Contextual Activism
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Spiritual Journey Author: Ali Hassnain Khan Khichi1 Reccive: 25/03/2019 Accept: 12/10/2019
Spiritual Journey Author: Ali Hassnain Khan Khichi1 Reccive: 25/03/2019 Accept: 12/10/2019 Problem Statement We will review in this spiritual journey One of the greatest personalities in sacrifice and redemption, he is Hussein bin Ali (Abu Shuhadaa) May Allah be pleased with him, My heart rejoiced and my pen because I have received that honor to write about an honorable person Son of the Master Ali ibn Abi Talib, a pure seed with deep roots in faith. Imam Hussein derives his glory from of the Messenger of Allah Muhammad Peace be upon him. In fact, I do not find much trouble in a flow of ideas which follows one idea after the other about the wonderful example in steadfastness on the right. And I am thirsty for the moment when the article will be finished to start reading it again. When I started in my writing, I did not know much about the subject, but when I read the references and resources and studied the details of Imam's life, I was surprised with many meanings that added a lot to my personality. When we talk about this great person we must mention the environment in which he grew up and the family from which he descended. They are a family of the Prophet Muhammad (Ahl Albeit), , who are distinguished by good deeds, redemption and sacrifice, the reason for their preference was their commitment to the method of God and they paid precious cost to become the word of God is the highest. َ ََّ ُ ْ َ ْ ُ ْ َ ْ َ ُ َ ْ )1( )إن َما ُيريد ُالله لُيذه َب عنك ُم َّالر ْج َس أهل ال َبْيت َو ُيط َّه َرك ْم تطه ًيرا( ِ ِ ِ ِ ِ ِ ِ ِ The Holy Prophet Muhammad has recommended all Muslims to love (Ahl Albeit) and keep them in mind. -
University of Lo Ndo N Soas the Umayyad Caliphate 65-86
UNIVERSITY OF LONDON SOAS THE UMAYYAD CALIPHATE 65-86/684-705 (A POLITICAL STUDY) by f Abd Al-Ameer 1 Abd Dixon Thesis submitted for the degree of Doctor of Philoso] August 1969 ProQuest Number: 10731674 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731674 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2. ABSTRACT This thesis is a political study of the Umayyad Caliphate during the reign of f Abd a I -M a lik ibn Marwan, 6 5 -8 6 /6 8 4 -7 0 5 . The first chapter deals with the po litical, social and religious background of ‘ Abd al-M alik, and relates this to his later policy on becoming caliph. Chapter II is devoted to the ‘ Alid opposition of the period, i.e . the revolt of al-Mukhtar ibn Abi ‘ Ubaid al-Thaqafi, and its nature, causes and consequences. The ‘ Asabiyya(tribal feuds), a dominant phenomenon of the Umayyad period, is examined in the third chapter. An attempt is made to throw light on its causes, and on the policies adopted by ‘ Abd al-M alik to contain it. -
Islam in Process—Historical and Civilizational Perspectives Yearbook of the Sociology of Islam Volume 7
Islam in Process—Historical and Civilizational Perspectives Yearbook of the Sociology of Islam Volume 7 2006-12-06 16-23-03 --- Projekt: T491.gli.arnason.yearbook7 / Dokument: FAX ID 00fb133402603594|(S. 1 ) T00_01 Schmutztitel.p 133402603618 Yearbook of the Sociology of Islam Edited by Georg Stauth and Armando Salvatore The Yearbook of the Sociology of Islam investigates the making of Islam into an important component of modern society and cultural globalization. Sociology is, by common consent, the most ambitious advocate of modern society. In other words, it undertakes to develop an understanding of modern existence in terms of breakthroughs from ancient cosmological cultures to ordered and plural civic life based on the gradual subsiding of communal life. Thus, within this undertaking, the sociological project of modernity figures as the cultural machine that dislodges the rationale of social being from local, communal, hierarchic contexts into the logic of individualism and social differentiation. The conventional wisdom of sociology has been challenged by post-modern debate, abolishing this dichotomous evolutionism while embracing a more heterogeneous view of coexistence and exchange between local cultures and modern institutions. Islam, however, is often described as a different cultural machine for the holistic reproduction of pre-modern religion, and Muslims are seen as community-bound social actors embodying a powerful potential for the rejec- tion of and opposition to Western modernity. Sociologists insist on looking for social differentiation and cultural differ- ences. However, their concepts remain evolutionist and inherently tied to the cultural machine of modernity. The Yearbook of the Sociology of Islam takes these antinomies and contradic- tions as a challenge. -
American Muslims: a New Islamic Discourse on Religious Freedom
AMERICAN MUSLIMS: A NEW ISLAMIC DISCOURSE ON RELIGIOUS FREEDOM A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By John C. R. Musselman, B.A. Georgetown University Washington, D.C. April 13, 2010 AMERICAN MUSLIMS: A NEW ISLAMIC DISCOURSE ON RELIGIOUS FREEDOM John C. R. Musselman, B.A. Mentor: Chris Seiple, Ph.D. ABSTRACT In 1998, the U.S. government made the promotion of religious freedom official policy. This policy has often been met with skepticism and hostility from foreign governments and publics. In the Muslim-majority world, it is commonly seen as an attempt to discredit traditional cultural norms and/or Islamic law, as covert support for American missionary activity, and/or as cultural imperialism. American Muslims could play a key role in changing this perception. To date, the American Muslim community has not become deeply invested in the movement for international religious freedom, but their notable absence has not been treated in any substantial length. This thesis draws on the disciplines of public policy, political science, anthropology, and religious studies to explore this absence, in the process attempting to clarify how the immigrant Muslim American community understands religious freedom. It reviews the exegetical study of Islamic sources in relation to human rights and democracy by three leading American Muslim intellectuals—Abdulaziz Sachedina, M.A. Muqtedar Khan, and Khaled Abou El Fadl—and positions their ideas within the dual contexts of the movement for international religious freedom movement and the domestic political incorporation of the Muslim American community. -
Sunni and Shi'a: Succession and Imams, Page 1
C.T.R. Hewer GCSE Islam: Transcript, Sources, Sunni and Shi'a: Succession and Imams, page 1 Transcript: Sources, Sunni and Shi'a: Succession and Imams As one might imagine, the death of the Prophet threw the Muslim community into chaos. Some refused to believe it was true; others wondered what would happen now that he was dead. It was clear that he was the last in the chain of the Prophets and so whoever succeeded him would not be another Prophet. However, just as Muhammad had been the spiritual, legal, political and military leader of the community, so all four responsibilities were to rest upon the shoulders of his successors. The Sunni view on succession to Muhammad It is no surprise to us that sometimes the events of history are told differently by different groups. The group that became the majority amongst Muslims is called the Sunnis, who make up about eighty-five per cent of Muslims today all over the world. Sunnis believe that neither the Qur'an nor Muhammad said who was to succeed him nor did he lay down a procedure for selecting his successor. For the Sunnis, as long as the leader ruled under God, following the guidance of the Qur'an and Sunna, it was a role that could be filled by any man, based on his piety and wisdom. Leadership was to be by merit – not by inheritance, birth or family. Accordingly, a group of the leading figures in Madina selected Abu Bakr (d. 634), as the first Head of the Community after Muhammad. -
Mukhtar Al-Thaqafi
Published on Books on Islam and Muslims | Al-Islam.org (http://www.al-islam.org) Home > Mukhtar al-Thaqafi Mukhtar al-Thaqafi Biography of the companion who took revenge on the killers of Imam Husayn (a). Author(s): ● Kamal al-Syyed [1] Publisher(s): ● Ansariyan Publications - Qum [2] Category: ● Kids Corner [3] ● Companions [4] ● Imam al-Husayn and Karbala [5] Topic Tags: ● Islamic History [6] ● Companions [7] Miscellaneous information: Published by: Ansariyan Publications P O Box 37185 / 187 Qum, Iran Old url: http://www.al-islam.org/gallery/kids/Books/companion12/ Person Tags: ● Imam Husayn [8] Mukhtar al-Thaqafy In the month of Rajab, 60 A.H., Mu'awiyah died. He had ruled the Muslim countries for twenty years. He killed many companions of our Master Muhammad [s]. Hajar bin Ady al- Kindy, Amr bin al-Hamq al-Khazay and Rasheed al-Hajry were of them. He poisoned Imam Hasan (the Prophet's grandson), Malik al-Ashtar, Saad bin Abu Waqas and others. In spite of the Muslim's dissatisfaction, Mu'awiyah appointed his son Yazeed caliph. So, the Caliphate became a kingdom. The Muslims were angry with Yazeed, for he was a corrupt young man. Besides, he drank alcohol and amused himself with monkeys and dogs. The Muslims in Kufa hoped that Imam Husayn would be the Caliph, for he was our Master Muhammad's grandson. Moreover, he was a good, God-fearing and believing man. And he treated the poor kindly. So the Muslims sent Imam Husayn hundreds of letters. In their letters, they asked him to save them from persecution. -
DEVELOPMENT of Shrism in CONTEMPORARY IRAN
DEVELOPMENT OF SHriSM IN CONTEMPORARY IRAN il.BSTRACTS THESIS SUBMITTED FOR THE DEGREE OF Doctor of Philosophy (Isla.mic Studies) BY Ahsanul Haq UNDER THE SUPERVISION OF ^^\^ CENTRE OF WEST ASIAN STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH 1988 DEVELOPMENT OF SHI1SM IN CONTEMPORARY IRAN ABSTRACTS THESIS SUBMITTED FOR THE DEGREE OF Doctor of Philosophy (Isl£imic Studies) BY Ahsanul Haq UNDER THE SUPERVISION OF CENTRE OF WEST ASIAN STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH 1988 ABSTRACT The oppositional attitude of the Shi'i 'ulania' towards the Pahlavi regime increased tremendously during the reign of Mohammad Reza Shah (1941-79). This opposition, obviously, had certain theoretical bases. Though the power and authority of 'ulama' vis-a-vis the existing government began to increase right from the Safavi period, an attempt to make a direct bid for power is certainly a recent phenomenon. Although there are quite a few general works available on the changing roles of the Iranian 'ulama', there is no serious study of the theoretical changes that took place in the thoughts of Shi'i 'ulama' during the reign of Mohammad Reza Shah. This dissertation tries to fulfil this gap. The dissertation is divided into seven chapters. The first chapter deals with the origins of Shi'i theory of imamate. Most of the basic concepts of Ithna 'Ashari Shi'ism (the Twelvers) such as imaroat ghayabat, intezar and taqiyya were crystallised during the Buyid and Mongol periods. According to Ithna 'Ashari Shi'i belief only the Prophet and imams possess legitimate authority -2- to rule over the people. They enjoyed spiritual as well as temporal velayat' over the people. -
Curriculum Vitae
CURRICULUM VITAE Vincent Joseph Cornell Address Department of Middle Eastern and South Asian Studies Emory University 312-S Callaway Center 537 S. Kilgo Circle Atlanta, Georgia, 30322 Phone Work: (404) 727-8182 Fax (404) 727-2133 E-mail [email protected] Academic Positions From August 1, 2011— Chair, Department of Middle Eastern and South Asian Studies, Emory University From July 1, 2006— Asa Griggs Candler Professor of Middle East and Islamic Studies, Emory University, Atlanta, Georgia. January 2004 to July 2006— Chair of Studies in the Program of Religious Studies, University of Arkansas. July 2000 to July 2006— Director of King Fahd Center for Middle East and Islamic Studies, University of Arkansas, Fayetteville, Arkansas July 2000 to July 2006— Professor of History, University of Arkansas, Fayetteville, Arkansas Fall 1999 and Spring 2000— Acting Director of the Duke University Graduate Program in Religion July 1998 to September 2000— Associate Professor of Religion, Duke University, Durham, North Carolina September 1991 to June 1998— Assistant Professor of Religion, Department of Religion, Duke University (1993-1994 Andrew W. Mellon Assistant Professor of Religion, see p. 6) September 1990 to June 1991— Assistant Professor of Religion, Department of Religion, The University of Georgia, Athens, Georgia January 1989 to July 1990 — Visiting Assistant Professor in Islam, Department of Religion, Northwestern University, Evanston, Illinois 1 Linguistic Ability Classical Arabic: Fluent Reading Knowledge and excellent speaking knowledge (Published Translator) Moroccan Dialectical Arabic: Near-Native Fluency (FSI Level 4+) French: Excellent Reading Knowledge/Translation Ability Spanish: Excellent Reading Knowledge/Translation Ability Persian: Qualified at Ph.D. level for dissertation research, 1982 Berber (Tamazight): Some Speaking Ability Education B.A. -
TRAGEDY of KARBALA - an ANALYTICAL STUDY of URDU HISTORICAL WRITINGS DURING 19Th > 20Th CENTURY
^^. % TRAGEDY OF KARBALA - AN ANALYTICAL STUDY OF URDU HISTORICAL WRITINGS DURING 19th > 20th CENTURY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF JBottor of $t)tlo£;opI)p IN ISLAMIC STUDIES By FAYAZ AHMAD BHAT Under the Supervision of PROFESSOR MUHAMMAD YASIN MAZHAR SIDDIQUI DIRECTOR, SHAH WALIULLAH DEHLAVI RESEARCH CELL Institute of Islamic Studies, A.M.U., Aligarh. DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2003 :^^^^ Fed ir. Comptrf^r Aaad m >«'• Att. M "s/.-Oj Uni^ 0 2 t'S 2C06 THESIS 1 ABSTRACT The sad demise of Prophet Muhammad (SAW) (571- 622AD) created a vacuum in the Muslim Ummah. However, this vacuum was filled by the able guided and pious Khulafa {Khulafa-i-Rashidin) who ruled Ummah one after another. Except the first Khalifah, all the subsequent three Khulafa were unfortunately martyred either by their co-religionists or by antagonists. Though the assassination of Hazrat Umar (RA) did not create any sort of havoc in the Ummah, but the assassination of Hazrat Uthman (RA) caused a severe damage to the unity of Muslim Ummah. This was further aggravated by the internal dissentions caused by the assassination of the third Khalifah during the period of the fourth Khalifah, leading to some bloodshed of the Muslims in two bloody wars of Camel and Si/fin; Hazrat All's assassination was actually a result of that internal strife of the Muslims, dividing the Muslim community into two warring camps. Hazrat Hasan's abdication of the Khilafah tried to bridge the gulf but temporarily, and the situation became explosive once again when Hazrat Muawiyah (RA) nominated his son Yazid as his successor whose candidature was questioned and opposed by a group of people especially by Hazrat Husain (RA) on the ground that he was not fit for the Khilafah. -
1 Atteqa Malik Karachi, Pakistan Email
Atteqa Malik Karachi, Pakistan email: [email protected] MIT May 2003 Television for Ritual_The Modern Majlis ‘Clifford Geertz defines religion as ‘a system of symbols which acts to establish powerful, pervasive and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic.’ Vernon James Schubel adds “Nowhere does the system of symbols which Geertz designates as religion so fully establish those powerful moods and motivations as it does in ritual performances". From Shi'i Devotional Rituals in South Asia_Pg.1(1) A number of Muslims around the world have recently been reassessing their religious practices; rituals that were previously followed blindly are now being questioned and understood for their spiritual significance and purpose. Choices are available to worshippers today that did not exist ten years ago. Modern technology has played a significant role by providing the necessary tools to facilitate research and information access, thus providing educated individuals the literary resources they need in order to study Islam the way they choose. A lot of information on Islam can be found using the Internet today. Users are also able to subscribe to newsletters from like-minded groups. As a result of greater communication for those who seek it, there has been an increase in dialogues upon religion that are separate from those conducted through religious institutions. This paper focuses on a small community of about thirty educated Khoja Shia(2) Muslims in Pakistan and their use of the television to observe a mourning ritual during the Islamic month of Muharram. -
Identity and Insurrection
Iran: Identity and Insurrection Honors Research Thesis Presented in partial fulfillment of the requirements for graduation with honors research distinction in International Studies in the undergraduate colleges of The Ohio State University. By Megan Lawson The Ohio State University April 2014 Project Advisors: Professor Youssef Yacoubi, Near Eastern Languages and Cultures Dr. Saeed Honarmand, Near Eastern Languages and Cultures Table of Contents Introduction......................................................................................................................................1 Chapter 1: Iranian Identity The Diverse Makeup of the Iranian Identity....................................................................................4 The Iranian Communal Identity.......................................................................................................6 Chapter 2: The Concept of Justice in Iranian Religious History and Literature The Roots of Justice in Iran .............................................................................................................9 Justice in Twelver Shia’ Theology ................................................................................................11 Islam within Iranian Politics ..........................................................................................................13 Justice as a Literary Theme............................................................................................................17 Chapter 3: The Concept of Martyrdom in Iranian -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the-deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ProQuest Information and Leaming 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 UMI* ESCHATOLOGY AS POLITICS, ESCHATOLOGY AS THEORY: MODERN SUNNI ARAB MAHDISM IN HISTORICAL PERSPECTIVE DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Timothy R. Furnish, M.A.R. The Ohio State University 2001 Dissertation Committee: Approved by Professor Jane Hathaway, Adviser Professor Sam Meier viser Professor Joseph Zeidan " Department of Histdry UMI Number: 3011060 UMI UMI Microform 3011060 Copyright 2001 by Bell & Howell Information and Leaming Company.