Bharata's Army Crosses the Ganges
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(Phase-II), Bihar Under RAY 1: Name of Slum:- New Ambedkar Colony
DPR for construction of 1061 DUs at Patna (Phase-II), Bihar under RAY 1: Name of Slum:- New Ambedkar Colony (Sandalpur) Sr.No Name Of Beneficiary Father/Husband's name 1 Manorma Devi Hari Manjhi 2 Manju Devi Bhunesabar Das 3 Mala Devi Hemnt Ram 4 Lalati Devi Mukundas Ravi Das 5 Rajani Devi Sajay Prasad 6 Sumitra Devi Jagdesh Chaudhari 7 Punam Devi Surendra Ram 8 Chonhi Maham Sattan 9 Hema Devi Shiv Ram 10 Sona Devi Raju Chaudhari 11 Sushila Devi Vipin Rout 12 Poonam Devi Rajesh Ram 13 Shyamsundri Devi Kalichran 14 Renu Devi Late Ajay Chaudhari 15 Pinki Devi Bikki Chaudhari 16 Shakuntala Devi Tuntun Ram 17 Rinki Devi Jay Kumar 18 Kiran Devi Santosh Ram 19 Mamta Devi Ashok Das 20 Gunja Devi Prem Ram 21 Anisha Khatoon Late Md Shafique 22 Sangeeta Devi Kundan Ram 23 Chanda Devi Munna Chaudhari 24 Kiran Devi Surendra Rout 25 Amna Khatoon Md. Shamim 26 Babita Devi Sunil Kumar 27 Shila Devi Late Khagri Ram 28 Runi Devi Sanju Manjhi 29 Rina Devi Rajendra Sahani 30 Gulawasa Khatoon Md. Shahid 31 Salma Khatoon Md. Eadu 32 Sapana Devi Ravi Ram 33 Sabina Khatoon Md. Samsulak 34 Sakhandra Devi Late Ramchandra Das 35 Mariyam Khatoon Md. Golden 36 Sunita Devi Ganesh Ram 37 Amna Khatoon Md. Aslam 38 Soni Khatoon Md. Sahid 39 Fula Pati Devi Rambadan Das 40 Sakuntala Devi Ganesh Das 41 Neha Devi Raj Kumar Chaudhary 42 Nitu Devi Dilip Ram 43 Girish Devi Late Swaminath Raut 44 Pinki Devi Ranjit Ram 45 Bina Devi Binay Prasad 46 Mina Devi Ramanand Ram 47 Nilam Devi Suresh Ram 48 Gita Devi Late Santosh Ram 49 Reena Devi Rajesh Ram 50 Jully Devi Sambho Ram 51 Binita Devi Binod Kumar 52 Sumitra Devi Bindeshi Das 53 Laxmi Devi Shukhdeo Das 54 Asha Devi Suresh Ram 55 Radha Kumari Sanjay Kumar 56 Anita Kumari Deepu Kumar 57 Lalmuni Devi Late Raja Ram 58 Tarnnum Khatoon Md. -
A Case of the Possession Type in India with Evidence of Paranormal Knowledge
Journal o[Scic.icwt~fic.Explorulion. Vol. 3, No. I, pp. 8 1 - 10 1, 1989 0892-33 10189 $3.00+.00 Pergamon Press plc. Printed in the USA. 01989 Society for Scientific Exploration A Case of the Possession Type in India With Evidence of Paranormal Knowledge Department of Behavioral Medicine and Psychiatry, University of Virginia, Charlottesvill~:VA 22908 Department of Clinical Psychology, National Institute of Mental Health and Neurosciences (NIMHANS), Bangalore, India 5epartment of Behavioral Medicine and Psychiatry, Universily of Virginia, Charlottesville, VA 22908 Abstract-A young married woman, Sumitra, in a village of northern India, apparently died and then revived. After a period of confusion she stated that she was one Shiva who had been murdered in another village. She gave enough details to permit verification of her statements, which corresponded to facts in the life of another young married woman called Shiva. Shiva had lived in a place about 100 km away, and she had died violently there-either by suicide or murder-about two months before Sumitra's apparent death and revival. Subsequently, Sumitra recognized 23 persons (in person or in photographs) known to Shiva. She also showed in several respects new behavior that accorded with Shiva's personality and attainments. For example, Shiva's family were Brahmins (high caste), whereas Sumitra's were Thakurs (second caste); after the change in her personality Sumitra showed Brahmin habits that were strange in her fam- ily. Extensive interviews with 53 informants satisfied the investigators that the families concerned had been, as they claimed, completely unknown to each other before the case developed and that Sumitra had had no normal knowledge of the people and events in Shiva's life. -
Sita Ram Baba
सीता राम बाबा Sītā Rāma Bābā סִיטָ ה רְ אַמָ ה בָבָ ה Bābā بَابَا He had a crippled leg and was on crutches. He tried to speak to us in broken English. His name was Sita Ram Baba. He sat there with his begging bowl in hand. Unlike most Sadhus, he had very high self- esteem. His eyes lit up when we bought him some ice-cream, he really enjoyed it. He stayed with us most of that evening. I videotaped the whole scene. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Locations 4961-4964). Trafford. Kindle Edition. … immortal Sita Ram Baba. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Location 5039). Trafford. Kindle Edition. Breaking the Death Habit: The Science of Everlasting Life by Leonard Orr (page 56) ראמה راما Ράμα ראמה راما Ράμα Rama has its origins in the Sanskrit language. It is used largely in Hebrew and Indian. It is derived literally from the word rama which is of the meaning 'pleasing'. http://www.babynamespedia.com/meaning/Rama/f Rama For other uses, see Rama (disambiguation). “Râm” redirects here. It is not to be confused with Ram (disambiguation). Rama (/ˈrɑːmə/;[1] Sanskrit: राम Rāma) is the seventh avatar of the Hindu god Vishnu,[2] and a king of Ayodhya in Hindu scriptures. Rama is also the protagonist of the Hindu epic Ramayana, which narrates his supremacy. Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava reli- gious scriptures in South and Southeast Asia.[3] Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu. -
Shrî Râma Chandra
f Californi. Regional Facility T-t; .^ THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES ^^-^-<~-cJu^ J^^^-^^^-o^--^ — rntLA^dl^ i c -^ I Qo i2_^ bif soi.K i,i-:ssi-:i-:s Qi i:i:x's iiAi.i., .Mi;sNi«s. ciiAi'i'i-;!.!. & <ri. i.AN<;iiA.M I'l. v< i;. i.o.Mio.N. ^v . i. H'XDAv i:vi:Nix(is vi 7 June 13, 20, 27, July 4. Dr. Annie Besant "THE COMINcG OF THE WORLD TEACHERS' as §eee Ib^y Aeciieet aed Mo-dlea'e Centrat. Hindu College LECTunKS. TI . SHRl RAMA CHANDRA THE IDE^L KING. SOME LESSONS FROM THE RAmIYANA FOR THE USE OF HINDU STUDENTS IN THE SCHOOLS OF INDIA • BY ANNIE BESANT, F. T. S. From Notes of Lectures Originally Delivered AT THE Central Hindu College, Benares. Benares and London. Theosophical Publishing Society. I80i. Printed by Freeman & Co., Lti>., AT THE Taea Printing Works, Belnares. 3653 CONTENTS. Chapter I. Introduction. Chapter II. Youth and Marriage, Chapter III. Forest for Throne. Chapter IV. Brotherly Love. Chapter V. The Carrying off of SItA. Chapter VI. SIta's Faith. Chapter VII. Struggle. Chapter VIII. Triumph. 829275 SHRt RAMA CHANDRA, The Ideal King. CHAPTER I. Introduction. " Two years ago we were studying together one of the greatest books in the world," the Mahd' bhdrata. Now we are going to study the second great epic poem of India, the Rdmdyana. These two books stand out from the rest of Indian literature in a very marked way. The Vedas, the Institutes of Manu, are the great authorities for the learned, and only through the learned for the mass of the people. -
Ramakatha Rasavahini I Chapter 3
Chapter 3. Curse of No Progeny for Dasaratha The envy of Ravana ithin a short time, Dasaratha’s fame illumined all quarters, like the rays of the rising sun. He had the intre- Wpidity and skill of ten charioteers rolled into one, so the name Dasa-ratha (the ten-chariot hero) was found appropriate. No one could stand up against the onrush of his mighty chariot! Every contemporary ruler, mortally afraid of his prowess, paid homage to his throne. The world extolled him as a hero without equal, a paragon of virtue, a statesman of highest stature. Ravana, the demon (rakshasa) King of Lanka, heard of Dasaratha and his fame. He was so envious that he determined on a sure plan to destroy him, by means fair or foul. Ravana sought for an excuse to provoke Dasaratha into a fight; one day, he sent word through a messenger that unless tribute was paid to him, he would have to meet Ravana on the battlefield and demonstrate his superior might in war. This call was against international morality, but what morality did a demon respect? When Dasaratha heard the messenger, he laughed outright, in derision. Even while the messenger was look- ing on, he shot sharp deadly arrows, which reached Lanka itself and fastened the gates of that city! Addressing the envoys, Dasaratha said, “Well, Sirs! I have now made fast the doors of your fortress city. Prema Vahini Your master cannot open them, however hard he may try. That is the ‘tribute’ I pay to your impertinent lord.” When the envoys returned and informed Ravana of this, he was shocked to find all the doors closed fast. -
Youth Newsletter June 2016
SAMSKRUTI What’s Inside Refining Young Minds Page 2 From The June 2016 Chaitanya Mahaprabhu Page 4 Editor’s Desk Ramayan Series by Sanath Page 5 What is Spirituality to me? Page 6 Know our Temples – Badrinath Page 8 Healthy Eating An Advice To The Mind ’ ~Poornimaji Our Master s Voice …Contd. All work in the realm of spirituality pertains to subduing this ego! But since its not an easy task, Sri Swamiji says, surrender this ego to Sri Krishna and become a servant of Sri Krishna. Once you submit ‘yourself’ to His will, all that’s ‘yours’ shall be His and thus we become Sri Krishna’s responsibility! The lord takes care of the life of such a devotee in totality! Whatever has to happen to our ego shall also be taken care of by the Lord Himself!” Sadhana interrupted, “Ah! What kind of faith and surrender this claims!” Kirtana continued, “Indeed! Why not? Will not the Lord of this Universe take care of us better than we ourselves can? Sri Swamiji asks why worry? Veenaana visanangalai agatri vidu Kannan vachanangalai patri vidu Let go of all unnecessary worries! Hold on to nectarine words that are of Hari’s! Sadhana! It is ironical that people entrust their lives to pilots, drivers and doctors but hesitate to entrust their lives to Lord Sri Krishna! Sri Swamiji says, stop worrying about yourself and entrust yourself to the Lord Once that’s done stop worrying about ‘how the Lord will take care’ or ‘will he take care’! 2 Has not the Lord himself affirmed? ‘ananyAshchintayanto mAm ye janA: paryupAsate | teshAm nityAbhiyuktAnAm yogakshemam vaHAmyaham ||’ ‘I bear the burden of that devotee of mine who entrusts everything to me and meditates upon me constantly’ Again he says, ‘sarva dharmAn parityajya mAmekam sharaNam vraja’ ‘teshAm aham samuddhartA’ ‘na me bhaktha pranashyati’ Sri Swamiji says, hold on to these wonderful, soothing and encouraging promises of the Lord in the case of His devotees and be free of all kinds of worries. -
Rajaji-Mahabharata.Pdf
MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73. -
Ramayan Ki Kathayen, Pandemic and the Hindu Way of Life and the Contribution of Hindu Women, Amongst Others
Hindu Sevika Samiti (UK) Mahila Shibir 2020 East and South Midlands Vibhag FOREWORD INSPIRING AND UNPRECEDENTED INITIATIVE In an era of mass consumerism - not only of material goods - but of information, where society continues to be led by dominant and parochial ideas, the struggle to make our stories heard, has been limited. But the tides are slowly turning and is being led by the collaborative strength of empowered Hindu women from within our community. The Covid-19 pandemic has at once forced us to cancel our core programs - which for decades had brought us together to pursue our mission to develop value-based leaders - but also allowed us the opportunity to collaborate in other, more innovative ways. It gives me immense pride that Hindu Sevika Samiti (UK) have set a new precedent for the trajectory of our work. As a follow up to the successful Mahila Shibirs in seven vibhags attended by over 500 participants, 342 Mahila sevikas came together to write 411 articles on seven different topics which will be presented in the form of seven e-books. I am very delighted to launch this collection which explores topics such as: The uniqueness of Bharat, Ramayan ki Kathayen, Pandemic and the Hindu way of life and The contribution of Hindu women, amongst others. From writing to editing, content checking to proofreading, the entire project was conducted by our Sevikas. This project has revealed hidden talents of many mahilas in writing essays and articles. We hope that these skills are further encouraged and nurtured to become good writers which our community badly lacks. -
Ramayana: a Divine Drama Actors in the Divine Play As Scripted by Bhagawan Sri Sathya Sai Baba
Ramayana: A Divine Drama Actors in the Divine Play as scripted by Bhagawan Sri Sathya Sai Baba Volume I Compiled by Tumuluru Krishna Murty Edited by Desaraju Sri Sai Lakshmi © Tumuluru Krishna Murty ‘Anasuya’ C-66 Durgabai Deshmukh Colony Ahobil Mutt Road Hyderabad 500007 Ph: +91 (40) 2742 7083/ 8904 Typeset and formatted by: Desaraju Sri Sai Lakshmi Cover Designed by: Insty Print 2B, Ganesh Chandra Avenue Kolkata - 700013 Website: www.instyprint.in VOLUME I No one can shake truth; no one can install untruth. No one can understand My mystery. The best you can do is get immersed in it. The mysterious, indescribable power has come within the reach of all. No one is born and allowed to live for the sake of others. Each has their own burden to carry and lay down. - Bhagawan Sri Sathya Sai Baba Put all your burdens on Me. I have come to bear it, so that you can devote yourselves to Sadhana TABLE OF CONTENTS FOR VOLUME I PRAYERS 11 1. SAMARPANAM 17 2. EDITORIAL COMMENTS 27 3. THE ESSENCE OF RAMAYANA 31 4. IKSHVAKU DYNASTY-THE IMPERIAL LINE 81 5. DASARATHA AND HIS CONSORTS 117 118 5.1 DASARATHA 119 5.2 KAUSALYA 197 5.3 SUMITRA 239 5.4 KAIKEYI 261 INDEX 321 LIST OF ILLUSTRATIONS FIGURE 1: DESCENT OF GANGA 113 FIGURE 2: PUTHRAKAMESHTI YAGA 139 FIGURE 3: RAMA TAKING LEAVE OF DASARATHA 181 FIGURE 4: DASARATHA SEES THE FATALLY INJURED SRAVANA 191 PRAYERS Vaamaankasthitha Jaanaki parilasat kodanda dandaamkare Chakram Chordhva karena bahu yugale samkham saram Dakshine Bibranam Jalajadi patri nayanam Bhadradri muurdhin sthitham Keyuradi vibhushitham Raghupathim Soumitri Yuktham Bhaje!! - Adi Sankara. -
PMAY (Urban) Beneficary List
PMAY (Urban) Beneficary List S.no Town Name Father_Name Mobile_No Pres_Address_StreetName 1 Jalesar BABY YASH PAL SINGH 7451085904 MOHALLA AKBARPUR HAVELI, JALESAR ETHA, UTTAR PREDESH 2 Jalesar MOHAR SHRI DEVI HAKIM SINGH 8006820002 BHAAMPURI, JALESAR, ETHA, UTTAR PREDESH 3 Jalesar VIPIL KUMAR CHANDARPAL 7534009766 MOHALLA AKABRPUR HAWELI V.P.O JALESAR ETHA, UTTAR PREDESH 4 Jalesar GUDDO BEGUM LAL KHAN 9568203120 AKBARPURI HAWELI, JALESAR, ETHA, UTTAR PREDESH 5 Jalesar CHANDRVATI VIJAY SINGH AKBARPURI HAWELI, JALESAR, ETHA, UTTAR PREDESH 6 Jalesar POONAM BHARATI MIHALLA AKABARPUR 8869865536 AKBARPURI HAWELI, JALESAR, ETHA, UTTAR PREDESH 7 Jalesar SAROJ KUMARI KUWARPAL SINGH 9690823309 AKBARPURI HAWELI, JALESAR, ETHA, UTTAR PREDESH 8 Jalesar MOHAMMAD FAHIM MOHAMMAD SAHID 8272897234 MOHHALA KILA , JALESAR, ETHA, UTTAR PREDESH 9 Jalesar SHAJIYA BEGAM BABLU 9758125174 AKBARPURI HAWELI, JALESAR, ETHA, UTTAR PREDESH 10 Jalesar AMIT KUMAR DAU DAYAL BRAMANPURI, JALESAR ETHA UTTAR PREDESH 11 Jalesar KARAN SINGH LEELADHAR BRAMANPURI, JALESAR ETHA UTTAR PREDESH 12 Jalesar GUDDI NAHAR SINGH 9756578025 BRAMANPURI, JALESAR ETHA UTTAR PREDESH 13 Jalesar MADAN MOHAN PURAN SINGH AKBARPURI HAWELI, JALESAR, ETHA, UTTAR PREDESH 14 Jalesar KANTI MUKESH KUMAR 9027022124 MOHALLA BARHAMAN PURI JALESAR ETHA 15 Jalesar SOMATI DEVI BACHCHO SINGH 7906607313 AKBARPURI HAWELI, JALESAR, ETHA, UTTAR PREDESH 16 Jalesar ANITA DEVI SATYA PRAKESH AKBARPURI HAWELI, JALESAR, ETHA, UTTAR PREDESH 17 Jalesar VIRENDRA SINGH AMAR SINGH 7500511574 AKBARPURI HAWELI, JALESAR, ETHA, -
Iyengar's Sitayana: a Retelling of the Saga of Sita
International Journal of Education, Modern Management, Applied Science & Social Science (IJEMMASSS) 442 ISSN : 2581-9925, Impact Factor: 5.143, Volume 02, No. 03, July - September, 2020, pp.442-446 IYENGAR’S SITAYANA: A RETELLING OF THE SAGA OF SITA Dr. Charulata Verma ABSTRACT Different versions of Sita’s story exist in myth, literature, folk tales and performing arts, prompting fresh interpretation and retellings of this enigmatic figure of hoary antiquity who has made an indelible imprint on the psyche and mind of the Indian people. Some tellings deify her while others humanize her relating her trials and tribulations to the daily life of Indian womanhood. That a character of remote antiquity could exert such a sterling influence on the lives of the people of the Indian sub- continent after thousands of years, makes people tell her saga again and again with a new and varied interpretation de novo.of silent strength and sufferance sublime. The rendering of Rama-Sita-Ravana saga as Sitayana: Epic of the Earth-born (1987), a new and free re-recital of a familiar old tale, carries a fresh approach and organizing principle in viewing of the saga in a new perspective as essentially the story of Sita: sitayah charitam mahat. The thoughts projected through Sita’s mind, since she is the brooding spirit of the whole saga, ranging from purely personal reminiscence to metaphysical queries, echoing at the same time the doubts and queries of contemporary Indian mind, lie at the heart of the reinterpretation of the epic. Keywords: Retelling, Saga, Epic, Feminine, Rishipatnis. ________________ Introduction Sitayana: Epic of the Earth-born A widely admired literary critic, poet, an erudite scholar and the chief authority of Indian English literature Iyengar recasts the Ramayana as quintessentially Sita’s story Sitayana: Epic of the Earth-born, ‘Sita’s saga sublime’. -
The ·Ramavana (Con,.)
Hinduism IndianReligions The ·Ramavana(con,.) Hearingthis, S ita said she would join her husband. Thed angers of the forest, she proclaimed, would benothing compared to living without herhusband. The loyalty of Laksbmanaalso compelled� to join his brother. So, withoutmalice or regret, Rama clothedhimself i n thero beof an ascetic,.blessed thethrone for Bharata, and leftfor the forest with Sita and Lakshmana. Deep into the foresttraveled the threecompanions. But it wasnot long before they received a visitor, Bharatahimself. Having learnedof Rama's exile, Bharatacame to his brother in distress, asking Ramato return to Ayodyaand assume his roleas king. But again Rama stood firm:it was most importantthat their father's pledge to Kaikeyi remainunbroken. He would remain inexile. Bharataunderstood, proclaiming thathe would ruleon Rama's behalf. As a symbolof his elder brother's true authority, Bharata placed Rama's sandalson the throne. AfterBharata R�departed, Sita,and Lakshmanafound a peaceful spotby a river. Therethey built a cottage. Living"in harmony, the trio wasesteemed by the sages of the fqrest. These ascetics were also thankfulfor the protection which Ramaprovided. Sincehis arrival,many Rakshasas were slain. As news of Rama's might spread, thedemons became angrier. Infury, theygathered an anny of fourteenthousand andattacked, swearing to defeattheir nemesis. At once, Rama orde�Lakshmana and Sitato take refuge in a nearby cave. Then, single-handedly, hedefeated the massive demon army. However,the evil Akampana escapedRama's arrow and flewin his carriageback to his ruler,Ravana . • King of theRakshasas, the demon Ravanahad ten heads and twenty arms, standing giantand powerful. Learning thatRama had slain histwo brothers andthousands of otherdemons, Ravana swore vengeance.