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Magic in Private and Public Lives of the Ancient Romans
COLLECTANEA PHILOLOGICA XXIII, 2020: 53–72 http://dx.doi.org/10.18778/1733-0319.23.04 Idaliana KACZOR Uniwersytet Łódzki MAGIC IN PRIVATE AND PUBLIC LIVES OF THE ANCIENT ROMANS The Romans practiced magic in their private and public life. Besides magical practices against the property and lives of people, the Romans also used generally known and used protective and healing magic. Sometimes magical practices were used in official religious ceremonies for the safety of the civil and sacral community of the Romans. Keywords: ancient magic practice, homeopathic magic, black magic, ancient Roman religion, Roman religious festivals MAGIE IM PRIVATEN UND ÖFFENTLICHEN LEBEN DER ALTEN RÖMER Die Römer praktizierten Magie in ihrem privaten und öffentlichen Leben. Neben magische Praktik- en gegen das Eigentum und das Leben von Menschen, verwendeten die Römer auch allgemein bekannte und verwendete Schutz- und Heilmagie. Manchmal wurden magische Praktiken in offiziellen religiösen Zeremonien zur Sicherheit der bürgerlichen und sakralen Gemeinschaft der Römer angewendet. Schlüsselwörter: alte magische Praxis, homöopathische Magie, schwarze Magie, alte römi- sche Religion, Römische religiöse Feste Magic, despite our sustained efforts at defining this term, remains a slippery and obscure concept. It is uncertain how magic has been understood and practised in differ- ent cultural contexts and what the difference is (if any) between magical and religious praxis. Similarly, no satisfactory and all-encompassing definition of ‘magic’ exists. It appears that no singular concept of ‘magic’ has ever existed: instead, this polyvalent notion emerged at the crossroads of local custom, religious praxis, superstition, and politics of the day. Individual scholars of magic, positioning themselves as ostensi- bly objective observers (an etic perspective), mostly defined magic in opposition to religion and overemphasised intercultural parallels over differences1. -
The Many Faces of Dushara – a Critical Review of the Evidence
Prof. Dr. Robert Wenning Robert Wenning Institut für Altorientalische Philologie und Vorderasiatische Altertumskunde Universität Münster, Rosenstr. 9, D-48143 Münster, Germany The Many Faces of Dushara – A Critical [email protected] Review of the Evidence To approach Nabataean religion and road (Wenning 2013a: 18-19). Later, Dushara Nabataean deities one has to consider local became the tutelary deity of various Nabataean evidence as demonstrated again by Alpass clans living in and outside Petra (Wenning 2011: (Alpass 2013)1. In this article I concentrate on 282-286, 293-294). The oldest dated evidence for the evidence of Dushara in Petra and would this development is the famous Aṣlaḥ inscription like to give a critical review of the sources and at Petra from ca. 96 BC (Dalman 1912: no. 90; the monuments. If we consider the nature of Wenning and Gorgerat 2012: 132-134) (FIG. 1). Dushara as god of the mountains, as storm god The cult of Dushara spread over the Nabataean and as vegetation god and as a god with solar realm with those clans outside Petra. Dushara features, and if we consider the function of seems to have had the status of supreme god at Dushara and the developments in the veneration some of these places too. Some sanctuaries of of Dushara in Petra as the local supreme god, as Dushara outside Petra became prominent like the protector of clans and of the dynasty, and if that of Dushara of Gaia (Healey 2001: 89-90). we consider the changes regarding the Roman Dushara also became the tutelary deity of the Dusares, we already describe “The many faces Nabataean dynasty, probably as early as the royal of Dushara”. -
I Xerox University Microfilms,Ann Arbor, Michigan 48106
I 76-3396 CARTER, Barbara Lynne, 1940- HORACE'S VENUS: SOME ASPECTS OF HER ROLE IN THE ODES. The Ohio State University, Ph.D., 1975 Literature, classical i Xerox University Microfilms,Ann Arbor, Michigan 48106 ® Copyright by Barbara Lynne Carter 1975 THIS DISSERTATION HAS BEEN MICROFILMED EXACTLY AS RECEIVED. HORACE*S VENUS: SOME ASPECTS OP HER ROLE IN THE ODES DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Barbara Lynne Carter* B.A.* M.A. ***** The Ohio State University 1975 Reading Committee: Approved By Charles L. Babcock Carl C. Schlam Jane M. Snyder Adviser Department of Classics To Eunice Kraft who introduced me to Horace's poetry, whose enthusiasm and excellence as a teacher have been an inspiration through the years ii i I ACKNOWLEDGMENTS I wish to extend special thanks to my adviser, Professor Charles L. Babcock, for his patience and guidance during the course of this dissertation. I son deeply grateful for the many hours he gave to discussing Horace’s poetry with me and reading the manuscript in its various stages. His suggestions, criticisms, and editorial assistance have been most helpful in bringing this thesis to a successful conclusion. No less appreciated have been his kindness, consideration, and moral support over the years. I also wish to thank my readers, Professors Carl C. Schlam and Jane M. Snyder, for their constructive comments and the time they gave to reading the dissertation. My apprecia tion and thanks go equally to Professor Wolfgang Fleischhauer for kindly consenting to read the disserta tion and serving as the Graduate School Representative at the oral examination. -
[PDF]The Myths and Legends of Ancient Greece and Rome
The Myths & Legends of Ancient Greece and Rome E. M. Berens p q xMetaLibriy Copyright c 2009 MetaLibri Text in public domain. Some rights reserved. Please note that although the text of this ebook is in the public domain, this pdf edition is a copyrighted publication. Downloading of this book for private use and official government purposes is permitted and encouraged. Commercial use is protected by international copyright. Reprinting and electronic or other means of reproduction of this ebook or any part thereof requires the authorization of the publisher. Please cite as: Berens, E.M. The Myths and Legends of Ancient Greece and Rome. (Ed. S.M.Soares). MetaLibri, October 13, 2009, v1.0p. MetaLibri http://metalibri.wikidot.com [email protected] Amsterdam October 13, 2009 Contents List of Figures .................................... viii Preface .......................................... xi Part I. — MYTHS Introduction ....................................... 2 FIRST DYNASTY — ORIGIN OF THE WORLD Uranus and G (Clus and Terra)........................ 5 SECOND DYNASTY Cronus (Saturn).................................... 8 Rhea (Ops)....................................... 11 Division of the World ................................ 12 Theories as to the Origin of Man ......................... 13 THIRD DYNASTY — OLYMPIAN DIVINITIES ZEUS (Jupiter).................................... 17 Hera (Juno)...................................... 27 Pallas-Athene (Minerva).............................. 32 Themis .......................................... 37 Hestia -
Augustus Caesar
LANCASTER PAMPHLETS Augustus Caesar David Shotter London and New York IN THE SAME SERIES General Editors: Eric J.Evans and P.D.King Lynn Abrams Bismarck and the German Empire 1871–1918 David Arnold The Age of Discovery 1400–1600 A.L.Beier The Problem of the Poor in Tudor and Early Stuart England Martin Blinkhorn Democracy and Civil War in Spain 1931–1939 Martin Blinkhorn Mussolini and Fascist Italy Robert M.Bliss Restoration England 1660–1688 Stephen Constantine Lloyd George Stephen Constantine Social Conditions in Britain 1918– 1939 Susan Doran Elizabeth I and Religion 1558–1603 Christopher Durston James I Eric J.Evans The Great Reform Act of 1832 Eric J.Evans Political Parties in Britain 1783–1867 Eric J.Evans Sir Robert Peel Dick Geary Hitler and Nazism John Gooch The Unification of Italy Alexander Grant Henry VII M.J.Heale The American Revolution Ruth Henig The Origins of the First World War Ruth Henig The Origins of the Second World War 1933–1939 Ruth Henig Versailles and After 1919–1933 P.D.King Charlemagne Stephen J.Lee Peter the Great Stephen J.Lee The Thirty Years War J.M.Mackenzie The Partition of Africa 1880–1900 Michael Mullett Calvin Michael Mullett The Counter-Reformation Michael Mullett James II and English Politics 1678– 1688 iii Michael Mullett Luther D.G.Newcombe Henry VIII and the English Reformation Robert Pearce Attlee’s Labour Governments 1945– 51 Gordon Phillips The Rise of the Labour Party 1893– 1931 John Plowright Regency England J.H.Shennan France Before the Revolution J.H.Shennan International Relations in Europe -
The Belly and the Limbs: Reconsidering the Idea of a Plebeian “State Within the State” in the Early Roman Republic DISSERTAT
The Belly and the Limbs: Reconsidering the Idea of a Plebeian “State Within the State” in the Early Roman Republic DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gregory George Pellam, Jr. Graduate Program in History The Ohio State University 2012 Dissertation Committee: Professor Nathan Rosenstein, Advisor Professor Greg Anderson Professor Kristina Sessa Copyright by Gregory George Pellam, Jr. 2012 Abstract This dissertation offers a reevaluation of a long-standing model for the early history of the Roman Republic. Modern scholars have generally believed that the Roman plebs in the first two centuries of the Republic (roughly the fifth and fourth centuries B.C.) was essentially a revolutionary political organization, dedicated to increasing the rights and opportunities of plebeians and overthrowing the patrician monopoly over political, social, religious, and economic power. According to this model, a series of institutions which were dominated by patrician authority (the consulship, the senate, the centuriate assembly) represented the state, and the plebeian organization created its own institutions to mirror these (the tribunes and aediles of the plebs, and a plebeian tribal assembly). Further, the plebs established for itself an administrative center for its political activities on the Aventine hill. They even created their own cult center in the temple of Ceres, Liber, and Libera, to mirror the “state” cult of Jupiter, Juno, and Minerva on the Capitoline. This plebeian organization is often referred to in modern scholarship as a “state within the state”. It is shown, however, that the evidence for the plebeian “state within the state” does not stand careful scrutiny. -
Gods and Heroes in the Athenian Agora (1980)
EXCAVATIONS OF THE ATHENIAN AGORA PICTURE BOOKS I. Pots and Pans ofCIassical Athens (195I) 2. The Stoa ofAttalos II in Athens (1959) 3. Miniature Sculpturefrom the Athenian Agora (1959) 4. The Athenian Citizen (1960) 5. Ancient Portraits from the Athenian Agora (1960) 6. Amphoras and the Ancient Wine Trade (revised 1979) 7. The Middle Ages in the Athenian Agora (1961) 8. Garden Lore of Ancient Athens (1963) 9. Lampsfrom the Athenian Agora (1964) 10. Inscriptionsfrom the Athenian Agora (1966) I I. Waterworks in the Athenian Agora (1968) 12. An Ancient Shopping Center: The Athenian Agora (1971) 13. Early Burials from the Agora Cemeteries (1973) 14. Graffiti in the Athenian Agora (1974) 15. Greekand Roman Coins in the Athenian Agora (1975) 16. The Athenian Agora: A Short Guide (revised 1980) German and French editions (1977) 17. Socrates in the Agora (1978) 18. Mediaeval and Modern Coins in the Athenian Agora (1978) 19. Gods and Heroes in the Athenian Agora (1980) These booklets are obtainable from the American School of Classical Studies at Athens c/o Institute for Advanced Study, Princeton, N.J. 08540, U.S.A. They are also available in the Agora Museum, Stoa of Attalos, Athens 1 S B N 87661-623-6 Excavations ofthe Athenian Agora, Picture Book No. 19 Prepared by John McK. Camp 11 Produced by The Meriden Gravure Company, Meriden, Connecticut 8 American School of Classical Studies at Athens, 1980 Front Cover: Athena, from a Panathenaic vase, 6th century B.C Gods and Heroes in the Athenian Agora Relief of the Cave of Pan. Second half of the 4th century B.C. -
Religious Ritual and Sacred Space on Board the Ancient Ship
MORE THAN A HULL: RELIGIOUS RITUAL AND SACRED SPACE ON BOARD THE ANCIENT SHIP A Thesis by CARRIE ELIZABETH ATKINS Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS December 2009 Major Subject: Anthropology MORE THAN A HULL: RELIGIOUS RITUAL AND SACRED SPACE ON BOARD THE ANCIENT SHIP A Thesis by CARRIE ELIZABETH ATKINS Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Approved by: Chair of Committee, Deborah Carlson Committee Members, Nancy Klein Cemal Pulak Head of Department, Donny L. Hamilton December 2009 Major Subject: Anthropology iii ABSTRACT More Than a Hull: Religious Ritual and Sacred Space on board the Ancient Ship. (December 2009) Carrie Elizabeth Atkins, B.A., Bowdoin College Chair of Advisory Committee: Dr. Deborah Carlson Greco-Roman religion in the ancient Mediterranean permeated aspects of everyday life, including seafaring. Besides cargo, ships transported mariners’ religious beliefs from port to port, thus disseminating religious culture. Shipboard ritual, however, remains largely inferred from Latin and Greek texts, iconography, and isolated archaeological finds. Several accounts record that tutelary statues were carried on board to deliver a ship from peril. These accounts are supported by iconographic representations of deities on the hull and a relief scene which shows the use of altars and incense in shipboard ritual. Moreover, ritual objects, including altars, small statuary, incense burners, and lustral basins, have been found among shipwrecks, but prior archaeological research has been particularistic, singling out ritual objects in shipwrecks. -
Matthew W. Dickie, Magic and Magicians in the Greco-Roman World
MAGIC AND MAGICIANS IN THE GRECO- ROMAN WORLD This absorbing work assembles an extraordinary range of evidence for the existence of sorcerers and sorceresses in the ancient world, and addresses the question of their identities and social origins. From Greece in the fifth century BC, through Rome and Italy, to the Christian Roman Empire as far as the late seventh century AD, Professor Dickie shows the development of the concept of magic and the social and legal constraints placed on those seen as magicians. The book provides a fascinating insight into the inaccessible margins of Greco- Roman life, exploring a world of wandering holy men and women, conjurors and wonder-workers, prostitutes, procuresses, charioteers and theatrical performers. Compelling for its clarity and detail, this study is an indispensable resource for the study of ancient magic and society. Matthew W.Dickie teaches at the University of Illinois at Chicago. He has written on envy and the Evil Eye, on the learned magician, on ancient erotic magic, and on the interpretation of ancient magical texts. MAGIC AND MAGICIANS IN THE GRECO-ROMAN WORLD Matthew W.Dickie LONDON AND NEW YORK First published in hardback 2001 by Routledge First published in paperback 2003 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” © 2001, 2003 Matthew W.Dickie All rights reserved. -
The Greek Myths 1955, Revised 1960
Robert Graves – The Greek Myths 1955, revised 1960 Robert Graves was born in 1895 at Wimbledon, son of Alfred Perceval Graves, the Irish writer, and Amalia von Ranke. He went from school to the First World War, where he became a captain in the Royal Welch Fusiliers. His principal calling is poetry, and his Selected Poems have been published in the Penguin Poets. Apart from a year as Professor of English Literature at Cairo University in 1926 he has since earned his living by writing, mostly historical novels which include: I, Claudius; Claudius the God; Sergeant Lamb of the Ninth; Count Belisarius; Wife to Mr Milton (all published as Penguins); Proceed, Sergeant Lamb; The Golden Fleece; They Hanged My Saintly Billy; and The Isles of Unwisdom. He wrote his autobiography, Goodbye to All That (a Penguin Modem Classic), in 1929. His two most discussed non-fiction books are The White Goddess, which presents a new view of the poetic impulse, and The Nazarene Gospel Restored (with Joshua Podro), a re-examination of primitive Christianity. He has translated Apuleius, Lucan, and Svetonius for the Penguin Classics. He was elected Professor of Poetry at Oxford in 1962. Contents Foreword Introduction I. The Pelasgian Creation Myth 2. The Homeric And Orphic Creation Myths 3. The Olympian Creation Myth 4. Two Philosophical Creation Myths 5. The Five Ages Of Man 6. The Castration Of Uranus 7. The Dethronement Of Cronus 8. The Birth Of Athene 9. Zeus And Metis 10. The Fates 11. The Birth Of Aphrodite 12. Hera And Her Children 13. Zeus And Hera 14. -
The Cults of Olbia
THE CULTS OF OLBIA. PAET II. (Continued from Vol. XXII., p. 267). Aphrodite. NEITHER literature nor coins bear any witness to the cult of Aphrodite at Olbia, but we have an inscription 1 which is of the highest interest. ['A</)po]8iTr)i ~Eiinr\otai [IlocrJtSeo? UocriBeiov This inscription is of the first century after Christ; Posideos the son of Posideos is no doubt the same individual who dedicated offerings at Neapolis2 to Zeus Atabyrios, Athene Lindia, and 'A^tXXet vrja-ov [/xeBeovri]. Boeckh 3 conjectures him to have been a Rhodian, no doubt because of the dedications to Athene Lindia and Zeus Atabyrios, and also because Aphrodite Euploia was worshipped at Cnidus. This inscription is most important, because the epithet EvirXoia is so very rare. Pausanias4 in describing the temple to Aphrodite built by Conon in the Peiraeus, near the sea, in honour of his naval victory off Cnidus, says there were three temples of Aphrodite at Cnidus: vedorarov Be TJV KviBiav oi TTOXXCH, KvlBioi, Be avrol KaXovcnv EvirXoiav.5 Pausanias does not say that Conon's temple at the Peiraeus was dedicated to Aphrodite JLinrkoia, but an inscription discovered in the Peiraeus makes this probable. (We have no epigraphic authority for the title EVTTXOUI as early as the time of Conon). The inscription6 reads— r ' Apyeiov TpiKo[pvaio<;]l km\ rb/x TLeipa[ia] 'A<f)po8iT€i EinrXoiai T[U^ a<ya6fj ?] dveOrjKev. 1 Latyschev, i. 94. 6 Note that Farnell (Gk. Cults, ii. p. 689) 2 Latyschev, i. 242, 243, 244. supports the view that the Cnidian statue by 3 C.I.6. -
Astronomical Symbols on Coins of the Roman Republic
ASTRONOMICAL SYMBOLS ON COINS OF THE ROMAN REPUBLIC ELENI ROVITHIS-LIVANIOU1, FLORA ROVITHIS2 1Dept of Astrophysics, Astronomy & Mechanics, Faculty of Physics, Athens University, Panepistimiopolis, Zographos 15784, Athens, Greece Email: [email protected] 2Email: fl[email protected] Abstract. We present and describe some ancient Roman coins with astronomical symbols covering the interval 3rd century BC till the end of the Roman Republic, i.e.27 BC. Any further available information for these coins is given, and a general discussion is made. Key words: ancient Roman coins, astronomical symbols and events, myths. 1. PROLOGUE Although it is said that the Roman governor Servios Toullios issued bronze coins in 6th century BC, the Roman coins came from the archaeological excavations are not thus old, as they are dated to the 3rd century BC. Besides, it is said that Entrusts, who had been settled in central Italy used in their exchanges raw pieces of bronze, the so called aes rude. These, were displaced by the aes signatum, i.e.signed pieces of copper of about 1600 gr, and then by the aes grave. The Romans introduced a new coin system based on aes in 212 BC. So, we can say that the aes or as was in general the first coin of the Roman democracy. The as was a copper coin contain 2 half ases; while, the 1/4 of as was called tetras, or tetartimorion, and the 1/3 of it trias. On the other hand, the first silver Roman coin was the denarius or denary, issued in 269 BC. The name comes from the Roman words dena=ten and aeris=ases declaring its value, which was equal to 10 ases.