ABSTRACTS Employment of Palestinians from the Occupied
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When Mizrahi Artists Said ‘No’ to Israel’S Pioneer Culture
Riches To Rags To Virtual Riches: When Mizrahi Artists Said ‘No’ To Israel’s Pioneer Culture Shoshana Gabay. Ills. Joseph Sassoon Semah Upon their arrival in Israel, Mizrahi Jews found themselves under a regime that demanded obedience, even in cultural matters. All were required to conform to an idealized pioneer figure who sang classical, militaristic ‘Hebrew’ songs. That is, before the ‘Kasetot’ era propelled Mizrahi artists into the spotlight, paving the way for today’s musical stars. Part two of a musical journey beginning in Israel’s Mizrahi neighborhoods of the 1950s and leading up to Palestinian singer Mohammed Assaf. Read part one here. Our early encounter with Zionist music takes place in kindergarten, then later in schools and the youth movements, usually with an accordionist in tow playing songs worn and weathered by the dry desert winds. Music teachers at school never bothered with classical music, neither Western nor Arabian, and traditional Ashkenazi liturgies – let alone Sephardic – were not even taken into account. The early pioneer music was hard to stomach, and not only because it didn’t belong to our generation and wasn’t part of our heritage. More specifically, we were gagging on something shoved obsessively down our throat by political authority. Our “founding fathers” and their children never spared us any candid detail regarding the bodily reaction they experience when hearing the music brought here by our fathers, and the music we created here. But not much was said regarding the thoughts and feelings of Mizrahi immigrants (nor about their children who were born into it) who came here and heard what passed as Israeli music, nor about their children who were born into it. -
The Messiah Isn't Coming – Mashiach Lo Ba – אב אל חישמ
משיח לא בא – The Messiah Isn’t Coming – Mashiach Lo Ba Compiled by David Bryfman and Jessica Fechtor for the 2007 Wexner Graduate Fellowship Summer Institute The texts that follow are organized according to the following themes: I. An introduction to the relationship between Zionism and messianism (p. 2) II. From Messianism to Zionism: Religious Zionism (pp. 3‐4) III. Human Agency and Political Zionism (p. 5) IV. From Messianism to the Socialist Utopian Dream (p. 6) V. “Messianism” in the Labor Zionist Movement (p. 7) VI. Human Agency and the Zionist Dream (p. 8) VII. “Messianism” in Music (pp. 9‐11) VIII. Closing Questions (p. 12) Because of time constraints, it will probably not be possible for you and your chevrutah to cover all of the material on messianism and Zionism. Begin with the introduction (section I), and then choose one or more of the sub-topics that interest you (sections II – VII). Please conclude with the general closing questions (section VIII), which we hope you will find relevant to each of the sub-topics. Save the rest for exploration on your own. 2 משיח לא בא – The Messiah Isn’t Coming – Mashiach Lo Ba I. Introduction What is the relationship between Zionism and messianism? Traditional beliefs about the coming of the Messiah seem incompatible with Zionist ideology. The verse, “‘I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field, that ye awaken not, nor stir up love, until it please’ (Song of Songs 3:5) has been interpreted as a ban on Jews to ascend the walls, that is, to bring about the return to Zion prior to the coming of the Messiah.”1 And yet, messianism is a constant trope throughout the intellectual history of Zionism. -
Dorot: the Mcgill Undergraduate Journal of Jewish Studies Volume 15
Dorot: The McGill Undergraduate Journal of Jewish Studies Volume 15 – 2016 D O R O T: The McGill Undergraduate Journal of Jewish Studies D O R O T: The McGill Undergraduate Journal of Jewish Studies Published by The Jewish Studies Students’ Association of McGill University Volume 15 2016 Copyright © 2016 by the Jewish Studies Students’ Association of McGill University. All rights reserved. Printed in Canada. No part of this book may be used or reproduced in any manner whatsoever without permission except in the case of brief quotations embodied in critical articles or reviews. The opinions expressed herein are solely those of the authors included. They do not necessarily reflect those of the Department of Jewish Studies or the Jewish Studies Students’ Association. ISSN 1913-2409 This is an annual publication of the Jewish Studies Students’ Association of McGill University. All correspondence should be sent to: 855 Sherbrooke Street West Montreal, Quebec, Canada H3A 2T7 Editor in Chief Caroline Bedard Assistant Editors Akiva Blander Rayna Lew Copy Editors Lindsay MacInnis Patricia Neijens Cover Page Art Jennifer Guan 12 Table of Contents Preface i Introduction v To Emerge From the Ghetto Twice: Anti-Semitism and 1 the Search for Jewish Identity in Post-War Montreal Literature Madeleine Gomery The Origins of Mizrahi Socio-Political Consciousness 21 Alon Faitelis The “Israelization” of Rock Music and Political Dissent 38 Through Song Mason Brenhouse Grace Paley’s Exploration of Identity 54 Madeleine Gottesman The Failure of Liberal Politics in Vienna: 71 Alienation and Jewish Responses at the Fin-de-Siècle Jesse Kaminski Author Profiles 105 Preface Editor-in-chief, Caroline Bedard, and five contributors put together a terrific new issue of Dorot, the undergraduate journal of McGill’s Department of Jewish Studies. -
Israel Resource Cards (Digital Use)
WESTERN WALL ַה ּכֹו ֶתל ַה ַּמ ַעָר ִבי The Western Wall, known as the Kotel, is revered as the holiest site for the Jewish people. A part of the outer retaining wall of the Second Temple that was destroyed by the Romans in 70 CE, it is the place closest to the ancient Holy of Holies, where only the Kohanim— —Jewish priests were allowed access. When Israel gained independence in 1948, Jordan controlled the Western Wall and all of the Old City of Jerusalem; the city was reunified in the 1967 Six-Day War. The Western Wall is considered an Orthodox synagogue by Israeli authorities, with separate prayer spaces for men and women. A mixed egalitarian prayer area operates along a nearby section of the Temple’s retaining wall, raising to the forefront contemporary ideas of religious expression—a prime example of how Israel navigates between past and present. SITES AND INSIGHTS theicenter.org SHUK ׁשוּק Every Israeli city has an open-air market, or shuk, where vendors sell everything from fresh fruits and vegetables to clothing, appliances, and souvenirs. There’s no other place that feels more authentically Israeli than a shuk on Friday afternoon, as seemingly everyone shops for Shabbat. Drawn by the freshness and variety of produce, Israelis and tourists alike flock to the shuk, turning it into a microcosm of the country. Shuks in smaller cities and towns operate just one day per week, while larger markets often play a key role in the city’s cultural life. At night, after the vendors go home, Machaneh Yehuda— —Jerusalem’s shuk, turns into the city’s nightlife hub. -
Shabbat Program Shabbat Program
SHABBAT PROGRAM SHABBAT PROGRAM May 10 and 11, 2019 / 6 Iyar 5779 Parashat Kedoshim Atsma’ut Shabbat ֽא־תִשׂ�נָא אֶת־אָחִי בִּלְבָבֶ ... ו�אָֽהַבְתָּ לְ�ֽעֲ כָּמוֹ אֲנִי ה': "You shall not hate your fellow human in your heart… Love your neighbor as yourself: I am the Eternal!" (Leviticus 19:17-18) 1 Welcome to CBST! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלוּת יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת: [email protected] 2 MAY 10, 2019 / 6 IYAR 5779 ATSMA’UT SHABBAT- PARASHAT KEDOSHIM הֲכָנַת הַלֵּב OPENING PRAYERS AND MEDITATIONS *Od Yavo Shalom Aleinu Mosh Ben Ari (Born 1971) עוד יבוא שלום עלינו 101 (Peace will yet come to us and to everyone) L’chah Dodi Mordechai Zeira (1905-1968) לְכָה דוֹדִי Program Arr. Yehezkel Braun (1922-2014) *(Candle Blessings Abraham Wolf Binder (1895-1967 הַדְ לָקַת נֵרוֹת שׁ�ל שׁ�בָּת 38 *(Shalom Aleichem Israel Goldfarb (1879-1956 שׁ�לוֹם עֲלֵיכֶם 40 קַבָּלַת שׁ�בָּת KABBALAT SHABBAT / WELCOMING SHABBAT *L’chu N’ran’na Reuben Sirotkin (Born 1933) לְכוּ נְ�נְּנָה (תהלים צה) 52 (Psalm 95) (Yir’am Hayam (Psalm 98) Yoel Sykes (Born 1986 י��עַם הַיּ�ם (תהלים צו) 54 Nava Tehilah (Jerusalem)* *Mizmor L’David (Psalm 29) Yoel Sykes (Born 1986) מִזְמוֹר לְדָו�ד (תהלים כט) 62 *L'chah Dodi (Shlomo Alkabeitz) Kehilat Tsiyon (Jerusalem) לְכָה דוֹדִי 66 Kol Haneshama -
The Story of Israel at 66 Through the Songs of Arik Einstein
1 The Soundtrack of Israel: The Story of Israel at 66 through the songs of Arik Einstein Israel turns sixty six this year and a so much has happened in this seemingly short lifetime. Every war, every peace treaty, every struggle, and every accomplishment has left its impact on the ever changing character of the Jewish State. But throughout all of these ups and downs, all of the conflicts and all of the progress, there has been one voice that has consistently spoken for the Jewish nation, one voice that has represented Israelis for all 66 years and will continue to represent a people far into the future. That is the voice of Arik Einstein. Einstein’s music, referred to by Prime Minister Benjamin Netanyahu as the “soundtrack of Israel,” transcended generations. Einstein often took the words of high-brow Israeli poets such as Chaim Nachman Bialik, Rahel, Nathan Alterman and Avraham Halfi and turned them into rock anthems sung by vibrant Israeli youth. Einstein captured the heart and soul of Israelis old and young. For every Zionist, peacenik, settler, hopeless romantic, nostalgia aficionado and child (or child at heart) in Israel, there is at least one Arik Einstein song that speaks to them. For every historic Israeli moment, there is an Arik Einstein song that represents the emotion of a united nation, or a shuttered people. Although fairly unknown outside of Israel, Arik Einstein was loved by all, and mourned by all after his sudden death in November of 2013, when tens of thousands of Israelis joined together to pay their respects to the iconic Sabra at a memorial service in Rabin Square in Tel Aviv. -
1 Lahiton [email protected]
Lahiton [email protected] 1 Lahiton magazine was founded in 1969 by two partners, Uri Aloni and David Paz, and was funded by an investment from Avraham Alon, a Ramlah nightclub owner and promoter. Uri Aloni was a pop culture writer and rabid music fan while David Paz, another popular music enthusiast, was an editor who knew his way around the technical side of print production. The name “Lahiton,” reportedly invented by entertainers Rivka Michaeli and Ehud Manor, combines the Hebrew words for hit, “lahit” and newspaper, “iton.” Lahiton [email protected] 2 Uri Aloni cites the British fan magazines Melody Maker and New Music Express as influences; (Eshed 2008) while living in London and writing for the pop music columns of Yediot Ahronot and La-Isha, he would lift editorial content and photos from the latest British pop magazines, write articles, then find an Israel-bound traveler at the London airport to transport the articles into the hands of his editors. In Lahiton’s early days, Aloni and Paz continued this practice (Edut 2014). Eventually, however Lahiton’s flavor became uniquely secular Israeli. Although in 1965 the Beatles were famously denied permission to perform in Israel (Singer 2015), by the time Lahiton got started in 1969 there was no stemming the tide; the international pop music scene had permeated Israel’s insular and conservative culture. At the time there were no other Hebrew publications that covered what was going on both at home and in America and Europe. Lahiton began as a bimonthly publication, but within the first year, when press runs of 5000 copies sold out on a regular basis, Paz and Aloni turned it into a weekly. -
Transdenominational MA in Jewish Music Program, Preparing
THIS IS THE INSIDE FRONT COVER EDITOR: Joseph A. Levine ASSOCIATE EDITOR: Richard Berlin EDITORIAL BOARD Rona Black, Shoshana Brown, Geoffrey Goldberg, Charles Heller, Kimberly Komrad, Sheldon Levin, Laurence Loeb, Judy Meyersberg, Ruth Ross, Neil Schwartz, Anita Schubert, Sam Weiss, Yossi Zucker TheJournal of Synagogue Music is published annually by the Cantors As- sembly. It offers articles and music of broad interest to theh azzan and other Jewish professionals. Submissions of any length from 1,000 to 10,000 words will be consid ered. GUIDELINES FOR SUBMITTING MATERIAL All contributions and communications should be sent to the Editor, Dr. Joseph A. Levine—[email protected]—as a Word docu- ment, with a brief biography of the author appended. Musical and/or graphic material should be formatted and inserted within the Word document. Footnotes are used rather than endnotes, and should conform to the fol- lowing style: A - Abraham Idelsohn, Jewish Liturgy (New York: Henry Holt), 1932: 244. B - Samuel Rosenbaum, “Congregational Singing”; Proceedings of the Cantors Assembly Convention (New York: Jewish Theological Seminary), February 22, 1949: 9-11. Layout by Prose & Con Spirito, Inc., Cover design and Printing by Replica. © Copyright 2009 by the Cantors Assembly. ISSN 0449-5128 ii FROM THE EDITOR: The Issue of Niggunim in Worship: Too Much of a Good Thing? ..................................................4 THE NEO-HASIDIC REVIVAL AT 50 Music as a Spiritual Process in the Teachings of Rav Nahman of Bratslav Chani Haran Smith. 8 The Hasidic Niggun: Ethos and Melos of a Folk Liturgy Hanoch Avenary . 48 Carlebach, Neo-Hasidic Music and Liturgical Practice Sam Weiss. -
BB-1971-12-25-II-Tal
0000000000000000000000000000 000000.00W M0( 4'' .................111111111111 .............1111111111 0 0 o 041111%.* I I www.americanradiohistory.com TOP Cartridge TV ifape FCC Extends Radiation Cartridges Limits Discussion Time (Based on Best Selling LP's) By MILDRED HALL Eke Last Week Week Title, Artist, Label (Dgllcater) (a-Tr. B Cassette Nos.) WASHINGTON-More requests for extension of because some of the home video tuners will utilize time to comment on the government's rulemaking on unused TV channels, and CATV people fear conflict 1 1 THERE'S A RIOT GOIN' ON cartridge tv radiation limits may bring another two- with their own increasing channel capacities, from 12 Sly & the Family Stone, Epic (EA 30986; ET 30986) month delay in comment deadline. Also, the Federal to 20 and more. 2 2 LED ZEPPELIN Communications Commission is considering a spin- Cable TV says the situation is "further complicated Atlantic (Ampex M87208; MS57208) off of the radiated -signal CTV devices for separate by the fact that there is a direct connection to the 3 8 MUSIC consideration. subscriber's TV set from the cable system to other Carole King, Ode (MM) (8T 77013; CS 77013) In response to a request by Dell-Star Corp., which subscribers." Any interference factor would be mul- 4 4 TEASER & THE FIRECAT roposes a "wireless" or "radiated signal" type system, tiplied over a whole network of CATV homes wired Cat Stevens, ABM (8T 4313; CS 4313) the FCC granted an extension to Dec. 17 for com- to a master antenna. was 5 5 AT CARNEGIE HALL ments, and to Dec. -
University of California, Santa Cruz Music Department
University of California, Santa Cruz Music Department Music 80-i: Music of Modern Israel Instructor: Avi Tchamni ([email protected]) TAs: Nelsen Hutchison ([email protected]) Class meetings: MWF 12:00-1:05PM Music Center room 101 Instructor’s office: Music Center 126 (phone: 459-4238) Office hours: Wed 2:30-4:00PM, and by appointment The course will examine the development of popular music in Israel from the beginning of the 20th century until the present. We will discuss the complexity of national identity inherent in the study of immigrant and refugee societies, and the power struggle between the different forces involved in the process: the state and its institutions, the people, and the outside world. We will review the course of musical history in Israel, from nationalism and “invented” folk music through the emergence of the Other (“Musiqa Mizrahit”) and the arrival of rock and world music. TEXTBOOK Regev, Motti and Edwin Seroussi. Popular Music and National Culture in Israel (Berkeley: University of California Press, 2004) Available as eBook on UCSC library DOCUMENTARIES During the quarter we will watch episodes from “Sof Onat ha-Tapuzim” (“End of the Orange Season”) – a documentary series on the development of Israeli rock music. CLASS CONCERT AND PERFORMANCES There will be a live concert towards the end of the quarter (TBA). Students who would like to perform songs from the repertoire in class during the quarter, are encouraged to do so. RECORDINGS All playlists will be available on the class website: http://artstream.ucsc.edu/music80i OFF-CAMPUS ACCESS TO ONLINE RESOURCES 1. -
Download Our AIA Magazine 2015
WHO WE ARE FOUNDER COUNCIL The Late Brigadier General Lady Sainsbury (Chairman) Sir Wyndham Deedes, CMG, DSO Lady Anderson Sir Andrew Burns, KCMG HON PRESIDENT The Earl of Balfour contents HE The Ambassador of Israel Mrs E Corob Dame Vivien Duffield, DBE 5. HON VICE-PRESIDENTS Mr JM Greenwood CHAIRMAN’S MESSAGE Mr M Green Mrs M Park 6. ISRAAID Mrs L Hochhauser The Marquess of Reading Mr J Marshall Mr D Sumberg 8. WITH NO SOLUTION IN SIGHT: BETWEEN TWO NATIONAL MOVEMENTS - SHLOMO AVINERI Mr GR Pinto The Lord Weidenfeld Lady Sainsbury The Rt Hon The Lord Woolf, PC 12. A WAKE UP CALL TO THE WEST - BENNY MORRIS Mr A Yablon 17. ISRAEL’S PEOPLE WANT PEACE TOO. PRESSURE DOESN’T HELP – DANIEL TAUB EXECUTIVE COMMITTEE (TRUSTEES) The Lord Bew (Chairman) DINNER COMMITTEE 18. BDS AND UK CHARITIES Mrs J Atkin Lady Baker (Co Chairman) Mr R Bolchover (Co-Deputy Chairman) Mr A Reeve (Co Chairman) 22. I AM A ZIONIST Miss B Dingle Ms L Diamond 24. AMBASSADOR MATTHEW GOULD Professor D Hochhauser (Co-Deputy Chairman) Mr B Streather Mr D Kessler Mrs E Tarling 25. SPEECH MADE BY AMBASSADOR DANIEL TAUB AT THE “WE STAND BY ISRAEL CONFERENCE” Mr H Lewis FCA (Hon Treasurer) Ms O Polizzi EXECUTIVE DIRECTOR 26. IN THE NEWS Mr A Reeve Mrs Ruth Saunders Dr A Sher 30. ISRAELI INNOVATIONS Mr B Streather 42. SUZANNE PERLMAN - A VISIONARY EXPRESSIONIST. Mrs E Tarling Mr T Vince 46. WAS THIS THE SITE OF JESUS’S TRIAL? 48. ISRAEL GETS ITS NINTH UNESCO WORLD HERITAGE SITE 50. -
Art and Culture in Contemporary Israel
Art and Culture in Contemporary Israel Class code CORE-UA 9764 Instructor Details Aviv Livnat Prerequisites None Class Description The location of Israel at the geographic junction between the West and the East, between the Arab world and the Western world, against the background of the long historical complexity of this piece of land provides the context for the course Expressive Culture: Art and Culture in Contemporary Israel" which will offer a panoramic view of expressive cultures in modern Israel. This course will provide an introduction to Israeli culture and art by examining thematic crossroads and ideas, via problems and social conflicts which lie at the heart of those art works and are reflected by them. Themes to be addressed will include: religion and secularism, universalism/globalism versus localism, Jews and Arabs, Ashkenazic and Sephardic cultures, multiculturalism in Israel, Zionism and Post-Zionism, right and left political world views, questions of gender, historical perspectives on war and peace and the Holocaust. The students will explore the way different forms of art – visual, literary, and performance – reflect and shape the understanding of the "Israeli mosaic" while learning about the way the artists and writers internalize, consciously and unconsciously the complex Israeli reality. Towards this end, the course will incorporate an exclusive audiography, image bank and collection of video materials and will include excursions to cultural institutions and events in Tel Aviv-Jaffa. Expressive culture is a way to embody, analyze and express culture through sensory experiences such as movements, sounds texts and images. The students will be invited to engage in processes, exposed to ideas and emotions, bound within the social production of aesthetic forms and performances in Israeli life and culture.