Even Long After the Latter's Willingness to Act As a Party of Capital Was Plain To
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Telling the Truth About Class
TELLING THE TRUTH ABOUT CLASS G. M. TAMÁS ne of the central questions of social theory has been the relationship Obetween class and knowledge, and this has also been a crucial question in the history of socialism. Differences between people – acting and knowing subjects – may influence our view of the chances of valid cognition. If there are irreconcilable discrepancies between people’s positions, going perhaps as far as incommensurability, then unified and rational knowledge resulting from a reasoned dialogue among persons is patently impossible. The Humean notion of ‘passions’, the Nietzschean notions of ‘resentment’ and ‘genealogy’, allude to the possible influence of such an incommensurability upon our ability to discover truth. Class may be regarded as a problem either in epistemology or in the philosophy of history, but I think that this separation is unwarranted, since if we separate epistemology and the philosophy of history (which is parallel to other such separations characteristic of bourgeois society itself) we cannot possibly avoid the rigidly-posed conundrum known as relativism. In speak- ing about class (and truth, and class and truth) we are the heirs of two socialist intellectual traditions, profoundly at variance with one another, although often intertwined politically and emotionally. I hope to show that, up to a point, such fusion and confusion is inevitable. All versions of socialist endeavour can and should be classified into two principal kinds, one inaugurated by Rousseau, the other by Marx. The two have opposite visions of the social subject in need of liberation, and these visions have determined everything from rarefied epistemological posi- tions concerning language and consciousness to social and political attitudes concerning wealth, culture, equality, sexuality and much else. -
Understanding Richard Hoggart: a Pedagogy of Hope, First Edition
BAILEY, CLARKE & WALTON BAILEY, ‘This is an engaging, informative and combative work. It is exactly what it says, a “critical introduction” that moves way beyond plain description of Hoggart’s life and works, showing the relevance (but also, sometimes, the limitations) of his work and constantly contextualizing it within debates in both cultural studies and the wider political field. It is extremely well rooted in the various relevant literatures but also adds much knowledge from new sources, particularly those contained in the Hoggart Archive. In every sense, it is a good advert for, and defence of, studying the humanities.’ Dave Russell, Leeds Metropolitan University ‘A fascinating and insightful analysis of a leading public intellectual, obsessive autobiographer, founder of a new academic discipline, and original cultural critic.’ James Curran, Goldsmiths, University of London U ‘The authors of Understanding Richard Hoggart highlight, with rigour and respect, NDERSTANDING RICHARD HOGGART the continuing relevance of Hoggart’s work to anyone with an interest in how the cultural landscape at once shapes, and is shaped by, our individual habits.’ Lynsey Hanley, journalist and author of ‘Estates: an Intimate History’ Richard Hoggart is regarded as one of the ‘inventors’ of cultural studies. His work traversed academic and social boundaries. With the resurgent interest in his work today, this is a timely re-evaluation of this foundational figure in cultural studies, a critical but friendly review of both Hoggart’s work and reputation. The authors use new archival sources to re-appraise Hoggart’s intellectual and ethical influence, arguing that most attacks on his positions have been misplaced and even malevolent, and urging his importance for today’s world. -
Consciousness & Consent: Gramsci's Historical
CONSCIOUSNESS & CONSENT: GRAMSCI’S HISTORICAL MATERIALISM AND ITS ONTOLOGICAL CONSEQUENCES. A THESIS SUBMITTED TO THE BOARD OF GRADUATE PROGRAMS OF MIDDLE EAST TECHNICAL UNIVERSITY, NORTHERN CYPRUS CAMPUS BY ASWAD NYASHA TARAMBWA IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE POLITICAL SCIENCE AND INTERNATIONAL RELATIONS PROGRAM SEPTEMBER 2019 Approval of the Board of Graduate Programs Prof. Dr Gürkan KARAKAŞ Chairperson I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science Assoc. Prof. Dr Oğuz SOLYALI Program Coordinator This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Assoc. Prof. Dr Luciano BARACCO Supervisor Examining Committee Members Assist. Prof. Dr Yonca ÖZDEMİR Political Science & International Relations METU Northern Cyprus Campus Assoc. Prof. Dr Luciano BARACCO Political Sciences and International Relations METU Northern Cyprus Campus Assoc. Prof. Dr Sait AKŞİT International Relations Near East University ETHICAL DECLARATION I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name: ASWAD NYASHA TARAMBWA SIGNATURE iii ABSTRACT CONSCIOUSNESS AND CONSENT: GRAMSCI’S STATE THEORY AND ITS ONTOLOGICAL CONSEQUENCES Tarambwa, Aswad Nyasha MS., Department of Political Science and International Relations Supervisor: Assoc. Prof Dr Luciano Baracco September 2019, 92 pages This thesis investigated whether the elaboration of the role of ideas as a source of power in Gramsci’s state theory to secure the historical bloc constitutes the basis of a paradigm shift from the main premises of historical materialism to a more deontological, contingent logic of politics and revolution. -
An Experiment in Decolonial Method Bruce Mckenna
Inhabiting Contemporary Upper Canada: An Experiment in Decolonial Method Bruce McKenna Submitted in partial fulfillment of the requirements for the degree of MA in Political Science School of Political Studies University of Ottawa Supervised by Dr. Dalie Giroux April 2018 1 Introduction The following is an effort to sketch a background for emancipatory political action in the suburbs of Southern Ontario. It is an effort to engage seriously with indigenous voices and integrate insights from decolonial literature into theory about political emancipation in mainstream Canadian society. At meetings with socialist activists in Ottawa, standard practice involves acknowledging that we are working on the unceded and unsurrendered territory of the Algonquin people, and that we should bear in mind the need to decolonize as we go about our work. However the encounter between these two projects—decolonization and mainstream emancipation—often does not feel fully thought through. What does it mean to take decolonization into account on an everyday basis? What ethical imperatives exist vis-à-vis indigenous peoples when we contemplate political action in a major Canadian city? I cannot fully answer these questions. What I am trying to do in this paper is think through the implications of the decolonial literature emerging from indigenous people for how non-indigenous people can understand their place in the world—the context and horizons of their citizenship and political action. To a large extent, I will argue that these implications necessitate a work of positioning, both politically and geographically. I will argue that a useful place to start is by reconsidering our relationship to the land we inhabit in a critical light. -
Why Not Capitalism
WHY NOT CAPITALISM SOCIALIST REGISTER 1 9 9 5 Edited by LEO PANITCH Special Coeditorx ELLEN MELKSINS WOOD JOHN SAVILLE TABLE OF CONTENTS Page Preface vii Ralph Miliband, Socialist Intellectual, 1924-1994 1 Leo Panitch A Chronology of the New Left and Its Successors, Or: Who's Old-Fashioned Now? Ellen Meiksins Wood Saying No to Capitalism at the Millenium George Ross Once More Moving On: Social Movements, Political Representation and the Left Hilary Wainwright Globalizing Capitalism and the Rise of Identity Politics Frances Fox Piven Europe In Search of a Future Daniel Singer The Yeltsin Regime K. S. Karol The State in the Third World William Graf Page The 'Underclass' and the US Welfare State 163 Linda Gordon 'Class War conservatism': Housing Policy, Homelessness and the 'Underclass' Joan Smith Capitalist Democracy Revisited John Schwartzmantel Parliamentary Socialism Revisited John Saville Harold Laski's Socialism Ralph Miliband How it All Began: A Footnote to History Marion Kozak Ralph Miliband, A Select Bibliography in English PREFACE Ralph Miliband, the founder of the The Socialist Register with John Saville in 1964, and its co-editor for the subsequent three decades, died on May 21, 1994. His death, after falling ill upon his return to London from the New York Socialist Scholars Conference in April, was unexpected. Despite a close brush with death after a heart by-pass operation three years before, he had resumed his activities with characteristic strength of will and stamina, and celebrated the completion of a new book, Socialism for a Sceptical Age, at a festive 70th birthday party in January, 1994. -
Monthly Review Press Catalog, 2011
PAID PAID Social Structure RIPON, WI and Forms of NON-PROFIT U.S. POSTAGE U.S. POSTAGE Consciousness ORGANIZATION ORGANIZATION PERMIT NO. 100 volume ii The Dialectic of Structure and History István Mészáros Class Dismissed WHY WE CANNOT TEACH OR LEARN OUR WAY OUT OF INEQUALITY John Marsh JOSÉ CARLOS MARIÁTEGUI an anthology MONTHLY REVIEW PRESS Harry E. Vanden and Marc Becker editors and translators the story of the center for constitutional rights How Venezuela and Cuba are Changing the World’s Conception of Health Care the people’s RevolutionaRy lawyer DOCTORS 2011 Albert Ruben Steve Brouwer WHAT EVERY ENVIRONMENTALIST NEEDS TO KNOW ABOUT CAPITALISM JOHN BELLAMY FOSTER FRED MAGDOFF monthly review press review monthly #6W 29th Street, 146 West NY 10001 New York, www.monthlyreview.org 2011 MRP catalog:TMOI.qxd 1/4/2011 3:49 PM Page 1 THE DEVIL’S MILK A Social History of Rubber JOHN TULLY From the early stages of primitivehistory accu- mulation“ to the heights of the industrial revolution and beyond, rubber is one of a handful of commodities that has played a crucial role in shaping the modern world, and yet, as John Tully shows in this remarkable book, laboring people around the globe have every reason to THE DEVIL’S MILK regard it as “the devil’s milk.” All the A S O C I A L H I S T O R Y O F R U B B E R advancements made possible by rubber have occurred against a backdrop of seemingly endless exploitation, con- quest, slavery, and war. -
University of California Santa Cruz Marxism
UNIVERSITY OF CALIFORNIA SANTA CRUZ MARXISM AND CONSTITUENT POWER IN LATIN AMERICA: THEORY AND HISTORY FROM THE MID-TWENTIETH CENTURY THROUGH THE PINK TIDE A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY OF CONSCIOUSNESS with an emphasis in POLITICS by Robert Cavooris December 2019 The dissertation of Robert Cavooris is approved: _______________________________________ Robert Meister, Chair _______________________________________ Guillermo Delgado-P. _______________________________________ Juan Poblete _______________________________________ Megan Thomas _________________________________________ Quentin Williams Acting Vice Provost and Dean of Graduate Studies © Copyright by Robert Cavooris, 2019. All rights reserved. Table of Contents Abstract iv Acknowledgements and Dedication vi Preface x Introduction 1 Chapter 1 41 Intellectuals and Political Strategy: Hegemony, Posthegemony, and Post-Marxist Theory in Latin America Chapter 2 83 Constituent Power and Capitalism in the Works of René Zavaleta Mercado Chapter 3 137 Bolivian Insurgency and the Early Work of Comuna Chapter 4 204 Potentials and Limitations of the Bolivian ‘Process of Change’ Conclusions 261 Appendix: List of Major Works by Comuna (1999–2011) 266 Bibliography 271 iii Abstract Marxism and Constituent Power in Latin America: Theory and History from the Mid-Twentieth Century through The Pink Tide Robert Cavooris Throughout the history of Marxist theory and practice in Latin America, certain questions recur. What is the relationship between political and social revolution? How can state institutions serve as tools for political change? What is the basis for mass collective political agency? And how can intellectual work contribute to broader emancipatory political movements? Through textual and historical analysis, this dissertation examines how Latin American intellectuals and political actors have reframed and answered these questions in changing historical circumstances. -
Beginnings 2 Beginnings Hall Z Richard Hoggart, the Uses of Literacy 3
Hall z Richard Hoggart, The Uses of Literacy 1 Beginnings 2 Beginnings Hall z Richard Hoggart, The Uses of Literacy 3 1 Richard Hoggart, The Uses of Literacy and the Cultural Turn Stuart Hall t is widely recognised that, without Richard Hoggart, there would have been no Centre for Contemporary Cultural Studies. It isn’t always so widely I acknowledged that, without The Uses of Literacy, there would have been no Cultural Studies. In an early text, I called it one of Cultural Studies’ three ‘found- ing texts’ (Hall, 1980), and this is an opportunity to expand further on that judgement. The article therefore offers some reflections on the ‘moment’ of The Uses of Literacy – what early Cultural Studies learned from and owed, method- ologically, to the book; its connections with wider debates at the time and its formative role in what came to be known as ‘the cultural turn’. The latter phrase is the kind of clumsy abstraction Richard Hoggart would not be caught dead using, and there is no point elaborating on it conceptually here. It simply regis- ters an inescapable fact about what I called the growing ‘centrality of culture’ – the astonishing global expansion and sophistication of the cultural industries; culture’s growing significance for all aspects of social and economic life; its re- ordering effects on a variety of critical and intellectual discourses and disci- plines; its emergence as a primary and constitutive category of analysis and ‘the way in which culture creeps into every nook and crevice of contemporary social life, creating a proliferation of secondary environments, mediating everything’ (Hall, 1997: 215). -
The Social and (Counter)Cultural 1960S in the USA, Transatlantically Mckay, GA
The social and (counter)cultural 1960s in the USA, transatlantically McKay, GA Title The social and (counter)cultural 1960s in the USA, transatlantically Authors McKay, GA Type Book Section URL This version is available at: http://usir.salford.ac.uk/id/eprint/2288/ Published Date 2005 USIR is a digital collection of the research output of the University of Salford. Where copyright permits, full text material held in the repository is made freely available online and can be read, downloaded and copied for non-commercial private study or research purposes. Please check the manuscript for any further copyright restrictions. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. The social and (counter)cultural 1960s in the USA, transatlantically George McKay The movement was a loose coalition, and alliances often defined it. Students, clergy, intellectuals often marched first, and later they were joined by many others, from ecologists to hippies to women’s liberationists.… [W]hen cultural activists in Ann Arbor, Michigan, met [in 1969] to discuss drugs in the city representatives appeared from the White Panthers, Black Berets, God’s Children Motorcycle Club, the Sunnygoode Street Commune, and Congolian Maulers, a ‘commune of art, music, and general freaks’. Terry H. Anderson, The Movement and the Sixties (1995, xi) Hippies … constituted themselves as walking critiques of bureaucratic rationality.… By the late 1960s ‘freakified’ youth were exploring new aspects of self-hood which they had never previously thought existed. Indulgence in drug experiences, sex, communal activities, be-ins, sit-ins, demonstrations, riots, busts, trips with no destination in particular, not only gave subculture members a set of common experiences, but also opened up vast new capacities of self-hood for exploration. -
Social Property Relations in the 21St Century: an Interview with Ellen Meiksins Wood — Jordy Cummings
Social Property Relations in the 21st Century | 159 Social Property Relations in the 21st Century: An interview with Ellen Meiksins Wood — Jordy Cummings Jordy Cummings1 (JC): Let’s start with Canada. What do you make of the current context of the Canadian state? Is it exceptionally right wing in comparison with earlier governments, for example, on issues like Pal- estine or the environment? Or are current policies continuous with past policy trajectories? Ellen Meiksins Wood2 (EMW): I don’t think the two options here are mutually exclusive. Yes, this government is distinctively right- wing, not least on matters like Palestine and the environment. But, like everything else, it has a history. The simple continuity, of course, is that Canada was and remains a capitalist economy, with all this entails: the imperatives of profit-maximization imposed by the capitalist market, the necessity of constant capital accumulation, the constant need to reduce the costs of labour, the subordination of all social goods including ecological sustainability to the requirements of profit, the inequities and social injustices these imperatives inevitably engender, and the limitations placed on states as long as the economy is regulated by capitalist requirements. But let’s be more specific. For 1 Jordy Cummings is a Ph.D. candidate in Political Science at York University, Toronto, Canada. He has written forCounter Punch, The Bullet and Socialist Studies. His main research area is classical Marxist political theory and is working on a dissertation examining the significance of the French Revolution for the socialist project in light of the rethinking of the concept of Bourgeois Revolution. -
Helen of Troy, Richard Hoggart, Phonic Wars, Greta Thunberg
Hartley, J. 2019. Open Literacy: Helen of Troy, Richard Hoggart, Phonic Wars, Greta Thunberg. Cultural Science Journal, 11(1), cultural science pp. 89–103. DOI: https://doi.org/10.5334/csci.126 RESEARCH Open Literacy: Helen of Troy, Richard Hoggart, Phonic Wars, Greta Thunberg John Hartley Curtin University, AU [email protected] Social media and videogames are often blamed for individual behavioural delinquency, but rarely praised for cultural creativity, social innovation, or helping us to form new social groups or work through new ideas. Videogames are now a political football, both in the US (where they’re blamed for gun crime) and in China (where they’re blamed for childhood myopia). Every new media form has grown up surrounded by those wanting to control it. Popular literacy has never been free and open. Popular novels and the press; cinema and TV; and more recently digital and social media, have all attracted the wrath of incumbent commercial, government or social interests. But in the era of open access, open science, open knowledge, what about open literacy? Can it be extended to whole populations, across demographic borders, at global scale, for purposeless but nevertheless pedagogic play, and for social innovation? Or will it, like predecessor forms, be dismissed as a delinquent waste of time or commodified instrument for profit, power and mass persuasion? Keywords: open literacy; partisan politics; knowledge systems; myth; Helen of Troy; culture wars; Richard Hoggart; purposeless play; insurrection; Greta Thunberg ‘Resolutely curb indulging’ Social media and videogames are often blamed for individual behavioural delinquency, but rarely praised for cultural creativity, social innovation or helping us to form new social groups or work through new ideas. -
SOCIOLOGY 9191A Social Science in the Marxian Tradition Fall 2020
SOCIOLOGY 9191A Social Science in the Marxian Tradition Fall 2020 DRAFT Class times and location Wednesday 10:30am -12:30pm Virtual synchronous Instructor: David Calnitsky Office Hours by appointment Department of Sociology Office: SSC 5402 Email: [email protected] Technical Requirements: Stable internet connection Laptop or computer Working microphone Working webcam “The philosophers have only interpreted the world, in various ways. The point, however, is to change it.” – Karl Marx That is the point, it’s true—but not in this course. This quote, indirectly, hints at a deep tension in Marxism. If we want to change the world we need to understand it. But the desire to change something can infect our understanding of it. This is a pervasive dynamic in the history of Marxism and the first step is to admit there is a problem. This means acknowledging the presence of wishful thinking, without letting it induce paralysis. On the other hand, if there are pitfalls in being upfront in your desire to change the world there are also virtues. The normative 1 goal of social change helps to avoid common trappings of academia, in particular, the laser focus on irrelevant questions. Plus, in having a set of value commitments, stated clearly, you avoid the false pretense that values don’t enter in the backdoor in social science, which they often do if you’re paying attention. With this caveat in place, Marxian social science really does have a lot to offer in understanding the world and that’s what we’ll analyze in this course. The goal is to look at the different hypotheses that broadly emerge out of the Marxian tradition and see the extent to which they can be supported both theoretically and empirically.