A Study on the Relationship Between Chinese Calligraphy and Painting in the Painter Colony of the 20Th Century: a Case Study of Zhang Daqian
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Ists As All Embellishments Fade, Freshness Fills the Universe
Xu Wei and European Missionaries: As All Embellishments Fade, Freshness Fills Early Contact between Chinese Artists the Universe - The Formation and Development and the West of Freehand Flower-and-Bird Ink Paintings of Chen Chun and Xu Wei Chen Ruilin 陳瑞林 Chen Xiejun 陳燮君 Professor Director and Researcher Academy of Fine Arts, Tsinghua University Shanghai Museum The period encompassing the late Ming and early Qing Dynasty in the 16th and 17th centuries was an era When considering the development of flower-and-bird paintings in the Ming Dynasty, the most remark- of momentous change in Chinese society. It was also an era of great change in Chinese painting. Literati art- able is the achievements of freehand flower ink paintings. Of all artists, Chen Chun and Xu Wei have been ists gathered under the banners of a multitude of different Schools, and masterful artists appeared one after the most groundbreaking and inspirational, to the extent that they are known as “Qing Teng and Bai Yang” another, producing a multitude of works to greatly advance the development of Chinese painting. As literati in the history of Chinese painting. Chen Chun, a foremost example of the “Wu Men” painting school, sought art developed, however, Western art was encroaching upon China and influencing Chinese painting. The suc- inspiration in landscapes and flowers. In particular, he inherited the tradition of flower-and-bird ink painting cession of European missionaries that came to China brought Western painting with them and, actively inter- established by Shen Zhou and other preceding masters. Through a combination of uninhibited brushwork acting with China’s scholar-officials in the course of their missionary activities, introduced Western painting and ink he established a new mode in his own right, which emphasized vigour and free style. -
Towards Chinese Calligraphy Zhuzhong Qian
Macalester International Volume 18 Chinese Worlds: Multiple Temporalities Article 12 and Transformations Spring 2007 Towards Chinese Calligraphy Zhuzhong Qian Desheng Fang Follow this and additional works at: http://digitalcommons.macalester.edu/macintl Recommended Citation Qian, Zhuzhong and Fang, Desheng (2007) "Towards Chinese Calligraphy," Macalester International: Vol. 18, Article 12. Available at: http://digitalcommons.macalester.edu/macintl/vol18/iss1/12 This Article is brought to you for free and open access by the Institute for Global Citizenship at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester International by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Towards Chinese Calligraphy Qian Zhuzhong and Fang Desheng I. History of Chinese Calligraphy: A Brief Overview Chinese calligraphy, like script itself, began with hieroglyphs and, over time, has developed various styles and schools, constituting an important part of the national cultural heritage. Chinese scripts are generally divided into five categories: Seal script, Clerical (or Official) script, Regular script, Running script, and Cursive script. What follows is a brief introduction of the evolution of Chinese calligraphy. A. From Prehistory to Xia Dynasty (ca. 16 century B.C.) The art of calligraphy began with the creation of Chinese characters. Without modern technology in ancient times, “Sound couldn’t travel to another place and couldn’t remain, so writings came into being to act as the track of meaning and sound.”1 However, instead of characters, the first calligraphy works were picture-like symbols. These symbols first appeared on ceramic vessels and only showed ambiguous con- cepts without clear meanings. -
2019 Year Book.Pdf
2019 Contents Preface / P_05> Overview / P_07> SICA Profile / P_15> Cultural Performances and Exhibitions, 2019 / P_19> Foreign Exchange, 2019 / P_45> Academic Conferences, 2019 / P_67> Summary of Cultural Exchanges and Visits, 2019 / P_77> 「Offerings at the First Day of Year」(detail) by YANG Zhengxin Sea Breeze: Exhibition of Shanghai-Style Calligraphy and Painting Preface This year marks the 70th anniversary of the founding of the People’s Republic of China. Over the past 70 years, the Chinese culture has forged ahead regardless of trials and hardships. In the course of its inheritance and development, the Chinese culture has stepped onto the world stage and found her way under spotlight. The SICA, established in the golden age of reform and opening-up, has been adhering to its mission of “strengthening mutual understanding and friendly cooperation between Shanghai and other countries or regions through international cultural exchanges in various areas, so as to promote the economic development, scientific progress and cultural prosperity of the city” for more than 30 years. It has been exploring new modes of international exchange and has been actively engaging in a variety of international culture exchanges on different levels in broad fields. On behalf of the entire staff of the SICA, I hereby would like to extend our sincere gratitude for the concern and support offered by various levels of government departments, Council members of the SICA, partner agencies and cultural institutions, people from all circles of life, and friends from both home and abroad. To sum up our work in the year 2019, we share in this booklet a collection of illustrated reports on the programs in which we have been involved in the past year. -
Revisiting the Scene of the Party: a Study of the Lanting Collection
Revisiting the Scene of the Party: A Study of the Lanting Collection WENDY SWARTZ RUTGERS UNIVERSITY The Lanting (sometimes rendered as "Orchid Pavilion") gathering in 353 is one of the most famous literati parties in Chinese history. ' This gathering inspired the celebrated preface written by the great calligrapher Wang Xizhi ï^è. (303-361), another preface by the poet Sun Chuo i^s^ (314-371), and forty-one poems composed by some of the most intellectu- ally active men of the day.^ The poems are not often studied since they have long been over- shadowed by Wang's preface as a work of calligraphic art and have been treated as examples oí xuanyan ("discourse on the mysterious [Dao]") poetry,^ whose fate in literary history suffered after influential Six Dynasties writers decried its damage to the classical tradition. '^ Historian Tan Daoluan tliË;^ (fl. 459) traced the trend to its full-blown development in Sun Chuo and Xu Xun l^gt] (fl. ca. 358), who were said to have continued the work of inserting Daoist terms into poetry that was started by Guo Pu MM (276-324); they moreover "added the [Buddhist] language of the three worlds [past, present, and future], and the normative style of the Shi W and Sao M came to an end."^ Critic Zhong Rong M^ (ca. 469-518) then faulted their works for lacking appeal. His critique was nothing short of scathing: he argued Earlier versions of this article were presented at the annual meeting of the Association for Asian Studies in Phil- adelphia in March 2012 and at a lecture delivered at Tel Aviv University in May, 2011, and I am grateful to have had the chance to present my work at both venues. -
Body: a New Issue in Contemporary Calligraphy Aesthetics
Journal of Literature and Art Studies, April 2019, Vol. 9, No. 4, 425-432 doi: 10.17265/2159-5836/2019.04.010 D DAVID PUBLISHING Body: A New Issue in Contemporary Calligraphy Aesthetics JIANG Wen, ZHOU Wen-jie Dalian University of Technology, Dalian, China With the development of new media, an important dimension of contemporary calligraphy has been highlighted, namely the body. One of the most intriguing phenomena of the body is the video of some calligraphy creations on the Internet. The exaggerated body movements and performances have caused heated discussion among the calligraphy circles and many netizens. However, the critics still lack deep and comprehensive thinking about the problems related to the body in calligraphy. We believe that the physical dimension of calligraphy refers to the appearance of the body in the practice of calligraphy in three ways: experience, imagery, and performance. Through the consideration of the body dimension of calligraphy, this article tries to put forward the general criticism of the calligraphy works and the creative practice of physical phenomena. It should be divided into the following parts. One of them is that this kind of physical phenomenon expresses the spirit of the times and expresses the individual “feeling”; “sorrow and joy” is helpful; the second is the merits and demerits of the work itself, and the third is the relationship between the generation of the work and the body and the degree of harmony. Keywords: body, calligraphy, performance, aesthetics The Background of the Body Highlights: The Aesthetics of Calligraphy From the Essence of Beauty to Aesthetic Activities Calligraphic aesthetics is discussed earlier in China’s academic circles, and its basics are compatible with the development of aesthetics in China. -
Ideophones in Middle Chinese
KU LEUVEN FACULTY OF ARTS BLIJDE INKOMSTSTRAAT 21 BOX 3301 3000 LEUVEN, BELGIË ! Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas'Van'Hoey' ' Presented(in(fulfilment(of(the(requirements(for(the(degree(of(( Master(of(Arts(in(Linguistics( ( Supervisor:(prof.(dr.(Jean=Christophe(Verstraete((promotor)( ( ( Academic(year(2014=2015 149(431(characters Abstract (English) Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas Van Hoey This M.A. thesis investigates ideophones in Tang dynasty (618-907 AD) Middle Chinese (Sinitic, Sino- Tibetan) from a typological perspective. Ideophones are defined as a set of words that are phonologically and morphologically marked and depict some form of sensory image (Dingemanse 2011b). Middle Chinese has a large body of ideophones, whose domains range from the depiction of sound, movement, visual and other external senses to the depiction of internal senses (cf. Dingemanse 2012a). There is some work on modern variants of Sinitic languages (cf. Mok 2001; Bodomo 2006; de Sousa 2008; de Sousa 2011; Meng 2012; Wu 2014), but so far, there is no encompassing study of ideophones of a stage in the historical development of Sinitic languages. The purpose of this study is to develop a descriptive model for ideophones in Middle Chinese, which is compatible with what we know about them cross-linguistically. The main research question of this study is “what are the phonological, morphological, semantic and syntactic features of ideophones in Middle Chinese?” This question is studied in terms of three parameters, viz. the parameters of form, of meaning and of use. -
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On A Snowy Night: Yishan Yining (1247-1317) and the Development of Zen Calligraphy in Medieval Japan Xiaohan Du Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2021 © 2021 Xiaohan Du All Rights Reserved Abstract On A Snowy Night: Yishan Yining (1247-1317) and the Development of Zen Calligraphy in Medieval Japan Xiaohan Du This dissertation is the first monographic study of the monk-calligrapher Yishan Yining (1247- 1317), who was sent to Japan in 1299 as an imperial envoy by Emperor Chengzong (Temur, 1265-1307. r. 1294-1307), and achieved unprecedented success there. Through careful visual analysis of his extant oeuvre, this study situates Yishan’s calligraphy synchronically in the context of Chinese and Japanese calligraphy at the turn of the 14th century and diachronically in the history of the relationship between calligraphy and Buddhism. This study also examines Yishan’s prolific inscriptional practice, in particular the relationship between text and image, and its connection to the rise of ink monochrome landscape painting genre in 14th century Japan. This study fills a gap in the history of Chinese calligraphy, from which monk- calligraphers and their practices have received little attention. It also contributes to existing Japanese scholarship on bokuseki by relating Zen calligraphy to religious and political currents in Kamakura Japan. Furthermore, this study questions the validity of the “China influences Japan” model in the history of calligraphy and proposes a more fluid and nuanced model of synthesis between the wa and the kan (Japanese and Chinese) in examining cultural practices in East Asian culture. -
The Forbidden Classic of the Jade Hall: a Study of an Eleventh-Century Compendium on Calligraphic Technique
forbidden classic of the jade hall pietro de laurentis The Forbidden Classic of the Jade Hall: A Study of an Eleventh-century Compendium on Calligraphic Technique pecific texts regarding the scripts of the Chinese writing system and S the art of calligraphy began appearing in China at the end of the first century ce.1 Since the Postface to the Discussion of Single Characters and Explanation of Compound Characters (Shuowen jiezi xu 說文解字序) by Xu Shen 許慎 (ca. 55–ca. 149),2 and the Description 3 of the Cursive Script I would like to express my deepest gratitude to Ms. Chin Ching Soo for having provided sharp comments to the text, for having polished my English, and for having made the pres- ent paper much more readable. I would also like to thank Howard L. Goodman for his help in rendering several tricky passages from Classical Chinese into English. 1 On the origin of calligraphic texts, see Zhang Tiangong 張天弓, “Gudai shulun de zhao- shi: cong Ban Chao dao Cui Yuan” 古 代 書 論 的 肇 始:從 班 超 到 崔 瑗 , Shufa yanjiu 書法研究 (2003.3), pp. 64–76. 2 Completed in 100 ce; postface included in the Anthology of the Calligraphy Garden (Shu yuan jinghua 書苑菁華), 20 juan, edited by Chen Si 陳思 (fl. 13th c.), preface by Wei Liaoweng 魏了翁 (1178–1237), reproduction of the Southern Song dynasty (1127–1279) edition published in the series Zhonghua zaizao shanben 中華再造善本 (Beijing: Beijing tushuguan chubanshe, 2003), j. 16. English translation by Kenneth Thern, Postface of the Shuo-wen Chieh-tzu (Madison: University of Wisconsin, 1966), pp. -
The Interartistic-Intersemiotic Value of Chinese Calligraohy in Cross-Cultural Education
THE BEAUTY WITHOUT FRONTIERS 39 The Beauty Without Frontiers: the Interartistic-Intersemiotic Value of Chinese Calligraphy in Cross-Cultural Education Da’an Pan California State Polytechnic University, pomona As an intermedia art Chinese calligraphy bridges the visual and verbal arts; its role goes beyond language learning to provide a key to understanding Chinese art as a holistic art. Furthermore, Chinese calligraphy can be used as a model to illustrate the concept of beauty peculiar to Chinese culture and even the entire system of Chinese aesthetics. Chinese calligraphy can be taught most effectively as an intersemiotic and ideogramic art and is best appreciated in a holistic context. Chinese calligraphy education in a cross-cultural context enables students to develop a genuine appreciation of the Chinese aesthetic tradition. It further helps students enhance their aesthetic judgment and sensibilities across cultures and disciplines toward a global vision of beauty. Many students have come to appreciate the beauty and value of this art not merely for art’s sake but for their own personal cultivation and fulfillment. Beauty Across Media In Chinese language teaching calligraphy is a convenient and necessary tool that provides a visual complement to the pin-yin and a verbal reference to the writing system. Involving calligraphy in Chinese language teaching places the learning process in a unique cultural context as well as a verbal-visual frame of reference and thus facilitates this process. It helps to balance the pedagogic emphasis on the phoneticity of the Chinese language with a cognitive attention to the morphology and etymology of this language; a familiarity with the pictographic / ideogramic features of the Chinese written characters facilitates and reinforces proficiency in Chinese. -
THE GREAT ERA of ART COLLECTING in CHINA Emperor Taizong and His Followers
BBognaogna ŁakomskaŁakomska Academy of Fine Arts, Gdansk The State Ethnographic Museum in Warsaw Polish Institute of World Art Studies THE GREAT ERA OF ART COLLECTING IN CHINA Emperor Taizong and his followers n 618 AD when the Tang dynasty was founded, the Imperial Storehouse had merely three hundred scrolls, but all of them were regarded as treasures Ihanded down from the Sui dynasty.1) This small collection, however, only began to grow when on the throne sat Emperor Taizong 太宗 (626 – 649 AD) – one of the greatest art collectors of all times. An excellent scholar and calligra- pher, interested in art himself, Taizong almost fanatically began to buy art from private individuals.2) As a result, by the year 632 AD in the imperial collection there were already over 1,500 scrolls of calligraphy.3) The Imperial Storehouse was much more than simply a repository for art works. It was an exclusive institution uniting excellent intellectuals, artists and capable officials, who also were outstanding experts in art. Its core constituted a counsel of three authorities: Yu Shinan 虞世南 (558 – 638 AD) – once Emperor Taizong’s teacher of calligraphy; Wei Zheng 魏徵 (580 – 643 AD) – a brilliant officer and the emperor’s adviser; and Chu Suiliang 褚遂良 (597 – 658 AD) – 1) Acker (1979: 127). 2) In sponsored by the Emperor Huizong 徽宗 (1100 – 1126) the Xuanhe Huapu宣和画谱 (Catalogue of Paintings of the Xuanhe Emperor [Huizong]), there is a following description of Emperor Taizong as an artist as well as a patron of art: “…Taizong was good at fei bai飞白 (fl ying white) and gave some of his pieces in it to his top offi cials. -
Wang Zhen (1867 -1938 ), Businessman, Philanthropist, and Artist
AForgotten Celebrity Wang Zhen (1867 -1938 ), Businessman, Philanthropist, and Artist H SI NG -YUAN TSAO The name Wang Zhen is unfamilar to most young people in today's China. Even worse, he has been almost unknown in his own country for more than forty years, and his paintings are collected principally outside of China. It is not an uncommon situation under the Commu• nist regime that some celebrities who lived prior to the founding of the People's Republic, and who were involved in various political activities, suffer the fading away of their names. A considerable part of modern Chinese history is covered in this way by a great gray mist of political ambiguity. In the case of Wang Zhen, who was better known as Wang Yiting, two other factors have negatively affected his reputation: his having worked for the Japanese as a comprador, and the support he gave to, and admiration he received from, the Nation• alist regime .' A decline in his popularity was thus more or less inevi• table after the founding of the People's Republic. WangZhen's relative obscurity today demonstrates again that art history has not been free from the influence and sometimes domination of politics, especially when the artist himself was an activist on the political and cultural stage. Itwas onlyin 1988 that a book on his art was published in Shang• hai.' Ironically, its publication was sponsored by aJapanese company as an expression of gratitude forwhat Wang Zhen had done after the great 1923 earthquake in Tokyo.' In contrast to his relative obscurity in recent times, the 1931 edi• tion of Who's Who in China presented Wang Zhen with more titles of social involvement than, seemingly, any individual could bear. -
Kineska Kaligrafija
Chinese Intermezzo Vladimir Živanović Far East Society Belgrade, Serbia Chinese Characters (汉字) One character = one syllable = one semantical unit (≈ one word) More than 60.000 characters in existence Zhoghua zihai has collected 85.568 characters Three to five thousand characters actually needed and used in everyday communication Used outside of China Universal written language Wade-Giles and pinyin Pictograms 人 Man 女 Woman 子 Child Pictograms 馬 Horse 鳥 Bird 龜 Turtle 象 Elephant Transformation Creation of contemporary Chinese characters Misinterpretations are possible: Original pictogram: sheep 美 big A man (shaman) wearing ceremonial Beautiful head gear Ideograms 木 Tree 林 Forest 森 Jungle Ideograms axe or shield hand 我 Me man woman too too He She 他 (other) 她 Ideograms child woman 好 good woman roof/house pig roof 安 peace 家 home Ideograms field strength 男 male eye eye lose damaged blind blind 盲 (figuratively) 瞎 (for real) Ideograms ≠ 鳥 烏 bird crow man roof dark mouth dark 夜 night 名 name Ideograms (rare ones, though) (dot) stone water stone water 砅 砯 to cross the river by sound of the water jumping on stones hitting rocks Rare and complex characters zhé biáng talkative (traditional dish) out of use since used rarely V century AD (local dialects only) Phono-semantic characters horse (mǎ) old (gǔ) 妈 姑 女 mother (mā) girl (gū) however (qiě) to be (nǎi) woman Semantic component in: 姐 奶 elder sister (jiě) breasts, milk (nǎi) Phono-semantic characters 苦grass woman姑 古 bitter (kǔ) girl (gū) surround corpse, body in horiz. position ancient (gǔ) Phonetic component in: 固 居 certain, firm (gù) live (јū) Simplification Non-standard simplification – calligraphy Standards after the 1949 revolution 馬 马 龍 龙 Horse Dragon Simplifications Misunderstandings can occur here too..