DOCSLIB.ORG

Nr. 16 Lietuvos Katalikø Baþnyèios Informacijos Centro Leidinys

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Nr. 16 Lietuvos Katalikø Baþnyèios Informacijos Centro Leidinys ISSN 1392-6098 2005 rugpjûèio 30 Nr. 16 Lietuvos Katalikø Baþnyèios informacijos centro leidinys Ðiame numeryje: Popieþius Popieþiaus Benedikto XVI kalba per vigilijà su jaunimu Kelne 2 Popieþiaus Benedikto XVI pamokslas per ðv. Miðias Kelne XX pasauliniø jaunimo dienø metu 4 Baþnyèia Lietuvoje Þolinës atlaidai Pivaðiûnuose 6 Kardinolas apgailestauja dël brolio Roþë mirties 6 Tikybos mokytojø ir katechetø susitelkimo diena 7 Avinëlio uþtarëjø bendruomenës nariø vieðnagë 8 Vilkaviðkio vyskupijos ministrantø vasaros stovykla 9 Miesto ðventë ir atlaidai Anykðèiuose 10 Popietë Po gerumo þenklu 11 Roberto Ðumano idëjø plëtotë Naujamiestyje 11 Homilijos TIKRASIS KLUSNUMAS 26 eilinis sekmadienis (A) 12 Straipsniai Kardinolas Joseph Ratzinger EUCHARISTIJA IR MISIJA 13 Baþnyèia pasaulyje Pasaulinës jaunimo dienos ir Benedikto XVI lankymasis Kelne 22 Brolio Roger laidotuviø pamaldos 26 Papilio 5 LT44275 Kaunas Lietuva Telefonai 323853 322776 Telefaksas 323853 el. paðtas [email protected] www.lcn.lt/bzinios BAÞNYÈIOS ÞINIOS Nr. 16 (232) 2005 1 POPIEÞIUS Popieþiaus Benedikto XVI kalba per vigilijà su jaunimu Kelne 2005 08 20 Mieli jaunuoliai! Keliaudami su slëpiningais iðminèiais ið Rytø, dabar pasiekëme vietà, kurià Matas savo evangelijoje mums taip apraðo: Áþengæ á namus (ties kuriais sustojo þvaigþdë), pamatë kûdiká su motina Marija ir, parpuolæ ant þemës, já pagarbino (Mt 2, 11). Iðorinis ðiø vyrø kelias baigësi. Jie pasiekë tikslà. Taèiau èia jiems prasideda naujas kelias, vidinë piligrimystë, pakeièianti visà jø gyvenimà. Juk jie ðá naujà gimusá karaliø neabejotinai ásivaizdavo kitaip. Jie buvo sustojæ Jeruzalëje ir tenykðèio karaliaus teiravosi paþadëtojo gimusio karaliaus. Jie þinojo, kad pasaulis skendi netvarkoje, ir todël jø ðirdis buvo nerami. Jie buvo tikri, kad Dievas yra, teisingas ir geras Dievas. Ir jie, matyt, buvo girdëjæ apie didþiàsias Izraelio pranaðø pranaðystes, jog ateisiàs karalius, kuris bûsiàs kuo artimiausias Dievui ir juo remdamasis sutvarkysiàs pasaulá. Bûtent tokio karaliaus jie iðsiruoðë ieðkoti: jie galiausiai ieðkojo teisingumo, teisumo, turëjusio ateiti ið Dievo, ir norëjo ðiam karaliui patarnauti, parpulti prie jo kojø ir taip patiems pasitarnauti pasaulio atnaujinimui. Jie priklausë tiems trokðtantiems ir alkstantiems teisumo (Mt 5, 6). Jie leidosi á piligrimystæ akinami tokio troðkulio bei alkio keliavo á teisumà, kurio laukë ið Dievo ir kurio tarnybon patys norëjo stoti. Nors kiti þmonës, namuose pasilikusieji, laikë juos fantazuotojais ir svajotojais ið tikrøjø jie buvo realistai ir þinojo, kad pasauliui pakeisti reikalinga galia. Todël paþadëtojo kûdikio ið pradþiø ieðkojo tik karaliaus rûmuose. Bet ðtai dabar jie lenkiasi neturtingø þmoniø kûdikiui, o netrukus suþinos, kad Erodas karalius, kurá jie aplankë, ims já persekioti savo galia ir ðeimai teliks bëgti á tremtá. Naujasis karalius, kurá jie garbino, buvo visiðkai kitoks, negu jie tikëjosi. Jiems teko suvokti, kad Dievas yra visiðkai kitoks, negu mes já paprastai ásivaizduojame. Dabar prasidëjo jø vidinë kelionë, prasidëjo tà akimirksná, kai jie prieð kûdiká parpuolë ant þemës ir pripaþino já kaip paþadëtàjá karaliø. Taèiau ðiuos dþiugius gestus jie pirma turëjo pavyti vidumi. Jie turëjo pakeisti savàjá galios, Dievo ir þmogaus supratimà ir per tai pasikeisti patys. Dabar jie pamatë: Dievo galia yra kitokia negu pasaulio galingøjø galia. Dievo veikimo bûdas yra kitoks negu tas, kurá mes iðsigalvojame ir norëtume jam priskirti. Dievas ðiame pasaulyje nekonkuruoja su pasaulietinëmis galios formomis. Jis nerikiuoja savo pulkø prieð kitus pulkus. Nepasiunèia Jëzui Alyvø kalne á pagalbà dvylika legionø angelø (plg. Mt 26, 53). Garsiai besigirianèiai ðio pasaulio galiai jis prieðprieðina beginklæ meilës galià, kuri ant kryþiaus ir vëliau nuola- tos istorijoje pralaimi ir kartu yra tai, kas nauja, dieviðka, kas prieðinasi neteisingumui ir artina Dievo karalystæ. Dievas yra kitoks ðtai kà jie dabar áþiûri. O tai reiðkia, jog jie dabar patys tampa kitokie, turi iðmokti Dievo elgesio. Jie atëjo stoti ðio karaliaus tarnybon, pakreipti savo karalystæ pagal jo karalystës pavyzdá. Tokia buvo jø pagarbà iðreiðkianèiø judesiø, jø pagarbinimo prasmë. Prie to priklausë ir dovanos auksas, smilkalai, mira, dovanos, kurios bûdavo dovanojamos dieviðkuoju laikomam karaliui. Garbinimas turi turiná ir pastarajam priklauso taip pat dovana. Vyrai ið Rytø þengë visiðkai teisingu keliu, pagarbinimo mostu norëdami pripaþinti ðá kûdiká kaip karaliø, kuriam jie ketino tarnauti savo galia bei galimybëmis. Tarnaudami jam ir paskui já sekdami jie norëjo tarnauti teisingumo, gërio pasaulyje reikalui. Ir èia jie buvo teisûs. Bet dabar suvokia, jog tai negali vykti tiesiog dalijant ásakymus nuo sostø. Dabar jie suvokia, jog turi atiduoti patys save ðis karalius reikalauja ne maþesnës dovanos. Dabar suvokia, kad jø gyvenimà turi þenklinti bûdas, kuriuo Dievas vykdo galià ir kuriuo pats bûva: jie turi tapti tiesos, teisingumo, gerumo, atleidimo, gailestingumo þmonëmis. Jie daugiau nebeklaus: kà tai man duos? Dabar turës klausti: kuo turëèiau pasitarnauti Dievo buvimui pasaulyje? Jie turi mokytis save prarasti ir bûtent per tai save atrasti. Iðvykdami ið Betliejaus, jie turi nenuklysti nuo tikrojo karaliaus pëdsakø, turi sekti Jëzumi. Mieli bièiuliai, paklauskime, kà visa tai reiðkia mums. Juk tai, kà pasakëme apie Dievo kitoniðkumà, turintá lemti mûsø gyvenimo bûdà, skamba graþiai, taèiau lieka blyðku ir neapibrëþta. Todël Dievas mums padovanojo pavyz- dþiø. Iðminèiai ið Rytø ðalies tëra pirmieji ilgoje procesijoje þmoniø, savo gyvenimu besidairiusiø Dievo þvaigþ- dës, ieðkojusiø mums, þmonëms, artimo ir kelià rodanèio Dievo. Tai didelis bûrys ðventøjø, þinomø ir neþinomø, kuriais Vieðpats istorijos tëkmëje atversdavo ir atverèia Evangelijà. Jø gyvenime it didþiuliame paveikslø albume atsiskleidþia Evangelijos turtingumas. Jie yra Dievo ðvytintis pëdsakas, jo paties nubrëþtas ir brëþiamas per istorijà. Mano garbingasis pirmtakas popieþius Jonas Paulius II paskelbë palaimintaisiais bei ðventaisiais didelá bûrá praeities ir nesenø laikø þmoniø. Ðiomis asmenybëmis jis norëjo parodyti, kaip bûnama krikðèionimi, kaip gyvenama teisingai pagal Dievà. Palaimintieji ir ðventieji buvo þmonës, kurie neieðkojo beatodairiðkai savo laimës, bet tiesiog norëjo save dovanoti, nes jie buvo perverti Jëzaus Kristaus ðviesos. Taip jie mums rodo, kaip 2 BAÞNYÈIOS ÞINIOS Nr. 16 (232) 2005 POPIEÞIUS tapti laimingam, kaip bûvama þmogumi. Istorijos vingiuose jie buvo tikri atnaujintojai, iðvilkdavæ istorijà ið tamsiø slëniø, á kuriuos jai vis gresia nugrimzti, ir áneðdavæ á jà tiek daug ðviesos, jog galima, nors galbût ir skausmingai, pritarti Dievo þodþiui, pasakytam kuriamojo darbo pabaigoje: tai yra gera. Prisiminkime tokias asmenybes kaip ðventasis Benediktas, Pranciðkus Asyþietis, Teresë Avilietë, Ignacas Lojola, Karlas Boromëjus, XIX a. vienuolijø steigëjus, suteikusius ðirdá socialiniam sàjûdþiui arba mûsø laikø ðventuosius Maximilianà Kolbæ, Edith Stein, Motinà Teresæ, tëvà Pijø. Þvelgdami á ðias asmenybes mokomës, kà reiðkia garbinti ir kà reiðkia gyventi pagal Betliejaus kûdikio kriterijus, Jëzaus Kristaus ir paties Dievo kriterijus. Sakëme, jog ðventieji yra tikrieji reformuotojai. Dabar norëèiau pasakyti radikaliau: tik ið ðventøjø, tik ið Dievo kyla tikroji revoliucija, pamatinis pasaulio pokytis. Praëjusiame ðimtmetyje iðgyvenome revoliucijas, kurias vie- nijo programa, raginusi nebelaukti Dievo, bet patiems á rankas paimti pasaulio sàrangos reikalà. Ir matëme, kad tada absoliuèiu matu pasirenkama þmogiðka, partinë pozicija. Absoliutinimas to, kas yra ne absoliutu, bet relia- tyvu, yra totalitarizmas. Þmogaus tai neiðlaisvina, bet já paniekina ir pavergia. Ne ideologijos gelbëja pasaulá, bet vien atsigræþimas á gyvàjá Dievà, kuris yra mûsø Kûrëjas, mûsø laisvës laidas, tikrojo gërio ir tikrosios tiesos laidas. Tikroji revoliucija yra tiktai radikalus atsigræþimas á Dievà, kuris yra to, kas teisu, matas ir kartu amþinoji meilë. Ir kas dar galëtø mus iðgelbëti, jei ne meilë? Mieli bièiuliai! Leiskite pridurti tik dar dvi glaustas mintis. Apie Dievà kalba daug kas; Dievo vardu mokoma neapykantos ir vykdomas smurtas. Todël svarbu atrasti tikràjá Dievo veidà. Iðminèiai ið Rytø já surado, nusilenk- dami kûdikiui Betliejuje. Kas yra matæs mane, yra matæs Tëvà, sakë Jëzus Pilypui (Jn 14, 9). Jëzuje Kristuje, kuris uþ mus leido perverti savo ðirdá, mums pasirodë tikrasis Dievo veidas. Juo sekame su dideliu bûriu tø, kurie ëjo pirma mûsø. Tada einame teisingu keliu. Tai reiðkia, kad nesusikuriame privataus Dievo ir privataus Jëzaus, bet tikime Jëzø, lenkiamës Jëzui, kurá mums rodo Ðventasis Raðtas ir kuris didþiojoje tikinèiøjø, kuriuos vadiname Baþnyèia, procesijoje rodosi mums kaip gyvas, kaip visada su mumis ir kartu visada pirma mûsø. Baþnyèià galima labai kritikuoti. Mes tà þinome, ir Vieðpats mums yra pasakæs: ji yra tinklas su geromis ir blogomis þuvimis, dirva su kvieèiais ir piktþolëmis. Popieþius Jonas Paulius II, kuris mums daugeliu palaimintøjø bei ðventøjø atskleidë tikràjá Baþnyèios veidà, taip pat yra praðæs atleisti uþ tai, kà bloga istorijoje darbu ir þodþiu yra padaræ Baþnyèios þmonës. Tad jis laiko mums prieð akis veidrodá bei akina su visais mûsø trûkumais bei silpnybëmis ásirikiuoti á ðventøjø procesijà, kurià pradëjo Rytø iðminèiai. Ið esmës tai, kad Baþnyèioje yra ir piktþoliø, kartu ir guodþia: nepaisydami visø mûsø trûkumø, galime tikëtis vis dar sekà Jëzumi, kuris paðaukë bûtent nusidëjëlius. Baþnyèia yra kaip þmogiðka ðeima ir kartu ji yra didþiulë Dievo ðeima,
Load more

Recommended publications
  • Lietuvos Muzikos Ir Teatro Akademija
    LIETUVOS MUZIKOS IR TEATRO AKADEMIJA MUZIKOS FAKULTETAS PUČIAMŲJŲ IR MUŠAMŲJŲ INSTRUMENTŲ KATEDRA LAIMA ŠVABAUSKAITĖ Ansamblio „Musica Humana“ kamerinės muzikos indėlis kultūriniame gyvenime 2000 – 2020 m. Studijų programa: atlikimo menas (fleita) Magistro darbas Darbo autorius: Laima Švabauskaitė ...................................... (parašas) Darbo vadovas: prof. dr. Robertas Beinaris ....................................... VILNIUS, 2021 TURINYS Summary.................................................................................................................................3 ĮVADAS.................................................................................................................................4 1. REPERTUARO KAITA IR KAMERINIO MUZIKAVIMO ŽANRO SPECIFIKA 2000-2010 METAIS 1.1. Įtaka repertuaro kaitai............................................................................6 1.2. Naujų narių atsiradimas.........................................................................7 1.3. J. S. Bachas ir lietuviška muzika...........................................................10 2. TARPTAUTINIO KAMERINĖS MUZIKOS „KURŠIŲ NERIJA“ FESTIVALIO AKCENTAI 2.1. Programinis koloritas.....................................................................14 2.2. Ansamblis virsta orkestru...............................................................14 3. REPERTUARO KAITA IR KAMERINIO MUZIKAVIMO ŽANRO SPECIFIKA 2010-2018 METAIS 3.1. Algirdas Vizgirda dirigentas.........................................................15 3.2. J. S. Bacho
    [Show full text]
  • Laiškas Redaktoriui
    LAIÐKAS REDAKTORIUI Filmas „Kristaus kanèia“ – prieðtaravimo þenklas Irena Eglë Laumenskaitë Pradëjusi skaityti Naujàjá Testamentà, pastebëjau, kad keliose vietose esama akivaizdþiø prieðtaravimø. Pavyzdþiui, Jonas Krikðtytojas, jau bûda- mas kalëjime, iðgirdo apie Kristaus darbus ir nusiuntë savo mokinius jo pa- klausti: Ar tu esi tas, kuris turi ateiti, ar mums laukti kito? Jëzus atsakë: Keliaukite ir apsakykite Jonui, kà èia girdite ir matote: aklieji praregi, raiðieji vaikðèioja, raupsuotieji apvalomi, kurtieji girdi, mirusieji prikeliami, betur- èiams skelbiama geroji naujiena. Bet Jis priduria: Ir palaimintas, kas nepa- sipiktins manimi (plg. Mt 11, 2–6). Pastarasis sakinys, kaip prieðtaraujan- tis visai gerajai þiniai, mane ir „uþkabino“: kaip gali kas nors piktintis, jei aklieji praregi, kurtieji girdi, raiðieji vaikðto? Ðià prieðtarà maèiau kaip durø sklendæ, kurià parûpo atidaryti, nes nujauèiau, kad durims atsivërus, turëèiau pamatyti kaþkà svarbaus. Vienà dienà supratau: iðgydomi tie, kurie pripaþásta esà akli, kurti ar raiði ir todël nori pasveikti. Savaip kurti, akli, raiði, raupsuoti esame visi... Ir palaiminti tie, kas Jëzaus akivaizdoje iðvydæ savàjà tamsà Juo nepasipiktins. Melo Gibsono filmas „Kristaus kanèia“, meistriðkai palietæs þmogiðkosios tamsos ir egzistencinio pasirinkimo tikrovæ, negalëjo netapti prieðtaravi- mo þenklu. Net Martino Scorsese’s filmas „Paskutinis Kristaus gundymas“, prieðingas Evangelijai, nes jo centre – Jëzui pripaiðoma þemiðkoji pagun- da, nesulaukë tokios stiprios krikðèioniø reakcijos. O kaþkada matyti Piero Paolo Pasolini „Evangelija pagal Matà“ ir Franco Zeffirelli „Nazareto Jë- zus“ dabar atrodo kaip graþios ir graudþios istorijos, galinèios mûsø ir nepa- liesti, nes kalba apie Jëzø, Já sekusius ir iðdavusius, bet ne apie mus. Mums patrauklus krikðèionybës modelis yra „þmonës be nuodëmës, vedami gera- ðirdþio Dievo á karalystæ be teismo, sekant Kristø be kryþiaus“.
    [Show full text]
  • Kristen Connolly Helps Move 'Zoo' Far Ahead
    Looking for a way to keep up with local news, school happenings, sports events and more? 2 x 2" ad 2 x 2" ad We’ve got you covered! June 23 - 29, 2017 waxahachietx.com U J A M J W C Q U W E V V A H 2 x 3" ad N A B W E A U R E U N I T E D Your Key E P R I D I C Z J Z A Z X C O To Buying Z J A T V E Z K A J O D W O K W K H Z P E S I S P I J A N X and Selling! 2 x 3.5" ad A C A U K U D T Y O W U P N Y W P M R L W O O R P N A K O J F O U Q J A S P J U C L U L A Co-star Kristen Connolly L B L A E D D O Z L C W P L T returns as the third L Y C K I O J A W A H T O Y I season of “Zoo” starts J A S R K T R B R T E P I Z O Thursday on CBS. O N B M I T C H P I G Y N O W A Y P W L A M J M O E S T P N H A N O Z I E A H N W L Y U J I Z U P U Y J K Z T L J A N E “Zoo” on CBS (Words in parentheses not in puzzle) Jackson (Oz) (James) Wolk Hybrids Place your classified Solution on page 13 Jamie (Campbell) (Kristen) Connolly (Human) Population ad in the Waxahachie Daily 2 x 3" ad Mitch (Morgan) (Billy) Burke Reunited Light, Midlothian1 xMirror 4" ad and Abraham (Kenyatta) (Nonso) Anozie Destruction Ellis County Trading Post! Word Search Dariela (Marzan) (Alyssa) Diaz (Tipping) Point Kristen Connolly helps Call (972) 937-3310 © Zap2it move ‘Zoo’ far ahead 2 x 3.5" ad 2 x 4" ad 4 x 4" ad 6 x 3" ad 16 Waxahachie Daily Light Cardinals.
    [Show full text]
  • NONVIOLENT RESISTANCE in LITHUANIA a Story of Peaceful Liberation
    NONVIOLENT RESISTANCE IN LITHUANIA A Story of Peaceful Liberation Grazina Miniotaite The Albert Einstein Institution www.aeinstein.org 2 CONTENTS Acknowledgments Introduction Chapter 1: Nonviolent Resistance Against Russification in the Nineteenth Century The Goals of Tsarism in Lithuania The Failure of Colonization The Struggle for the Freedom of Religion The Struggle for Lithuanian Press and Education Chapter 2: Resistance to Soviet Rule, 1940–1987 An Overview Postwar Resistance The Struggle for the Freedom of Faith The Struggle for Human and National Rights The Role of Lithuanian Exiles Chapter 3: The Rebirth From Perestroika to the Independence Movement Test of Fortitude The Triumph of Sajudis Chapter 4: Towards Independence The Struggle for Constitutional Change Civil Disobedience Step by Step The Rise of Reactionary Opposition Chapter 5: The Struggle for International Recognition The Declaration of Independence Independence Buttressed: the Battle of Laws First Signs of International Recognition The Economic Blockade The January Events Nonviolent Action in the January Events International Reaction 3 Chapter 6: Towards Civilian-Based Defense Resistance to the “Creeping Occupation” Elements of Civilian-Based Defense From Nonviolent Resistance to Organized Civilian-Based Defense The Development of Security and Defense Policy in Lithuania since 1992 Concluding Remarks Appendix I Appeal to Lithuanian Youth by the Supreme Council of the Republic of Lithuania Appendix II Republic in Danger! Appendix III Appeal by the Government of the Republic
    [Show full text]
  • The Election of John Paul II: the Reaction from Soviet Union
    doi:10.15829/2686-973X-2021-4 The Election of John Paul II: the Reaction from Soviet Union Nadezhda A. Beliakova1, Viktor P. Bilotas2 This article presents a panorama of religious life of Catholics in the republics of the Soviet Union at the time of election by Pope John Paul II. The authors describe the relations of Soviet leadership with the Vatican and note the lack of strategic line at the international level. Attention is paid to the consolidated Catholic protest movement in the Soviet Union in the 1970s, regular criticism of Vatican Eastern politics and public organizations that put the discriminatory position of believers and churches on the public agenda. The article also describes the Soviet leadership’s efforts to consolidate Eastern European countries in relations with the Vatican and attempts to play on different political currents within the Catholic Church clergy. Key words: John Paul II, Karol Wojtyla, Catholics of the USSR, anti-Church policy in the USSR, relations between the Vatican and the USSR, Lithuania, Latvia, Ukraine. Relationships and Activities: none. 1Institute of World History of the Russian Academy of Sciences, Moscow, Russia; 2Vytautas Magnus University, Kaunas, Lithuania. Nadezhda A. Beliakova*, PhD, Senior Research Fellow at Department of Modern and Contemporary History, ORCID: 0000-0003-0470-4497. Special interests — religion in the Cold war, lived religion in the Soviet Union and Eastern Europe, gender and religion in XX century. Viktor P. Bilotas, Church History licentiate, PhD student at Vytautas Magnus University, Faculty of Catholic Theology. ORCID: 0000-0002-6875-498X. Special interests — history of the Catholic Church, history of the Lithuanian Diaspora.
    [Show full text]
  • Lietuvos Istorijos Bibliografija. 2002
    LIETUVOS ISTORIJOS INSTITUTAS LIETUVOS ISTORIJOS BIBLIOGRAFIJA 2002 Sudarė IRENA TUMELYTĖ Vilnius, 2014 UDK 016:947.45 Li227 Bibliography of the History of Lithuania 2002 Compiler Irena Tumelytė Redakcinė kolegija: Zigmantas Kiaupa (pirmininkas) Rimantas Miknys Vladas Sirutavičius Juozas Tumelis ISSN 1392-981X © Lietuvos istorijos institutas, 2014 © Irena Tumelytė, 2014 TURINYS PRATARMĖ ............................................................................................................................... 7 1. BENDRASIS SKYRIUS ........................................................................................................ 9 1.1. Bibliografijos ....................................................................................................................... 9 a) bibliografijos ..................................................................................................................... 9 b) bibliografijos istorija ...................................................................................................... 10 c) personalinės bibliografijos .............................................................................................. 10 1.2. Enciklopedijos, žodynai ir žinynai .................................................................................... 10 1.3. Istorijos periodika ir tęstiniai leidiniai .............................................................................. 12 1.4. Istorijos mokslo institucijos, darbo organizavimas ..........................................................
    [Show full text]
  • Blessed Teofilius Matulionis – a Witness to the Faith of Modern Times
    „Studia Ełckie” 23(2021), nr 1 e-ISSN 2353-1274 p-ISSN 1896-6896 DOI: 10.32090/SE.230106 FR. KĘSTUTIS ŽEMAITIS* Blessed Teofilius Matulionis – A Witness to the Faith of Modern Times On May 7, 2000, in Rome, St. Pope John Paul II led ecumenical worship services at the Colosseum in which witnesses of the faith of the 20th century were proclaimed. This list also included 114 persons from Lithuania. Beatifica- tion cases have already been initiated for some, and Archbishop Teofilius Matulionis was declared Blessed on June 25, 2017. The archbishop was born in 1873 in the parish of Alanta near Anykščiai, in the beautiful land of Lithuanian nature, studied at St. Petersburg Theological Seminary, ordained a priest in 1900 by Bishop Karol Niedzialkovsky of Mogilev, belonged to the archdiocese of Mogilev, worked in Latvian and Russian parishes. From 1923 to 1925, he was imprisoned for the first time as a zealous priest in a Soviet camp. In 1929 on February 9, the priest Teofilius was nominated Titular Bishop of Matrega by Pope Pius XI and secretly consecrated, authorized to lead the believers of the Leningrad region. Soon Matulionis was sentenced to another 10 years in prison as a bishop (although the Soviet authorities did not know it because the conse- cration witnesses kept a secret), but in 1933 the bishop returned to Lithuania after exchanging political prisoners between Lithuania and the Soviet Union1. When he arrived, he assisted the bishops, visited Vatican, the USA, worked at the Benedictine Convent in Kaunas as a chaplain, and in 1943 became the bishop of Kaišiadorys.
    [Show full text]
  • The Holy See
    The Holy See POPE FRANCIS ANGELUS Saint Peter's Square Sunday, 25 June 2017 [Multimedia] Dear Brothers and Sisters, Good Morning! In today’s Gospel (cf. Mt 10:26-33) the Lord Jesus, after having called and sent the disciples on mission, teaches them and prepares them to face the trials and persecutions they will have to endure. Going on mission is not like tourism, and Jesus cautions them: “you will find persecutions”. So he exhorts them: “have no fear of them; for nothing is covered that will not be revealed.... What I tell you in the dark, utter in the light.... And do not fear those who kill the body but cannot kill the soul” (vv. 26-28). They can only kill the body; they do not have the power to kill souls: do not fear this. Jesus’ dispatch [of the disciples] on mission does not guarantee their success, just as it does not protect them from failure and suffering. They have to take into account both the possibility of rejection and that of persecution. This is somewhat frightening but it is the truth. The disciple is called to conform his life to Christ who was persecuted by men, knew rejection, abandonment and death on the cross. There is no Christian mission marked by tranquility! Difficulties and tribulations are part of the work of evangelization and we are called to find in them the opportunity to test the authenticity of our faith and of our relationship with Jesus. We must consider these difficulties as the opportunity to be even more missionary and to grow in that trust toward God, our Father who does not abandon his children during the storm.
    [Show full text]
  • Notes from the Chaplain
    @Contra Mundum@ Volume XX, Issue 2 September 2017 The Congregation of St. Athanasius A Parish of the Archdiocese of Boston Serving the Personal Ordinariate of the Chair of St. Peter https://congregationstathanasius.com NOTES FROM THE CHAPLAIN: HOW IT ALL BEGAN HE CONGREGatioN of Saint knew, since he himself had found on weekends would say Mass in TAthanasius will observe its out only that morning. I laughed. my parish. We hit it off. Over the twentieth anniversary on September On the previous evening our course of the next few years I did a 29, 2017. And in all the pleasant younger daughter and I had dined week-long mission in his Kingston, discussions and arrangements at a Chinese restaurant in Quincy. Jamaica, parish, and he was guest which led to the erection of the That restaurant is still there. After preacher twice for me in Boston. Fr. Anglican Use congregation in the dinner came the check with the Aarons became Catholic in 2006, Archdiocese of Boston was an fortune cookie. When I broke was ordained in Jamaica, and served event that took place on a lovely open my fortune cookie open the in just about every capacity in the summer day in 1996. prediction was YOU ARE ABOUT Diocese of Mandeville except as My telephone rang. It was TO EMBARK ON A MOST bishop. He joined the Franciscans, Fr. William Stetson, Cardinal ENJOYABLE JOURNEY. When I came to the United States, and Law’s secretary for the Pastoral told Fr. Stetson, this time we both is in demand as a retreat leader, Provision, and with whom I had laughed.
    [Show full text]
  • R. 75(87) Warszawa, 11 - 17 Listopada 2019 R
    R. 75(87) Warszawa, 11 - 17 listopada 2019 r. Nr 46 Poz. 33043 - 33651 WYKAZ DZIAŁÓW UKD 0 DZIAŁ OGÓLNY (Naukoznawstwo. Bibliografia. Informa- 622 Górnictwo cja. Bibliotekarstwo. Bibliologia) 629 Technika środków transportu. Technika astronautyczna 0/9(03) Encyklopedie i leksykony o treści ogólnej 63 Rolnictwo 004 Informatyka 630/635 Leśnictwo. Ogólne zagadnienia rolnictwa. Uprawa ro- 005 Zarządzanie. Biurowość ślin 1 FILOZOFIA 636/639 Zootechnika. Weterynaria. Produkty zwierzęce. Ło- 159.9 Psychologia wiectwo. Rybołówstwo 2 RELIGIA. TEOLOGIA 64 Gospodarstwo domowe. Gastronomia. Hotelarstwo 272 Kościół rzymskokatolicki 654+656 Telekomunikacja i telemechanika. Transport. Poczta 3 NAUKI SPOŁECZNE. PRAWO. ADMINISTRACJA 655+659 Działalność wydawnicza. Reklama. Środki maso- 30 Metodologia nauk społecznych. Polityka społeczna. Proble- wego przekazu matyka płci. Socjografia 657 Rachunkowość. Księgowość 311+314 Statystyka. Demografia 658 Organizacja przedsiębiorstw. Organizacja i technika han- 316 Socjologia dlu 32 Nauki polityczne. Polityka 66/68 Przemysł. Rzemiosło. Mechanika precyzyjna 33 Nauki ekonomiczne 69 Przemysł budowlany. Rzemiosło budowlane. Materiały bu- 331 Praca dowlane 336 Finanse. Podatki 7 SZTUKA. ROZRYWKI. SPORT 338/339 Gospodarka. Handel 71 Planowanie przestrzenne. Urbanistyka 338.48 Turystyka 72 Architektura 34+351/354 Prawo. Administracja publiczna. Gospodarka ko- 73/76 Rzeźba. Rysunek. Malarstwo. Grafika. Rzemiosło arty- munalna styczne 355/359 Nauka i sztuka wojenna. Siły zbrojne 77 Fotografia i procesy pokrewne 364/368 Opieka społeczna. Ubezpieczenia. Konsumeryzm 78 Muzyka 37 Oświata. Wychowanie. Szkolnictwo 791/792 Film. Teatr 39 Etnografia. Zwyczaje i obyczaje. Folklor 793/794 Rozrywki towarzyskie. Zabawy. Gry 5 MATEMATYKA. NAUKI PRZYRODNICZE 796/799 Sport 502/504 Nauka o środowisku. Ochrona i zagrożenie środowi- 8 JĘZYKOZNAWSTWO. NAUKA O LITERATURZE. LITERA- ska TURA PIĘKNA 51 Matematyka 80/81 Językoznawstwo.
    [Show full text]
  • Bishop Says ‘Fundamental Defects’ Persist in Health Bill Care Listening Session June Reconciliation Act
    HAWAII HAWAII HAWAII HAWAII Cathedral soon to begin Parishes preparing Island woman to make American Heritage Girls second phase of its transition to second grade perpetual vows as troop finds home at Pearl restoration confirmation Carmelite City parish Page 3 Page 5 Page 7 Page 8 HVOLUME 80,awaii NUMBER 13 CatholicFRIDAY, JUNE 30, 2017 Herald$1 CNS photo/Shawn Thew, EPA Health and Human Services Secretary Tom Price conducts a health Bishop says ‘fundamental defects’ persist in health bill care listening session June Reconciliation Act. The effect, he The Senate’s 142-page draft of July recess, which could severe- 21 at the White House in Reaction from said, “would provide even less to “is not the faithful way forward,” ly limit debate on the bill or any Washington. “An accept- able health care system religious groups is those in need than the House bill. said a June 22 statement from Sis- amendments. provides access to all, These changes will wreak havoc ter Simone Campbell, a Sister of “This bill is a crass political cal- regardless of their means, strongly negative on low-income families and strug- Social Service who heads the Net- culation carried out by 13 white, and at all stages of life,” gling communities, and must not work Catholic social justice lobby. male senators who are out of Bishop Frank J. Dewane of By Mark Pattison be supported.” “My faith challenges me to heal touch with the realities of millions Venice, Fla., said in a June Catholic News Service “An acceptable health care sys- the sick and care for the widow of ordinary families in every state,” 22 statement.
    [Show full text]
  • CHRONICLE of the CATHOLIC CHURCH in LITHUANIA, No. 68
    CHRONICLE OF THE CATHOLIC CHURCH IN LITHUANIA No.68 A Translation of the Complete Lithuanian original LIETUVOS KATALIKŲ BAŽNYČIOS KRONIKA Nr. 68 Documenting the Struggle for Human Rights In Soviet-Occupied Lithuania Today Translated by: Rev. Casimir Pugevičius Translation Editor: Marian Skabeikis Published by Lithuanian Catholic Religious Aid, Inc. 351 Highland Blvd., Brooklyn, NY 11207 © Lithuanian Ctholic Religious Aid, 1987 ISSN 0197-0348 This issue of the Chronicle was made possible by the generous support of the Tinitarians. (See p.12) Franciscan Fathers Press 341 Highland Blvd. Brooklyn, NY 11207 COVER: The Tomb of St. Casimir, over the high altar of the Church of SS. Peter and Paul in Antkainis, Lithuania. The saint's remains were transferred here in 1953, when the Soviet authorities confiscated the original resting place, the Cathedral of Vilnius. CHRONICLE OF THE CATHOLIC CHURCH IN LITHUANIA No. 68 Introduction In 1940, when the Soviet Union occupied Lithuania by force, 85.5% of the country's more than 3 million inhabitants were Roman Catholic, 4.5% Protestant, 7.3% Jewish, 2.5% Orthodox and 0.2% of other persuas i ons. In the two archdioceses and four dioceses were: 708 churches, 314 chapels, 37 monasteries, 85 convents, three archbishops, nine bishops, 1271 diocesan priests, 580 monks, of whom 168 were priests. Four seminaries had 470 students. There were 950 nuns. Nuns cared for 35 kindergartens, 10 orphanages, 25 homes for the aged, two hospitals, a youth center, and an Institute for the deaf-mute. On June 15, 1940, the Red Army marched into Lithuania; the independent government was replaced by a puppet regime.
    [Show full text]