Aboriginal Affairs Victoria

Total Page:16

File Type:pdf, Size:1020Kb

Aboriginal Affairs Victoria JOINT SUBMISSION TO: PARLIAMENTARY INQUIRY INTO THE ESTABLISHMENT AND EFFECTIVENESS OF REGISTERED ABORIGINAL PARTIES BY: VICTORIAN REGISTERED ABORIGINAL PARTIES Contents What is our definition of Traditional Owners.............................. Error! Bookmark not defined. Strategic State-wide Assessment of Cultural heritage .............................................................. 5 A greater focus on cultural significance .................................................................................... 5 Consultation in areas of RAPs .................................................................................................... 5 Aboriginal Heritage Councils functions to improve public awareness ...................................... 5 RAP functions to improve public awareness ............................................................................. 5 Acknowledging Traditional Owners / Aboriginal cultural heritage in Victoria controlled and managed by aboriginal people .................................................................................................. 5 Additional functions of and accountability of Council .............................................................. 6 Council membership and structure ........................................................................................... 6 Improving the information provided by Registered Aboriginal Party Applicants / Registered Aboriginal Party Applicants Timeframes of decisions ............................................................... 6 Multiple Registered Aboriginal Party’s ...................................................................................... 7 Registered Aboriginal Parties Funding and capacity ................................................................. 7 Who is rightly placed to make decisions about culture and country? ...................................... 7 Consultation with aboriginal people with historical or contemporary cultural heritage interests ..................................................................................................................................... 7 Registered Aboriginal Parties working with local governments ............................................... 7 Registered Aboriginal Parties accountability measures ............................................................ 8 Definition of Aboriginal Cultural heritage ................................... Error! Bookmark not defined. Protecting Aboriginal Cultural Heritage ...................................... Error! Bookmark not defined. Page 2 of 8 VICTORIAN REGISTERED ABORIGINAL PARTIES This submission is provided by the nine Victorian Registered Aboriginal Parties (RAPs) who were appointed by the Minister. We recognise each other as traditional owners and therefore the right people to speak for country. We acknowledge traditional owners identified and recognised within the traditional owner community, the parts of Victoria where there are no appointed RAPs. Barengi Gadjin Land Council Aboriginal Corporation PO Box 1255 Horsham VIC 3402 Dja Dja Wurrung Clans Aboriginal Corporation P.O. Box 1026 Bendigo 3552 Gunaikurnai Land and Waters Aboriginal Corporation PO Box 1699 Bairnsdale VIC 3875 Gunditj Mirring Traditional Owners Aboriginal PO Box 216 Corporation Heywood VIC 3304 Martang Pty Ltd PO Box 20 Halls Gap VIC 3381 Taungurung Clans Aboriginal Corporation 13 Bourke St Kilmore VIC 3764 Wathaurung Aboriginal Corporation PO Box 734 Trading as Wadawurrung BALLARAT VIC 3353 Wurundjeri Tribe Land and Compensation Cultural Level 1, Providence Building Heritage Council Abbotsford Convent 1 St Heliers Street Abbotsford VIC 3067 Yorta Yorta Nation Aboriginal Corporation PO Box 1363 Shepparton VIC 3632 Page 3 of 8 Introduction This identification, preservation and protection (management) of Aboriginal culture is fundamental to the rights and responsibilities of Traditional Owners, which are enshrined in State, National and International legislation, policies and conventions on the protection of Aboriginal cultural heritage. The ‘management’ of cultural heritage exists as a responsibility regardless of government legislation or intervention and however this has systematically been stripped away by previous generations of government policy. The Victorian Aboriginal Heritage Act 2006, including the appointment of a peak Traditional Owner representative body and Traditional Owner groups managing the Aboriginal cultural heritage on their Country, begins to redress this and is in line with all national and international these laws and conventions. This approach is supported by the Victorian RAPS as a system that provides certainty about the right people for Country. The key feature of the current system is that it is Traditional Owners who are making the appropriate decisions regarding Aboriginal cultural heritage management. Recognising and committing to Traditional Owners in this way has not excluded historical or contemporary Aboriginal people as all Aboriginal people are traditional owners somewhere in Australia. The Victoria approach simple recognises and strengthens the right people for country in Victoria. For many traditional owners this is the first time in their recent history that they have both the responsibility and the right to make decisions regarding the protection and preservation of their culture. This means that their inclusion in processes of identifying and acknowledging other traditional owners is both new and approached with a deep and abiding responsibility. This submission outlines the key recommendations that we, as a group, support and commend for the Committee’s consideration. Page 4 of 8 Recommendations: Strategic State-wide Assessment of Cultural Heritage We support a state-wide tangible and intangible knowledge base of culture heritage. We believe that Traditional Owner organisations are best placed to undertake country wide assessment and mapping of cultural heritage. A greater focus on cultural significance We assert that the first action in the development of a Cultural heritage Management Plan is that the sponsor and traditional owners walk country and identify and record traditional knowledge to set the context for the further development. We believe that the focus for all Management Plans is the cultural heritage and its management as identified by the traditional owners. Following this the CHMP needs to focus on the management of each individual cultural site. Consultation in areas of RAPs We assert that the Aboriginal Heritage Council is best placed to identify and inform sponsors of traditional owners in un rapped areas. Aboriginal Heritage Councils functions to improve public awareness We assert that the Aboriginal Heritage Council is required to undertake a broader advisory role relevant to the Council’s aboriginal experience, to improve public awareness, to facilitate strategic research into aboriginal cultural heritage in Victoria and reporting on the state of cultural heritage in Victoria. We believe that this is only possible if the Council is properly funded and resources to undertake this role. RAP functions to improve public awareness We assert that RAPs have a broader advisory role relevant to the RAPs expertise in our areas, undertaking country mapping and preparing statements, raise public awareness of our cultural heritage and facilitate research our cultural heritage. We believe that this is only possible if the RAPs are properly funded and resources to undertake this role. Acknowledging Traditional Owners / Aboriginal cultural heritage in Victoria controlled and managed by aboriginal people A Traditional Owner is a descendant of those identified as apical ancestors on country, before contact, and who have a spiritual, social, cultural and economic relationship with their traditional lands and waters within Victoria. Page 5 of 8 Being an established RAP gives traditional owners authority to be involved in the process of legislative cultural heritage management which was previously done, with little to no consultation. It must be noted that this approach is not limited to appointed Registered Aboriginal Parties but to all traditional owners in Victoria. In the areas of Victoria where there are no appointed RAPs there are still traditional owners identified and recognised. The key feature of the current system is that it is Traditional Owners who are making the appropriate decisions regarding Aboriginal cultural heritage management. Recognising and committing to Traditional Owners in this way has not excluded historical or contemporary Aboriginal people as all Aboriginal people are traditional owners somewhere in Australia. The Victoria approach simple recognises and strengthens the right people for country in Victoria. Additional functions of and accountability of Council We believe that the Council is best placed to input into broad government policy in relation to traditional owner issues of cultural and cultural heritage management. We further believe that the Secretaries functions should be transferred to aboriginal control through the Aboriginal Heritage Council and in a timeframe agreed by all parties. Council Membership and Structure We believe that the relevant membership of the Aboriginal Heritage Council is traditional owners with the relevant knowledge base and not skill only based. There are a number of skills required that can be learnt however we believe that traditional knowledge of culture and process is learnt and strengthened over generations. We also assert
Recommended publications
  • The Gunditjmara Land Justice Story Jessica K Weir
    The legal outcomes the Gunditjmara achieved in the 1980s are often overlooked in the history of land rights and native title in Australia. The High Court Onus v Alcoa case and the subsequent settlement negotiated with the State of Victoria, sit alongside other well known bench marks in our land rights history, including the Gurindji strike (also known as the Wave Hill Walk-Off) and land claim that led to the development of land rights legislation in the Northern Territory. This publication links the experiences in the 1980s with the Gunditjmara’s present day recognition of native title, and considers the possibilities and limitations of native title within the broader context of land justice. The Gunditjmara Land Justice Story JESSICA K WEIR Euphemia Day, Johnny Lovett and Amy Williams filming at Cape Jessica Weir together at the native title Bridgewater consent determination Amy Williams is an aspiring young Jessica Weir is a human geographer Indigenous film maker and the focused on ecological and social communications officer for the issues in Australia, particularly water, NTRU. Amy has recently graduated country and ecological life. Jessica with her Advanced Diploma of completed this project as part of her Media Production, and is developing Research Fellowship in the Native Title and maintaining communication Research Unit (NTRU) at the Australian strategies for the NTRU. Institute of Aboriginal and Torres Strait Islander Studies. The Gunditjmara Land Justice Story JESSICA K WEIR First published in 2009 by the Native Title Research Unit, the Australian Institute of Aboriginal and Torres Strait Islander Studies GPO Box 553 Canberra ACT 2601 Tel: (61 2) 6246 1111 Fax: (61 2) 6249 7714 Email: [email protected] Web: www.aiatsis.gov.au/ Written by Jessica K Weir Copyright © Australian Institute of Aboriginal and Torres Strait Islander Studies The views expressed in this publication are those of the authors and not necessarily those of the Australian Institute of Aboriginal and Torres Strait Islander Studies.
    [Show full text]
  • Karajarri Literature Review 2014
    Tukujana Nganyjurrukura Ngurra All of us looking after country together Literature Review for Terrestrial & Marine Environments on Karajarri Land and Sea Country Compiled by Tim Willing 2014 Acknowledgements The following individuals are thanked for assistance in the DISCLAIMERS compilation of this report: The views and opinions expressed in this publication are those of the Karajarri Rangers and Co-ordinator Thomas King; author and do not necessarily reflect the official view of the Kimberley Land Council’s Land and Sea Management unit. While reasonable Members of the Karajarri Traditional Lands Association efforts have been made to ensure that the contents of this publication (KTLA) and IPA Cultural Advisory Committee: Joseph Edgar, are factually correct, the Land and Sea Management Unit accepts no responsibility for the accuracy or completeness of the contents. To the Mervyn Mulardy Jnr, Joe Munro, Geraldine George, Jaqueline extent permitted by law, the Kimberley Land Council excludes all liability Shovellor, Anna Dwyer, Alma Bin Rashid, Faye Dean, Frankie to any person for any consequences, including, but not limited to all Shovellor, Lenny Hopiga, Shirley Spratt, Sylvia Shovellor, losses, damages, costs, expenses, and any other compensation, arising directly or indirectly from using this publication (in part or in whole) and Celia Bennett, Wittidong Mulardy, Jessica Bangu and Rosie any information or material contained in it. Munro. This report contains cultural and intellectual property belonging to the Richard Meister from the KLC Land and Sea Management Karajarri Traditional Lands Association. Users are accordingly cautioned Unit, for coordination, meeting and editorial support as well to seek formal permission before reproducing any material from this report.
    [Show full text]
  • Introduction to NSW Planning Laws
    1 Using the law to protect Aboriginal culture and heritage: culture and heritage: Consultation The NSW Government released a new policy in April relating to Aboriginal culture and heritage. 2010 outlining the consultation that must be However, the recent amendments to the NPW Act undertaken with Aboriginal communities before a and the NPW Regulations have created clear steps permit authorising damage or destruction to an and requirements to consult with Aboriginal people ‘Aboriginal object’ or’ Aboriginal Place’ is issued. before a permit is issued. These steps reflect those in the OEH Consultation Requirements policy. This Fact Sheet provides an overview of the policy – the Aboriginal cultural heritage consultation This fact sheet summarises the requirements for proponents 2010 (the Consultation Requirements policy) - and the stages of the consultation process relevant sections of the National Parks and Wildlife that must be followed, before OEH Regulation (the NPW Regulation). issues a permit, and how the As of 1 October 2010, key parts of the Consultation Aboriginal community can have a Requirements have been included in the NPW say at each stage. Regulation making consultation a legislative requirement in many cases. Do Aboriginal people have a right to be consulted about all developments? This is one of a series of Culture and Heritage Fact Sheets which have been developed for Local No. Whether consultation is required will depend Aboriginal Land Councils (LALCs) and the Aboriginal on the type of development and which laws apply. community by the NSW Aboriginal Land Council The National Parks and Wildlife Act does not always (NSWALC). apply, even if Aboriginal heritage is to be disturbed.
    [Show full text]
  • ABORIGINAL and TORRES STRAIT ISLANDER HERITAGE PROTECTION ACT 1984 Reprinted As at 28 February 1991 TABLE of PROVISIONS
    DISCLAIMER: As Member States provide national legislations, hyperlinks and explanatory notes (if any), UNESCO does not guarantee their accuracy, nor their up-dating on this web site, and is not liable for any incorrect information. COPYRIGHT: All rights reserved.This information may be used only for research, educational, legal and non- :,~~~~;~~~~~~#i~f~~f~~~~#:~~~~~r;~{~S:f]~!,i~i'~~j1*i~fcommercial purposes, with acknowledgement of UNESCO Cultural Heritage Laws~{jgf¥~:t~~~%~~~~~~~;1'; Database as the source (© UNESCO). _"," : -J~~"'-_:-'-::"" :;. ..;.:. _ • ".'" ••.•... .:.- .. :-~ _.~. ,', .,.,..:-. : _~ ••..-. -,:." '. ; .....!:' '~:" ':. .:- _. , \ ; :­ ;: .\ ABORIGINAL AND TORRES STRAIT ISLANDER HERITAGE PROTECTION ACT 1984 Reprinted as at 28 February 1991 TABLE OF PROVISIONS ' . '". ..; Section PART I-PRELIMINARY 1. Short lille 2. Commencement 3. Interpretation 4. Purposes of Act 5, Extension to Territories 6. Act binds the Crown 7. Application of other laws 8. Application of Act SA. Application of Part II to Victoria PART II-PROTECTION OF SIGNIFICANT ABORIGINAL AREAS AND OBJECTS Division 1-Declarations by Minister Emergency daclarations in relation to areas Other declarations in relation to areas Contents of declarations under section 9 or 10 Declarations in relalion to objects Making 01 declarations Publication and commencement oj declarations Declarations reviewable by Parliament Refusal to make declaration Division 2-Dec/arations by Authorized Officers Authorised oHicers Emergency declarations in relation to areas or objects Notification 01 declarations Division 3-Discovery and Disposal of Aboriginal Remains Discovery of Aboriginal remains Disposal of Aboriginal remains (P.RA 7/91)-Cal. No. 91 4626 S --_._.- ----. DISCLAIMER: As Member States provide national legislations, hyperlinks and explanatory notes (if any), UNESCO does not guarantee their accuracy, nor their up-dating on this web site, and is not liable for any incorrect information.
    [Show full text]
  • Australian Aboriginal Verse 179 Viii Black Words White Page
    Australia’s Fourth World Literature i BLACK WORDS WHITE PAGE ABORIGINAL LITERATURE 1929–1988 Australia’s Fourth World Literature iii BLACK WORDS WHITE PAGE ABORIGINAL LITERATURE 1929–1988 Adam Shoemaker THE AUSTRALIAN NATIONAL UNIVERSITY E PRESS iv Black Words White Page E PRESS Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au Previously published by University of Queensland Press Box 42, St Lucia, Queensland 4067, Australia National Library of Australia Cataloguing-in-Publication entry Black Words White Page Shoemaker, Adam, 1957- . Black words white page: Aboriginal literature 1929–1988. New ed. Bibliography. Includes index. ISBN 0 9751229 5 9 ISBN 0 9751229 6 7 (Online) 1. Australian literature – Aboriginal authors – History and criticism. 2. Australian literature – 20th century – History and criticism. I. Title. A820.989915 All rights reserved. You may download, display, print and reproduce this material in unaltered form only (retaining this notice) for your personal, non-commercial use or use within your organization. All electronic versions prepared by UIN, Melbourne Cover design by Brendon McKinley with an illustration by William Sandy, Emu Dreaming at Kanpi, 1989, acrylic on canvas, 122 x 117 cm. The Australian National University Art Collection First edition © 1989 Adam Shoemaker Second edition © 1992 Adam Shoemaker This edition © 2004 Adam Shoemaker Australia’s Fourth World Literature v To Johanna Dykgraaf, for her time and care
    [Show full text]
  • Banyule City Council Innovate Reconciliation Action Plan
    INNOVATE RECONCILIATION ACTION PLAN September 2020 - September 2022 Mam-badool Djerring Let’s work together 1 Aboriginal artist and artwork acknowledgement Fire, Water, Land (2019) Artwork and story by Judy Nicholson, Wurundjeri Woi-wurrung artist. “Before people mastered the fire, the diet consisted mainly of seeds, plants and fruits, but much of the plants could not be digested. By heat-treating them, more plants could be eaten, and new nutrients were available. The heat killed parasites and made it easier to digest meat. Something that led to a higher calorie and nutritional intake, which made it easier to survive and have more children.” Banyule Council selected this beautiful piece of artwork for our RAP cover, as the short-finned eels and the Australian raven both feature in this picture and are recognised by the Wurundjeri Woi-wurrung as being historically significant animals to Banyule Flats. The Australian Raven is known as Whaa and is the Wurundjeri Woi-wurrung people’s moiety. Banyule Flats was also an important area of annual eel trapping and spear fishing for Wurundjeri Woi-wurrung People. Eagle Dreaming – Bunjil’s Wives (2019) Artwork and story by Judy Nicholson “During mating season from the months of June to August, the nest, though defended from other wedge-tailed eagles, is left unprotected from other predators. Parents will play an equal role in providing food for their chicks but will continue to offer little in the way of protection. By Inhabiting the banks of the Yarra (Birrarung) and its developments Bunjil is able to secure his territory and family by making an honest agreement with Whaa the crow that “no-one ever take fire into their own hands without careful consideration of others first”.
    [Show full text]
  • Moreland Pre-Contact Aboriginal Heritage Study (The Study)
    THE CITY OF MORELAND Pre-ContactP AboriginalRECONTA HeritageCT Study 2010 ABORIGINAL HERITAGE STUDY THE CITY OF MORELAND PRECONTACT ABORIGINAL HERITAGE STUDY Prepared for The City of Moreland ������������������ February 2005 Prepared for The City of Moreland ������������������ February 2005 Suite 3, 83 Station Street FAIRFIELD MELBOURNE 3078 Phone: (03) 9486 4524 1243 Fax: (03) 9481 2078 Suite 3, 83 Station Street FAIRFIELD MELBOURNE 3078 Phone: (03) 9486 4524 1243 Fax: (03) 9481 2078 Acknowledgement Acknowledgement of traditional owners Moreland City Council acknowledges Moreland as being on the traditional lands of the Wurundjeri people. Council pays its respects to the Wurundjeri people and their Elders, past and present. The Wurundjeri Tribe Land Council, as the Registered Aboriginal Party (RAP) and the Traditional Owners for the whole of the Moreland City Council area, should be the first point of contact for any future enquiries, reports, events or similar that include any Pre-contact Aboriginal information. Statement of committment (Taken from the Moreland Reconciliation Policy and Action Plan 2008-2012) Moreland City Council gives its support to the Australian Declaration Towards Reconciliation 2000 and the National Apology to the Stolen Generations by the Australian Parliament 13 February 2008. It makes the following Statement of Commitment to Indigenous People. Council recognises • That Indigenous Australians were the first people of this land. • That the Wurundjeri are the traditional owners of country now called Moreland. • The centrality of Indigenous issues to Australian identity. • That social and cultural dispossession has caused the current disadvantages experienced by Aboriginal and Torres Strait Islander Australians. • That Indigenous people have lost their land, their children, their health and their lives and regrets these losses.
    [Show full text]
  • Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagalk Native Title
    Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagalk determinations These native title determinations marked a turning point in Victoria because they were the first to be made by agreement or consent. A consent determination was able to be reached because all parties agreed, through mediation, that the native title claimants have native title rights and interests over part of the area they claimed. In making the determinations, the Federal Court recognised the Commonwealth of Australia and the terms and conditions of Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagalk peoples’ a co-existence protocol between the parties. non-exclusive native title rights over a part of their original claim area (Area A on the map). The court also determined Those people or organisations who currently have rights to use Wotjobaluk, that the Wotjobaluk, Jaadwa, Jadawadjali, Wergaia and Jupagalk the area (whether under leases, licences or permits issued by peoples did not have native title rights in the remainder of the government or as rights of public access held by all members of Jaadwa, claimed area (Area B on the map). the community) will be able to continue to exercise those rights. Jadawadjali, The native title rights of the Wotjobaluk, Jaadwa, Jadawadjali, The consent determinations finalise the three native title claims Wergaia and Jupagalk peoples are the right to hunt, fish, made on behalf of the Wotjobaluk, Jaadwa, Jadawadjali, Wergaia Wergaia and gather and camp for personal, domestic and non-commercial and Jupagalk peoples. They also acknowledge that in Area B— purposes, under their traditional laws and customs. These rights the remainder of the area covered by the three claims—all Jupagalk are also subject to the laws of the State of Victoria and the native title rights have been extinguished.
    [Show full text]
  • CORANDERRK ILBIJERRI Theatre Company and Belvoir Teacher Resources 2017
    CORANDERRK ILBIJERRI Theatre Company and Belvoir Teacher Resources 2017 Ideal for Years 9/10 and VCE This resource has been created by ILBIJERRI Theatre Company with Curriculum Links and Year 9 and 10 material created by Meg Upton. Page | 1 TABLE OF CONTENTS ABOUT THIS RESOURCE......................................................................................................................... 3 ABOUT REGIONAL ARTS VICTORIA ........................................................................................................ 4 CURRICULUM LINKS .............................................................................................................................. 5 INTRODUCTION TO THE PROGRAM ....................................................................................................... 6 PRODUCTION CREDITS .......................................................................................................................... 7 BIOGRAPHIES ......................................................................................................................................... 7 SUPPORT MATERIAL ........................................................................................................................... 15 YEARS 9 AND 10: PERFORMANCE ACTIVITIES .................................................................................. 19 YEAR 9 AND 10 - POST PERFORMANCE ACTIVITIES ......................................................................... 19 FURTHER LEARNING ACTIVITIES AND RESEARCH ...........................................................................
    [Show full text]
  • The Victorian Aboriginal Heritage Council
    THE VICTORIAN 10 YEAR ANNIVERSARY ABORIGINAL HERITAGE COUNCIL INTRODUCTION Aboriginal peoples of Through these events, the Council’s integrity Victoria have fought and sound decision making were affirmed. for generations for The Parliamentary Inquiry produced a positive recognition of their report on the Council’s work. Amendments to unique relationship the Act passed in 2016 gave the Council more with and custodianship responsibilities. And the judicial decision upheld of their lands. This the Council’s decision, endorsed the Council’s month, we celebrate decision making processes, and ordered costs in the anniversaries of favour of the Council. two key milestones in The Council’s work has also been significantly the fight for Aboriginal rewarding. Aboriginal cultural heritage is now recognition and self determination. managed by Registered Aboriginal Parties (RAPs) Fifty years ago on 27 May, Australians voted in more than fifty per cent of the state. We have overwhelmingly to amend the Constitution to a dedicated unit working for the return and include Aboriginal peoples in the census and protection of our Ancestors’ remains. And we are to allow the Commonwealth to create laws for/ seeing greater recognition of Traditional Owners about Aboriginal peoples. and their roles with respect to cultural heritage management. Ten years ago on 28 May, the Aboriginal Heritage Act 2006 came into effect. These milestones could not have occurred without the commitment of so many people, The Act created the Victorian Aboriginal Heritage those before us and those who walk alongside Council, the first statutory body in Victoria whose us today. members must be Traditional Owners.
    [Show full text]
  • Aboriginal Lands Act Review
    Aboriginal Lands Act Review Options paper Authorised and published by the Victorian Government, Treasury Place, Melbourne 3002 Aboriginal Lands Act 1970 Review May 2019 © Copyright State Government of Victoria 2019 This publication is copyright. No part may be reproduced by any process except in accordance with provisions of the Copyright Act 1968. ACCESSIBILITY If you would like to receive this publication in an alternative format, please telephone the Department of Premier and Cabinet on 1800 762 003 or email [email protected] Contents Introduction 4 SECTION 1 BACKGROUND 5 Background to Review and Action to Date 7 Overview of the Act And Its Structure 9 SECTION 2 KEY ISSUES 13 Key Issues 14 Share System 16 Governance 27 External Regulation 34 Dispute Resolution 39 Facilitating Engagement with Residents 40 Restrictions on Sale of Trust Land 43 Facilitating Economic Activity 45 SECTION 3 OPTIONS FOR CHANGE 47 No Change 48 Minor Change 48 Major Change 49 ATTACHMENTS 55 Attachment A - Lake Tyers and Framlingham – Current Situation 56 Attachment B - Key Issues 58 Attachment C - Current Standard Transfer Applicaton Form 63 Attachment D - Considerations for an Alternative Model of Land Holding 65 GLOSSARY 66 INTRODUCTION The Aboriginal Lands Act 1970 (Vic) (ALA) is In the course of the current review it is a unique statutory scheme that returned two apparent that there are a number of ways in historically and culturally significant Aboriginal which the ALA could be improved to assist the reserves at Framlingham and Lake Tyers to Lake Tyers and Framlingham Trusts to conduct the Aboriginal communities that were resident their affairs.
    [Show full text]
  • Welcoming Indigenous Australians Into Your
    WELCOMING INDIGENOUS AUSTRALIANS INTO YOUR ASSOCIATION Basketball Victoria acknowledges the Traditional Owners of the Country throughout Victoria and pay respects to their Elders past and present. We are respectful of the ongoing living cultures of Aboriginal Peoples from all of the Victorian Aboriginal Nations. Our artwork is the creation of Victorian based Aboriginal artist Gary Saunders. The logo represents the strong affinity that the Aboriginal and Torres Strait Islander community have with basketball. The basketball at the centre of the design shows that it’s at the heart of the program and the reason for bringing community together. The rings surrounding the basketball represent a meeting place and the dots represent the community members that support their friends and family. The half circles surrounding the logo depict the Elders of the community overseeing and enjoying the gathering. CONTENTS 2 Introduction 4 Understanding Indigenous Culture and Experience 4 Facts and Figures 6 Aboriginal and Torres Strait Islander health in Victoria 8 Basketball Victoria’s Response 11 Understanding Aboriginal and Torres Strait Islander Communities 11 Aboriginal and Torres Strait Islander Flags History of the Aboriginal flag History of the Torres Strait Islander flag 12 Terminology & Language 12 Family and Community Connections 13 Why should we welcome Aboriginal and Torres Strait Islander people? 14 Engagement & Consultation with the Indigenous Community Offer and earn respect 15 5 Step Action Guide 15 Step 1: Look Inwards: Create a Welcoming
    [Show full text]