Guide to Sound Recordings Collected by Luise A. Hercus, 1963-1965
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Top 10 Aboriginal Children's Books for Victoria
the importance of understanding where we with her dingos, looking for grubs and berries. come from and how to relate to the land and She walked for a long time dragging a digging Top 10 Aboriginal children’s water surrounding us all. Woiwurrung words, stick behind her, which made a track along the such as ‘wominjeka’, are introduced through the ground. The sound of the stick woke the snake, VWRU\DQGZHDUHRʏHUHGDQLQVLJKWLQWRKRZ and he became very angry and thrashed to and books for Victoria Aboriginal communities relate to one another fro, causing the track to get bigger. Soon after, through acknowledging territorial boundaries, it rained and this was how the Murray River was seeking permission to enter other lands and made. This is an engaging and interesting way performing Welcomes to Country. A video of for educators and teachers to introduce the Here are our top 10 children’s books written by Aunty Joy reading her book can be viewed at: topic of belief systems. Victorian Aboriginal people who feel a sense of http://bit.ly/WelcomeToCountryBook 8. Respect 5. Took the belonging to their nations, clans, land and culture. $XQW\)D\H0XLU6XH/DZVRQ Children Away /LVD.HQQHG\ LOOXVWUDWRU Archie Roach / Ruby Hunter Aunty Fay is a Boon Wurrung (illustrator) with paintings by and Wamba Wamba Elder MATILDA DARVALL, Senior Policy Officer & Peter Hudson MERLE HALL, Koorie Inclusion Consultant, ZKRZURWHWKLVERRNZLWK6XH/DZVRQDQ Victorian Aboriginal Education Association Took the Children Away is a story written award-winning children’s author. This book Incorporated (VAEAI) by well-known singer Archie Roach, and teaches us how to respect our Elders, our illustrated by his late partner Ruby Hunter. -
Introduction
This item is Chapter 1 of Language, land & song: Studies in honour of Luise Hercus Editors: Peter K. Austin, Harold Koch & Jane Simpson ISBN 978-0-728-60406-3 http://www.elpublishing.org/book/language-land-and-song Introduction Harold Koch, Peter Austin and Jane Simpson Cite this item: Harold Koch, Peter Austin and Jane Simpson (2016). Introduction. In Language, land & song: Studies in honour of Luise Hercus, edited by Peter K. Austin, Harold Koch & Jane Simpson. London: EL Publishing. pp. 1-22 Link to this item: http://www.elpublishing.org/PID/2001 __________________________________________________ This electronic version first published: March 2017 © 2016 Harold Koch, Peter Austin and Jane Simpson ______________________________________________________ EL Publishing Open access, peer-reviewed electronic and print journals, multimedia, and monographs on documentation and support of endangered languages, including theory and practice of language documentation, language description, sociolinguistics, language policy, and language revitalisation. For more EL Publishing items, see http://www.elpublishing.org 1 Introduction Harold Koch,1 Peter K. Austin 2 & Jane Simpson 1 Australian National University1 & SOAS University of London 2 1. Introduction Language, land and song are closely entwined for most pre-industrial societies, whether the fishing and farming economies of Homeric Greece, or the raiding, mercenary and farming economies of the Norse, or the hunter- gatherer economies of Australia. Documenting a language is now seen as incomplete unless documenting place, story and song forms part of it. This book presents language documentation in its broadest sense in the Australian context, also giving a view of the documentation of Australian Aboriginal languages over time.1 In doing so, we celebrate the achievements of a pioneer in this field, Luise Hercus, who has documented languages, land, song and story in Australia over more than fifty years. -
Re-Awakening Languages: Theory and Practice in the Revitalisation Of
RE-AWAKENING LANGUAGES Theory and practice in the revitalisation of Australia’s Indigenous languages Edited by John Hobson, Kevin Lowe, Susan Poetsch and Michael Walsh Copyright Published 2010 by Sydney University Press SYDNEY UNIVERSITY PRESS University of Sydney Library sydney.edu.au/sup © John Hobson, Kevin Lowe, Susan Poetsch & Michael Walsh 2010 © Individual contributors 2010 © Sydney University Press 2010 Reproduction and Communication for other purposes Except as permitted under the Act, no part of this edition may be reproduced, stored in a retrieval system, or communicated in any form or by any means without prior written permission. All requests for reproduction or communication should be made to Sydney University Press at the address below: Sydney University Press Fisher Library F03 University of Sydney NSW 2006 AUSTRALIA Email: [email protected] Readers are advised that protocols can exist in Indigenous Australian communities against speaking names and displaying images of the deceased. Please check with local Indigenous Elders before using this publication in their communities. National Library of Australia Cataloguing-in-Publication entry Title: Re-awakening languages: theory and practice in the revitalisation of Australia’s Indigenous languages / edited by John Hobson … [et al.] ISBN: 9781920899554 (pbk.) Notes: Includes bibliographical references and index. Subjects: Aboriginal Australians--Languages--Revival. Australian languages--Social aspects. Language obsolescence--Australia. Language revival--Australia. iv Copyright Language planning--Australia. Other Authors/Contributors: Hobson, John Robert, 1958- Lowe, Kevin Connolly, 1952- Poetsch, Susan Patricia, 1966- Walsh, Michael James, 1948- Dewey Number: 499.15 Cover image: ‘Wiradjuri Water Symbols 1’, drawing by Lynette Riley. Water symbols represent a foundation requirement for all to be sustainable in their environment. -
Aboriginal Reconciliation Action Plan 2017–19 Summary
Aboriginal Reconciliation Action Plan 2017–19 Summary Cover art: Jarra Karalinar Steel, Boon Wurrung Alfred Health uses the term ‘Aboriginal’ to mean both Aboriginal and Torres Strait Islander throughout this document Aboriginal and Torres Strait Islander peoples are warned that this document may contain images and names of deceased people. Message from our Chief Executive I am delighted to present Alfred Health’s first Reconciliation Action Plan (RAP): a living and practical plan built around strong relationships, respect and pride in our local Aboriginal community and the potential for employment and business opportunities. This plan is something of a watershed in our relationship with our Aboriginal community. It recognises that we need to do better in providing care for our Aboriginal patients and commits us to a journey to achieve greater equality in healthcare for our first peoples. Already it has been a two-year journey in developing this plan and along the way we have learnt much about what reconciliation means to us and the importance of meaningful and respectful relationships. Thanks must go to the many people involved in creating this plan, particularly to local elder Caroline Briggs, The Boon Wurrung Foundation, and Reconciliation Australia who have supported and guided us through this process. More about our plan The vision for reconciliation is for all Australians to be equal, to have equal opportunities and for there to be trust as we move forward in a shared vision for our country. I sincerely hope that this plan This plan is a summary of and the energy and commitment of our Alfred Health staff will contribute to achieving this vision. -
Aboriginal Agency, Institutionalisation and Survival
2q' t '9à ABORIGINAL AGENCY, INSTITUTIONALISATION AND PEGGY BROCK B. A. (Hons) Universit¡r of Adelaide Thesis submitted for the degree of Doctor of Philosophy in History/Geography, University of Adelaide March f99f ll TAT}LE OF CONTENTS ii LIST OF TAE}LES AND MAPS iii SUMMARY iv ACKNOWLEDGEMENTS . vii ABBREVIATIONS ix C}IAPTER ONE. INTRODUCTION I CFIAPTER TWO. TI{E HISTORICAL CONTEXT IN SOUTH AUSTRALIA 32 CHAPTER THREE. POONINDIE: HOME AWAY FROM COUNTRY 46 POONINDIE: AN trSTä,TILISHED COMMUNITY AND ITS DESTRUCTION 83 KOONIBBA: REFUGE FOR TI{E PEOPLE OF THE VI/EST COAST r22 CFIAPTER SIX. KOONIBBA: INSTITUTIONAL UPHtrAVAL AND ADJUSTMENT t70 C}IAPTER SEVEN. DISPERSAL OF KOONIBBA PEOPLE AND THE END OF TI{E MISSION ERA T98 CTIAPTER EIGHT. SURVTVAL WITHOUT INSTITUTIONALISATION236 C}IAPTER NINtr. NEPABUNNA: THtr MISSION FACTOR 268 CFIAPTER TEN. AE}ORIGINAL AGENCY, INSTITUTIONALISATION AND SURVTVAL 299 BIBLIOGRAPI{Y 320 ltt TABLES AND MAPS Table I L7 Table 2 128 Poonindie location map opposite 54 Poonindie land tenure map f 876 opposite 114 Poonindie land tenure map f 896 opposite r14 Koonibba location map opposite L27 Location of Adnyamathanha campsites in relation to pastoral station homesteads opposite 252 Map of North Flinders Ranges I93O opposite 269 lv SUMMARY The institutionalisation of Aborigines on missions and government stations has dominated Aboriginal-non-Aboriginal relations. Institutionalisation of Aborigines, under the guise of assimilation and protection policies, was only abandoned in.the lg7Os. It is therefore important to understand the implications of these policies for Aborigines and Australian society in general. I investigate the affect of institutionalisation on Aborigines, questioning the assumption tl.at they were passive victims forced onto missions and government stations and kept there as virtual prisoners. -
Aboriginal Totems
EXPLORING WAYS OF KNOWING, PROTECTING & ACKNOWLEDGING ABORIGINAL TOTEMS ACROSS THE EUROBODALLA SHIRE FAR SOUTH COAST, NSW Prepared by Susan Dale Donaldson Environmental & Cultural Services Prepared for The Eurobodalla Shire Council Aboriginal Advisory Committee FINAL REPORT 2012 THIS PROJECT WAS JOINTLY FUNDED BY COPYRIGHT AND ACKNOWLEDGEMENT OF INDIGNEOUS CULTURAL & INTELLECTUAL PROPERTY RIGHTS Eurobodalla Shire Council, Individual Indigenous Knowledge Holders and Susan Donaldson. The Eurobodalla Shire Council acknowledges the cultural and intellectual property rights of the Indigenous knowledge holders whose stories are featured in this report. Use and reference of this material is allowed for the purposes of strategic planning, research or study provided that full and proper attribution is given to the individual Indigenous knowledge holder/s being referenced. Materials cited from the Australian Institute for Aboriginal and Islander Studies [AIATSIS] ‘South Coast Voices’ collections have been used for research purposes. These materials are not to be published without further consent, which can be gained through the AIATSIS. DISCLAIMER Information contained in this report was understood by the authors to be correct at the time of writing. The authors apologise for any omissions or errors. ACKNOWLEDMENTS The Eurobodalla koori totems project was made possible with funding from the NSW Heritage Office. The Eurobodalla Aboriginal Advisory Committee has guided this project with the assistance of Eurobodalla Shire Council staff - Vikki Parsley, Steve Picton, Steve Halicki, Lane Tucker, Shannon Burt and Eurobodalla Shire Councillors Chris Kowal and Graham Scobie. A special thankyou to Mike Crowley for his wonderful images of the Black Duck [including front cover], to Preston Cope and his team for providing advice on land tenure issues and to Paula Pollock for her work describing the black duck from a scientific perspective and advising on relevant legislation. -
Rural Ararat Heritage Study Volume 4
Rural Ararat Heritage Study Volume 4. Ararat Rural City Thematic Environmental History Prepared for Ararat Rural City Council by Dr Robyn Ballinger and Samantha Westbrooke March 2016 History in the Making This report was developed with the support PO Box 75 Maldon VIC 3463 of the Victorian State Government RURAL ARARAT HERITAGE STUDY – VOLUME 4 THEMATIC ENVIRONMENTAL HISTORY Table of contents 1.0 Introduction 1 1.1 The study area 1 1.2 The heritage significance of Ararat Rural City's landscape 3 2.0 The natural environment 4 2.1 Geomorphology and geology 4 2.1.1 West Victorian Uplands 4 2.1.2 Western Victorian Volcanic Plains 4 2.2 Vegetation 5 2.2.1 Vegetation types of the Western Victorian Uplands 5 2.2.2 Vegetation types of the Western Victoria Volcanic Plains 6 2.3 Climate 6 2.4 Waterways 6 2.5 Appreciating and protecting Victoria’s natural wonders 7 3.0 Peopling Victoria's places and landscapes 8 3.1 Living as Victoria’s original inhabitants 8 3.2 Exploring, surveying and mapping 10 3.3 Adapting to diverse environments 11 3.4 Migrating and making a home 13 3.5 Promoting settlement 14 3.5.1 Squatting 14 3.5.2 Land Sales 19 3.5.3 Settlement under the Land Acts 19 3.5.4 Closer settlement 22 3.5.5 Settlement since the 1960s 24 3.6 Fighting for survival 25 4.0 Connecting Victorians by transport 28 4.1 Establishing pathways 28 4.1.1 The first pathways and tracks 28 4.1.2 Coach routes 29 4.1.3 The gold escort route 29 4.1.4 Chinese tracks 30 4.1.5 Road making 30 4.2 Linking Victorians by rail 32 4.3 Linking Victorians by road in the 20th -
Yuranga Aboriginal Network Mildura Local Aboriginal Network
YURANGA ABORIGINAL NETWORK MILDURA LOCAL ABORIGINAL NETWORK COMMUNITY PLAN 2020 OFFICIAL ACKNOWLEDGEMENT AND RESPECT TELKI NGAWINGI (Latji Latji for Good Day) We would like to take this opportunity to acknowledge the traditional owners of this Country and the Elders who have passed into the Dreaming and Elders present today who have survived the impacts of Colonisation. Our Elders are the Cornerstone of our communities and we pay our Respect to them, their journeys, their strength and their Resilience. If it were not for them, we would not be here. OFFICIAL The Yuranga Local Aboriginal Network in Mildura was established in 2008, as part of the then Victorian Government’s New Representative Arrangement for Aboriginal People living in Victoria. The LAN’s original Community Plan was Titled: “The Mildura Local Indigenous Network – The Yuranga Aboriginal Committee, Community Plan.” It’s overarching framework was the VIAF of the time. Local Aboriginal Networks (LANs) bring Aboriginal people together to set priorities develop community plans and improve social connection. Our Mildura LAN has an Aboriginal name, which means “bend in the river.” The LAN in Mildura has been active within the Mildura community and over the years has held a number of Projects and supported others, however we have worked with the local Mildura Rural City Council and have produced a video that sits on the AV Website. MRCC have endorsed our Community Plan and it also sits on their Website along with all of the Geographical Community Plans, as the Municipality’s first Cultural Plan. Our LAN now has approximately 212 participants and there are 39 LANs in the State of Victoria. -
Aboriginal Languages
Aboriginal Languages Advice on Programming and Assessment for Stages 4 and 5 Acknowledgements The map on p 8 is © Department of Lands, Panorama Ave, Bathurst, NSW, www.lands.nsw.gov.au © 2003 Copyright Board of Studies NSW for and on behalf of the Crown in right of the State of New South Wales. This document contains Material prepared by the Board of Studies NSW for and on behalf of the State of New South Wales. The Material is protected by Crown copyright. All rights reserved. No part of the Material may be reproduced in Australia or in any other country by any process, electronic or otherwise, in any material form or transmitted to any other person or stored electronically in any form without the prior written permission of the Board of Studies NSW, except as permitted by the Copyright Act 1968. School students in NSW and teachers in schools in NSW may copy reasonable portions of the Material for the purposes of bona fide research or study. When you access the Material you agree: • to use the Material for information purposes only • to reproduce a single copy for personal bona fide study use only and not to reproduce any major extract or the entire Material without the prior permission of the Board of Studies NSW • to acknowledge that the Material is provided by the Board of Studies NSW • not to make any charge for providing the Material or any part of the Material to another person or in any way make commercial use of the Material without the prior written consent of the Board of Studies NSW and payment of the appropriate copyright fee • to include this copyright notice in any copy made • not to modify the Material or any part of the material without the express prior written permission of the Board of Studies NSW. -
BIOGRAPHIES Yorta Yorta
BIOGRAPHIES Yorta Yorta. Florence’s mother was Pastor Sir Douglas Ralph Nicholls Louisa Frost of the Baraparapa/Wamba. (1906-1988) was born on Louisa was the daughter of Thomas Cummeragunga Aboriginal Station in Frost a stockman on Mathoura station New South Wales on 9 December 1906 and Topsey of the Baraparapa. Doug in Yorta Yorta Country, the land of his was the youngest of six siblings. His Mother and the totemic long neck turtle brothers and sisters included Ernest and emu. His heritage is well recorded (1897-1897), Minnie Nora (1898-1988), and his Ancestors made their own Hilda Melita (1901-1926), Walter Ernest marks in history. Doug Nicholls is a (b.1902-1963) and Howard Herbert multi-clanned descendant of the Yorta (1905-1942). Doug was captain of the Yorta, Baraparapa, Dja Dja Wurrung, Cummeragunga school football team a Jupagalk, and Wergaia Nations through sport he loved and which would carry his mother and father. him through his life. He left school at 14 years of age. In the 1920’s he worked On the patrilineal side of the family, as a tar-boy, channel scooper and Doug Nicholls was the son of Herbert general hand on sheep stations. As well Nicholls (born St. Arnaud 1875-1947) as being quite capable of making a who was the son of Augusta Robinson living, Doug was a gifted athlete. Doug (born Richardson River, near Donald was recruited by the Carlton Football 1859-1886) of the Jupagalk/Wergaia Club but the racism he experienced at and Walpanumin John Logan (born the Club sent him to join the Northcote Charlton 1840-1911) of the Dja Dja Football Club in the VFA. -
Annual Report 2019-2020 Chairperson’S Report Youth Advocacy in a Year Like No Other Yacvic Works Across the Entire State of Victoria
Annual Report 2019-2020 chairperson’s Report Youth advocacy in a year like no other YACVic works across the entire state of Victoria. YACVic’s head office is based on the lands of the Kulin Nation in Naarm (Melbourne). We It goes without saying that this also have offices based on the lands of the Gunditjmara Nation in Warrnambool, and on the lands of the Wemba Wemba, Wadi Wadi and has been a year like no other, Weki Weki Nations in Swan Hill. and the board and I could not YACVic gives our deepest respect to Aboriginal and Torres Strait Islander Elders past, present and emerging for their wisdom, strength, support be prouder of how YACVic has and leadership. supported young people and the We acknowledge all Aboriginal and Torres Strait Islander people in Victoria, and stand in solidarity to pay respect to the ongoing culture sector during this strange and and continued history of all Aboriginal and Torres Strait Islander Nations. challenging time. In a year where our members have faced bushfires and COVID-19, YACVic has played a central role in keeping YACVic is the leading advocate for young people aged 12–25 in Victoria. young people’s needs and experiences on the public As a peak body, we work closely with young Victorians and the sector that and political agenda, and supported the youth sector supports them to deliver effective advocacy, events, training, resources and to address them in these unprecedented times. We support—so that young people can live their best lives. We’re driven by our have also helped interpret all the policy changes and Chairperson Kerrie Loveless, CEO Katherine Ellis, and The Hon valued members and their vision for a positive future for young Victorians. -
Sadie Heckenberg Thesis
!! ! "#$%&"'!()#*$!*+! ,&$%#*$!*+!! !"#$%&$'()*+(,')%(#-.*/(#01%,)%.* $2"#-)2*3"41*5'.$#"'%.*4(,*6-1$-"4117*849%* :%.%4"&2* !"4&$'&%.** * * * Sadie Heckenberg BA Monash, BA(Hons) Monash Swinburne University of Technology A thesis submitted in fulfilment of the requirements for the degree Of Doctor of Philosophy July 2018 #$%&'#(&!! ! ! ! Indigenous oral history brings life to our community narratives and portrays so well the customs, beliefs and values of our old people. Much of our present day knowledge system relies on what has been handed down to us generation after generation. Learning through intergenerational exchange this Indigenous oral history research thesis focuses on Indigenous methodologies and ways of being. Prime to this is a focus on understanding cultural safety and protecting Indigenous spoken knowledge through intellectual property and copyright law. From an Indigenous and Wiradjuri perspective the research follows a journey of exploration into maintaining and strengthening ethical research practices based on traditional value systems. The journey looks broadly at the landscape of oral traditions both locally and internationally, so the terms Indigenous for the global experience; Aboriginal and Torres Strait Islander for the Australian experience; and Wiradjuri for my own tribal identity are all used within the research dialogue. ! ! "" ! #$%&'()*+,-*&./" " " " First and foremost, I would like to acknowledge and thank the Elders of the Wiradjuri Nation. Without their knowledge, mentorship and generosity I would not be here today. Most particularly my wonderful Aunty Flo Grant for her guidance, her care and her generosity. I would like to thank my supervisors Professor Andrew Gunstone, Dr Sue Anderson and Dr Karen Hughes. Thank you for going on this journey of discovery and reflection with me.