The Immortalized Poet: the Presence of the Poet in Pindar's Second Olympian Ode
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Introducing Greek Lyric
Cambridge University Press 978-0-521-84944-9 - The Cambridge Companion to Greek Lyric Edited by Felix Budelmann Excerpt More information FELIX BUDELMANN Introducing Greek lyric In my eyes he matches the gods, that man who sits there facing you – any man whatever – listening from closeby to the sweetness of your voice as you talk, the sweetness of your laughter: yes, that – I swear it – sets the heart to shaking inside my breast, since once I look at you for a moment, I can’t speak any longer, but my tongue breaks down, and then all at once a subtle fire races inside my skin, my eyes can’t see a thing and a whirring whistle thrums at my hearing, cold sweat covers me and a trembling takes ahold of me all over: I’m greener than the grass is and appear to myself to be little short of dying. But all must be endured, since even a poor [ This is Sappho’s fragment 31 V, in the translation by Jim Powell.1 It has proved to be an engrossing text to many readers, arresting in its physicality yet elusive in its description of what is happening between the speaker, the addressee and the man. A long list of later poets were prompted to write their own versions – Catullus, Philip Sidney, Tennyson, William Carlos Williams, Robert Lowell, Marguerite Yourcenar – to name just a few. Sappho 31 is a text that shows the ability of Greek lyric to fascinate readers throughout the centuries. Yet at the same time as exerting fascination, Greek lyric is sometimes perceived as one of the less easily accessible areas of Greek literature. -
Poetry's Politics in Archaic Greek Epic and Lyric
Oral Tradition, 28/1 (2013): 143-166 Poetry’s Politics in Archaic Greek Epic and Lyric David F. Elmer In memoriam John Miles Foley1 The Iliad’s Politics of Consensus In a recent book (Elmer 2013) examining the representation of collective decision making in the Iliad, I have advanced two related claims: first, that the Iliad projects consensus as the ideal outcome of collective deliberation; and second, that the privileging of consensus can be meaningfully correlated with the nature of the poem as the product of an oral tradition.2 The Iliad’s politics, I argue, are best understood as a reflection of the dynamics of the tradition out of which the poem as we know it developed. In the course of the present essay, I intend to apply this approach to some of the other texts and traditions that made up the poetic ecology of archaic Greece, in order to illustrate the diversity of this ecology and the contrast between two of its most important “habitats,” or contexts for performance: Panhellenic festivals and the symposium. I will examine representative examples from the lyric and elegiac traditions associated with the poets Alcaeus of Mytilene and Theognis of Megara, respectively, and I will cast a concluding glance over the Odyssey, which sketches an illuminating contrast between festival and symposium. I begin, however, by distilling some of the most important claims from my earlier work in order to establish a framework for my discussion. Scholars have been interested in the politics of the Homeric poems since antiquity. Ancient critics tended to draw from the poems lessons about proper political conduct, in accordance with a general tendency to view Homer as the great primordial educator of the Greeks. -
Greek Lyric Syllabus
Greek 115 Greek Lyric Grace Ledbetter Fall 2010: Early Greek Poetry and Philosophy This seminar will focus on the development of early Greek poetry and philosophy (including Archilochus, Callinus, Tyrtaeus, Alcaeus, Alcman, Sappho, Hipponax, Mimnermus, Semonides, Solon, Homeric Hymns to Demeter and Apollo, Xenophanes, Heraclitus, Parmenides, and Pindar) paying particular attention to questions of normativity and subversion, exclusivity and inclusion, monstrosity, aristocracy, praise, integration, anxiety, connection, deceit, language, and bees. Required books 1) Hesiod, Theogony. ed. Richard Hamilton, Bryn Mawr Commentary. 2) D. Campbell, Greek Lyric Poetry. 3) Homeric Hymn to Apollo, eds Peter Smith and Lee Pearcy, Bryn Mawr Commentary. 4) Homeric Hymn to Demeter, ed. Julia Haig Gaisser, Bryn Mawr Commentary. 5) Heraclitus: Peri Phuseus, Henry W. Johnston, jr. Bryn Mawr Commentary. 6 Parmenides, eds David Sider and Henry Johnston, Bryn Mawr Commentary. Required work Weekly reading, presentations and discussion Weekly short translation quizzes, marked but not graded Midterm exam Thursday, 10/28 Final exam will be scheduled by registrar (date will be posted Oct. 1) Final Paper due 12/18/10 (topics and drafts due earlier) 1 Week 1 (9/2) Reading: H. Fraenkel, Early Greek Poetry and Philosophy. Individual presentations on Fraenkel Week 2 (9/9) Hesiod. Reading in Greek: Theogony 1‐616 Rest of Theogony in English Works and Days in English M. L. West, Theogony. Introduction + commentary. Week 3 (9/16) Archilochus, Callinus, Tyrtaeus Reading in Greek: all of Archilochus in Campbell + Archilochus, “cologne epode” (text on blackboard) all of Callinus and Tyrtaeus in Campbell Secondary (required) B. Snell, “The Rise of the Individual in the Early Greek Lyric” in his The Discovery of the Mind, ch. -
Katherine Philips and the Discourse of Virtue
https://theses.gla.ac.uk/ Theses Digitisation: https://www.gla.ac.uk/myglasgow/research/enlighten/theses/digitisation/ This is a digitised version of the original print thesis. Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] Katherine Philips and the Discourse of Virtue Tracy J. Byrne Thesis submitted for the degree of Ph.D. University of Glasgow Department of English Literature March 2002 This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that no quotation from the thesis, nor any information derived therefrom, may be published without the author's prior written consent. ProQuest Number: 10647853 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. -
15. Identity and Irony. Martial's Tenth Book, Horace, and the Tradition of Roman Satire
15. IDENTITY AND IRONY. MARTIAL'S TENTH BOOK, HORACE, AND THE TRADITION OF ROMAN SATIRE Elena Merli Although Martial strongly invokes the Latin epigrammatic tradition in his poetological statements-and thus in part actually constitutes this tradition-the intertextual references in his poetry point far beyond the genre of epigram. In his monograph on Martial, John Sullivan briefly discusses the role of satire and elegy in his view our poet's most important intertextual points of reference. According to Sullivan, Martial takes from satire his critical view of society and human behav ior, and from elegy especially the element of self-representation. Even prior to Sullivan, of course, the question of Martial's relationship to satire was posed frequently, and the answers focused on the humorous and mimic elements; on the poet's description of "types" such as the parvenu, the hypocrite and the legacy-hunter; and on his criticism of Roman society and the system of clientela. 1 To my mind, the limitation of this approach consists in the diffi culty of adequately defining the object "satire". Scholarship has too often abstained from seeking precise, concrete lines and tendencies of development in this genre, and done so in good conscience on the grounds of satire's intrinsic uarietas? As far as our topic is concerned, this fact has led to a kind of optical illusion: the relationship between Martial and Juvenal has moved to center stage, while Martial's much broader and more nuanced relationship to the various forms and stages of the satirical tradition has receded into the background. -
The Ode As a Genre in the Latin Poetry of Jan Kochanowski (Lyricorum Libellus)*
TERMINUS Vol. 20 (2018), Special Issue, pp. 1–21 doi:10.4467/20843844TE.18.009.9892 www.ejournals.eu/Terminus http://orcid.org/0000-0002-6919-9105 Elwira Buszewicz Jagiellonian University in Kraków [email protected] The Ode as a Genre in the Latin Poetry of Jan Kochanowski (Lyricorum libellus)* Abstract The aim of this study is to establish the place of Jan Kochanowski’s Lyricorum li- bellus (1580) in the history of Polish Renaissance neo-Latin ode presented against a wider European background. The development of this genre in this historico-lit- erary period in Poland has received only fragmentary reporting, e.g. in relation to Horatianism in literature or as a background for the vernacular ode. Yet, as Carol Maddison argues in her Apollo and the Nine, the Neo-Latin ode is, in a sense, a new genre revived and newly “devised” by Renaissance humanists. In her fundamental work, Maddison also presents the development of the ode and its variations in Italy and France. According to ancient patterns used by poets, Horatian odes (includ- ing Kochanowski’s odes) can be divided into the “Pindaric” and the “Anacreontic- Sapphic.” This division coincides to some extent with the classification of odes as “political” or “private.” Similar categorisation criteria adopted by various research- ers (Zofia Głombiowska, Jacqueline Glomski, Józef Budzyński) may result in indi- vidual odes being assigned to several different categories. The first part of this paper, therefore, emphasises the identity of the NeoLatin ode and its status as a new genre strongly related to Renaissance Humanism. In the second part, the author attempts to assign particular poems from Lyricorum libellus to patterns indicated by Mad- dison, and deals with previous attempts at classification based on differentiating be- tween political and private odes. -
The Oxford Companion to English Literature, 6Th Edition
e cabal, from the Hebrew word qabbalah, a secret an elderly man. He is said by *Bede to have been an intrigue of a sinister character formed by a small unlearned herdsman who received suddenly, in a body of persons; or a small body of persons engaged in vision, the power of song, and later put into English such an intrigue; in British history applied specially to verse passages translated to him from the Scriptures. the five ministers of Charles II who signed the treaty of The name Caedmon cannot be explained in English, alliance with France for war against Holland in 1672; and has been conjectured to be Celtic (an adaptation of these were Clifford, Arlington, *Buckingham, Ashley the British Catumanus). In 1655 François Dujon (see SHAFTESBURY, first earl of), and Lauderdale, the (Franciscus Junius) published at Amsterdam from initials of whose names thus arranged happened to the unique Bodleian MS Junius II (c.1000) long scrip form the word 'cabal' [0£D]. tural poems, which he took to be those of Casdmon. These are * Genesis, * Exodus, *Daniel, and * Christ and Cade, Jack, Rebellion of, a popular revolt by the men of Satan, but they cannot be the work of Caedmon. The Kent in June and July 1450, Yorkist in sympathy, only work which can be attributed to him is the short against the misrule of Henry VI and his council. Its 'Hymn of Creation', quoted by Bede, which survives in intent was more to reform political administration several manuscripts of Bede in various dialects. than to create social upheaval, as the revolt of 1381 had attempted. -
Ritual Performance As Training for Daughters in Archaic Greece Author(S): Wayne B
Classical Association of Canada Ritual Performance as Training for Daughters in Archaic Greece Author(s): Wayne B. Ingalls Reviewed work(s): Source: Phoenix, Vol. 54, No. 1/2 (Spring - Summer, 2000), pp. 1-20 Published by: Classical Association of Canada Stable URL: http://www.jstor.org/stable/1089087 . Accessed: 31/03/2012 18:35 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Classical Association of Canada is collaborating with JSTOR to digitize, preserve and extend access to Phoenix. http://www.jstor.org RITUAL PERFORMANCE AS TRAINING FOR DAUGHTERS IN ARCHAIC GREECE WAYNEB. INGALLS INTRODUCTION THE PUBLICATION OF THE REVISION AND ENGLISH TRANSLATION of Claude Calame's Les choeursdejeunes filles en Grecearchaique (1997) has again focused attention on the participationof girls in traditionallyric choruses. One aspect of choral activitywhich Calame discusses is education (1977: 1.385-420; 1997: 221-244). In this treatment Calame deals with the chorus as the place of education, the instruction given to the chorus, the metaphoricalrepresentation of education and marriage, and the homoerotic elements -
Lyric and Greek Myth
Lyric and Greek Myth The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Nagy, Gregory. 2007. Lyric and Greek Myth, 2nd ed. In The Cambridge Companion to Greek Mythology, ed. R. D. Woodard, 19-51. Cambridge; New York: Cambridge University Press. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:3627124 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Lyric and Greek Myth Gregory Nagy The printed version is published in The Cambridge Companion to Greek Mythology (ed. R. D. Woodard; Cambridge University Press 2007) 19-51. See also the companion piece, “Homer and Greek Myth,” pp. 52-82 of the same volume. For abbreviations like PH, HC, etc., see the Bibliography. (The page-numbers of the printed version are embedded within brackets in this electronic version: for example, {19|20} marks where p. 19 stops and p. 20 begins.) In the history of Greek literature, poets of “lyric” are conventionally associated with the archaic period. Some would go so far as to call this period a “lyric age,” to be contrasted with an earlier age represented by Homer and Hesiod, poets of “epic.” There is in fact a book about the archaic period bearing the title The Lyric Age of Greece (Burn 1960). The archaic period ended around the second half of the fifth century BCE, to be followed by the so-called classical period. -
Pindar Fr. 75 SM and the Politics of Athenian Space Richard T
Pindar Fr. 75 SM and the Politics of Athenian Space Richard T. Neer and Leslie Kurke Towns are the illusion that things hang together somehow. Anne Carson, “The Life of Towns” T IS WELL KNOWN that Pindar’s poems were occasional— composed on commission for specific performance settings. IBut they were also, we contend, situational: mutually im- plicated with particular landscapes, buildings, and material artifacts. Pindar makes constant reference to precious objects and products of craft, both real and metaphorical; he differs, in this regard, from his contemporary Bacchylides. For this reason, Pindar provides a rich phenomenology of viewing, an insider’s perspective on the embodied experience of moving through a built environment amidst statues, buildings, and other monu- ments. Analysis of the poetic text in tandem with the material record makes it possible to reconstruct phenomenologies of sculpture, architecture, and landscape. Our example in this essay is Pindar’s fragment 75 SM and its immediate context: the cityscape of early Classical Athens. Our hope is that putting these two domains of evidence together will shed new light on both—the poem will help us solve problems in the archaeo- logical record, and conversely, the archaeological record will help us solve problems in the poem. Ultimately, our argument will be less about political history, and more about the ordering of bodies in space, as this is mediated or constructed by Pindar’s poetic sophia. This is to attend to the way Pindar works in three dimensions, as it were, to produce meaningful relations amongst entities in the world.1 1 Interest in Pindar and his material context has burgeoned in recent ————— Greek, Roman, and Byzantine Studies 54 (2014) 527–579 2014 Richard T. -
9. Gundolf's Romanticism
https://www.openbookpublishers.com © 2021 Roger Paulin This work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt the text and to make commercial use of the text providing attribution is made to the authors (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Roger Paulin, From Goethe to Gundolf: Essays on German Literature and Culture. Cambridge, UK: Open Book Publishers, 2021, https://doi.org/10.11647/OBP.0258 Copyright and permissions for the reuse of many of the images included in this publication differ from the above. Copyright and permissions information for images is provided separately in the List of Illustrations. In order to access detailed and updated information on the license, please visit, https://doi.org/10.11647/OBP.0258#copyright Further details about CC-BY licenses are available at, https://creativecommons.org/ licenses/by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Updated digital material and resources associated with this volume are available at https://doi.org/10.11647/OBP.0258#resources Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. ISBN Paperback: 9781800642126 ISBN Hardback: 9781800642133 ISBN Digital (PDF): 9781800642140 ISBN Digital ebook (epub): 9781800642157 ISBN Digital ebook (mobi): 9781800642164 ISBN Digital (XML): 9781800642171 DOI: 10.11647/OBP.0258 Cover photo and design by Andrew Corbett, CC-BY 4.0. -
STESICHORUS' PALINODE EWEN BOWIE University Of
PERFORMING AND RE-PERFORMING HELEN: STESICHORUS’ PALINODE EWEN BOWIE University of Oxford Resumen Este artículo sostiene que ambos, evidencia y argumento, puntuali zan fuertemente, el modo típico de la primera performance de los poemas extensos, cuasi épicos, de Estesícoro habiendo sido corales y no monódi cos. Se dirige al caso de su Palinodia, argumentando que los testigos an tiguos conocieron, de modo casi unánime, sólo un poema con este título, y que la visión de Camaleón aseguró (y que realmente hubo) dos Palino dias es inverosímil y que se halla sostenida solamente por los cuestiona bles suplementos de Lobel, en su editioprinceps del P. Oxy 2506, 26 col. I=Stesichorus fr. 193 Davies/Page. El artículo ofrece una reconstrucción de la aclamada motivación de Estesícoro para cambiar su historia sobre Helena por una que involucra a un eidolon, y finalmente nota las implican cias de semejante apelación hecha por un poeta para el uso del “yo1’ por el coro. Abstract The paper argues that both evidence and argument point strongly to the typical manner of first performance of Stesichorus ’ long, quasi-epic lyric poems having been choral, not monadic. I f then addresses the case o f his Palinode, arguing that the almost unanimous ancient witnesses knew only one poem of this title, and that the view that Chamaeleon asserted that ( and that there actually were) two Palinodes is implausible and sup ported only by Lobel .V questionable supplements in his edition princeps of POxy.2506, 26 cold = Stesichorus fr. 193 Davie%fPage. The paper offers a reconstruction of Stesichorus 'claimed motivation for changing his.