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Diversity of Northern Thai Native Pigs Determined by Microsatellite Analysis
Maejo Int. J. Sci. Technol. 2020, 14(02), 209-220 Maejo International Journal of Science and Technology ISSN 1905-7873 Available online at www.mijst.mju.ac.th Full Paper Diversity of northern Thai native pigs determined by microsatellite analysis Kesinee Gatphayak 1, 5, *, Chavin Chaisongkram 2, Bhuwanai Taitamthong 3 and Christoph Knorr 4 1 Faculty of Agriculture, Chiang Mai University, Chiang Mai 50200, Thailand 2 Department of Research Conservation and Animal Health, Khon Kaen Zoo, Khon Kaen 40280, Thailand 3 Highland Research and Development Institute, Chiang Mai 50200, Thailand 4 Department for Animal Sciences, Georg August University Göttingen, Göttingen 37077, Germany 5 Innovative Agriculture Research Center, Faculty of Agriculture, Chiang Mai University, Chiang Mai 50200, Thailand * Corresponding author, e-mail: [email protected] Received: 30 September 2019 / Accepted: 19 August 2020 / Published: 21 August 2020 Abstract: Thai native pigs are traditional local breeds in rural areas and highland areas of Thailand. They are better adapted to the climate and part of the cultural heritage of communities in these areas. However, they are at risk of loss of genetic diversity because of modern agriculture and globalisation. We evaluated genetic diversity within and between five native pig populations from four river basins (n = 49) based on 10 microsatellite markers including eight markers from the FAO/ISAG panel. All microsatellites exhibited high degrees of polymorphism and allelic diversity. The mean polymorphism information content and observed and expected heterozygosity values were 0.725, 0.624, and 0.759 respectively. Thai native pigs in Mae Hong Son province exhibited high diversity and phenotype variation. -
Conflict Sensitivity in Education Provision in Karen State Polina Lenkova
Conflict Sensitivity in Education Provision in Karen State Polina Lenkova December 2015 Inside front cover Conflict Sensitivity in Education Provision in Karen State Polina Lenkova December 2015 About the researcher Polina Lenkova is a research fellow at Thabyay Education Foundation. She holds a Master of Arts in International Relations from the School of Advanced International Studies, John Hopkins University, Washington, D.C. About Thabyay Education Foundation Founded in 1996, Thabyay Education Foundation educates, develops, connects and empowers individuals and organizations in Myanmar to become positive, impactful change-makers. We seek to achieve this through knowledge creation, innovative learning and guided skills expansion, as well as by forging connections to networks, information and opportunities. Acknowledgements The author would like to express her gratitude to everyone who participated in and assisted her during this research. Particularly, the author would like to thank the following people and organizations for providing assistance and suggestions during field research: Tim Schroeder, Saw San Myint Kyi, Saw Eh Say, Hsa Thoolei School, Taungalay Monastery, as well as Thabyay Education Foundation staff Hsa Blu Paw, Cleo Praisathitsawat and U Soe Lay. Furthermore, the author also thanks Tim Schroeder, Kim Joliffe and Saw Kapi for report review and feedback. Design and layout: Katherine Gibney | www.accurateyak.carbonmade.com Note on the text All web links in the report’s footnotes were correct and functioning as of 1 December 2015. 4 Conflict Sensitivity in Education Provision in Karen State Contents Acronyms and Glossary 6 Executive Summary 7 1. Introduction: Defining Conflict Sensitivity in Education 10 2. Objectives and Methodology 11 3. -
Thailand AERA Quarterly Activities Report #6
Thailand AERA Quarterly Activities Report #6 January – March 2001 April 15, 2001 Accelerating Economic Recovery in Asia (AERA) US Government Funded Program through the US Agency for International Development (USAID) Compiled by Paul Wedel KIAsia Coordinator for AERA Contents Subject Page Executive Summary 2-3 Business Advisory Center/TVCS 4-5 Bank Training Program 6-7 Business Support Organizations Partnership Program 8-9 Border Action Against Malaria 10-14 Labor Standards Development Project 15 Appendix A: BAC – Project Characteristics 16-17 Appendix B: BSOP – Project Matrix 18-24 Appendix C: BAAM Summary of Subgrant Projects 24-30 Cooperative Agreement #442-A-00-99-00072-00 ANE to Kenan Foundation Asia Funded by the United States Agency for International Development Under the Accelerated Economic Recovery In Asia Program Page 1 Executive Summary Business Advisory Center The BAC reorganized positions and responsibilities to improve efficiency, improve marketing and help the Center move towards increasing fee income. A new marketing position was created to increase the project flow. The 89th project undertaken by the Center was completed during the quarter while work continues on 82 others. The BAC is planning to expand its work on competitiveness with Thai industry clusters. During the quarter BAC worked with JE Austin, a US consulting that firm specializes in cluster development, to “Competitiveness” seminars for the electronics, tourism, automotive, textile and garment, and agro-business industries in conjunction with the Thai Volunteer Consulting Service. The BAC held workshops on equity investment opportunities for SMEs and on potential for SMEs in the organic food industry. Bank Training Program The BTP program worked on the completion of two training projects – one for the Bank for Agriculture and Agricultural Cooperatives and the other for Krung Thai Bank. -
Dooplaya Field Report: a Quasi-Ceasefire? Developments After the Nationwide Ceasefire Agreement, from January To
(i) The Dooplaya Field Report: A quasi-ceasefire? Developments after the Nationwide Ceasefire Agreement, from January to December 2016 th August 19 , 2017 Field Report August19, 2017 / KHRG #17-1-F1 Dooplaya Field Report: January to December 2016 This field report provides the analysis of the regional situation in Dooplaya District, southeast Myanmar, between January and December 2016. It includes information submitted by KHRG community members on a range of human rights violations and other issues including the military situation and ceasefire concerns, violent abuse, drug usage, development projects, land issues, health and education, and refugee issues. • According to the information listed in a number of reports, during 2016 villagers in Dooplaya District are still concerned about the military situation due to the resurgence of military movement and on-going fighting between the Tatmadaw and Karen ethnic armed groups after the Nationwide Ceasefire Agreement [NCA]. Villager’s trust in the Karen National Liberation Army (KNLA) has decreased since the signing of the NCA. • In terms of the human rights situation in Dooplaya District, villagers are still facing a lack of justice when they experience violent abuse such as torture, rape and killing. The information received highlighted that villagers need more knowledge and awareness on human rights issues given by organisations such as KHRG in order to protect themselves. • Regarding drugs, villagers reported in numbers of situation updates that the illegal trade in yaba [methamphetamine] has rapidly increased in all townships of Dooplaya District; consequently there have been negative social impacts. Many young people, including children and married women became addicted to yaba and they are no longer interested in their education or working for their livelihood which creates burdens for their family. -
The Situation in Karen State After the Elections PAPER No
EBO ANALYSIS The Situation in Karen State after the Elections PAPER No. 1 2011 THE SITUATION IN KAREN STATE AFTER THE ELECTIONS EBO Analysis Paper No. 1/2011 For over sixty years the Karens have been fighting the longest civil war in recent history. The struggle, which has seen demands for an autonomous state changed to equal recognition within a federal union, has been bloody and characterized by a number of splits within the movement. While all splinter groups ostensibly split to further ethnic Karen aspirations; recent decisions by some to join the Burmese government’s Border Guard Force (BGF) is seen as an end to such aspirations. Although a number of Karen political parties were formed to contest the November elections, the likelihood of such parties seriously securing appropriate ethnic representation without regime capitulation is doubtful. While some have argued, perhaps correctly, that the only legitimate option was to contest the elections, the closeness of some Karen representatives to the current regime can only prolong the status quo. This papers examines the problems currently affecting Karen State after the 7 November elections. THE BORDER GUARD FORCE Despite original promises of being allowed to recruit a total of 9,000 troops, the actual number of the DKBA (Democratic Karen Buddhist Army) or Karen Border Guard Force has been reduced considerably. In fact, a number of the original offers made to the DKBA have been revoked. At a 7 May 2010 meeting held at Myaing Gyi Ngu, DKBA Chairman U Tha Htoo Kyaw stated that ‘According to the SE Commander, the BGF will retain the DKBA badge.’ In fact the DKBA were given uniforms with SPDC military patches and all Karen flags in DKBA areas were removed and replaced by the national flag. -
Read the WASH Assessment
WASH ASSESSMENT Kayin, Myanmar From august 19th to 31th 2019 / Report date: September 6th 2019 Authors: Timothée LE GUELLEC (PUI), Thomas Monnet, Loïc Bruckert (Aquassistance) SOMMAIRE Introduction………………………………………………………………………………………................................. 1 Context……………………………………………………………………………………………………….…………... 1 General context………………………………………………………………………………………………….……… 1 Mission scope …………………………………………………………………………………….…………................ 2 Main findings……………………………………………….…………………………………………………….……... 3 Access to water, sanitation and hygiene…………..……………………………………………………….……… 3 Governance……………………………………….………….…………………………………………………… 3 Water availability…………………………………………….………………………………………………….… 4 Water quality…………………………………………………………………………………………………….… 5 Sanitation and hygiene…………………………………………………………………………………………… 7 WaSH in Schools………………………………………………..…………………………………….……….… 8 WaSH in health care facilities…………………………………………………………………….……………… 9 WaSH in camps……………………………………………………………………………………………………10 Logistics and market……………………………………………………………………………………………..……. 11 Equipment and material………………………………………………………………………………..………… 11 Services providers…………………………………………………………………………………………………11 Roads conditions and transportation…………………………………………………………….………………11 Constraints and opportunities……………………………………………………………………...…………………11 Recommendations………………………………………………………………………………………………………12 Long term WaSH strategy…………………………………………………………………………………...…………12 Foster coordination between state and non-state actors………………………………………………………12 Improve and monitor water quality…………………………………………………………………………….…12 -
Buddhist and Sectarian Practices in Karen State Author(S)
Pagodas and Wedding Vows : Buddhist and Sectarian Practices Title in Karen State Author(s) Hayami, Yoko Kyoto Working Papers on Area Studies: G-COE Series (2008), Citation 6: 1-35 Issue Date 2008-10 URL http://hdl.handle.net/2433/155791 Right © 2008 Center for Southeast Asian Studies, Kyoto University Type Article Textversion publisher Kyoto University Pagodas and Wedding Vows: Buddhist and Sectarian Practices in Karen State Yoko Hayami Kyoto Working Papers on Area Studies No.8 (G-COE Series 6) October 2008 Pagodas and Wedding Vows: Buddhist and Sectarian Practices in Karen State Yoko Hayami Kyoto Working Papers on Area Studies No.8 JSPS Global COE Program Series 6 In Search of Sustainable Hurnanosphcrc in Asia and Africa October1 2008 Pagodas and Wedding Vows: Buddhist and Sectarian Practices in Karen State* Yoko Hayami** Introduction Mount Zwekabin (Kwekabaun) is a magnificent limestone mass visible from the marshy plains surrounding it, and especially from the Karen State capital Paan which lies to its north (photo 1). It is not only a physical landmark, or an official symbol of Karen State, but is a religious and ritual centerpiece for many of the Karen-speaking people in the area, as well as for some Karen living afar. Atop the mountain is the Upper Yedagone Monastery which is historically the leader among the numerous Karen monasteries on the plains surrounding it. During the hottest months before the rainy season, at one of the innumerable pagodas on the plains at the foot of the mountain called Don Ying Pagoda1, on designated days of the lunar calendar from morning till noon, more than one hundred Karen couples gather clad in their best Karen attire (photo 10). -
Hessler on Cohen, 'Charismatic Monks of Lanna Buddhism'
H-Buddhism Hessler on Cohen, 'Charismatic Monks of Lanna Buddhism' Review published on Tuesday, May 28, 2019 Paul T. Cohen, ed. Charismatic Monks of Lanna Buddhism. Copenhagen: NIAS Press, 2017. 272 pp. $27.00 (paper), ISBN 978-87-7694-195-6. Reviewed by Felix Hessler (Leibniz University Hannover / Mote Oo Education, Yangon) Published on H-Buddhism (May, 2019) Commissioned by Thomas Borchert (University of Vermont) Printable Version: http://www.h-net.org/reviews/showpdf.php?id=53644 The collection of eight articles presented by Paul T. Cohen in Charismatic Monks of Lanna Buddhism gives fascinating insights into a strand of Theravāda Buddhism that has received little scholarly attention until now. At the heart of contemporary Lanna Buddhism, which is mainly practiced in the areas around Chiang Mai (Thailand), the borderland of neighboring Myanmar and, to a lesser degree, in Laos and southern China, lies the work of the ton bun (person of merit), charismatic holy monks. Since many of these monks see themselves in a lineage with the famous Khruba Siwichai (1878-1938) and share several distinctive characteristics, some scholars speak of a "khruba movement." Khruba translates as "venerated teacher." It is not an official title given by governments or the sangha hierarchy, but is given by local communities out of veneration. In the context of Lanna Buddhism and the "khruba movement" it refers to ton bun—monks who are believed to be holy and who share a number of distinct qualities. According to Paul Cohen, one defining feature of the khruba movement is the "paradoxical combination in this holy man tradition of other-worldly asceticism and this-worldly activism” (p. -
Interbasin Transfers Within Thailand*: the Salween/Luam/Ping/Chao Phraya Projects
Interbasin Transfers within Thailand*: the Salween/Luam/Ping/Chao Phraya projects An interbasin transfer is an engineering scheme that diverts some or all of the discharge from a discrete river basin (or from a sub-basin within a larger catchment) LQWRDVWUHDPGUDLQLQJDFRPSOHWHO\GLͿHUHQWEDVLQRU sub-basin, thereby agumenting the latters’ discharge by a volume equivalent to that diminished from the source catchment. The two main motivations for interbasin transfers are: LQK\GURSRZHUHQJLQHHULQJWRWDNHDGYDQWDJHRIWKH UHFHLYLQJVWUHDPV·WRSRJUDSK\WRVLJQLÀFDQWO\LQFUHDVH the hydrostatic head of the release from a reservoir in the original catchment, through a canal or tunnel to a generating facility in the receiving catchment that is much lower in relative elevation than would be practica- ble within the source basin. The result is a much higher energy yield, for a given dam+reservoir, with only a relatively minor increase in overall capital investment. 7KH6DOZHHQ 7KDQOZLQLQ%XUPHVH HVWXDU\DW0\DZODPD\Q0\DQPDUDQLPDWHGÁ\WKURXJK The Chao Phraya delta at Krungthep (Bangkok) The best example in our study area is the Nam Theun 2 project in the Lao PDR, which diverts some 300 cumecs of water from the Theun-Kading basin into the Xe Bang Fai (XBF) basin, via both excavated new canals and existing XBF tributaries. LQZDWHUUHVRXUFHVPDQDJHPHQWIRUEHWWHUPHHWLQJ both M&I and irrigation demands; where the existing EDVLQ·VDJJUHJDWHGLVFKDUJHLVLQVXFLHQWWRIXOÀO essential needs in dry-season or drought conditions. As seen in the instant case (the Salween-Chao Phraya proposal), the energy requirements of interbasin transfer schemes of this category —where the source catchment is at a lower elevation than the receiving basin may be Oblique space imagery and schematic speed-drDwing of Thanlwin/Salween-Luam-Ping/Chao Phraya interbasin transfer components TXLWHH[WUHPHEXWWKHFRVWEHQHÀWHFRQRPLFVRISXPSLQJ Coordinates: 17°4955N 97°4131E Yuam River From Wikipedia, the free encyclopedia vs. -
Burma's Longest
TRANSNATIONAL I N S T I T U T E B URMA C ENTER N ETHERLANDS Burma’s Longest WAR ANATOMY OF THE KAREN CONFLICT Ashley South 3 Burma’s Longest War - Anatomy of the Karen Conflict Author Ashley South Copy Editor Nick Buxton Design Guido Jelsma, www.guidojelsma.nl Photo credits Hans van den Bogaard (HvdB) Tom Kramer (TK) Free Burma Rangers (FBR). Cover Photo Karen Don Dance (TK) Printing Drukkerij PrimaveraQuint Amsterdam Contact Transnational Institute (TNI) PO Box 14656, 1001 LD Amsterdam The Netherlands Tel: +31-20-6626608 Fax: +31-20-6757176 e-mail: [email protected] www.tni.org/work-area/burma-project Burma Center Netherlands (BCN) PO Box 14563, 1001 LB Amsterdam The Netherlands Tel: +31-20-671 6952 Fax: +31-20-6713513 e-mail: [email protected] www.burmacentrum.nl Ashley South is an independent writer and consultant, specialising in political issues in Burma/Myanmar and Southeast Asia [www.ashleysouth.co.uk]. Acknowledgements The author would like to thank all those who helped with the research, and commented on various drafts of the report. Thanks to Martin Smith, Tom Kramer, Alan Smith, David Eubank, Amy Galetzka, Monique Skidmore, Hazel Laing, Mandy Sadan, Matt Finch, Nils Carstensen, Mary Callahan, Ardeth Thawnghmung, Richard Horsey, Zunetta Liddell, Marie Lall, Paul Keenan and Miles Jury, and to many people in and from Burma, who cannot be acknowledged for security reasons. Thanks as ever to Bellay Htoo and the boys for their love and support. Amsterdam, March 2011 4 Contents Executive Summary 2 Humanitarian Issues 30 MAP 1: Burma -
Individual Enlightenment and Social Responsiblity: on the Sociological Interpretations of the Holy Monk Khruba Boonchum
INDIVIDUAL ENLIGHTENMENT AND SOCIAL RESPONSIBLITY: ON THE SOCIOLOGICAL Interpretations OF THE HOLY MONK KHRUBA BOONCHUM Dayweinda Yeehsai and John Giordano Assumption University, Thailand ABSTRACT This paper will assess some sociological interpretations of Theravada Buddhism and Holy Monks which rely on such concepts as charisma, millenarianism and utopianism. In the past, sociologiests like Weber and Murti misinterpreted Buddhism as focusing upon individual enlightenment rather than the welfare of society. But these interpretations of Theravāda Buddhism overlook that the Buddhist concept of enlightenment has a deep relationship with social development and social responsibilities. Buddhism has a highly developed sociological basis and need to be understood in its own terms. The practice of Buddhist monks should be understood by means of Buddhist sociology. To illustrate this, this paper will discuss the Theravāda Buddhist concept of the ten perfections (pāramī) in general and perfection of morality (sīla-pāramī) in particular. This will also be illustrated by Buddhist tale of Bhuridatta-Jātaka and the case of Spiritual Master, the Most Venerable Khruba Boonchum, Nyanasamvaro. Keywords: Buddhism, Buddhist Sociology, Holy Monks, Khruba Boonchum Prajñā Vihāra Vol. 19 No 2, July - December 2018, 93-115 © 2000 by Assumption University Press 94 Prajñā Vihāra Introduction This paper is an attempt to assess the value of sociological interpretations of Theravada Buddhism through the concepts of charisma, millenarianism and utopianism. In the past, scholars like Max Weber and Murti misinterpreted Buddhism as focusing upon individual enlightenment rather than the welfare of society. For instance, Weber stated, “Salvation is an absolutely personal performance of the self-reliant individual. No one, and particularly no social community, can help him”. -
Clearing the Way for The
Vol. III, No. 154, 1st Waning of Tawthalin 1378 ME www.globalnewlightofmyanmar.com Saturday, 17 September 2016 Peace makers Pyithu Hluttaw records Negotiations being discuss national- proposal related to made among authorities e-government system to set up new industrial level political zones nationwide implementation dialogues PAGE 3 PAGE 2 PAGE 5 CLEARING THE WAY FOR THE USA State Counsellor invites investment after Obama pledges to lift sanctions FOLLOWING US President said that lifting sanctions involved economic and financial sanctions grows healthily and sustainably business practices and responsible Barack Obama’s pledge to lift a political risk and economic risk were first imposed on the country into a developed economic system, government practices.” she added. sanctions against Myanmar, State in some ways, but added that “It is after he met and discussed these urging investors to help the coun- Before the dinner, the State Counsellor Daw Aung San Suu time now for our people to depend issues with the State Counsellor try to build up business that is free Counsellor held talks with US Kyi called on US business com- on themselves, to go forward with during her first visit to the United from corruption. Secretary of Commerce Ms Penny munities yesterday to invest in the help of our friends.” States in her new capacity. “We need investment from Pritzker on the promotion of bilat- Myanmar. President Obama announced Daw Aung San Suu Kyi invit- those who are prepared to work eral trade and investment and the Speaking at a dinner hosted by his intent to terminate the Nation- ed American companies to make with us in the battle against corrup- potential for cooperation between the US-ASEAN Business Council al Emergency status with respect investments in the country to en- tion,” she said.