Ramakatha Rasavahini I Chapter 3
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(Phase-II), Bihar Under RAY 1: Name of Slum:- New Ambedkar Colony
DPR for construction of 1061 DUs at Patna (Phase-II), Bihar under RAY 1: Name of Slum:- New Ambedkar Colony (Sandalpur) Sr.No Name Of Beneficiary Father/Husband's name 1 Manorma Devi Hari Manjhi 2 Manju Devi Bhunesabar Das 3 Mala Devi Hemnt Ram 4 Lalati Devi Mukundas Ravi Das 5 Rajani Devi Sajay Prasad 6 Sumitra Devi Jagdesh Chaudhari 7 Punam Devi Surendra Ram 8 Chonhi Maham Sattan 9 Hema Devi Shiv Ram 10 Sona Devi Raju Chaudhari 11 Sushila Devi Vipin Rout 12 Poonam Devi Rajesh Ram 13 Shyamsundri Devi Kalichran 14 Renu Devi Late Ajay Chaudhari 15 Pinki Devi Bikki Chaudhari 16 Shakuntala Devi Tuntun Ram 17 Rinki Devi Jay Kumar 18 Kiran Devi Santosh Ram 19 Mamta Devi Ashok Das 20 Gunja Devi Prem Ram 21 Anisha Khatoon Late Md Shafique 22 Sangeeta Devi Kundan Ram 23 Chanda Devi Munna Chaudhari 24 Kiran Devi Surendra Rout 25 Amna Khatoon Md. Shamim 26 Babita Devi Sunil Kumar 27 Shila Devi Late Khagri Ram 28 Runi Devi Sanju Manjhi 29 Rina Devi Rajendra Sahani 30 Gulawasa Khatoon Md. Shahid 31 Salma Khatoon Md. Eadu 32 Sapana Devi Ravi Ram 33 Sabina Khatoon Md. Samsulak 34 Sakhandra Devi Late Ramchandra Das 35 Mariyam Khatoon Md. Golden 36 Sunita Devi Ganesh Ram 37 Amna Khatoon Md. Aslam 38 Soni Khatoon Md. Sahid 39 Fula Pati Devi Rambadan Das 40 Sakuntala Devi Ganesh Das 41 Neha Devi Raj Kumar Chaudhary 42 Nitu Devi Dilip Ram 43 Girish Devi Late Swaminath Raut 44 Pinki Devi Ranjit Ram 45 Bina Devi Binay Prasad 46 Mina Devi Ramanand Ram 47 Nilam Devi Suresh Ram 48 Gita Devi Late Santosh Ram 49 Reena Devi Rajesh Ram 50 Jully Devi Sambho Ram 51 Binita Devi Binod Kumar 52 Sumitra Devi Bindeshi Das 53 Laxmi Devi Shukhdeo Das 54 Asha Devi Suresh Ram 55 Radha Kumari Sanjay Kumar 56 Anita Kumari Deepu Kumar 57 Lalmuni Devi Late Raja Ram 58 Tarnnum Khatoon Md. -
A Case of the Possession Type in India with Evidence of Paranormal Knowledge
Journal o[Scic.icwt~fic.Explorulion. Vol. 3, No. I, pp. 8 1 - 10 1, 1989 0892-33 10189 $3.00+.00 Pergamon Press plc. Printed in the USA. 01989 Society for Scientific Exploration A Case of the Possession Type in India With Evidence of Paranormal Knowledge Department of Behavioral Medicine and Psychiatry, University of Virginia, Charlottesvill~:VA 22908 Department of Clinical Psychology, National Institute of Mental Health and Neurosciences (NIMHANS), Bangalore, India 5epartment of Behavioral Medicine and Psychiatry, Universily of Virginia, Charlottesville, VA 22908 Abstract-A young married woman, Sumitra, in a village of northern India, apparently died and then revived. After a period of confusion she stated that she was one Shiva who had been murdered in another village. She gave enough details to permit verification of her statements, which corresponded to facts in the life of another young married woman called Shiva. Shiva had lived in a place about 100 km away, and she had died violently there-either by suicide or murder-about two months before Sumitra's apparent death and revival. Subsequently, Sumitra recognized 23 persons (in person or in photographs) known to Shiva. She also showed in several respects new behavior that accorded with Shiva's personality and attainments. For example, Shiva's family were Brahmins (high caste), whereas Sumitra's were Thakurs (second caste); after the change in her personality Sumitra showed Brahmin habits that were strange in her fam- ily. Extensive interviews with 53 informants satisfied the investigators that the families concerned had been, as they claimed, completely unknown to each other before the case developed and that Sumitra had had no normal knowledge of the people and events in Shiva's life. -
Rishyasringa
RISHYASRINGA Für Ihnen unbekannte Begriffe und Charaktere nutzen Sie bitte www.indische-mythologie.de. König Dasharatha, der König von Ayodhya, hatte mit seiner Gattin Kausalya eine Tochter, Shanta. Ein enger Freund Dasharathas war Romapada, König von Anga, der leider kinderlos war. Einst bat er Dasharatha um einen Gefallen. Dasharatha wunderte sich, was er für solch einen großen König wohl tun könne. Romapada schaute Dasharatha und Kausalya etwas beschämt an: ‘Ich habe keine Kinder. Aber ich liebe Kinder über alles.’ Dasharatha und Kausalya schauten sich an, als Romapada fortfuhr: ‘Eure Tochter Shanta ... sie ist reizend und tugendhaft … würdet ihr sie mir zur Adoption übergeben?’ Romapada schaute hoffnungsvoll auf Dasharatha und Kausalya. Kausalya war sprachlos, wie konnte Romapada sie fragen, ob sie ihm ihr Kind übergeben würden. Doch dann wurde ihr klar, dass Romapada wohl dachte, Dasharatha mit seinen drei Frauen kann noch viele Kinder haben. Dennoch wollte sie ihr Kind nicht hergeben. Sie schaute Romapada an und sah Verzweiflung in seinem Gesicht. Sicher wäre er nicht hierhergekommen, wenn er es nicht als den letzten Ausweg gesehen hätte. Kausalya schaute aus dem Fenster, Shanta spielte im Garten. Romapada begann ihr leid zu tun. Der Mann brauchte ihre Tochter. Sie sah zu Dasharatha, der hilflos dasaß, sie nickte ihm zu. Dasharatha machte große Augen … hatte er das Zeichen seiner Frau richtig verstanden … wollte sie tatsächlich ihre Tochter hergeben? Dasharatha wandte sich zu Romapada: ‚Ich möchte mich mit meiner Frau darüber unterhalten. Romapada hörte Dasharatha gar nicht. Er schaute immer noch hinunter zu Shanta. Dasharatha und Kausalya gingen in einen anderen Raum. Dasharatha fragte seine Königin: ‚Kausalya, bist du wirklich willens, deine einzige Tochter herzugeben?‘ Kausalya antwortete leise: ‚Dasharatha, hast du den Blick des Mannes gesehen, als er Shanta sah? Wir können noch viele Kinder haben. -
9. Ravana Falls
9. Ravana Falls Man toils and moils for feeding his belly. He sweats and struggles for education but fails to be happy. Why should humans be steeped in sorrow like this? Would not the Lord help if only you pray sincerely? Embodiments of Love! Truth, righteousness, peace, and love constitute the foundation of the scriptures, the essence of all re- ligions, the destination of all paths, and the essence of all essences. Man indulges in finding fault with others, oblivious to his own flaws. The cause for this can be traced to his materialistic tendencies. Man is made of Atma (Self) and anatma (non-self), shariram (body) and shariri (embodied one), kshetra (field) and kshetra- jna (knower of the field), and sthira (permanent) and asthira (ephemeral). You cannot find anything else in this Universe except these dualities. The entire world is a play of the pravritti and the nivritti, the outward and inward. Body (kshetra) and matter belong to the realm of pravritti whereas Atma, consciousness, the embodied one, belongs to the realm of nivritti. Even the Avatars are subject to pravritti, since they have to assume a human body. Rama was no exception to it. Though He was the Om- nipotent and the Omniscient One, since He had as- 102 Summer Showers in Brindavan 1996 sumed the human body, He had to behave as if He too was under the spell of illusion. Ravana beheaded Rama prepared himself to battle with Ravana. Ravana had lost everybody, including his son Indrajit, his brother Kumbhakarna, and a host of others. Now, Ravana alone was left as a relic of Lanka. -
Sathya Sai Speaks, Vol 23 (1990) Divine Discourses of Bhagawan Sri Sathya Sai Baba
Sathya Sai Speaks, Vol 23 (1990) Divine Discourses of Bhagawan Sri Sathya Sai Baba Index Of Discourses 1. Sports and Spirituality ............................................................................................ 2 2. Devotion in action .................................................................................................... 9 3. Human values in business management .............................................................. 15 4. What the Avatars mean ......................................................................................... 17 5. More potent than portents .................................................................................... 23 6. Rama, the Indweller .............................................................................................. 29 7. Give up selfishness: Cultivate unity ..................................................................... 38 8. Sathyam vada; Dharmam chara .......................................................................... 44 9. The Glory of Bharat .............................................................................................. 49 10. Sanctify the body .................................................................................................... 52 11. The abode of the Spirit .......................................................................................... 59 12. Be Master of the senses .......................................................................................... 64 13. Royal road to realisation ...................................................................................... -
Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr. -
Sathya Sai Speaks, Volume 41
9. Contemplate On The Name Rama Embodiments of Love! he seven day chanting of the divine name Rama (Ramayana Saptaha) has been conducted with great joy and Tdevotion during the last seven days. You have all participated in this great event. The priests who conducted the event with great devotion and sincerity and the speakers from different parts who participated in it made the event a grand success. Setty Garu, who arranged this function, had made several conveniences for the priests and devotees and made every one happy. Group singing of Rama’s name is more effective Constant contemplation on Rama’s name and singing of the glory of that divine name confers bliss, peace, and prosperity on one and all. There are two ways of contemplating on the divine name and singing its glory: individual practice and collective practice. Of the two, collective practice is better. It was Guru Nanak who initi- ated the practice of group singing of the glory of the divine name. In fact, individual chanting of the divine name is not enough. If thousands of people join together and sing the glory of the divine name in one voice, the prayers of at least one or two individuals will certainly move Divinity. Hence, it is better to follow the collective method. Wherever you are, sing the glory of the divine name of Rama in a group. Contemplation on Rama’s name confers peace and happiness. It is a universal spiritual practice. The name ‘Rama’ is not limited to a particular form. It dwells in every individual as ‘Atma Rama’. -
The Study and Practice of Yoga
THE STUDY AND PRACTICE OF YOGA AN EXPOSITION OF THE YOGA SUTRAS OF PATANJALI VOLUME II – SADHANA PADA, VIBHUTI PADA AND KAIVALYA PADA SWAMI KRISHNANANDA The Divine Life Society Sivananda Ashram, Rishikesh, India Website: www.swami-krishnananda.org ABOUT THIS EDITION Though this eBook edition is designed primarily for digital readers and computers, it works well for print too. Page size dimensions are 5.5" x 8.5", or half a regular size sheet, and can be printed for personal, non-commercial use: two pages to one side of a sheet by adjusting your printer settings. 2 CONTENTS THE SADHANA PADA Chapter 52: Yoga Practice: A Series of Positive Steps ................ 7 Chapter 53: A Very Important Sadhana ........................................ 21 Chapter 54: Practice Without Remission of Effort ................... 31 Chapter 55: The Cause of Bondage.................................................. 43 Chapter 56: Lack of Knowledge is the Source of Suffering .... 55 Chapter 57: The Four Manifestations of Ignorance ................. 67 Chapter 58: Pursuit of Pleasure is Invocation of Pain ............. 80 Chapter 59: The Self-Preservation Instinct ................................. 94 Chapter 60: Tracing the Ultimate Cause of Any Experience ........................................................................... 106 Chapter 61: How the Law of Karma Operates ......................... 118 Chapter 62: The Perception of Pleasure and Pain ................. 131 Chapter 63: The Cause of Unhappiness ...................................... 141 Chapter -
Rajaji-Mahabharata.Pdf
MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73. -
Ramayan Ki Kathayen, Pandemic and the Hindu Way of Life and the Contribution of Hindu Women, Amongst Others
Hindu Sevika Samiti (UK) Mahila Shibir 2020 East and South Midlands Vibhag FOREWORD INSPIRING AND UNPRECEDENTED INITIATIVE In an era of mass consumerism - not only of material goods - but of information, where society continues to be led by dominant and parochial ideas, the struggle to make our stories heard, has been limited. But the tides are slowly turning and is being led by the collaborative strength of empowered Hindu women from within our community. The Covid-19 pandemic has at once forced us to cancel our core programs - which for decades had brought us together to pursue our mission to develop value-based leaders - but also allowed us the opportunity to collaborate in other, more innovative ways. It gives me immense pride that Hindu Sevika Samiti (UK) have set a new precedent for the trajectory of our work. As a follow up to the successful Mahila Shibirs in seven vibhags attended by over 500 participants, 342 Mahila sevikas came together to write 411 articles on seven different topics which will be presented in the form of seven e-books. I am very delighted to launch this collection which explores topics such as: The uniqueness of Bharat, Ramayan ki Kathayen, Pandemic and the Hindu way of life and The contribution of Hindu women, amongst others. From writing to editing, content checking to proofreading, the entire project was conducted by our Sevikas. This project has revealed hidden talents of many mahilas in writing essays and articles. We hope that these skills are further encouraged and nurtured to become good writers which our community badly lacks. -
"MAGIC BOOK" GK PDF in English
www.gradeup.co www.gradeup.co Content 1. Bihar Specific General Knowledge: • History of Bihar • Geography of Bihar • Tourism in Bihar • Mineral & Energy Resources in Bihar • Industries in Bihar • Vegetation in Bihar • National Park & Wildlife Sanctuaries in Bihar • First in Bihar • Important Tribal Revolt in Bihar • Bihar Budget 2020-21 2. Indian History: • Ancient India • Medieval India • Modern India 3. Geography: 4. Environment: 5. Indian Polity & Constitution: 6. Indian Economy: 7. Physics: 8. Chemistry: 9. Biology: www.gradeup.co HISTORY OF BIHAR • The capital of Vajji was located at Vaishali. • It was considered the world’s first republic. Ancient History of Bihar Licchavi Clan STONE AGE SITES • It was the most powerful clan among the • Palaeolithic sites have been discovered in Vajji confederacy. Munger and Nalanda. • It was situated on the Northern Banks of • Mesolithic sites have been discovered from Ganga and Nepal Hazaribagh, Ranchi, Singhbhum and Santhal • Its capital was located at Vaishali. Pargana (all in Jharkhand) • Lord Mahavira was born at Kundagram in • Neolithic(2500 - 1500 B.C.) artefacts have Vaishali. His mother was a Licchavi princess been discovered from Chirand(Saran) and (sister of King Chetaka). Chechar(Vaishali) • They were later absorbed into the Magadh • Chalcolithic Age items have been discovered Empire by Ajatshatru of Haryanka dynasty. from Chirand(Saran), Chechar(Vaishali), • Later Gupta emperor Chandragupta married Champa(Bhagalpur) and Taradih(Gaya) Licchavi princess Kumaradevi. MAHAJANAPADAS Jnatrika Clan • In the Later Vedic Age, a number of small • Lord Mahavira belonged to this clan. His kingdoms emerged. 16 monarchies and father was the head of this clan. republics known as Mahajanapadas stretched Videha Clan across Indo-Gangetic plains. -
Ramayana: a Divine Drama Actors in the Divine Play As Scripted by Bhagawan Sri Sathya Sai Baba
Ramayana: A Divine Drama Actors in the Divine Play as scripted by Bhagawan Sri Sathya Sai Baba Volume I Compiled by Tumuluru Krishna Murty Edited by Desaraju Sri Sai Lakshmi © Tumuluru Krishna Murty ‘Anasuya’ C-66 Durgabai Deshmukh Colony Ahobil Mutt Road Hyderabad 500007 Ph: +91 (40) 2742 7083/ 8904 Typeset and formatted by: Desaraju Sri Sai Lakshmi Cover Designed by: Insty Print 2B, Ganesh Chandra Avenue Kolkata - 700013 Website: www.instyprint.in VOLUME I No one can shake truth; no one can install untruth. No one can understand My mystery. The best you can do is get immersed in it. The mysterious, indescribable power has come within the reach of all. No one is born and allowed to live for the sake of others. Each has their own burden to carry and lay down. - Bhagawan Sri Sathya Sai Baba Put all your burdens on Me. I have come to bear it, so that you can devote yourselves to Sadhana TABLE OF CONTENTS FOR VOLUME I PRAYERS 11 1. SAMARPANAM 17 2. EDITORIAL COMMENTS 27 3. THE ESSENCE OF RAMAYANA 31 4. IKSHVAKU DYNASTY-THE IMPERIAL LINE 81 5. DASARATHA AND HIS CONSORTS 117 118 5.1 DASARATHA 119 5.2 KAUSALYA 197 5.3 SUMITRA 239 5.4 KAIKEYI 261 INDEX 321 LIST OF ILLUSTRATIONS FIGURE 1: DESCENT OF GANGA 113 FIGURE 2: PUTHRAKAMESHTI YAGA 139 FIGURE 3: RAMA TAKING LEAVE OF DASARATHA 181 FIGURE 4: DASARATHA SEES THE FATALLY INJURED SRAVANA 191 PRAYERS Vaamaankasthitha Jaanaki parilasat kodanda dandaamkare Chakram Chordhva karena bahu yugale samkham saram Dakshine Bibranam Jalajadi patri nayanam Bhadradri muurdhin sthitham Keyuradi vibhushitham Raghupathim Soumitri Yuktham Bhaje!! - Adi Sankara.