Royal Asiatic Society Hong Kong 2016
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(Translation) Minutes of the 23 Meeting of the 4 Wan Chai District
(Translation) Minutes of the 23rd Meeting of the 4th Wan Chai District Council Hong Kong Special Administrative Region Date: 7 July 2015 (Tuesday) Time: 2:30 p.m. Venue: District Council Conference Room, Wan Chai District Office, 21/F Southorn Centre, 130 Hennessy Road, Wan Chai, H.K. Present Chairperson Mr SUEN Kai-cheong, SBS, MH, JP Vice-Chairperson Mr Stephen NG, BBS, MH, JP Members Ms Pamela PECK Ms Yolanda NG, MH Ms Kenny LEE Ms Peggy LEE Mr Ivan WONG, MH Mr David WONG Mr CHENG Ki-kin Dr Anna TANG, BBS, MH Ms Jacqueline CHUNG Dr Jeffrey PONG 1 23 DCMIN Representatives of Core Government Departments Ms Angela LUK, JP District Officer (Wan Chai), Home Affairs Department Ms Renie LAI Assistant District Officer (Wan Chai), Home Affairs Department Ms Daphne CHAN Senior Liaison Officer (Community Affairs), Home Affairs Department Mr CHAN Chung-chi District Environmental Hygiene Superintendent (Wan Chai), Food and Environmental Hygiene Department Mr Nelson CHENG District Commander (Wan Chai), Hong Kong Police Force Ms Dorothy NIEH Police Community Relation Officer (Wan Chai District), Hong Kong Police Force Mr FUNG Ching-kwong Assistant District Social Welfare Officer (Eastern/Wan Chai)1, Social Welfare Department Mr Nelson CHAN Chief Transport Officer/Hong Kong, Transport Department Mr Franklin TSE Senior Engineer 5 (HK Island Div 2), Civil Engineering and Development Department Mr Simon LIU Chief Leisure Manager (Hong Kong East), Leisure and Cultural Services Department Ms Brenda YEUNG District Leisure Manager (Wan Chai), Leisure and -
File Ref.: MA 60/1(2002) Pt.4 LEGISLATIVE COUNCIL BRIEF
File Ref.: MA 60/1(2002) Pt.4 LEGISLATIVE COUNCIL BRIEF SHIPPING AND PORT CONTROL (AMENDMENT) REGULATION 2002 INTRODUCTION At the meeting of the Executive Council on 25 June 2002, the Council ADVISED and the Chief Executive ORDERED that the A Shipping and Port Control (Amendment) Regulation 2002, at Annex A, should be made under section 80(1) of the Shipping and Port Control Ordinance to impose a designated area in the Kap Shui Mun water area and require all vessels to tender pre-arrival notification (PAN). BACKGROUND AND ARGUMENT Imposing a Special Area in the Kap Shui Mun area 2. At present, through traffic to and from the northwestern approaches of Hong Kong waters are free to be conducted in either the Kap Shui Mun Fairway or Ma Wan Fairway. Such traffic can be both southeast-bound and northwest-bound. The average navigational width of the Kap Shui Mun Fairway and Ma Wan Fairway are 210 metres and 680 metres respectively. 3. In view of the collision incidents that happened in the Kap Shui Mun area, Marine Department conducted an in-house study in the year 2000 on the traffic using the area with a view to developing measures to improve navigational safety there. The study recommends, inter alia, that a single direction traffic scheme should be introduced to the Kap Shui Mun area. Under the scheme, through traffic in the northern part of the much narrower Kap Shui Mun Fairway should be limited to southeast-bound only. The two-way bound traffic arrangement in both the southern part of the Kap Shui Mun Fairway and the entire Ma Wan Fairway can remain unchanged. -
Temple Architecture of Liao & Jin Dynasty
Recent Researches in Energy, Environment and Landscape Architecture Temple Architecture of Liao&Jin dynasty(916-1234A.D) in Datong JI JIANLE, CHENRONG College of Landscape Architecture Nanjing Forestry University 159 Longpan Road, 210037, Nanjing CHINA [email protected] http://yuanlin.njfu.edu.cn Abstract:Datong was the auxiliary capital of Liao and Jin Dynasties, it was also the Buddhist center of northern china at that time. A lot of Buddhist buildings were carefully preserved there. Most people don’t know that the architecture of the same time, such as Song, Liao and Jin Dynasties are followed Tang Dynasty but the same time they are different from each other. After doing the research about the Buddhist buildings in Datong, it was known that the architecture style of the dynasties of the same time such as Song , Liao and Jin was followed Tang Dynasty. But what is the difference from them? Through research these Buddhist buildings, we can conclude that people in Liao and Jin periods followed the architectural style of Tang Dynasty -- roof gentle gradient, eaves overhangs deeply, large Dougong, thick columns, the appearance of the building is simple, forceful and effective, unlike the building of Song , soft and beautiful. However, the building of Liao Dynasty developed their own characteristics, the appearance and use of oblique Dougong. Key Words: Datong,Liao and Jin Dynasties,Buddhism,architectural styles,Dougong,roof,decline of the columns during the end of Tang Dynasty and Wudai Dynasty 1 The Buddhist buildings during Liao until the beginning of Khitan Dynasty . Datong was in the Yanyun sixteen states, which later occupied by and Jin periods in Datong area Khitan in the times of Houjin Dynasty. -
Chinese Religious Art
Chinese Religious Art Chinese Religious Art Patricia Eichenbaum Karetzky LEXINGTON BOOKS Lanham • Boulder • New York • Toronto • Plymouth, UK Published by Lexington Books A wholly owned subsidiary of Rowman & Littlefield 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rowman.com 10 Thornbury Road, Plymouth PL6 7PP, United Kingdom Copyright © 2014 by Lexington Books All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Karetzky, Patricia Eichenbaum, 1947– Chinese religious art / Patricia Eichenbaum Karetzky. pages cm Includes bibliographical references and index. ISBN 978-0-7391-8058-7 (cloth : alk. paper) — ISBN 978-0-7391-8059-4 (pbk. : alk. paper) — ISBN 978-0-7391-8060-0 (electronic) 1. Art, Chinese. 2. Confucian art—China. 3. Taoist art—China. 4. Buddhist art—China. I. Title. N8191.C6K37 2014 704.9'489951—dc23 2013036347 ™ The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/NISO Z39.48-1992. Printed in the United States of America Contents Introduction 1 Part 1: The Beginnings of Chinese Religious Art Chapter 1 Neolithic Period to Shang Dynasty 11 Chapter 2 Ceremonial -
Heritage Appraisal of Lin Fa Temple Lin Fa Kung Street West, Tai Hang, Hong Kong
Annex A Heritage Appraisal of Lin Fa Temple Lin Fa Kung Street West, Tai Hang, Hong Kong Lin Fa Temple (蓮花宮), literally means temple of lotus, Historical on Lin Fa Kung Street West, Tai Hang was probably constructed in Interest 18631 for the worship of Kwun Yam (觀音), the Goddess of Mercy, or the Chinese reincarnation of Bodhisattva Avalokitesvara2. It is believed that Lin Fa Temple was once in the ownership of a family surnamed Tsang (曾). It was located on a hill slope facing the sea with the nearby old Tai Hang village to its west. There was an old temple bell bearing the dating of the twelfth lunar month of the 3rd year of Tongzhi (同治) reign (i.e. 1865). Since 1975, Lin Fa Temple has been put under the management of the Chinese Temples Committee. Apart from the main deity Kwun Yam, the temple is also dedicated to other deities including Tai Sui (太歲), God of Wealth (財神), Wei Tuo (韋馬犬) and Fook Tak (福德). The temple is also popular for its association with the Tai Hang Fire Dragon Dance which is a traditional event with a history of over one hundred years and was inscribed onto the third national list of intangible cultural heritage in 2011. The Fire Dragon Dance is held in the evening of the 14th, 15th and 16th of the eighth lunar month every year. The “fire dragon” (joss sticks are planted in a dragon-shaped form) is to be first blessed by Kwun Yam of Lin Fa Temple before starting the parade of the fire dragon throughout the Tai Hang area on the 14th of the eighth lunar month. -
Welcome to HKSKH St. Mary's Church
Welcome to HKSKH St. Mary’s Church As a parish church of the Diocese of Hong Kong Island within the Anglican Province of Hong Kong Sheng Hui (HKSKH), St. Mary’s Church has been ministering to and serving the community of Tai Hang and its surrounding Causeway Bay area for over a century. Founding of HKSKH St. Mary’s Church St. Mary’s Church began as The Eyre Diocesan Refuge for Destitute Woman, founded by Miss Lucy Eyre, a British Missionary, in 1898. The mission of the Refuge was to rescue the destitute and “fallen” women in the local society. Back then Tai Hang was a fishing village close to water and far from any other Anglican parish. Bishop Gerald Heath Lander formed a team to pick up these women and accompany them to St Stephen’s Church on Bonham Road for Sunday worship. Subsequently, a chapel was established near the Refuge in 1911. The land was bought at HK$960 with the donation from the Church of England and the chapel was Figure 1: Early picture of St. Mary’s Church in Tai Hang with constructed at the cost of HK$3,550. Thus 1911 the original building marks the founding of St. Mary’s Church. HKSKH St. Mary’s Church, 2A Tai Hang Road, Causeway Bay, Hong Kong Tel: +852 2576-1768 Email: [email protected] 1 Current Building Planning of the current building began in December 1930 and broke ground in December 1936. The building was completed in 1937 but not consecrated until 25 March 1949 because the debt to pay for the construction was only settled after the war. -
Head 43 — CIVIL ENGINEERING DEPARTMENT
Head 43 — CIVIL ENGINEERING DEPARTMENT Controlling officer: the Director of Civil Engineering will account for expenditure under this Head. Estimate 2002–03................................................................................................................................... $915.2m Establishment ceiling 2002–03 (notional annual mid-point salary value) representing an estimated 1 497 non-directorate posts at 31 March 2002 reducing by eight posts to 1 489 posts at 31 March 2003......................................................................................................................................... $499.0m In addition there will be an estimated 35 directorate posts at 31 March 2002 and at 31 March 2003. Capital Account commitment balance................................................................................................. $24.0m Controlling Officer’s Report Programmes Programme (1) Tourism and Recreational This programme contributes to Policy Area 5: Travel and Development Tourism (Secretary for Economic Services). Programme (2) Port and Marine Facilities This programme contributes to Policy Area 3: Air and Sea Communications (Secretary for Economic Services). Programme (3) Site Formation and This programme contributes to Policy Area 22: Buildings, Reclamation† Lands and Planning (Secretary for Planning and Lands) and Policy Area 23: Environmental Protection and Conservation (Secretary for the Environment and Food). Programme (4) Slope Safety and These programmes contribute to Policy Area 27: Intra- -
Records of the Transmission of the Lamp (Jingde Chuadeng
The Hokun Trust is pleased to support the fifth volume of a complete translation of this classic of Chan (Zen) Buddhism by Randolph S. Whitfield. The Records of the Transmission of the Lamp is a religious classic of the first importance for the practice and study of Zen which it is hoped will appeal both to students of Buddhism and to a wider public interested in religion as a whole. Contents Foreword by Albert Welter Preface Acknowledgements Introduction Appendix to the Introduction Abbreviations Book Eighteen Book Nineteen Book Twenty Book Twenty-one Finding List Bibliography Index Foreword The translation of the Jingde chuandeng lu (Jingde era Record of the Transmission of the Lamp) is a major accomplishment. Many have reveled in the wonders of this text. It has inspired countless numbers of East Asians, especially in China, Japan and Korea, where Chan inspired traditions – Chan, Zen, and Son – have taken root and flourished for many centuries. Indeed, the influence has been so profound and pervasive it is hard to imagine Japanese and Korean cultures without it. In the twentieth century, Western audiences also became enthralled with stories of illustrious Zen masters, many of which are rooted in the Jingde chuandeng lu. I remember meeting Alan Ginsburg, intrepid Beat poet and inveterate Buddhist aspirant, in Shanghai in 1985. He had been invited as part of a literary cultural exchange between China and the U. S., to perform a series of lectures for students at Fudan University, where I was a visiting student. Eager to meet people who he could discuss Chinese Buddhism with, I found myself ushered into his company to converse on the subject. -
Antiquities and Monuments Ordinance (Cap. 53) Antiquities and Monuments (Declaration of Historical Buildings) Notice 2014
LEGISLATIVE COUNCIL BRIEF Antiquities and Monuments Ordinance (Cap. 53) Antiquities and Monuments (Declaration of Historical Buildings) Notice 2014 INTRODUCTION After consultation with the Antiquities Advisory Board (AAB)1 and with the approval of the Chief Executive, the Secretary for Development (SDEV), in his capacity as the Antiquities Authority under the Antiquities and Monuments Ordinance (the Ordinance) (Cap. 53), has decided to declare the following places to be historical buildings (which is a type of “monument” as defined under the Ordinance) under section 3(1) of the Ordinance: (a) Lin Fa Temple (蓮花宮), also known as Lin Fa Kung, on Lily Street, Tai Hang, Hong Kong; (b) Hung Shing Temple (洪聖古廟) on Hung Shing Street, Ap Lei Chau, Hong Kong, together with a pair of timber poles in front of that temple; and (c) Hau Wong Temple (侯王古廟) and its adjoining land at the corner of Junction Road and Tung Tau Tsuen Road, Kowloon City, Kowloon, together with a stone with inscription at the rear of that temple. 2. The declaration is made by the Antiquities and Monuments (Declaration A of Historical Buildings) Notice 2014 (the Notice) (Annex A), which will be published in the Gazette on 24 October 2014. JUSTIFICATIONS Heritage Significance 1 AAB is an independent statutory body established under section 17 of the Antiquities and Monuments Ordinance (the Ordinance) to advise the Antiquities Authority on any matters relating to antiquities, proposed monuments or monuments or referred to it for consultation under section 2A(1), section 3(1) or section 6(4) of the Ordinance. 3. The Antiquities and Monuments Office (AMO)2 of the Leisure and Cultural Services Department has researched into and assessed the heritage significance of the three temples set out in paragraph 1 above (the Temples). -