shucldhatntaprana "' 38 -Pravraj The Institute is not necessarily in agreement with the views of contributors to whom fieedom of expression is given. 225- Life subscription (20 ),ears-,Janrru)t to December): India { 1.0001 Other countries $ 300 I f Annual sutrscription (Jarutary to December): India { 100; Other countries $ 27 / f 18. FORGET NOT In Search of a Nationalist Anthropology in India ABHIJIT GUHA Introduction As earl1, as 1952 Nirrnal Kttmar Bose (a esearch on the history of doyen of Indian authropology) in a I significant article errtitled'Current Research "fJ, " Projects in Indian Arrthropology' published ra#y':ff ' [,i::' #"T Ji"" I become a formidable tradition. -
Beast and Man in India
m ?NW'^t... *%, -;& ?> } > ! ! , : i j y"i :' QL 301 G/C BEAST AND MAN IN INDIA BEAST AND MAN IN INDIA A POPULAR SKETCH OF INDIAN ANIMALS IN THEIR RELATIONS WITH THE PEOPLE BY JOHN LOCKWOOD KIPLING, C.I.E. WITH ILLUSTRATIONS MACMILLAN AND CO., LIMITED NEW YORK : THE MACMILLAN COMPANY 1904 A II rights reserved I think I could turn and live with animals, they are so placid and self-contained I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins, They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things." WALT WHITMAN. ; Second, 1892, 1904 TO THE OTHER THREE CONTENTS CHAP. i. INTRODUCTORY . 2. OF BIRDS . .16 3. OF MONKEYS . 5^ 4. OF ASSES . 75 5. OF GOATS AND SHEEP . 87 6. OF Cows AND OXEN . 103 7. OF BUFFALOES AND PIGS . 154 8. OF HORSES AND MULES 164 2 9. OF ELEPHANTS . 7 10. OF CAMELS . 244 261 11. OF DOGS, FOXES, AND JACKALS .282 12. OF CATS . 288 13. OF ANIMAL CALLS . 14. OF ANIMAL TRAINING . 292 15. OF REPTILES . 33 16. OF ANIMALS IN INDIAN ART . 320 17. OF BEAST FIGHTS . 344 . 2 18. OF ANIMALS AND THE SUPERNATURAL . 35 ILLUSTRATIONS CALIGRAPHIC TIGER . Milnshi Sher Muhammad . Dedication PAGE BIRD SCARING ". J. L. Kipling . 15 INITIAL (A PUNJAB WINDOW) . Amir Bakhsh . 16 THE PARROT'S CAGE . /. L. Kipling . 18 A PERFORMING PARROT . -
CONCEIVING the GODDESS an Old Woman Drawing a Picture of Durga-Mahishasuramardini on a Village Wall, Gujrat State, India
CONCEIVING THE GODDESS An old woman drawing a picture of Durga-Mahishasuramardini on a village wall, Gujrat State, India. Photo courtesy Jyoti Bhatt, Vadodara, India. CONCEIVING THE GODDESS TRANSFORMATION AND APPROPRIATION IN INDIC RELIGIONS Edited by Jayant Bhalchandra Bapat and Ian Mabbett Conceiving the Goddess: Transformation and Appropriation in Indic Religions © Copyright 2017 Copyright of this collection in its entirety belongs to the editors, Jayant Bhalchandra Bapat and Ian Mabbett. Copyright of the individual chapters belongs to the respective authors. All rights reserved. Apart from any uses permitted by Australia’s Copyright Act 1968, no part of this book may be reproduced by any process without prior written permission from the copyright owners. Inquiries should be directed to the publisher. Monash University Publishing Matheson Library and Information Services Building, 40 Exhibition Walk Monash University Clayton, Victoria 3800, Australia www.publishing.monash.edu Monash University Publishing brings to the world publications which advance the best traditions of humane and enlightened thought. Monash University Publishing titles pass through a rigorous process of independent peer review. www.publishing.monash.edu/books/cg-9781925377309.html Design: Les Thomas. Cover image: The Goddess Sonjai at Wai, Maharashtra State, India. Photograph: Jayant Bhalchandra Bapat. ISBN: 9781925377309 (paperback) ISBN: 9781925377316 (PDF) ISBN: 9781925377606 (ePub) The Monash Asia Series Conceiving the Goddess: Transformation and Appropriation in Indic Religions is published as part of the Monash Asia Series. The Monash Asia Series comprises works that make a significant contribution to our understanding of one or more Asian nations or regions. The individual works that make up this multi-disciplinary series are selected on the basis of their contemporary relevance. -
Mughals at War: Babur, Akbar and the Indian Military Revolution, 1500 - 1605
Mughals at War: Babur, Akbar and the Indian Military Revolution, 1500 - 1605 A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Andrew de la Garza Graduate Program in History The Ohio State University 2010 Dissertation Committee: John F. Guilmartin, Advisor; Stephen Dale; Jennifer Siegel Copyright by Andrew de la Garza 2010 Abstract This doctoral dissertation, Mughals at War: Babur, Akbar and the Indian Military Revolution, examines the transformation of warfare in South Asia during the foundation and consolidation of the Mughal Empire. It emphasizes the practical specifics of how the Imperial army waged war and prepared for war—technology, tactics, operations, training and logistics. These are topics poorly covered in the existing Mughal historiography, which primarily addresses military affairs through their background and context— cultural, political and economic. I argue that events in India during this period in many ways paralleled the early stages of the ongoing “Military Revolution” in early modern Europe. The Mughals effectively combined the martial implements and practices of Europe, Central Asia and India into a model that was well suited for the unique demands and challenges of their setting. ii Dedication This document is dedicated to John Nira. iii Acknowledgments I would like to thank my advisor, Professor John F. Guilmartin and the other members of my committee, Professors Stephen Dale and Jennifer Siegel, for their invaluable advice and assistance. I am also grateful to the many other colleagues, both faculty and graduate students, who helped me in so many ways during this long, challenging process. -
Social Norms, Women's Status and Gender Differences In
Social Norms, Women's Status and Gender Differences in Competitiveness: Evidence from Field Experiments in India's Northeast Stefan Klonner∗ Sumantra Paly Christiane Schwierenz Abstract We study the relationship between social norms governing women's status in society and gender differences in competitiveness. We conduct a lab-in-the-field experiment eliciting men's and women's inclinations to compete among three tra- ditional societies with markedly different social norms, one patriarchic, one gender- balanced and one close to matriarchic. We find that the male-female gender dif- ference in the inclination to compete increases monotonically with the degree of patriarchy. We also find that men make optimal decisions more often than women only in the patriarchic society while women's decisions are most superior to men's in the gender-balanced society. We can rule out gender differences in risk preferences as a driver of these results. We conclude that gender-balanced social norms rather than norms favoring women asymmetrically suffice to unleash women's economic potential relative to men's. JEL Classifications: C93, D81, J15, J16. Keywords: Competition; Gender difference; Social norms; Traditional societies ∗Corresponding author, contact information: South Asia Institute and Department of Economics, Heidelberg University, Voßstrasse 2, 69115 Heidelberg, Germany; email: [email protected] ySouth Asia Institute, Department of Development Economics, Heidelberg University; email: [email protected] zDepartment of Economics, Heidelberg University; email: [email protected] 1 Introduction In most modern societies, women are under-represented in leadership positions in virtually all important sectors, including politics (Paxton and Hughes, 2015), corporates (Izraeli et al., 1994) as well as academia (Morley, 2014).