Lyric Genres 57 Andrew Ford
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The Reception of Horace in the Courses of Poetics at the Kyiv Mohyla Academy: 17Th-First Half of the 18Th Century
The Reception of Horace in the Courses of Poetics at the Kyiv Mohyla Academy: 17th-First Half of the 18th Century The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Siedina, Giovanna. 2014. The Reception of Horace in the Courses of Poetics at the Kyiv Mohyla Academy: 17th-First Half of the 18th Century. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:13065007 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA © 2014 Giovanna Siedina All rights reserved. Dissertation Advisor: Author: Professor George G. Grabowicz Giovanna Siedina The Reception of Horace in the Courses of Poetics at the Kyiv Mohyla Academy: 17th-First Half of the 18th Century Abstract For the first time, the reception of the poetic legacy of the Latin poet Horace (65 B.C.-8 B.C.) in the poetics courses taught at the Kyiv Mohyla Academy (17th-first half of the 18th century) has become the subject of a wide-ranging research project presented in this dissertation. Quotations from Horace and references to his oeuvre have been divided according to the function they perform in the poetics manuals, the aim of which was to teach pupils how to compose Latin poetry. Three main aspects have been identified: the first consists of theoretical recommendations useful to the would-be poets, which are taken mainly from Horace’s Ars poetica. -
Diccionario Mitolgico
DICCIONARIO MITOLÓGICO ACAMANTE Hijo de Teseo y Fedra. Soberanos del Ática. Tras la muerte de los Palantidas por parte de Teseo, es enviado con su hermano Demofonte a Eubea para evitar represalias. Forma parte de los guerreros que entran en Troya dentro del famoso caballo. Cuando la ciudad es tomada, libera a su abuela Etra, que era una esclava de Helena. Su leyenda se confunde con la de su hermano. ACRISIO Hijo de Abante y de Aglaye. Lucho con su hermano gemelo Preto, por la herencia de su padre. Finalmente dividieron el reino, Acrísimo se quedó con Argos y Preto con Tirinto. Como un oráculo le vaticinó que moriría a manos de su nieto, encerró a su hija Dánae para evitar que tuviese descendencia. Cuando Dánae tuvo un hijo de Zeus, Acrisio metió a su hija junto a su nieto, Perseo, en un arca y los arrojó al mar. ACTEÓN Hijo de Aristeo y Autónoe. Discípulo del centauro Quirón. Artemisa lo transformó en ciervo y los propios perros del muchacho, lo despedazaron. ADMETE Hija de Euristeo, rey de Argos. Euristeo ordenó a Hércules que, en su noveno trabajo, le trajese el cinturón de Hipólita para regalárselo a su hija. Fue sacerdotisa de la Hera argiva. Cuando su padre murió, huyó de Argos a Samos llevándose la imagen de la diosa consigo. En una ocasión unos piratas intentaron robar la imagen, pero como les fue imposible zarpar por falta de viento, quedó claro que la diosa deseaba quedarse donde estaba. Desde entonces en Samos se celebra una fiesta conmemorando la fecha. -
Free Masonry
1 FREE MASONRY. ITS PRETENSIONS EXPOSED IN FAITHFUL EXTRACTS OF ITS STANDARD AUTHORS; WITH A REVIEW OF TOWN'S SPECULATIVE MASONRY: ITS LIABILITY TO PERVERT THE DOCTRINES OF REVEALED RELIGION, v DISCOVERED IN THE SPIRIT OF ITS DOCTRINES, AND IN THE APPLICATION OF ITS EMBLEMS : ITS DANGEROUS TENDENCY EXHIBITED IN EXTRACTS FROM THE ABBE UAKIUII AND PROFESSOR ROBISON; AND FURTHER ILLUSTRATED IN ITS BASE SERVICE TO THE ILLUMINATI. BY A MASTER MASON. "And when thou art spoiled, what wilt thou do 1 Though thou clothcst thyself with crimson, though thou dockest thee with ornaments of gold, though thou reddest thy face with painting, in vain shalt thou make thyself fair ; thy lovers will despise thee ; they will seek thy life." — Jeremiah. NEW-YORK: 1828. .♦?..'* > southern District of AV»- Krrfc, ss. BE IT REMEMBERED, that on tho twenty -eighth day of April, A- D. 1823, in the fifty- >l g. second year of the Independence of the United States of America, D wight Fanner, of J the said district, has deposited in this office the title of a book, the right whereof he claims an proprietor, in tho words following, to wit: '' Free Masonry. Its Pretensions exposed in faithful extracts of its standard Authors ; with a Review of Town's Speculative Masonry : its liability to pervert the doctrines of Re vealed Religion, discovered in the spirit of its Doctrines, and in the application of its Emblems : its dangerous tendency exhibited in axtrac.ta from the Abbe Barruel and Professor Robison ; and further illustrated m its base service to the Uluminati. By a Master Mason. -
A History of Cynicism
A HISTORY OF CYNICISM Downloaded from https://www.holybooks.com Downloaded from https://www.holybooks.com A HISTORY OF CYNICISM From Diogenes to the 6th Century A.D. by DONALD R. DUDLEY F,llow of St. John's College, Cambrid1e Htmy Fellow at Yale University firl mll METHUEN & CO. LTD. LONDON 36 Essex Street, Strand, W.C.2 Downloaded from https://www.holybooks.com First published in 1937 PRINTED IN GREAT BRITAIN Downloaded from https://www.holybooks.com PREFACE THE research of which this book is the outcome was mainly carried out at St. John's College, Cambridge, Yale University, and Edinburgh University. In the help so generously given to my work I have been no less fortunate than in the scenes in which it was pursued. I am much indebted for criticism and advice to Professor M. Rostovtseff and Professor E. R. Goodonough of Yale, to Professor A. E. Taylor of Edinburgh, to Professor F. M. Cornford of Cambridge, to Professor J. L. Stocks of Liverpool, and to Dr. W. H. Semple of Reading. I should also like to thank the electors of the Henry Fund for enabling me to visit the United States, and the College Council of St. John's for electing me to a Research Fellowship. Finally, to• the unfailing interest, advice and encouragement of Mr. M. P. Charlesworth of St. John's I owe an especial debt which I can hardly hope to repay. These acknowledgements do not exhaust the list of my obligations ; but I hope that other kindnesses have been acknowledged either in the text or privately. -
The Europeans Shores of the Bosporus Anca Dan
The Europeans Shores of the Bosporus Anca Dan To cite this version: Anca Dan. The Europeans Shores of the Bosporus. I∆ΥMAMEIZOOΣ EΛΛHIΣMOΥ. Eγκυκλoπαιδϵια Mϵιζoνo& Eλληνισµoυ, K!νσταντινoυπoλη, 2008. hal-02435580 HAL Id: hal-02435580 https://hal.archives-ouvertes.fr/hal-02435580 Submitted on 15 Jan 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ Συγγραφή : Dan Anca (30/9/2008) Για παραπομπή : Dan Anca , "European shores of the Bosporus", 2008, Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Κωνσταντινούπολη URL: <http://www.ehw.gr/l.aspx?id=10951> European shores of the Bosporus Περίληψη : The “Thracian”or “Mysian”Bosporus separates the continents of Europe and Asia and the waters of the Black Sea from the Sea of Marmara. Its names distinguish it from the ancient Cimmerian Bosporus (Βόσπορος Κιμμέριος), which separates the modern Black Sea (ancient Pontus Euxinus, Πόντος ὁ Εὔξεινος) from the modern Sea of Azov (ancient Palus Maeotis, Μαιῶτις λίμνη) and corresponds to the modern Russian Kertch. Άλλες Ονομασίες Thracian Bosporus; Mysian Bosporus; ancient Greek Βόσπορος Θρακικὸς; Latin Bosphorus Thracicus 1. Anthropogeography 1a. Geographical location Bosporus is generally considered as the narrowest natural strait continuously used for navigation since Antiquity. -
Iambic Metapoetics in Horace, Epodes 8 and 12 Erika Zimmerman Damer University of Richmond, [email protected]
University of Richmond UR Scholarship Repository Classical Studies Faculty Publications Classical Studies 2016 Iambic Metapoetics in Horace, Epodes 8 and 12 Erika Zimmerman Damer University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/classicalstudies-faculty- publications Part of the Classical Literature and Philology Commons Recommended Citation Damer, Erika Zimmermann. "Iambic Metapoetics in Horace, Epodes 8 and 12." Helios 43, no. 1 (2016): 55-85. This Article is brought to you for free and open access by the Classical Studies at UR Scholarship Repository. It has been accepted for inclusion in Classical Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Iambic Metapoetics in Horace, Epodes 8 and 12 ERIKA ZIMMERMANN DAMER When in Book 1 of his Epistles Horace reflects back upon the beginning of his career in lyric poetry, he celebrates his adaptation of Archilochean iambos to the Latin language. He further states that while he followed the meter and spirit of Archilochus, his own iambi did not follow the matter and attacking words that drove the daughters of Lycambes to commit suicide (Epist. 1.19.23–5, 31).1 The paired erotic invectives, Epodes 8 and 12, however, thematize the poet’s sexual impotence and his disgust dur- ing encounters with a repulsive sexual partner. The tone of these Epodes is unmistakably that of harsh invective, and the virulent targeting of the mulieres’ revolting bodies is precisely in line with an Archilochean poetics that uses sexually-explicit, graphic obscenities as well as animal compari- sons for the sake of a poetic attack. -
Charles Alexander Robinson, Jr. Memorial Lecture
DEPARTMENT OF CLASSICS 48 College Street, Box 1856 Macfarlane House Providence, RI 02912 Phone: 401.863.1267 Fax: 401.863.7484 CHARLES ALEXANDER ROBINSON, JR. MEMORIAL LECTURE 1. October 14, 1965 “Vitruvius and the Greek House” • Richard Stillwell, Princeton University 2. November 15, 1966 “Second Thoughts in Greek Tragedy” • Bernard M. W. Knox 3. March 23, 1967 “Fiction and Fraud in the Late Roman Empire” • Sir Ronald Syme 4. November 29, 1967 “The Espionage-Commando Operation in Homer” • Sterling Dow, Harvard University 5. November 21, 1968 “Uses of the Past” • Gerald F. Else, University of Michigan 6. November 5, 1969 “Marcus Aurelius and Athens” • James H. Oliver, Johns Hopkins University 7. March 1, 1971 “Between Literacy and Illiteracy: An Aspect of Greek Culture in Egypt” • Herbert C. Youtie, University of Michigan 8. October 27, 1971 “Psychoanalysis and the Classics” • J. P. Sullivan, SUNY Buffalo 9. November 14, 1972 “The Principles of Aeschylean Drama” • C. J. Herington, Yale University 10. October 30, 1973 “Alexander and the Historians” • Peter Green, University of Texas, Austin 11. November 6, 1974 “The Emotional Power of Greek Tragedy” • W. Bedell Stanford, Trinity College, Dublin 12. March 10, 1976 “Personality in Classical Greek Sculpture” • George M.A. Hanfmann, Fogg Art Museum, Harvard University 13. March 28, 1977 “The Odyssey” • John M. Finley, Harvard University 14. November 21, 1978 “Community of Men and Gods in Ancient Athens” • Homer A. Thompson, Institute for Advanced Study, Princeton 15. April 23, 1979 “Oedipus’ Mother” • Anne Pippin Burnett, University of Chicago 16. March 17, 1980 “Rustic Urbanity: Roman Satirists in and outside Rome” • William S. -
Ancient Greek Myth and Drama in Greek Cinema (1930–2012): an Overall Approach
Konstantinos KyriaKos ANCIENT GREEK MYTH AND DRAMA IN GREEK CINEMA (1930–2012): AN OVERALL APPROACH Ι. Introduction he purpose of the present article is to outline the relationship between TGreek cinema and themes from Ancient Greek mythology, in a period stretching from 1930 to 2012. This discourse is initiated by examining mov- ies dated before WW II (Prometheus Bound, 1930, Dimitris Meravidis)1 till recent important ones such as Strella. A Woman’s Way (2009, Panos Ch. Koutras).2 Moreover, movies involving ancient drama adaptations are co-ex- amined with the ones referring to ancient mythology in general. This is due to a particularity of the perception of ancient drama by script writers and di- rectors of Greek cinema: in ancient tragedy and comedy film adaptations,3 ancient drama was typically employed as a source for myth. * I wish to express my gratitude to S. Tsitsiridis, A. Marinis and G. Sakallieros for their succinct remarks upon this article. 1. The ideologically interesting endeavours — expressed through filming the Delphic Cel- ebrations Prometheus Bound by Eva Palmer-Sikelianos and Angelos Sikelianos (1930, Dimitris Meravidis) and the Longus romance in Daphnis and Chloë (1931, Orestis Laskos) — belong to the origins of Greek cinema. What the viewers behold, in the first fiction film of the Greek Cinema (The Adventures of Villar, 1924, Joseph Hepp), is a wedding reception at the hill of Acropolis. Then, during the interwar period, film pro- duction comprises of documentaries depicting the “Celebrations of the Third Greek Civilisation”, romances from late antiquity (where the beauty of the lovers refers to An- cient Greek statues), and, finally, the first filmings of a theatrical performance, Del- phic Celebrations. -
Filmar Habis 47 Color.Indd
http://dx.doi.org/10.12795/Habis.2016.i47.04 SOBRE EL PROBLEMA DE LA PAROXITONESIS Alejandro Abritta Universidad de Buenos Aires – Conicet [email protected] ON THE PROBLEM OF PAROXYTONESIS RESUMEN: El presente artículo propone una ABSTRACT: The following paper presents a re- reconsideración del fenómeno de la paroxitone- view of the phenomenon of paroxytonesis in the sis en el trímetro yámbico y el coliambo a partir iambic trimeter and the choriamb starting from a de una modificación de dos supuestos metodo- modification of two methodological assumptions lógicos (la interpretación del principio breuis in (the interpretation of the principle brevis in longo longo y la teoría del acento) del análisis del fe- and the theory of Ancient Greek accent) of Hans- nómeno de Hanssen (1883), que es todavía hoy la sen’s (1883) analysis of the phenomenon, which is principal fuente de datos sobre el tema, en par- still the main source of data on the subject, particu- ticular en el caso del trímetro. Tras una intro- larly in the case of the trimeter. After an introduc- ducción al problema y una serie de aclaraciones tion to the problem and a number of methodological metodológicas, el autor estudia en orden los dos clarifications, the author studies in order both types tipos de metro para concluir que las tesis de Hans- of meter in order to conclude that Hanssen’s theses sen admiten correcciones considerables. allow for considerable corrections. PALABRAS CLAVE: Trímetro yámbico, Co- KEYWORDS: Iambic trimeter, Choriamb, Paro- liambo, Paroxitonesis, breuis in longo. xytonesis, breuis in longo. RECIBIDO: 03.10.2015. -
Lublin Studies in Modern Languages and Literature
Lublin Studies in Modern Languages and Literature VOL. 43 No 2 (2019) ii e-ISSN: 2450-4580 Publisher: Maria Curie-Skłodowska University Lublin, Poland Maria Curie-Skłodowska University Press MCSU Library building, 3rd floor ul. Idziego Radziszewskiego 11, 20-031 Lublin, Poland phone: (081) 537 53 04 e-mail: [email protected] www.wydawnictwo.umcs.lublin.pl Editorial Board Editor-in-Chief Jolanta Knieja, Maria Curie-Skłodowska University, Lublin, Poland Deputy Editors-in-Chief Jarosław Krajka, Maria Curie-Skłodowska University, Lublin, Poland Anna Maziarczyk, Maria Curie-Skłodowska University, Lublin, Poland Statistical Editor Tomasz Krajka, Lublin University of Technology, Poland International Advisory Board Anikó Ádám, Pázmány Péter Catholic University, Hungary Monika Adamczyk-Garbowska, Maria Curie-Sklodowska University, Poland Ruba Fahmi Bataineh, Yarmouk University, Jordan Alejandro Curado, University of Extramadura, Spain Saadiyah Darus, National University of Malaysia, Malaysia Janusz Golec, Maria Curie-Sklodowska University, Poland Margot Heinemann, Leipzig University, Germany Christophe Ippolito, Georgia Institute of Technology, United States of America Vita Kalnberzina, University of Riga, Latvia Henryk Kardela, Maria Curie-Sklodowska University, Poland Ferit Kilickaya, Mehmet Akif Ersoy University, Turkey Laure Lévêque, University of Toulon, France Heinz-Helmut Lüger, University of Koblenz-Landau, Germany Peter Schnyder, University of Upper Alsace, France Alain Vuillemin, Artois University, France v Indexing Peer Review Process 1. Each article is reviewed by two independent reviewers not affiliated to the place of work of the author of the article or the publisher. 2. For publications in foreign languages, at least one reviewer’s affiliation should be in a different country than the country of the author of the article. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F. -
ABSTRACT Reading Dreams: an Audience-Critical Approach to the Dreams in the Gospel of Matthew Derek S. Dodson, B.A., M.Div
ABSTRACT Reading Dreams: An Audience-Critical Approach to the Dreams in the Gospel of Matthew Derek S. Dodson, B.A., M.Div. Mentor: Charles H. Talbert, Ph.D. This dissertation seeks to read the dreams in the Gospel of Matthew (1:18b-25; 2:12, 13-15, 19-21, 22; 27:19) as the authorial audience. This approach requires an understanding of the social and literary character of dreams in the Greco-Roman world. Chapter Two describes the social function of dreams, noting that dreams constituted one form of divination in the ancient world. This religious character of dreams is further described by considering the practice of dreams in ancient magic and Greco-Roman cults as well as the role of dream interpreters. This chapter also includes a sketch of the theories and classification of dreams that developed in the ancient world. Chapters Three and Four demonstrate the literary dimensions of dreams in Greco-Roman literature. I refer to this literary character of dreams as the “script of dreams;” that is, there is a “script” (form) to how one narrates or reports dreams in ancient literature, and at the same time dreams could be adapted, or “scripted,” for a range of literary functions. This exploration of the literary representation of dreams is nuanced by considering the literary form of dreams, dreams in the Greco-Roman rhetorical tradition, the inventiveness of literary dreams, and the literary function of dreams. In light of the social and literary contexts of dreams, the dreams of the Gospel of Matthew are analyzed in Chapter Five.