DOCSLIB.ORG

Explore Equip Engage

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Explore Equip Engage 20 YEARS EXPLORE EQUIP ENGAGE SAHARA CHALLENGE MANUAL 2021 Muslims are searching. Go prepared. Written and compiled by Fouad Masri © 2021 Crescent Project. All rights reserved. No portion of this manual may be reproduced, stored in a retrieval system or transmitted in any form or by any means without prior permission in writing from the publisher. Published in the United States of America. Quotations from the Qur'an are from The Quran Translation, 7th Edition, by Abdullah Yusef Ali (Elmhurst NY: Tahrike Tarsile Quran, Inc., 2001 ). All Scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” – Jesus (John 10:10) Greetings in the name of our Lord and Savior Jesus Christ! I welcome you to Sahara Challenge, an intensive, practical training program designed to prepare Christians for a biblical, effective ministry among Muslims. Crescent Project is an interdenominational Christian ministry focused on helping fulfill the Great Commission to the Muslim world. Our goal is to see every Muslim have an opportunity to respond to the Gospel and be connected to a true follower of Jesus. Millions of Muslims today have never heard the Gospel. Our Challenge is to take the gospel message to the hearts of spiritually thirsty Muslims. They are in need of the living water, our Lord Jesus Christ. Confidence is needed as we minister. This confidence comes from a steadfast belief in our Creator and redeemer Jesus the Messiah. Confidence comes as we prepare to be a growing and effective minister of the Gospel. All followers of Jesus are invited to minister to others. We are not asked to be perfect, but we are commanded to share (Matthew 28:18-20). Make the best use of your time. Equip yourself. Enjoy the teachers, the discussion time, and the fellowship with other believers. I pray God will use this training to refresh your soul as you refresh others. Reaching Muslims for Christ, Fouad Masri President/CEO, Crescent Project Contents NOTES Day One 11 Day Two 30 Day Three 50 ADDITIONAL RESOURCES God's Historic Heartbeat 65 Islam Rising & Falling 70 The Christian Shahada 75 A Guide to Prayer Walking 77 A Visit to the Mosque 80 Arabic Phrases to Use 81 Your Evening with the Lord 82 What Does the Bible Say about Jesus? 84 The Parables of Jesus 89 Jesus in the Bible and the Qur’an 91 Jihad: An Islamic Perspective 93 What do Muslims think of America? 102 Recommended Reading 107 Bibliography 108 Glossary of Terms 109 4 Sahara Challenge | © Crescent Project 2021 About Sahara Challenge "Water will gush forth in the wilderness and streams in the desert. The burning sand will become a pool, the thirsty ground a bubbling stream." More than 1.6 billion Muslims today Islam as a political and religious movement live in a spiritual desert and do not conquered many lands and gained converts, it has deprived its followers experience the power of the Living from spiritual satisfaction. Islam offered an Water, our Lord Jesus Christ. intricate religious system but failed to offer salvation or peace to its followers. Democracy and education might temporarily heal some Muslims' open Sahara - or "sahra" in Arabic - means wounds, but spiritual transformation desert, and it describes the spiritually dry will come only with the knowledge and state of the Muslim world today. Our vision lordship of Jesus Christ. He alone will bring through Sahara Challenge is to equip streams in the desert. Christians to become vessels in the hand of God to pour out fresh spiritual blessings The goal of Islam has always been on the Muslim world. Christ alone is the to create a community of the faithful true living water that can quench the thirst replacing the body of Christ. Although of many Muslims. Sahara Challenge | © Crescent Project 2021 5 The Purpose Behind the Challenge Ministry to Muslims has been described we set out to reach! We all aspire for our as challenging, fruitless, and even ministry efforts to be informed by love, unnecessary. Of course that does not discernment, and truth. dissuade us from trying to share the Gospel with Muslims, but it is a disheartening Crescent Project believes that for those report. Is the task really as impossible and ministering among Muslims, practical hopeless as it seems? training is a must. Sahara Challenge is an intensive, innovative course designed When Christians seek to minister to as a blueprint for anyone called to serve Muslims, whether in the United States among Muslims. With a practical approach or abroad, what preparation have they to training that focuses on challenging, received? Are they ready spiritually, informing and equipping Christians to mentally, and personally – or just witness to Muslims, Sahara Challenge has intellectually? Could it be that the "lack instilled hope in Christian workers from of fruit" in Muslim ministry is partly due to Bangladesh to Boston since 1999. Christians' lack of training? We are here to turn your burden into a joy. Sometimes we try to learn about Islam by We hope you leave this place knowing that osmosis, or by self-study with pamphlets reaching Muslims is possible, the Word of or books. Unfortunately, we often learn God is powerful, and Jesus Christ is worth it! the hard way and end up offending those "I have read several books and websites that dealt with reaching Muslims, but everything that I studied only left me feeling the burden of the task before me. Sahara Challenge removed the burden and turned the 'task' into a joy. It set my wife and I free to openly and intentionally engage Muslims in conversations about Christ. You will not only leave Sahara Challenge with a wealth of information on how to reach Muslims, but also with great faith that the job can be done." – Keith SAHARA CHALLENGE GRADUATE AND CHRISTIAN WORKER AMONG MUSLIMS 6 Sahara Challenge | © Crescent Project 2021 The Purpose Behind the Challenge WHAT WE'RE ABOUT • A CONCERTED PRAYER EFFORT We challenge Christians to unite in prayer for the Muslim world every Friday at noon. • PERSONAL OUTREACH We work to connect you with mobilization opportunities relevant to you and your location. • TRAINING We train committed Christians through training seminars and programs. • NETWORKING Networking with other ministries to send trained Christians to serve the Muslim world. • RESOURCES We provide sensitive and biblically-based materials that bridge the gospel to Muslims. WHAT WE VALUE 1. WE ARE COMMITTED TO A GROWING personal relationship with Jesus Christ. 2. WE HAVE FAITH that God can and will save millions of Muslims. 3. WE MODEL lifestyle evangelism to every Muslim we meet. 4. WE REFUSE to involve ourselves in denominational divisions that create bitterness. 5. WE MAKE USE of transferable tools that will spread the gospel among Muslims. 6. WE ARE COMMITTED TO BRIDGING Christian doctrines to the Muslim heart and mind. 7. WE ARE COMMITTED TO DISCIPLESHIP and leadership training. WHERE YOU CAN REACH US P.O. Box 681924, Franklin, TN 37068 (615) 622-7910 crescentproject.org Sahara Challenge | © Crescent Project 2021 7 The Empowerment Initiative A Vision to Reach Muslims and Address Unique Cultural Vulnerability FACT #1 The Muslim population is growing. IN THE The Muslim population ACROSS The number of Muslims UNITED THE STATES is projected to grow by GLOBE is projected by the year 77% 2070 in the next 10 years. to equal that of Christians. FACT #2 The opportunities to reach Muslims are growing too. The Empowerment Initiative represents a journey from “Life on Life” contact to full commitment to Jesus: “GROWING IN GRACE” “LIFE ON LIFE” “EVERY IMAM” MOVEMENT SAFE HOUSE NETWORK GLOBAL LEADERSHIP DEVELOPMENT Pursuing a vision to connect every Coordinating a church-based network Organizing clusters of Christian leaders Imam in America, face-to-face, with of Safe Houses that serve the acute on six continents to mobilize hundreds a local Christian leader needs of Muslims exiting Islam of local churches to reach Muslims DIGITAL MISSIONARIES DIGITAL FAITH EXPLORATION MUSLIM-BACKGROUND STAFF Training Christians to invest Building a secure online platform for Working to have 50% of our staff 1 - 5 hours per week to engage Muslims to explore the Christian faith comprised of Muslim-background Muslims online, all over the world and get connected to trained believers believers within the next five years VIRTUAL INTERNSHIPS CHRISTIAN-BASED ESL SPECIALIZED DISCIPLESHIP Offering 1,000 university students a Coaching partner churches in Developing unique discipleship tools way to serve with Crescent Project developing English as Second for new Muslim believers, who face from anywhere in the world Language classes that serve Muslims unique spiritual growth challenges 8 Sahara Challenge | © Crescent Project 2021 FACT #3 God wants to include people like you in this work. FUEL THE MISSION Your sacrificial investments into this ministry make the vision reality. Fund the vision at crescentproject.org/give. ENCOUNTER THE MISSION Give one hour per week to connect with a Muslim somewhere in the world – we will train you! Or consider becoming an advocate for Crescent Project, and even joining our team, either part-time or full-time. COVER THE MISSION There are safer things to do in ministry than to reach Muslims. We are subject to the darts of the enemy. We depend on a solid “prayer force” to cover our lives, our families, and our work in prayer. JOIN THE MISSION If you are a pastor or leader in your church, we want to come alongside your efforts to reach your region for Christ! Let us help you reach the Muslims and other hard-to-reach people around you! Learn more at crescentproject.org More Muslims have come to faith in Christ in the past 20 years than in the previous 1,400 years combined.
Load more

Recommended publications
  • Muslim Identities: an Introduction to Islam
    Muslim Identities Tafsir Tawil Rashidun The Succession to Muhammad Ghulat Ulama Naskh Ijtihad Madhahib Kalam 3 suras verses referred to as ayas ya Idha l-ardu Wa akhrajati l-ardu Wa l-insanu ma laha Yawma’idhin tuhaddithu akhbaraha basmala bees The Koran Interpreted and The Meaning of the Glorious Koran* *The Koran Interpreted Traditional Accounts isma sahaba ummi ummi Ummi The Critical View Muhammad Is Not the Father of Any of Your Men .
    [Show full text]
  • In Their Own Words: Voices of Jihad
    THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research.
    [Show full text]
  • On the Qur'anic Accusation of Scriptural Falsification (Tahrîf) and Christian Anti-Jewish Polemic
    On the Qur'anic Accusation of Scriptural Falsification (tahrîf) and Christian Anti-Jewish Polemic GABRIEL SAID REYNOLDS UNIVERSITY OF NOTRE DAME According to the fully articulated salvation history of Islam, Moses and Jesus (like all prophets) were Muslims. Moses received an Islamic scripture, the Torah {tawrät), as did Jesus, the Gospel (injU). Their communities, however, suppressed their religion and altered their scriptures. Accordingly, a canonical h^dlth has the Prophet Muhammad declare: O community of Muslims, how is it that you seek wisdom from the People of the Book? Your book, brought down upon His Prophet—blessings and peace of God upon him—is the latest report about God. You read a Book that has not been distorted, but the People of the Book, as God related to you, exchanged that which God wrote [for something else], changing the book with their hands. ' This hcidïth refiects the idea found frequently among Muslim scholars, usually described with the term tahrîf, that the Bible has been literally altered. The same idea lies behind Yâqût's (d. 626/1229) attribution of a quotation on Jerusalem to a Jewish convert to Islam from Banü Qurayza "who possessed a copy of the uncorrupted Torah." •^ Muslim scholars also accuse Jews and Christians of misinterpreting the Bible by hiding, ignoring, or misreading it, and on occasion they describe such misinterpretation as tahrîf as well. Accordingly, in scholarly treatments of the subject a comparison is sometimes made between tahrîf al-nass, alteration of the text of scripture, and tahrîf al-ma'anî, misinterpre- tation of scripture. Yet Muslim scholars who accuse Jews and Christians of misinterpreta- tion do not mean to imply thereby that the Bible has not been altered.
    [Show full text]
  • Greater Sins” Has Been Completed in English
    Chapter 1 Dedication Our sins strike him like arrows. When he examines the scrolls of our deeds, He weeps at our sins. We dedicate the book To this same Infallible Personality. May Allah hasten his Reappearance. 2 Chapter 2 Translator’s Preface In the Name of Allah, the Compassionate the Merciful Praise be to Allah, the Lord of the worlds and benedictions upon the Messenger of Allah and his Purified Progeny (a.s.) By the Grace of the Almighty, the first volume of“Greater Sins” has been completed in English. The significance of Moral Science and Ethics is evident from the words of the Messenger of Allah (S) when he has described the aim of his ad- vent. He said, “I have been sent for perfecting the morals.” The learned Ālim, Ayatullah Dastghaib was one of the greatest Muallim-ul-akhlaq (Teacher of Moral Science). Some of his im- portant books are Gunahane Kabira, Qalbe Salīm, Mā’ad, Barzakh etc. His books cover various moral and ethical issues. The book Gunahane Kabira deals with Greater Sins. Ayatullah Dastg- haib has exhaustively explained the phenomenon of sin, the classification of sins, and the necessity of avoiding them. He has also described fifty different types of Greater Sins. Although the English translation is based on the Urdu Edition, I have relied upon the original Arabic text while translating traditions and Qur’anic verses. Since the English equivalents of Islamic terminology do not convey the exact meaning, I have used the Arabicterms. However those who are not conversant with Arabic words may refer to the Glossary of Islamic Terms.
    [Show full text]
  • Al-Ahkam Al-Khams Sebagai Klasifikasi Dan Kerangka Nalar Normatif Hukum Islam: Teori Dan Perbandingan
    Pakuan Law Review Volume 3, Nomor 1, Januari-Juni 2017 e-ISSN…/ISSN… AL-AHKAM AL-KHAMS SEBAGAI KLASIFIKASI DAN KERANGKA NALAR NORMATIF HUKUM ISLAM: TEORI DAN PERBANDINGAN Amsori Sekolah Tinggi Ilmu Hukum IBLAM Jakarta e-mail : [email protected] Naskah diterima : 11/03/2017, revisi : 05/04/2017, disetujui 12/5/2017 Abstrak Ahkam berasal dari bahasa Arab yang merupakan jamak dari kata hukm dan khamsah artinya lima. Oleh karena itu, gabungan kedua kata dimaksud al-ahkam al-khamsah atau biasa juga disebut hukum taklifi. Hukum taklifi adalah ketentuan hukum yang menuntut para mukallaf (aqil-baligh) atau orang yang dipandang oleh hukum cakap melakukan perbuatan hukum baik dalam bentuk hak, kewajiban, maupun dalam bentuk larangan. Apabila orang ingin mempelajari Islam dari sudut disiplin ilmu hukum, ia tidak mungkin menggunakan “western approach” yang sudah terbiasa semata-mata mengkaji kondisi dan pengaruh tipe tertentu dari sikap prilaku sosial yang penuh dengan prasangka. Kata Kunci: Al-ahkam al khamsah, Hukum Islam, syariah, Perbandingan A. Pendahuluan Hukum Islam merupakan rangkaian dari kata “Hukum dan Islam”. Kedua kata ini berasal dari bahasa Arab, namun apabila dirangkai menjadi “hukum Islam”, kata tersebut tidak dikenal dalam terminologi Arab baik didalam Alquran dan Hadis. Kata-kata hukum Islam merupakan terjemahan dari “Islamic Law”.1 Penyebutan hukum Islam itu sendiri bertujuan untuk memisahkan antara hukum yang bersumber dari ajaran agama Islam, hukum yang berasal dari adat istiadat dan hukum 1 Muhammad Syukri Albani Nasution.
    [Show full text]
  • University of Malaya
    PERLINDUNGAN DIRI DARIPADA PENYAKIT BAWAAN ALAM GHAIB: PERSPEKTIF TRADISI MASYARAKAT MELAYU KEDAH MUHD ABDUL HADI BIN JOHARI AKADEMI PENGAJIAN MELAYU UNIVERSITI MALAYA UniversityKUALA LUMPUR of Malaya 2019 PERLINDUNGAN DIRI DARIPADA PENYAKIT BAWAAN ALAM GHAIB: PERSPEKTIF TRADISI MASYARAKAT MELAYU KEDAH MUHD ABDUL HADI BIN JOHARI DISERTASI DISERAHKAN SEBAGAI MEMENUHI KEPERLUAN IJAZAH SARJANA PENGAJIAN MELAYU AKADEMI PENGAJIAN MELAYU UNIVERSITI MALAYA KUALA LUMPUR University201 9of Malaya UNIVERSITI MALAYA PERAKUAN KEASLIAN PENULISAN Nama: Muhd Abdul Hadi Bin Johari No. Matrik: JGA130014 Nama Ijazah: Sarjana Pengajian Melayu Tajuk Disertasi (“Hasil Kerja ini”): Perlindungan Diri daripada Penyakit Bawaan Alam Ghaib: Perspektif Tradisi Masyarakat Melayu Kedah Bidang Penyelidikan: Antropologi Kebudayaan Saya dengan sesungguhnya dan sebenarnya mengaku bahawa: (1) Saya adalah satu-satunya pengarang/penulis Hasil Kerja ini; (2) Hasil Kerja ini adalah asli; (3) Apa-apa penggunaan mana-mana hasil kerja yang mengandungi hak cipta telah dilakukan secara urusan yang wajar dan bagi maksud yang dibenarkan dan apa-apa petikan, ekstrak, rujukan atau pengeluaran semula daripada atau kepada mana- mana hasil kerja yang mengandungi hak cipta telah dinyatakan dengan sejelasnya dan secukupnya dan satu pengiktirafan tajuk hasil kerja tersebut dan pengarang/penulisnya telah dilakukan di dalam Hasil Kerja ini; (4) Saya tidak mempunyai apa-apa pengetahuan sebenar atau patut semunasabahnya tahu bahawa penghasilan Hasil Kerja ini melanggar suatu hak cipta hasil kerja
    [Show full text]
  • Rosemary Ellen Guiley
    vamps_fm[fof]_final pass 2/2/09 10:06 AM Page i The Encyclopedia of VAMPIRES, WEREWOLVES, and OTHER MONSTERS vamps_fm[fof]_final pass 2/2/09 10:06 AM Page ii The Encyclopedia of VAMPIRES, WEREWOLVES, and OTHER MONSTERS Rosemary Ellen Guiley FOREWORD BY Jeanne Keyes Youngson, President and Founder of the Vampire Empire The Encyclopedia of Vampires, Werewolves, and Other Monsters Copyright © 2005 by Visionary Living, Inc. All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Guiley, Rosemary. The encyclopedia of vampires, werewolves, and other monsters / Rosemary Ellen Guiley. p. cm. Includes bibliographical references and index. ISBN 0-8160-4684-0 (hardcover : alk. paper) ISBN 978-1-4381-3001-9 (e-book) 1. Vampires—Encyclopedias. 2. Werewolves—Encyclopedias. 3. Monsters—Encyclopedias. I. Title. BF1556.G86 2004 133.4’23—dc22 2003026592 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper.
    [Show full text]
  • List of Creditors in the Ccaa Proceedings of the Arctic Glacier Parties
    CONSOLIDATED LIST OF CREDITORS IN THE CCAA PROCEEDINGS OF THE ARCTIC GLACIER PARTIES CREDITOR NAME CREDITOR NOTICE NAME ADDRESS 1 ADDRESS 2 CITY STATE ZIP COUNTRY AMOUNT ($) 14A 6 DISTRICT COURT 4133 WASHTENAW AVE ANN ARBOR MI 48107 UNITED STATES * 14B DISTRICT COURT 7200 HURON RIVER DR YPSILANTI MI 48197-7007 UNITED STATES * C/O JAMES HUGHES 1625 RENTAL PARTNERSHIP MANAGING PARTNER 2924 ST JAMES CRESCENT REGINA SK S4V 2Z1 CANADA * 17TH DISTRICT COURT 15111 BEECH DALY REDFORD MI 48239 UNITED STATES * 190 STATESMAN HOLDINGS LTD 67 SELBY RD BRAMPTON ON L6W 1X7 CANADA * 1ST DISTRICT COURT SOUTH 12277 SOUTH US24 ERIE MI 48133 UNITED STATES * 2266588 ONTARIO INC 4233 OLIVER RD MURILLO ON P0T 2G0 CANADA * 33RD DISTRICT COURT 19000 VAN HORN RD WOODHAVEN MI 48183 UNITED STATES * 39TH DISTRICT COURT 29733 GRATIOT ROSEVILLE MI 48066 UNITED STATES * 401 K PLAN – PRINCIPAL FINANCIAL GROUP 111 WEST STATE ST MASON CITY IA 50401 UNITED STATES * 41B DISTRICT COURT 1 CROCKER BLVD MT CLEMENS MI 48043 UNITED STATES * 4TH DISTRICT AGRICULTURAL ASSOCIATION RE SONOMA MARIN FAIR 175 FAIRGROUNDS DR PETALUMA CA 94952 UNITED STATES * 55TH5 STAR DISTRICT REFURBISHING COURT CHARLOTTE 16203 ZERKER RD FRESNO CA 93718 UNITED STATES * MI 1045 INDEPENDENCE BLVD CHARLOTTE MI 48813 UNITED STATES * 55TH DISTRICT COURT MASON MI 700 BUHL MASON MI 48854 UNITED STATES * 5635 COMMERCE DRIVE LLC MARK KERRINS MEMBER PO BOX 14073 LANSING MI 48901 UNITED STATES * 67TH DISTRICT COURT 17100 SILVER PKWY FENTON MI 48430 UNITED STATES * 7 11 NO 39103 31401 8 MILE RD LIVONIA MI 48152-1359
    [Show full text]
  • Amazing Facts Study Guide-02 Did God Create the Devil
    Amazing Facts Study Guide 2 - Did God Create the Devil? Most people in the world are being deceived by an evil genius bent on destroying their lives - a brilliant mastermind called the devil, or Satan. But this dark prince is much more than what you might think... many say he's just a devious mythical figure, but the Bible says he's very real, and he's deceiving families, churches, and even nations to increase sorrow and pain. Here are the Bible's amazing facts about this prince of darkness and how you can overcome him! 1. With whom did sin originate? "The devil sinneth from the beginning." 1 John 3:8. "That old serpent, called the Devil, and Satan." Revelation 12:9. Answer: Satan, also called the devil, is the originator of sin. Without the Scriptures, the origin of evil would remain unexplained. 2. What was Satan's name before he sinned? Where was he living at that time? "How art thou fallen from heaven, O Lucifer, son of the morning!" Isaiah 14:12. Jesus said, "I beheld Satan as lightning fall from heaven." Luke 10:18. "Thou wast upon the holy mountain of God." Ezekiel 28:14. Answer: His name was Lucifer, and he was living in heaven. Lucifer is symbolized by the king of Babylon in Isaiah 14 and as the king of Tyrus in Ezekiel 28. 3. What was the origin of Lucifer? What responsible position did he hold? How does the Bible describe him? "Thou wast created." Ezekiel 28:13, 15. "Thou art the anointed cherub that covereth." Ezekiel 28:14.
    [Show full text]
  • Proquest Dissertations
    NOTE TO USERS This reproduction is the best copy available. UMI* TEXTS OF TENSION, SPACES OF EMPOWERMENT: Migrant Muslims and the Limits of Shi'ite Legal Discourse Linda Darwish A Thesis in The Department of Religion Presented in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy at Concordia University Montreal, Quebec, Canada February 2009 © Linda Darwish, 2009 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-63456-1 Our file Notre reference ISBN: 978-0-494-63456-1 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduce, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non­ support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation.
    [Show full text]
  • Full Page Fax Print
    Their Strives and Their Lives by Muhammad Fathi Mus i. 1. ? I ISLAMIC INC. PI-BUSHING & DISTRIBUTION Tfe 'Wte flff/k Prophet Muhammad ^ Their Strives and Their Lives Muhammad Fathi Mus *ad Islamic INC. Publishing & Distribution • ••• >««««»«»««>«»»« * » « > > « » ^ All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without written permis­ sion from the publishers. Islamic INC. ^[^^1 fjj^l jla Publishing & Distribution *«^~01 A 8 As-Sayeda Zainab Sq. j*a*-iy»Ul! Cairo. Egypt r*n iV« Fax: 3931475 Tel. 3911961-3900572 Post. No: 1636 Translated, Edited, and Prepared by: Al-Falah Foundation 24 Tairan st. Nasr city, Cairo, Egypt Tel & Fax: 2622838 ISBN: 977-264-801-6 CONTENTS - Acknowledgement VII - Introduction 1 - Umm Al-Mu'minin Khadijah Bint Khuwaylid 5 - Umm Al-Mu'minin Sawdah Bint Zunrf ah 25 - Umm Al-Mu'minin 'A'ishah Bint Abu Bakr 39 - Umm Al-Mu'minin Hafsah Bint MJmar 77 - Umm Al-Mu'minin Zaynab Bint Khuzaymah 95 - Umm Al-Mu'minin Umm Salamah Hind bint Umayyah 105 - Umm Al-Mu'minin Zaynab Bint Jahsh 121 - Umm Al-Mu'minin Juwayriyah Bint Al-Harith 145 - Umm Al-Mu'minin Safiyyah Bint Huyayy 159 - Umm Al-Mu'minin Umm Habibah Ramlah Bint Abu Sufyan 183 - Umm Al-Mu'minin Maymunah Bint Al-Harith 203 - Conclusion 217 - Bibliography 221 -G>_ Acknowledgement In the history of a human being, there always are certain people whom one never forgets. Their stories are always vivid and alive in one's mind and heart.
    [Show full text]
  • BAB II TINJAUAN UMUM TENTANG KEMATIAN 2.1 Pengertian
    BAB II TINJAUAN UMUM TENTANG KEMATIAN 2.1 Pengertian Kematian Kematian menurut etimologi atau secara bahasa adalah berasal dari yang hurufnya dibaca) "موتا" yang mana mashdarnya "مات يموت" bahasa „arab lawan dari kata kehidupan). Azhari dari laits) ضد الحياة dhammah) berarti ini adalah salah satu ciptaan dari ciptaan Allah.24 "موت" mengemukakan makna yang berarti “موت" Sedangkan dalam kamus al-munawwir mengemukakan mati.25 Adapun secara terminologi, para ulama bervariasi memberikan definisi tentang kematian, di antaranya : a. Imam Al-Qurthubi, mengatakan bahwa kematian bukan ketiadaan sejati dan bukan pula ketiadaan yang sebenarnya, melainkan kematian adalah terputus dan terpisahnya keterkaitan jiwa/roh dengan badan serta terpisahnya kesatuan keduanya, pergantian keadaan, dan perpindahan suatu negeri ke negeri yang lain/ dari alam dunia kea lam akhirat.26 b. Asrifin an-Nakhrawie juga mendefenisikan kematian adalah merupakan suatu kepastian yang akan terjadi, yaitu sebuah rahasia yang tak satupun manusia di jagad raya ini yang bisa memastikan kapan dia harus mati dan dima dia akan menghadap sang ilahi rabbi. Kematian adalah suatu perkara ghaib, hanya Allah yang mengetahuinya, sebab hanya Dia yang penentu akhir dari semua kehidupan dan kematian.27 24 Muhammad ibnu Makram ibn Manzhur al-Afriki al-Mishri, Lisanul „Arab, (Beirut : Dar al-Shadur, 1374 H), jilid ke- 9, 396. 25 Ahmad Warson Munawwir, al-Munawwir Kamus Arab-Indonesia,(Surabaya: Pustaka Progressif,1997), 1365. 26 Imam Al-Qurthubi, At-Tazdkirah Fi Ahwal al-Mauta wa Umur al-Akhirah,(Beirut Lebanon:Dar el- Marefah, 1417 H), cet. 1, 6 27 Asrifin An Nakhrawie, Adzab Kubur Antara Ada dan Tiada,(Surabaya: Ikhtiar, 2007), 9 16 َ َ َ َ َ ۡ َ ۡ ٞ َّ َ َ ۡ ُ َ ٗ َ َ َ ۡ َ ۡ ُ ُۢ ّ َ ُ ُ وٌا حدرِي جفس ٌاذا حك ِصب غداۖ وٌا حدرِي جفس ةِأ ِي أۡر ٖض تٍٔتُۚ َّ َّ َ َ ٌ َ ُ ُۢ إِن ٱّلل غيًًِ رتِي ٣٤ ]لقمان۳٤[ “Dan tiada seorangpun yang dapat mengetahui (dengan pasti) apa yang akan diusahakannya besok.
    [Show full text]