Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagalk Native Title
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The Gunditjmara Land Justice Story Jessica K Weir
The legal outcomes the Gunditjmara achieved in the 1980s are often overlooked in the history of land rights and native title in Australia. The High Court Onus v Alcoa case and the subsequent settlement negotiated with the State of Victoria, sit alongside other well known bench marks in our land rights history, including the Gurindji strike (also known as the Wave Hill Walk-Off) and land claim that led to the development of land rights legislation in the Northern Territory. This publication links the experiences in the 1980s with the Gunditjmara’s present day recognition of native title, and considers the possibilities and limitations of native title within the broader context of land justice. The Gunditjmara Land Justice Story JESSICA K WEIR Euphemia Day, Johnny Lovett and Amy Williams filming at Cape Jessica Weir together at the native title Bridgewater consent determination Amy Williams is an aspiring young Jessica Weir is a human geographer Indigenous film maker and the focused on ecological and social communications officer for the issues in Australia, particularly water, NTRU. Amy has recently graduated country and ecological life. Jessica with her Advanced Diploma of completed this project as part of her Media Production, and is developing Research Fellowship in the Native Title and maintaining communication Research Unit (NTRU) at the Australian strategies for the NTRU. Institute of Aboriginal and Torres Strait Islander Studies. The Gunditjmara Land Justice Story JESSICA K WEIR First published in 2009 by the Native Title Research Unit, the Australian Institute of Aboriginal and Torres Strait Islander Studies GPO Box 553 Canberra ACT 2601 Tel: (61 2) 6246 1111 Fax: (61 2) 6249 7714 Email: [email protected] Web: www.aiatsis.gov.au/ Written by Jessica K Weir Copyright © Australian Institute of Aboriginal and Torres Strait Islander Studies The views expressed in this publication are those of the authors and not necessarily those of the Australian Institute of Aboriginal and Torres Strait Islander Studies. -
Aboriginal Reconciliation Action Plan 2017–19 Summary
Aboriginal Reconciliation Action Plan 2017–19 Summary Cover art: Jarra Karalinar Steel, Boon Wurrung Alfred Health uses the term ‘Aboriginal’ to mean both Aboriginal and Torres Strait Islander throughout this document Aboriginal and Torres Strait Islander peoples are warned that this document may contain images and names of deceased people. Message from our Chief Executive I am delighted to present Alfred Health’s first Reconciliation Action Plan (RAP): a living and practical plan built around strong relationships, respect and pride in our local Aboriginal community and the potential for employment and business opportunities. This plan is something of a watershed in our relationship with our Aboriginal community. It recognises that we need to do better in providing care for our Aboriginal patients and commits us to a journey to achieve greater equality in healthcare for our first peoples. Already it has been a two-year journey in developing this plan and along the way we have learnt much about what reconciliation means to us and the importance of meaningful and respectful relationships. Thanks must go to the many people involved in creating this plan, particularly to local elder Caroline Briggs, The Boon Wurrung Foundation, and Reconciliation Australia who have supported and guided us through this process. More about our plan The vision for reconciliation is for all Australians to be equal, to have equal opportunities and for there to be trust as we move forward in a shared vision for our country. I sincerely hope that this plan This plan is a summary of and the energy and commitment of our Alfred Health staff will contribute to achieving this vision. -
Your Candidates Metropolitan
YOUR CANDIDATES METROPOLITAN First Peoples’ Assembly of Victoria Election 2019 “TREATY TO ME IS A RECOGNITION THAT WE ARE THE FIRST INHABITANTS OF THIS COUNTRY AND THAT OUR VOICE BE HEARD AND RESPECTED” Uncle Archie Roach VOTING IS OPEN FROM 16 SEPTEMBER – 20 OCTOBER 2019 Treaties are our self-determining right. They can give us justice for the past and hope for the future. The First Peoples’ Assembly of Victoria will be our voice as we work towards Treaties. The First Peoples’ Assembly of Victoria will be set up this year, with its first meeting set to be held in December. The Assembly will be a powerful, independent and culturally strong organisation made up of 32 Victorian Traditional Owners. If you’re a Victorian Traditional Owner or an Aboriginal or Torres Strait Islander person living in Victoria, you’re eligible to vote for your Assembly representatives through a historic election process. Your voice matters, your vote is crucial. HAVE YOU ENROLLED TO VOTE? To be able to vote, you’ll need to make sure you’re enrolled. This will only take you a few minutes. You can do this at the same time as voting, or before you vote. The Assembly election is completely Aboriginal owned and independent from any Government election (this includes the Victorian Electoral Commission and the Australian Electoral Commission). This means, even if you vote every year in other elections, you’ll still need to sign up to vote for your Assembly representatives. Don’t worry, your details will never be shared with Government, or any electoral commissions and you won’t get fined if you decide not to vote. -
Guide to Sound Recordings Collected by Luise A. Hercus, 1963-1965
Finding aid HERCUS_L08 Sound recordings collected by Luise A. Hercus, 1963-1965 Prepared January 2014 by SL Last updated 30 November 2016 ACCESS Availability of copies Listening copies are available. Contact the AIATSIS Audiovisual Access Unit by completing an online enquiry form or phone (02) 6261 4212 to arrange an appointment to listen to the recordings or to order copies. Restrictions on listening Some materials in this collection are restricted and may only be listened to by those who have obtained permission from the relevant Indigenous individual, family or community. Refer to audition sheets below for more details. Restrictions on use This collection is partially restricted. This collection may only be copied with the permission of Luise Hercus or her representatives. Permission must be sought from Luise Hercus or her representatives as well as the relevant Indigenous individual, family or community for any publication or quotation of this material. Any publication or quotation must be consistent with the Copyright Act (1968). SCOPE AND CONTENT NOTE Date: 1963-1965 Extent: 16 sound tape reels (ca. 60 min. each) : analogue, 3 3/4, 7 1/2 ips, mono. ; 5 in. + field tape report sheets Production history These recordings were collected between 1963 and 1965 by linguist Luise Hercus during field trips to Point Pearce, South Australia, Framlingham, Lake Condah, Drouin, Jindivick, Fitzroy, Strathmerton, Echuca, Antwerp and Swan Hill in Victoria, and Dareton, Curlwaa, Wilcannia, Hay, Balranald, Deniliquin and Quaama in New South Wales. The purpose of the field trips was to document the languages and songs of the Madhi Madhi, Parnkalla, Kurnai, Gunditjmara, Yorta Yorta, Paakantyi, Ngarigo, Wemba Wemba and Wergaia peoples. -
Annual Report 2016-2017
ANNUAL REPORT 2016-17 Letter of Transmittal Senator the Hon. Nigel Scullion Minister for Indigenous Affairs Parliament House Canberra ACT 2600 24 October 2017 Dear Minister On behalf of the board of Native Title Services Victoria (NTSV), I am pleased to present our annual report for the year 2016-2017 including our financial reports which were rigorously audited by Price Waterhouse Coopers. This report marks the end of our reporting against our 2014-2017 Strategic Plan, in which we set a bold target to resolve native title across the State. The momentum created by this ambitious goal enabled us to achieve significant progress across all our claims and we are now working with the remaining few Traditional Owner groups in Victoria that can help us make this goal a reality. Over the past five years, under the direction of the Board, NTSV has provided Contact details secretariat support to the Federation of Victorian Traditional Owner Corporations (Federation) – an alliance of Traditional Owner corporations from across the State Native Title Services Victoria who came together at their own instigation to further their shared interests. It is 12-14 Leveson Street (PO Box 431) a tremendous tribute to the growth and success of the Federation that this year North Melbourne Victoria 3051 they were able to take on ownership of NTSV, their service provider. As a result Telephone: 03 9321 5300 our next strategic plan puts NTSV in the position of working towards the goals Toll free: 1800 791 779 of a broader base of Victorian Traditional Owners. Fax: 03 9326 4075 I’d like to take this opportunity to thank you and your department for your support Email: [email protected] in our resulting change of governance structure and with our work over the past year. -
Karajarri Literature Review 2014
Tukujana Nganyjurrukura Ngurra All of us looking after country together Literature Review for Terrestrial & Marine Environments on Karajarri Land and Sea Country Compiled by Tim Willing 2014 Acknowledgements The following individuals are thanked for assistance in the DISCLAIMERS compilation of this report: The views and opinions expressed in this publication are those of the Karajarri Rangers and Co-ordinator Thomas King; author and do not necessarily reflect the official view of the Kimberley Land Council’s Land and Sea Management unit. While reasonable Members of the Karajarri Traditional Lands Association efforts have been made to ensure that the contents of this publication (KTLA) and IPA Cultural Advisory Committee: Joseph Edgar, are factually correct, the Land and Sea Management Unit accepts no responsibility for the accuracy or completeness of the contents. To the Mervyn Mulardy Jnr, Joe Munro, Geraldine George, Jaqueline extent permitted by law, the Kimberley Land Council excludes all liability Shovellor, Anna Dwyer, Alma Bin Rashid, Faye Dean, Frankie to any person for any consequences, including, but not limited to all Shovellor, Lenny Hopiga, Shirley Spratt, Sylvia Shovellor, losses, damages, costs, expenses, and any other compensation, arising directly or indirectly from using this publication (in part or in whole) and Celia Bennett, Wittidong Mulardy, Jessica Bangu and Rosie any information or material contained in it. Munro. This report contains cultural and intellectual property belonging to the Richard Meister from the KLC Land and Sea Management Karajarri Traditional Lands Association. Users are accordingly cautioned Unit, for coordination, meeting and editorial support as well to seek formal permission before reproducing any material from this report. -
Introduction to NSW Planning Laws
1 Using the law to protect Aboriginal culture and heritage: culture and heritage: Consultation The NSW Government released a new policy in April relating to Aboriginal culture and heritage. 2010 outlining the consultation that must be However, the recent amendments to the NPW Act undertaken with Aboriginal communities before a and the NPW Regulations have created clear steps permit authorising damage or destruction to an and requirements to consult with Aboriginal people ‘Aboriginal object’ or’ Aboriginal Place’ is issued. before a permit is issued. These steps reflect those in the OEH Consultation Requirements policy. This Fact Sheet provides an overview of the policy – the Aboriginal cultural heritage consultation This fact sheet summarises the requirements for proponents 2010 (the Consultation Requirements policy) - and the stages of the consultation process relevant sections of the National Parks and Wildlife that must be followed, before OEH Regulation (the NPW Regulation). issues a permit, and how the As of 1 October 2010, key parts of the Consultation Aboriginal community can have a Requirements have been included in the NPW say at each stage. Regulation making consultation a legislative requirement in many cases. Do Aboriginal people have a right to be consulted about all developments? This is one of a series of Culture and Heritage Fact Sheets which have been developed for Local No. Whether consultation is required will depend Aboriginal Land Councils (LALCs) and the Aboriginal on the type of development and which laws apply. community by the NSW Aboriginal Land Council The National Parks and Wildlife Act does not always (NSWALC). apply, even if Aboriginal heritage is to be disturbed. -
Rural Ararat Heritage Study Volume 4
Rural Ararat Heritage Study Volume 4. Ararat Rural City Thematic Environmental History Prepared for Ararat Rural City Council by Dr Robyn Ballinger and Samantha Westbrooke March 2016 History in the Making This report was developed with the support PO Box 75 Maldon VIC 3463 of the Victorian State Government RURAL ARARAT HERITAGE STUDY – VOLUME 4 THEMATIC ENVIRONMENTAL HISTORY Table of contents 1.0 Introduction 1 1.1 The study area 1 1.2 The heritage significance of Ararat Rural City's landscape 3 2.0 The natural environment 4 2.1 Geomorphology and geology 4 2.1.1 West Victorian Uplands 4 2.1.2 Western Victorian Volcanic Plains 4 2.2 Vegetation 5 2.2.1 Vegetation types of the Western Victorian Uplands 5 2.2.2 Vegetation types of the Western Victoria Volcanic Plains 6 2.3 Climate 6 2.4 Waterways 6 2.5 Appreciating and protecting Victoria’s natural wonders 7 3.0 Peopling Victoria's places and landscapes 8 3.1 Living as Victoria’s original inhabitants 8 3.2 Exploring, surveying and mapping 10 3.3 Adapting to diverse environments 11 3.4 Migrating and making a home 13 3.5 Promoting settlement 14 3.5.1 Squatting 14 3.5.2 Land Sales 19 3.5.3 Settlement under the Land Acts 19 3.5.4 Closer settlement 22 3.5.5 Settlement since the 1960s 24 3.6 Fighting for survival 25 4.0 Connecting Victorians by transport 28 4.1 Establishing pathways 28 4.1.1 The first pathways and tracks 28 4.1.2 Coach routes 29 4.1.3 The gold escort route 29 4.1.4 Chinese tracks 30 4.1.5 Road making 30 4.2 Linking Victorians by rail 32 4.3 Linking Victorians by road in the 20th -
Yuranga Aboriginal Network Mildura Local Aboriginal Network
YURANGA ABORIGINAL NETWORK MILDURA LOCAL ABORIGINAL NETWORK COMMUNITY PLAN 2020 OFFICIAL ACKNOWLEDGEMENT AND RESPECT TELKI NGAWINGI (Latji Latji for Good Day) We would like to take this opportunity to acknowledge the traditional owners of this Country and the Elders who have passed into the Dreaming and Elders present today who have survived the impacts of Colonisation. Our Elders are the Cornerstone of our communities and we pay our Respect to them, their journeys, their strength and their Resilience. If it were not for them, we would not be here. OFFICIAL The Yuranga Local Aboriginal Network in Mildura was established in 2008, as part of the then Victorian Government’s New Representative Arrangement for Aboriginal People living in Victoria. The LAN’s original Community Plan was Titled: “The Mildura Local Indigenous Network – The Yuranga Aboriginal Committee, Community Plan.” It’s overarching framework was the VIAF of the time. Local Aboriginal Networks (LANs) bring Aboriginal people together to set priorities develop community plans and improve social connection. Our Mildura LAN has an Aboriginal name, which means “bend in the river.” The LAN in Mildura has been active within the Mildura community and over the years has held a number of Projects and supported others, however we have worked with the local Mildura Rural City Council and have produced a video that sits on the AV Website. MRCC have endorsed our Community Plan and it also sits on their Website along with all of the Geographical Community Plans, as the Municipality’s first Cultural Plan. Our LAN now has approximately 212 participants and there are 39 LANs in the State of Victoria. -
ABORIGINAL and TORRES STRAIT ISLANDER HERITAGE PROTECTION ACT 1984 Reprinted As at 28 February 1991 TABLE of PROVISIONS
DISCLAIMER: As Member States provide national legislations, hyperlinks and explanatory notes (if any), UNESCO does not guarantee their accuracy, nor their up-dating on this web site, and is not liable for any incorrect information. COPYRIGHT: All rights reserved.This information may be used only for research, educational, legal and non- :,~~~~;~~~~~~#i~f~~f~~~~#:~~~~~r;~{~S:f]~!,i~i'~~j1*i~fcommercial purposes, with acknowledgement of UNESCO Cultural Heritage Laws~{jgf¥~:t~~~%~~~~~~~;1'; Database as the source (© UNESCO). _"," : -J~~"'-_:-'-::"" :;. ..;.:. _ • ".'" ••.•... .:.- .. :-~ _.~. ,', .,.,..:-. : _~ ••..-. -,:." '. ; .....!:' '~:" ':. .:- _. , \ ; : ;: .\ ABORIGINAL AND TORRES STRAIT ISLANDER HERITAGE PROTECTION ACT 1984 Reprinted as at 28 February 1991 TABLE OF PROVISIONS ' . '". ..; Section PART I-PRELIMINARY 1. Short lille 2. Commencement 3. Interpretation 4. Purposes of Act 5, Extension to Territories 6. Act binds the Crown 7. Application of other laws 8. Application of Act SA. Application of Part II to Victoria PART II-PROTECTION OF SIGNIFICANT ABORIGINAL AREAS AND OBJECTS Division 1-Declarations by Minister Emergency daclarations in relation to areas Other declarations in relation to areas Contents of declarations under section 9 or 10 Declarations in relalion to objects Making 01 declarations Publication and commencement oj declarations Declarations reviewable by Parliament Refusal to make declaration Division 2-Dec/arations by Authorized Officers Authorised oHicers Emergency declarations in relation to areas or objects Notification 01 declarations Division 3-Discovery and Disposal of Aboriginal Remains Discovery of Aboriginal remains Disposal of Aboriginal remains (P.RA 7/91)-Cal. No. 91 4626 S --_._.- ----. DISCLAIMER: As Member States provide national legislations, hyperlinks and explanatory notes (if any), UNESCO does not guarantee their accuracy, nor their up-dating on this web site, and is not liable for any incorrect information. -
BIOGRAPHIES Yorta Yorta
BIOGRAPHIES Yorta Yorta. Florence’s mother was Pastor Sir Douglas Ralph Nicholls Louisa Frost of the Baraparapa/Wamba. (1906-1988) was born on Louisa was the daughter of Thomas Cummeragunga Aboriginal Station in Frost a stockman on Mathoura station New South Wales on 9 December 1906 and Topsey of the Baraparapa. Doug in Yorta Yorta Country, the land of his was the youngest of six siblings. His Mother and the totemic long neck turtle brothers and sisters included Ernest and emu. His heritage is well recorded (1897-1897), Minnie Nora (1898-1988), and his Ancestors made their own Hilda Melita (1901-1926), Walter Ernest marks in history. Doug Nicholls is a (b.1902-1963) and Howard Herbert multi-clanned descendant of the Yorta (1905-1942). Doug was captain of the Yorta, Baraparapa, Dja Dja Wurrung, Cummeragunga school football team a Jupagalk, and Wergaia Nations through sport he loved and which would carry his mother and father. him through his life. He left school at 14 years of age. In the 1920’s he worked On the patrilineal side of the family, as a tar-boy, channel scooper and Doug Nicholls was the son of Herbert general hand on sheep stations. As well Nicholls (born St. Arnaud 1875-1947) as being quite capable of making a who was the son of Augusta Robinson living, Doug was a gifted athlete. Doug (born Richardson River, near Donald was recruited by the Carlton Football 1859-1886) of the Jupagalk/Wergaia Club but the racism he experienced at and Walpanumin John Logan (born the Club sent him to join the Northcote Charlton 1840-1911) of the Dja Dja Football Club in the VFA. -
Australian Aboriginal Verse 179 Viii Black Words White Page
Australia’s Fourth World Literature i BLACK WORDS WHITE PAGE ABORIGINAL LITERATURE 1929–1988 Australia’s Fourth World Literature iii BLACK WORDS WHITE PAGE ABORIGINAL LITERATURE 1929–1988 Adam Shoemaker THE AUSTRALIAN NATIONAL UNIVERSITY E PRESS iv Black Words White Page E PRESS Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au Previously published by University of Queensland Press Box 42, St Lucia, Queensland 4067, Australia National Library of Australia Cataloguing-in-Publication entry Black Words White Page Shoemaker, Adam, 1957- . Black words white page: Aboriginal literature 1929–1988. New ed. Bibliography. Includes index. ISBN 0 9751229 5 9 ISBN 0 9751229 6 7 (Online) 1. Australian literature – Aboriginal authors – History and criticism. 2. Australian literature – 20th century – History and criticism. I. Title. A820.989915 All rights reserved. You may download, display, print and reproduce this material in unaltered form only (retaining this notice) for your personal, non-commercial use or use within your organization. All electronic versions prepared by UIN, Melbourne Cover design by Brendon McKinley with an illustration by William Sandy, Emu Dreaming at Kanpi, 1989, acrylic on canvas, 122 x 117 cm. The Australian National University Art Collection First edition © 1989 Adam Shoemaker Second edition © 1992 Adam Shoemaker This edition © 2004 Adam Shoemaker Australia’s Fourth World Literature v To Johanna Dykgraaf, for her time and care