Top 10 Aboriginal Children's Books for Victoria
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The Gunditjmara Land Justice Story Jessica K Weir
The legal outcomes the Gunditjmara achieved in the 1980s are often overlooked in the history of land rights and native title in Australia. The High Court Onus v Alcoa case and the subsequent settlement negotiated with the State of Victoria, sit alongside other well known bench marks in our land rights history, including the Gurindji strike (also known as the Wave Hill Walk-Off) and land claim that led to the development of land rights legislation in the Northern Territory. This publication links the experiences in the 1980s with the Gunditjmara’s present day recognition of native title, and considers the possibilities and limitations of native title within the broader context of land justice. The Gunditjmara Land Justice Story JESSICA K WEIR Euphemia Day, Johnny Lovett and Amy Williams filming at Cape Jessica Weir together at the native title Bridgewater consent determination Amy Williams is an aspiring young Jessica Weir is a human geographer Indigenous film maker and the focused on ecological and social communications officer for the issues in Australia, particularly water, NTRU. Amy has recently graduated country and ecological life. Jessica with her Advanced Diploma of completed this project as part of her Media Production, and is developing Research Fellowship in the Native Title and maintaining communication Research Unit (NTRU) at the Australian strategies for the NTRU. Institute of Aboriginal and Torres Strait Islander Studies. The Gunditjmara Land Justice Story JESSICA K WEIR First published in 2009 by the Native Title Research Unit, the Australian Institute of Aboriginal and Torres Strait Islander Studies GPO Box 553 Canberra ACT 2601 Tel: (61 2) 6246 1111 Fax: (61 2) 6249 7714 Email: [email protected] Web: www.aiatsis.gov.au/ Written by Jessica K Weir Copyright © Australian Institute of Aboriginal and Torres Strait Islander Studies The views expressed in this publication are those of the authors and not necessarily those of the Australian Institute of Aboriginal and Torres Strait Islander Studies. -
Re-Awakening Languages: Theory and Practice in the Revitalisation Of
RE-AWAKENING LANGUAGES Theory and practice in the revitalisation of Australia’s Indigenous languages Edited by John Hobson, Kevin Lowe, Susan Poetsch and Michael Walsh Copyright Published 2010 by Sydney University Press SYDNEY UNIVERSITY PRESS University of Sydney Library sydney.edu.au/sup © John Hobson, Kevin Lowe, Susan Poetsch & Michael Walsh 2010 © Individual contributors 2010 © Sydney University Press 2010 Reproduction and Communication for other purposes Except as permitted under the Act, no part of this edition may be reproduced, stored in a retrieval system, or communicated in any form or by any means without prior written permission. All requests for reproduction or communication should be made to Sydney University Press at the address below: Sydney University Press Fisher Library F03 University of Sydney NSW 2006 AUSTRALIA Email: [email protected] Readers are advised that protocols can exist in Indigenous Australian communities against speaking names and displaying images of the deceased. Please check with local Indigenous Elders before using this publication in their communities. National Library of Australia Cataloguing-in-Publication entry Title: Re-awakening languages: theory and practice in the revitalisation of Australia’s Indigenous languages / edited by John Hobson … [et al.] ISBN: 9781920899554 (pbk.) Notes: Includes bibliographical references and index. Subjects: Aboriginal Australians--Languages--Revival. Australian languages--Social aspects. Language obsolescence--Australia. Language revival--Australia. iv Copyright Language planning--Australia. Other Authors/Contributors: Hobson, John Robert, 1958- Lowe, Kevin Connolly, 1952- Poetsch, Susan Patricia, 1966- Walsh, Michael James, 1948- Dewey Number: 499.15 Cover image: ‘Wiradjuri Water Symbols 1’, drawing by Lynette Riley. Water symbols represent a foundation requirement for all to be sustainable in their environment. -
Guide to Sound Recordings Collected by Luise A. Hercus, 1963-1965
Finding aid HERCUS_L08 Sound recordings collected by Luise A. Hercus, 1963-1965 Prepared January 2014 by SL Last updated 30 November 2016 ACCESS Availability of copies Listening copies are available. Contact the AIATSIS Audiovisual Access Unit by completing an online enquiry form or phone (02) 6261 4212 to arrange an appointment to listen to the recordings or to order copies. Restrictions on listening Some materials in this collection are restricted and may only be listened to by those who have obtained permission from the relevant Indigenous individual, family or community. Refer to audition sheets below for more details. Restrictions on use This collection is partially restricted. This collection may only be copied with the permission of Luise Hercus or her representatives. Permission must be sought from Luise Hercus or her representatives as well as the relevant Indigenous individual, family or community for any publication or quotation of this material. Any publication or quotation must be consistent with the Copyright Act (1968). SCOPE AND CONTENT NOTE Date: 1963-1965 Extent: 16 sound tape reels (ca. 60 min. each) : analogue, 3 3/4, 7 1/2 ips, mono. ; 5 in. + field tape report sheets Production history These recordings were collected between 1963 and 1965 by linguist Luise Hercus during field trips to Point Pearce, South Australia, Framlingham, Lake Condah, Drouin, Jindivick, Fitzroy, Strathmerton, Echuca, Antwerp and Swan Hill in Victoria, and Dareton, Curlwaa, Wilcannia, Hay, Balranald, Deniliquin and Quaama in New South Wales. The purpose of the field trips was to document the languages and songs of the Madhi Madhi, Parnkalla, Kurnai, Gunditjmara, Yorta Yorta, Paakantyi, Ngarigo, Wemba Wemba and Wergaia peoples. -
From Mabo to Yorta Yorta: Native Title Law in Australia
Washington University Journal of Law & Policy Volume 19 Access to Justice: The Social Responsibility of Lawyers | Contemporary and Comparative Perspectives on the Rights of Indigenous Peoples January 2005 From Mabo to Yorta Yorta: Native Title Law in Australia Lisa Strelein Australian Institute of Aboriginal and Torres Strait Islander Studies Follow this and additional works at: https://openscholarship.wustl.edu/law_journal_law_policy Part of the Indian and Aboriginal Law Commons Recommended Citation Lisa Strelein, From Mabo to Yorta Yorta: Native Title Law in Australia, 19 WASH. U. J. L. & POL’Y 225 (2005), https://openscholarship.wustl.edu/law_journal_law_policy/vol19/iss1/14 This Rights of Indigenous Peoples - Essay is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Journal of Law & Policy by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. From Mabo to Yorta Yorta: Native Title Law in Australia Dr. Lisa Strelein* INTRODUCTION In more than a decade since Mabo v. Queensland II’s1 recognition of Indigenous peoples’ rights to their traditional lands, the jurisprudence of native title has undergone significant development. The High Court of Australia decisions in Ward2 and Yorta Yorta3 in 2002 sought to clarify the nature of native title and its place within Australian property law, and within the legal system more generally. Since these decisions, lower courts have had time to apply them to native title issues across the country. This Article briefly examines the history of the doctrine of discovery in Australia as a background to the delayed recognition of Indigenous rights in lands and resources. -
Management Plan for Barmah-Millewa Forest
Management Plan for Yorta Yorta Cultural Environmental Heritage Project Final Report Yorta Yorta Clans Group Inc. 11 January, 2003 All matters relating to the plan and its contents should be directed to the Yorta Yorta Clans Group as the appropriate corporate body that represents the Yorta Yorta people on all land, water and heritage matters pertaining to their traditional lands-see map attached: Figure 1. 2 Table of Contents 1 INTRODUCTION 6 2 METHODS 9 2.1 Terms of reference for study 9 2.2 Methodology 9 2.2.1 Cultural heritage methodology 9 2.2.2 Environmental heritage methodology 10 2.3 Identification of significant places and sites 10 3 BACKGROUND 14 3.1 Who are the Yorta Yorta? 14 3.2 Background of Yorta Yorta occupation 14 3.3 Native title claim 15 4 HERITAGE VALUES 17 4.1 Environmental heritage 17 4.1.1 Geomorphology 17 4.1.2 environmental variations 19 4.1.3 native vegetation 21 4.1.4 fauna 22 4.2 Natural and cultural heritage 25 4.2.1 Ethnographic sketch 25 4.2.1.1 social organisation 25 4.2.1.2 settlement 26 4.2.1.3 subsistence strategy and technology 27 4.2.1.4 plant procurement and processing 30 4.2.1.5 use of fire 32 4.2.1.6 exchange 32 4.2.1.7 ceremonial behabviour 33 4.2.1.8 mortuary behaviour 33 4.3 Archaeological heritage 34 4.3.1 human remains and their place in the landscape 34 4.3.2 settlement patterns 35 4.3.3 site inventory 37 4.4 Places of significance 39 4.4.1 places listed on the Register of the National Estate 39 4.4.2 Ramsar listed places 41 4.4.3 Heritage Rivers 41 4.4.4 Key regions 42 4.4.5 Additional cultural sites of special significance to the Yorta Yorta 43 5 THREATS TO YORTA YORTA ENVIRONMENTAL AND CULTURAL HERITAGE 48 5.1 Overview of issues 48 5.2 Changes in water regime 49 5.3 Grazing by domestic stock 50 5.4 Timber harvesting 51 3 5.5 Destruction of cultural sites 52 6 RECOMMENDATIONS FOR PROTECTION OF OUR HERITAGE 53 6.1 General management structure proposed for the protection of Yorta Yorta natural and cultural heritage 53 61.1. -
Aboriginal Languages
Aboriginal Languages Advice on Programming and Assessment for Stages 4 and 5 Acknowledgements The map on p 8 is © Department of Lands, Panorama Ave, Bathurst, NSW, www.lands.nsw.gov.au © 2003 Copyright Board of Studies NSW for and on behalf of the Crown in right of the State of New South Wales. This document contains Material prepared by the Board of Studies NSW for and on behalf of the State of New South Wales. The Material is protected by Crown copyright. All rights reserved. No part of the Material may be reproduced in Australia or in any other country by any process, electronic or otherwise, in any material form or transmitted to any other person or stored electronically in any form without the prior written permission of the Board of Studies NSW, except as permitted by the Copyright Act 1968. School students in NSW and teachers in schools in NSW may copy reasonable portions of the Material for the purposes of bona fide research or study. When you access the Material you agree: • to use the Material for information purposes only • to reproduce a single copy for personal bona fide study use only and not to reproduce any major extract or the entire Material without the prior permission of the Board of Studies NSW • to acknowledge that the Material is provided by the Board of Studies NSW • not to make any charge for providing the Material or any part of the Material to another person or in any way make commercial use of the Material without the prior written consent of the Board of Studies NSW and payment of the appropriate copyright fee • to include this copyright notice in any copy made • not to modify the Material or any part of the material without the express prior written permission of the Board of Studies NSW. -
CASE STUDY CASE Annual Report Annual2009 Report
Yorta Yorta and Goulburn Broken CMA cultural heritage programs 10 - no.3 CASE STUDY Annual 2009 Report The Goulburn Broken Catchment Management owners of the particular area throughout the entire Authority (CMA) is coordinating natural resource plan process. management in the region and is focused on environmental protection and enhanced The main aim of the plan is to identify the location biodiversity conservation. The Goulburn Broken and extent of any Aboriginal cultural heritage in the CMA needs and values indigenous partnership and works activity area, and to develop participation in engaging the community in natural recommendations and contingency measures to resource management planning and ensure the protection of any identified sites implementation. throughout the works activity. Over the last twelve months the Goulburn Broken Gaye Sutherland acts as a cultural heritage advisor CMA has undertaken several joint projects with the for the Goulburn Broken CMA and partner agencies Yorta Yorta Nations Aboriginal Corporation (YYNAC), in the development of CHMP’s for works on including developing a Cultural Heritage Support waterways. These have included a Tunnel Erosion Program, supporting the Yorta Yorta language site on the Murray River Echuca Regional Park for program and developing a Working on Country Parks Vic, and the Yarna Gurtji shared pathway works program focusing on weed control. Goulburn River for Greater Shepparton City Council. Cultural Heritage Under the Victorian Aboriginal Heritage Act 2006 all areas within 200 metres of a waterway are defined as areas of cultural heritage sensitivity and have specific requirements that must be addressed where proposed works have potential to impact Aboriginal heritage sites. -
VIYAC VOICES TELLING IT LIKE IT IS: Young Aboriginal Victorians on Culture, Identity and Racism
tellingcover 16/10/06 7:15 PM Page 1 VIYAC VOICES TELLING IT LIKE IT IS: Young Aboriginal Victorians on Culture, Identity and Racism. For further copies of this report please contact VIYAC on: 03 9267 3788 [email protected] www.yacvic.org.au With a Summary report by the Youth Affairs Council of Victoria: Painting a picture with Stats and Facts A report done in partnership by the Victorian Indigenous Youth Advisory Council and the Youth Affairs Council of Victoria telling.qxd 17/10/04 10:53 AM Page 2 For further copies of this report please contact VIYAC on: 03 9267 3788 [email protected] www.yacvic.org.au A report done in partnership by the Victorian Indigenous Youth Advisory Council and the Youth Affairs Council of Victoria. Artwork by Jade Colgan © Copyright VIYAC and YACVic Permission must be sought from the VIYAC for use of any of Section 1 of this report. YACVic gives permission for excerpts from Section 2 to be reproduced on the condition that they be fully referenced and acknowledged. telling.qxd 17/10/04 10:53 AM Page 3 ASUMMARY STATEMENT This report has been written for several audiences, including government representatives, Aboriginal services and community controlled organisations, youth services in general and young people themselves. So often, the voices of young people are not heard on issues that impact on them. In this report however, these voices are prioritised. The perspectives of members of the Victorian Indigenous Youth Advisory Council appear first, as Section one of this report. Section two of the report provides summary stats and facts, to provide some context information. -
'Tongue of Land' Is the Wadawurrung / Wathaurong
DJILLONG Djillong: ‘tongue of land’ is the Wadawurrung / Wathaurong Aboriginal name for Geelong TIMELINE www.djillong.net.au At least 65,000 years ago Evidence of Aboriginal people living on the Australian continent and of the world’s earliest human art. (French cave painting 5,000 years ago, the Mona Lisa, 14th century) 1600s 1688 William Dampier (England) lands on the west coast of Australia. 1700s 1770 Captain James Cook (England) lands on the east coast of Australia. 1800s 1800 Lt James Grant (Lady Nelson ship) sails through Bass Strait. 1802 Dispossession in the Geelong district begins as Lieutenant John Murray takes possession of Port Phillip in King George III’s name and raises the British flag. First contact between Wadawurrung and the Europeans. William Buckley escapes from Capt. Collins’ temporary settlement at Sorrento and walks around Port Phillip Bay. Later he is invited to join the Mon:mart clan of Wadawurrung People when Kondiak:ruk 1803 (Swan Wing) declares him her husband returned from the dead. Aboriginal people believed that the dead were reincarnated in a white form. They call Buckley Morran:gurk (Ghost blood). 1820s 1824 Hume & Hovell arrive on Wadawurrung land at Corio Bay and are greeted by Wadawurrung resistance. In Tasmania settlers are authorised to shoot Aboriginal people. Martial law is declared in Bathurst (NSW) after violent clashes between settlers and Aboriginal people. 1827 Batman and Gellibrand apply to the colonial government for Kulin nation land. 1828 Martial law declared in Tasmania where the Solicitor General says ‘the Aborigines are the open enemies of the King and in a state of actual warfare against him’. -
Indigenous Strategy Highlights 2017–2019 Contents
Indigenous strategy highlights 2017–2019 Contents Place 6 Community 14 Education 18 Discovery 32 Global 40 Indigenous Strategy Highlights 2017–2019 provides a snapshot of just some of the University of Melbourne’s recent and extensive work with respect to our Indigenous strategic priorities. Categorised under five themes, of central importance in all our highlighted activities is our commitment to ‘Leadership for Change’. Through this commitment the University seeks to create positive social impact and foster a healthier, more inclusive and fairer society. In the Australian context, this involves the development and recognition of Indigenous leadership and the recognition and advancement of Indigenous knowledge and perspectives. Addressing the themes of: Place, Community, Education, Discovery and Global, the flagship Atlantic Fellows for Social Equity Program and the Melbourne Poche Leadership Fellows Program are two of our most innovative and exciting programs. Driven by Indigenous people and informed by Indigenous perspectives, both prioritise Indigenous agency and will contribute to a transformative change agenda. The University of Melbourne acknowledges and pays respect to the Traditional Owners of the lands upon which our campuses are situated. • Wurundjeri and Boon Wurrung peoples Parkville, Southbank, Werribee and Burnley campuses • Yorta Yorta Nation, Shepparton and Dookie campuses • Dja Dja Wurrung people, Creswick campus We recognise the unique place Aboriginal and Torres Strait Islander peoples hold as the original custodians of the lands and waterways across the Australian continent with histories of continuous connection dating back more than 60 000 years. We also acknowledge and respect our Aboriginal and Torres Strait Islander students, staff, Elders and collaborators, and all Aboriginal and Torres Strait Islander people who visit our campuses from across Australia. -
The Victorian Aboriginal Heritage Council
THE VICTORIAN 10 YEAR ANNIVERSARY ABORIGINAL HERITAGE COUNCIL INTRODUCTION Aboriginal peoples of Through these events, the Council’s integrity Victoria have fought and sound decision making were affirmed. for generations for The Parliamentary Inquiry produced a positive recognition of their report on the Council’s work. Amendments to unique relationship the Act passed in 2016 gave the Council more with and custodianship responsibilities. And the judicial decision upheld of their lands. This the Council’s decision, endorsed the Council’s month, we celebrate decision making processes, and ordered costs in the anniversaries of favour of the Council. two key milestones in The Council’s work has also been significantly the fight for Aboriginal rewarding. Aboriginal cultural heritage is now recognition and self determination. managed by Registered Aboriginal Parties (RAPs) Fifty years ago on 27 May, Australians voted in more than fifty per cent of the state. We have overwhelmingly to amend the Constitution to a dedicated unit working for the return and include Aboriginal peoples in the census and protection of our Ancestors’ remains. And we are to allow the Commonwealth to create laws for/ seeing greater recognition of Traditional Owners about Aboriginal peoples. and their roles with respect to cultural heritage management. Ten years ago on 28 May, the Aboriginal Heritage Act 2006 came into effect. These milestones could not have occurred without the commitment of so many people, The Act created the Victorian Aboriginal Heritage those before us and those who walk alongside Council, the first statutory body in Victoria whose us today. members must be Traditional Owners. -
Traditional Owner Objectives and Outcomes
Traditional Owner objectives and outcomes: Compilation of contributions to Victoria’s water resource plans Photos Cover: Mirring – Country, DELWPs Aboriginal Cultural Identity Artwork credit: Tom Day of the Gunditjmara, Yorta Yorta and Wemba Wemba tribes. Acknowledgment We acknowledge and respect Victorian Traditional Owners as the original custodians of Victoria's land and waters, their unique ability to care for Country and deep spiritual connection to it. We honour Elders past and present whose knowledge and wisdom has ensured the continuation of culture and traditional practices. We are committed to genuinely partner, and meaningfully engage, with Victoria's Traditional Owners and Aboriginal communities to support the protection of Country, the maintenance of spiritual and cultural practices and their broader aspirations in the 21st century and beyond. © The State of Victoria Department of Environment, Land, Water and Planning 2019 This work is licensed under a Creative Commons Attribution 4.0 International licence. You are free to re-use the work under that licence, on the condition that you credit the State of Victoria as author. The licence does not apply to any images, photographs or branding, including the Victorian Coat of Arms, the Victorian Government logo and the Department of Environment, Land, Water and Planning (DELWP) logo. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/ Disclaimer This publication may be of assistance to you but the State of Victoria and its employees do not guarantee that the publication is without flaw of any kind or is wholly appropriate for your particular purposes and therefore disclaims all liability for any error, loss or other consequence which may arise from you relying on any information in this publication.