MAKING SACRED SPACE THROUGH NEW AGE PILGRIMAGE Adrian
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Iain Sinclair and the Psychogeography of the Split City
ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output Iain Sinclair and the psychogeography of the split city https://eprints.bbk.ac.uk/id/eprint/40164/ Version: Full Version Citation: Downing, Henderson (2015) Iain Sinclair and the psychogeog- raphy of the split city. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email 1 IAIN SINCLAIR AND THE PSYCHOGEOGRAPHY OF THE SPLIT CITY Henderson Downing Birkbeck, University of London PhD 2015 2 I, Henderson Downing, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 3 Abstract Iain Sinclair’s London is a labyrinthine city split by multiple forces deliriously replicated in the complexity and contradiction of his own hybrid texts. Sinclair played an integral role in the ‘psychogeographical turn’ of the 1990s, imaginatively mapping the secret histories and occulted alignments of urban space in a series of works that drift between the subject of topography and the topic of subjectivity. In the wake of Sinclair’s continued association with the spatial and textual practices from which such speculative theses derive, the trajectory of this variant psychogeography appears to swerve away from the revolutionary impulses of its initial formation within the radical milieu of the Lettrist International and Situationist International in 1950s Paris towards a more literary phenomenon. From this perspective, the return of psychogeography has been equated with a loss of political ambition within fin de millennium literature. -
New Age and Neopagan Religions in America
CHAPTER SEVEN The Age of Aquarius Although the idea of a New Age was popularized by Alice Bailey in the early twentieth century, the term had been around at least since the American Rev- olution before it was used self-consciously by Theosophists like her who be- lieved a “master” would come to enlighten humanity and usher us into a new age. The concept picked up relevance as the s counterculture looked to- ward the Age of Aquarius as a utopian future of peace and equality. Move- ments aimed at social and personal transformation that emerged or were given new meaning in the s continue to shape New Age and Neopagan religions. Ideas about the expected new era vary among Neopagans and New Agers, just as they ranged in the s from social revolution to com- munal escape from society. But most agree that it will include a changed dy- namic between men and women, healthy diet, holistic healing practices, and peacefulness. Along with and related to holistic healing and feminist restructuring, en- vironmentalist concerns are seen as key in bringing about the transformation of society. Many New Agers and Neopagans believe that an ecologically vi- able relationship to the natural world will characterize the future age, when humans will live more harmoniously on earth. Some also believe the earth it- self, a living being that has been ill used by humanity, will bring about cata- clysmic changes, while others expect a gradual dawning of enlightened con- sciousness among large numbers of people to usher in the New Age. Goddess religion will emerge from a “Great Purification,” claim some ob- servers, borrowing a phrase from Hopi prophecy: “Look at the freak weather phenomena all around us . -
In Any Given Moment
Gradually, gradually, A moment at a time, The wise remove their own impurities As a goldsmith removes the dross. Dhammapada verse 239 in any given moment Ajahn Munindo In Any Given Moment by Ajahn Munindo This publication is made available for free distribution by Aruno Publications Aruno Publications is administered by: Harnham Buddhist Monastery Trust Company No. 6688355, Charity Reg. No. 1126476 Contact Aruno Publications at www.ratanagiri.org.uk This book is available for free download at www.forestsangha.org ISBN 978-1-908444-69-1 Copyright © Aruno Publications 2021 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Produced with the LATEX typesetting system, set in EB Garamond, Alegreya Sans and Merriweather. First edition, 2021 CONTENTS Preface x i TAKING SHAPE 1 1 . 1 The End of the River 3 1 . 2 Being Different 7 1 . 3 Doctor Albert Schweitzer 1 1 1 . 4 Difficult Lessons 1 7 1 . 5 Getting Ready to Leave 2 5 YEARS OF CHAOS 2 9 2 . 1 Out Into the World 3 1 2 . 2 Jumping Sundays 3 5 2 . 3 Lifelines 4 1 2 . 4 Journeying 5 1 2 . 5 Ready to Leave, Again 5 9 2 . 6 A Very Foreign Country 6 1 THE SPIRIT OF THE SPIRITUAL LIFE 6 9 3 . 1 A Reorientation 7 1 3 . 2 What Next? 7 5 3 . 3 Heading For Asia 8 1 3 . 4 Dark Clouds Descending 8 9 3 . 5 The Land of the Free 9 5 3 . 6 Different Perspectives 9 9 3 . 7 First Encounter with the Forest Sangha 1 1 3 3 . -
Fighting the Mythos in the Western Saxon Kingdom at the Turn of the First Millennium
1 Cthulhu Dark Ages - Pagan Call Kevin Anderson and Stéphane Gesbert PAGAN CALL Fighting the Mythos in the Western Saxon Kingdom at the Turn of the First Millennium A Campaign for Call of Cthulhu “Dark Ages” by Kevin Anderson and Stéphane Gesbert Email [email protected] www http://ad1000.cjb.net/ Copyright © 1997-2001, 2002 Kevin Anderson and Stéphane Gesbert Kevin Anderson and Stéphane Gesbert Pagan Call: General Background 2 Copyright © 1997-2001, 2002 Kevin Anderson and Stéphane Gesbert 3 Cthulhu Dark Ages - Pagan Call Kevin Anderson and Stéphane Gesbert Pagan Call: General Background “AD 1020. This year went the king [Knute] to Assingdon; with Earl Thurkyll, and Archbishop Wulfstan, and other bishops, and also abbots, and many monks with them; and he ordered to be built there a minster of stone and lime, for the souls of the men who were there slain, and gave it to his own priest, whose name was Stigand; and they consecrated the minster at Assingdon. And Ethelnoth the monk, who had been dean at Christ's church, was the same year on the ides of November consecrated Bishop of Christ's church by Archbishop Wulfstan” – The Saxon Chronicles The following series of linked scenarios – “chapters” - Seth began to make his plans. Taking human form by way form a campaign set in the southeast of England around of magical deception, and borrowing a human name – 1020 AD. With minor modifications, the campaign can be Stigand (pronounce Stig’n), Seth returned to the waking shifted to any year of the Danish raid period, 980-1016 world. -
Sacred Places Europe: 108 Destinations
Reviews from Sacred Places Around the World “… the ruins, mountains, sanctuaries, lost cities, and pilgrimage routes held sacred around the world.” (Book Passage 1/2000) “For each site, Brad Olsen provides historical background, a description of the site and its special features, and directions for getting there.” (Theology Digest Summer, 2000) “(Readers) will thrill to the wonderful history and the vibrations of the world’s sacred healing places.” (East & West 2/2000) “Sites that emanate the energy of sacred spots.” (The Sunday Times 1/2000) “Sacred sites (to) the ruins, sanctuaries, mountains, lost cities, temples, and pilgrimage routes of ancient civilizations.” (San Francisco Chronicle 1/2000) “Many sacred places are now bustling tourist and pilgrimage desti- nations. But no crowd or souvenir shop can stand in the way of a traveler with great intentions and zero expectations.” (Spirituality & Health Summer, 2000) “Unleash your imagination by going on a mystical journey. Brad Olsen gives his take on some of the most amazing and unexplained spots on the globe — including the underwater ruins of Bimini, which seems to point the way to the Lost City of Atlantis. You can choose to take an armchair pilgrimage (the book is a fascinating read) or follow his tips on how to travel to these powerful sites yourself.” (Mode 7/2000) “Should you be inspired to make a pilgrimage of your own, you might want to pick up a copy of Brad Olsen’s guide to the world’s sacred places. Olsen’s marvelous drawings and mysterious maps enhance a package that is as bizarre as it is wonderfully acces- sible. -
An English Song Line
An English Songline by JAG Maw October 1986, a steamy college cellar somewhere under Cambridge. Lighting way low, amps buzzing gently, student chatter picked up by the stage mics, PA system on the edge of feedback. I was sitting on a monitor with a post-gig pint and talking rubbish to anyone prepared to listen. A bloke sidled up to Join the chat. I was immediately impressed by his leather Jacket. Not some chained-up bogus biker Job: this one had lapels. Like David Sylvian’s on the Quiet Life cover, only black. Very cool. But hang on a minute. Is that? I squinted. Out of each sleeve poked the tiny, whiskered and unmistakable face of a rat. Each would tip-toe occasionally down a thumb to sniff the air, have a rather pleased sip of beer and then disappear back into its sleeve. A Londoner taught to identify these creatures with the Plague, I raised an eyebrow. The rats were introduced to me as Sly and Robbie, and leather Jacket bloke introduced himself as a guitarist. “I think you need a new one,” he said. A new guitarist? It was hard to disagree. As the singer, I had decided that my Job was to write inscrutable lyrics and then deliver them with unshakable conviction. Musically, however, I relied on the honourable excuses of punk rock. My guitar tended to run out of ideas after five chords (that’s including the minors), and then turn into a stage prop. I went off to confer with the other band members, and told them about leather Jacket guitarist and Sly and Robbie. -
Bibliography
BIBLIOGRAPHY Archives Doreen Valiente Papers, The Keep Archival Centre, Brighton. Feminist Archive North, Brotherton Library, University of Leeds. Feminist Archive South, Bristol University Library. Feminist Library, South London. Library of Avalon, Glastonbury. Museum of Witchcraft’s Library, Boscastle, England. Peter Redgrove Papers, University of Sheffeld’s Library. Robert Graves Papers, St. John’s College Library, Oxford University. Sisterhood and After: The Women’s Liberation Oral History Project, The British Library. Starhawk Collection, Graduate Theological Union, Berkeley. Women’s Library, London School of Economics Library. Primary Sources Amanda, “Greenham Festival of Life,” Pipes of PAN 7 (1982): 3. Anarchist Feminist Newsletter 3 (September 1977). Anon., You Can’t Kill the Spirit: Yorkshire Women Go to Greenham (S.L.: Bretton Women’s Book Fund, 1983). Anon., “Becoming a Pagan,” Greenleaf (5 November 1992). © The Editor(s) (if applicable) and The Author(s), under exclusive 277 license to Springer Nature Switzerland AG 2020 S. Feraro, Women and Gender Issues in British Paganism, 1945–1990, Palgrave Historical Studies in Witchcraft and Magic, https://doi.org/10.1007/978-3-030-46695-4 278 BIBLIOGRAPHY “Aquarian Pagans,” The Cauldron 22 (Beltane 1981): 5. Arachne 1 (May Eve 1983). Arachne Collective, “Arachne Reborn,” Arachne 2 (1985): 1. Ariadne, “Progressive Wicca: The New Tradition,” Dragon’s Brew 3 (January 1991): 12–16. Asphodel, “Letter,” Revolutionary and Radical Feminist Newsletter 8 (1981). Asphodel, “Letters,” Wood and Water 2:1 (Samhain 1981): 24–25. Asphodel, “Womanmagic,” Spare Rib 110 (September 1981): 50–53. Asphodel, “Letter,” Matriarchy Research and Reclaim Network Newsletter 9 (Halloween 1982). Asphodel, “Feminism and Spirituality: A Review of Recent Publications 1975– 1981,” Women’s Studies International Forum 5:1 (1982): 103–108. -
A Sheffield Hallam University Thesis
The influence of complimentary practices and spirituality on British design 1930-2005. NORTH-BATES, Susan T. Available from the Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/20298/ A Sheffield Hallam University thesis This thesis is protected by copyright which belongs to the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Please visit http://shura.shu.ac.uk/20298/ and http://shura.shu.ac.uk/information.html for further details about copyright and re-use permissions. snerneia s i iwb | ~ 2.56s/ 101 895 492 9 REFERENCE ProQuest Number: 10700944 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10700944 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 THE INFLUENCE OF COMPLEMENTARY PRACTICES AND SPIRITUALITY ON BRITISH DESIGN 1930 - 2005 Susan T. North-Bates A thesis submitted in partial fulfilment of the requirements of Sheffield Hallam University for the degree of Doctor of Philosophy August 2007 Susan T. -
Sacred Places Europe: 108 Destinations
Reviews from Sacred Places Around the World “… the ruins, mountains, sanctuaries, lost cities, and pilgrimage routes held sacred around the world.” (Book Passage 1/2000) “For each site, Brad Olsen provides historical background, a description of the site and its special features, and directions for getting there.” (Theology Digest Summer, 2000) “(Readers) will thrill to the wonderful history and the vibrations of the world’s sacred healing places.” (East & West 2/2000) “Sites that emanate the energy of sacred spots.” (The Sunday Times 1/2000) “Sacred sites (to) the ruins, sanctuaries, mountains, lost cities, temples, and pilgrimage routes of ancient civilizations.” (San Francisco Chronicle 1/2000) “Many sacred places are now bustling tourist and pilgrimage desti- nations. But no crowd or souvenir shop can stand in the way of a traveler with great intentions and zero expectations.” (Spirituality & Health Summer, 2000) “Unleash your imagination by going on a mystical journey. Brad Olsen gives his take on some of the most amazing and unexplained spots on the globe — including the underwater ruins of Bimini, which seems to point the way to the Lost City of Atlantis. You can choose to take an armchair pilgrimage (the book is a fascinating read) or follow his tips on how to travel to these powerful sites yourself.” (Mode 7/2000) “Should you be inspired to make a pilgrimage of your own, you might want to pick up a copy of Brad Olsen’s guide to the world’s sacred places. Olsen’s marvelous drawings and mysterious maps enhance a package that is as bizarre as it is wonderfully acces- sible. -
Institutional Geographies of the New Age Movement Julian Holloway
Geoforum 31 (2000) 553±565 www.elsevier.com/locate/geoforum Institutional geographies of the New Age movement Julian Holloway Department of Environmental and Geographical Sciences, Manchester Metropolitan Metropolitan University, John Dalton Extension Building, Chester Street, Manchester M1 5GD, UK Abstract This paper is concerned with the production and reproduction of dierent institutional geographies of the New Age movement. Instead of taking institutional geographies to be given and ®xed co-ordinates in the social ®eld, the paper seeks to understand how they are relational outcomes and eects that require constant upkeep. After characterising the New Age movement, in terms of its central cosmology and visions of transformation, the paper takes an actor-network theory (ANT) approach to the understanding of institutional geographies. Through analysing how New Age knowledges and practices travel through time and space, and utilising ANTÕs concept of Ôcentres of translationÕ, institutional geographies are taken to be active space-times that are both enrolled into New Age teachers and practitioners programs of action, and space-times that actively enrol teachers and practitioners. It is argued that the intertwining of dierent engineered actor-networks in and through these space-times maintains the New Age movement itself and thus examining institutional geographies can tell of the movementÕs shape or topology. A controversy over the work of David Icke is explored to reveal how institutional geographies are sites for regulation of what counts as New Age knowledge. Finally, this paper seeks, partially at least, to assess in terms of the ANT approach taken, the visions of transformation propounded by the New Age movement. -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
Bibliography of Occult and Fantastic Beliefs Vol.4: S - Z
Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs vol.4: S - Z © Neuss / Germany: Bruno Buike 2017 Buike Music and Science [email protected] BBWV E30 Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs - vol.4: S - Z Neuss: Bruno Buike 2017 CONTENT Vol. 1 A-D 273 p. Vol. 2 E-K 271 p. Vol. 3 L-R 263 p. Vol. 4 S-Z 239 p. Appr. 21.000 title entries - total 1046 p. ---xxx--- 1. Dies ist ein wissenschaftliches Projekt ohne kommerzielle Interessen. 2. Wer finanzielle Forderungen gegen dieses Projekt erhebt, dessen Beitrag und Name werden in der nächsten Auflage gelöscht. 3. Das Projekt wurde gefördert von der Bundesrepublik Deutschland, Sozialamt Neuss. 4. Rechtschreibfehler zu unterlassen, konnte ich meinem Computer trotz jahrelanger Versuche nicht beibringen. Im Gegenteil: Das Biest fügt immer wieder neue Fehler ein, wo vorher keine waren! 1. This is a scientific project without commercial interests, that is not in bookstores, but free in Internet. 2. Financial and legal claims against this project, will result in the contribution and the name of contributor in the next edition canceled. 3. This project has been sponsored by the Federal Republic of Germany, Department for Social Benefits, city of Neuss. 4. Correct spelling and orthography is subject of a constant fight between me and my computer – AND THE SOFTWARE in use – and normally the other side is the winning party! Editor`s note – Vorwort des Herausgebers preface 1 ENGLISH SHORT PREFACE „Paul Smith“ is a FAKE-IDENTY behind which very probably is a COLLCETIVE of writers and researchers, using a more RATIONAL and SOBER approach towards the complex of Rennes-le-Chateau and to related complex of „Priory of Sion“ (Prieure de Sion of Pierre Plantard, Geradrd de Sede, Phlippe de Cherisey, Jean-Luc Chaumeil and others).