Rhetores and Strategoi in Fourth-Century Athens Mogens Herman Hansen
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Religious Landscape and Sacred Ground
Revue de l’histoire des religions 4 | 2010 Qu’est-ce qu’un « paysage religieux » ? Religious Landscape and Sacred Ground: Relationships between Space and Cult in the Greek World Paysage religieux et terre sacrée : rapports entre espace et culte dans le monde grec Marietta Horster Electronic version URL: http://journals.openedition.org/rhr/7661 DOI: 10.4000/rhr.7661 ISSN: 2105-2573 Publisher Armand Colin Printed version Date of publication: 1 December 2010 Number of pages: 435-458 ISBN: 978-2200-92658-8 ISSN: 0035-1423 Electronic reference Marietta Horster, « Religious Landscape and Sacred Ground: Relationships between Space and Cult in the Greek World », Revue de l’histoire des religions [Online], 4 | 2010, Online since 01 December 2013, connection on 21 December 2020. URL : http://journals.openedition.org/rhr/7661 ; DOI : https:// doi.org/10.4000/rhr.7661 Tous droits réservés MARIETTA HORSTER Universität Mainz, Germany Religious Landscape and Sacred Ground: Relationships between Space and Cult in the Greek World Modern studies of “sacred ground” have been infl uenced by Greek authors who emphasized its economic function. However, literary sources, sacred laws and various engravings stipulate that such land was not to be leased out. Theoretically, only ordinary territory provided reve nue to religious sanctuaries, but available docu ments do not always make it pos sible to distinguish between the two types of land. Nonetheless, when sacred ground was farmed, it was no lon ger perceived as part of the religious landscape. Distinguishing markers were thus necessary to differentiate between sacred and common ground. Pay sage reli gieux et terre sacrée: rap ports entre espace et culte dans le monde grec Les études modernes rela tives aux « terres sacrées » ont été infl u en cées par des auteurs grecs ayant mis l’accent sur leur fonc tion éco no mique. -
2018-2019 National History Bowl Round 6
NHBB B-Set Bowl 2018-2019 Bowl Round 6 Bowl Round 6 First Quarter (1) This program was aided by the studies of research teams under Bill Moyers and Richard Goodwin. This program was first described in a speech at Ohio University, where it was claimed that \no child will go unfed, and no youngster will go unschooled." Poll taxes were outlawed under this program's Voting Rights Act. Medicaid and Medicare were established under, for ten points, what set of domestic welfare programs under Lyndon B. Johnson? ANSWER: Great Society (2) This event produced a list of banned books known as the Index Librorum Prohibitorum and defined the Canon of the Bible to include the whole of the Vulgate and exclude Third and Fourth Maccabees. The papal bull Benedictus Deus upheld the doctrines produced by this meeting, which was presided over by both Julius III and Pius IV. This meeting set the number of sacraments at 7 and condemned the 95 Theses of Martin Luther. For ten points, name this 16th century church council that denounced the Protestant Reformation. ANSWER: Council of Trent (3) Description acceptable. Planners decided to use this type of construction for Kansai International Airport to avoid noise complaints and the hassles of eminent domain. The Palm Jumeirah is this type of construction in the Persian Gulf, found near similar constructions in the shape of the countries of the world on the Dubai coastline. The Chinese \Great Wall of Sand" plans to use, for ten points, what process to build additional ports and runways in the South China Sea? ANSWER: artificial islands (accept descriptions related to \they were built on man-made islands"; accept land dredging or any other description of how an island might be built) (4) This war escalated when the desecration of the Hiera Orgas led to the passing of the harsh Megarian Decree. -
The Trial of the Arginousai Generals and the Dawn of «Judicial Review»
Edwin Carawan THE TRIAL OF THE ARGINOUSAI GENERALS AND THE DAWN OF «JUDICIAL REVIEW» After the victory at Arginousai in 406 BC the Athenian generals were accused of «betrayal» and condemned without trial, by a decree that the Athenians later repudiated as «unlawful» 1. What precisely made the proceedings paranomon is hard to define: What is the nomos that was violated? There was no constitutional document prescribing what we would call «due process», no general statute that expressly guaranteed to each citizen the right to trial by a properly constituted jury. And, as Xenophon describes it, the process was not altogether arbitrary. The assembly debated the matter at length and the defen- dants made a brief statement, presented witnesses, and nearly per- suaded the people to leave them free on bond. But as it was nearly dark and impossible to count hands in a close vote, it was decided that the council should draft a measure defining «the manner in which the men should be judged». One of the councilmen, Kallixenos, in- troduced a decree for the assembled demos to judge the defendants summarily and en masse: «… let the Athenians all decide, tribe by 1 Plato, Apologia, 32b: strathgoÝj toÝj oÙk ¢nelomšnouj toÝj ™k tÁj naumac…aj ™bouleÚsasqe ¡qrÒouj kr…nein, paranÒmwj, æj ™n tù ØstšrJ crÒnJ p©sin Øm‹n œdoxen. Cf. Xenophon, Hell. 1.7.25: … toÚtouj ¢pollÚntej ¢kr…touj par¦ tÕn nÒmon. Andrewes (1974) concludes from Diodoros (13.100-103) that it was the generals who began the recrimination. Nemeth (1984) gives a useful summary of prosopography; five of those condemned were associated with Alkibiades, a group on the ascendant, while Theramenes in eclipse had every reason to discredit them. -
(Eponymous) Heroes
is is a version of an electronic document, part of the series, Dēmos: Clas- sical Athenian Democracy, a publicationpublication ofof e Stoa: a consortium for electronic publication in the humanities [www.stoa.org]. e electronic version of this article off ers contextual information intended to make the study of Athenian democracy more accessible to a wide audience. Please visit the site at http:// www.stoa.org/projects/demos/home. Athenian Political Art from the fi h and fourth centuries: Images of Tribal (Eponymous) Heroes S e Cleisthenic reforms of /, which fi rmly established democracy at Ath- ens, imposed a new division of Attica into ten tribes, each of which consti- tuted a new political and military unit, but included citizens from each of the three geographical regions of Attica – the city, the coast, and the inland. En- rollment in a tribe (according to heredity) was a manda- tory prerequisite for citizenship. As usual in ancient Athenian aff airs, politics and reli- gion came hand in hand and, a er due consultation with Apollo’s oracle at Delphi, each new tribe was assigned to a particular hero a er whom the tribe was named; the ten Amy C. Smith, “Athenian Political Art from the Fi h and Fourth Centuries : Images of Tribal (Eponymous) Heroes,” in C. Blackwell, ed., Dēmos: Classical Athenian Democracy (A.(A. MahoneyMahoney andand R.R. Scaife,Scaife, edd.,edd., e Stoa: a consortium for electronic publication in the humanities [www.stoa.org], . © , A.C. Smith. tribal heroes are thus known as the eponymous (or name giving) heroes. T : Aristotle indicates that each hero already received worship by the time of the Cleisthenic reforms, although little evi- dence as to the nature of the worship of each hero is now known (Aristot. -
Epigraphic Bulletin for Greek Religion 1996
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 12 | 1999 Varia Epigraphic Bulletin for Greek Religion 1996 Angelos Chaniotis, Joannis Mylonopoulos and Eftychia Stavrianopoulou Electronic version URL: http://journals.openedition.org/kernos/724 DOI: 10.4000/kernos.724 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 1999 Number of pages: 207-292 ISSN: 0776-3824 Electronic reference Angelos Chaniotis, Joannis Mylonopoulos and Eftychia Stavrianopoulou, « Epigraphic Bulletin for Greek Religion 1996 », Kernos [Online], 12 | 1999, Online since 13 April 2011, connection on 15 September 2020. URL : http://journals.openedition.org/kernos/724 Kernos Kemos, 12 (1999), p. 207-292. Epigtoaphic Bulletin for Greek Religion 1996 (EBGR 1996) The ninth issue of the BEGR contains only part of the epigraphie harvest of 1996; unforeseen circumstances have prevented me and my collaborators from covering all the publications of 1996, but we hope to close the gaps next year. We have also made several additions to previous issues. In the past years the BEGR had often summarized publications which were not primarily of epigraphie nature, thus tending to expand into an unavoidably incomplete bibliography of Greek religion. From this issue on we return to the original scope of this bulletin, whieh is to provide information on new epigraphie finds, new interpretations of inscriptions, epigraphieal corpora, and studies based p;imarily on the epigraphie material. Only if we focus on these types of books and articles, will we be able to present the newpublications without delays and, hopefully, without too many omissions. -
Socrates and Democratic Athens: the Story of the Trial in Its Historical and Legal Contexts
Princeton/Stanford Working Papers in Classics Socrates and democratic Athens: The story of the trial in its historical and legal contexts. Version 1.0 July 2006 Josiah Ober Princeton University Abstract: Socrates was both a loyal citizen (by his own lights) and a critic of the democratic community’s way of doing things. This led to a crisis in 339 B.C. In order to understand Socrates’ and the Athenian community’s actions (as reported by Plato and Xenophon) it is necessary to understand the historical and legal contexts, the democratic state’s commitment to the notion that citizens are resonsible for the effects of their actions, and Socrates’ reasons for preferring to live in Athens rather than in states that might (by his lights) have had substantively better legal systems. Written for the Cambridge Companion to Socrates. © Josiah Ober. [email protected] Socrates and democratic Athens: The story of the trial in its historical and legal contexts. (for Cambridge Companion to Socrates) Josiah Ober, Princeton University Draft of August 2004 In 399 B.C. the Athenian citizen Socrates, son of Sophroniscus of the deme (township) Alopece, was tried by an Athenian court on the charge of impiety (asebeia). He was found guilty by a narrow majority of the empanelled judges and executed in the public prison a few days later. The trial and execution constitute the best documented events in Socrates’ life and a defining moment in the relationship between Greek philosophy and Athenian democracy. Ever since, philosophers and historians have sought to -
09. Ch. 6 Huitink-Rood
Histos Supplement ( ) – SUBORDINATE OFFICERS IN XENOPHON’S ANABASIS * Luuk Huitink and Tim Rood Abstract : This chapter focuses on Xenophon’s treatment of divisions within the command structure presented in the Anabasis , and in particular on three military positions that are briefly mentioned—the taxiarch, ὑποστράτηγος , and ὑπολόχαγος . Arguing against the prescriptive military hierarchies proposed in earlier scholarship, it suggests that ‘taxiarch’ should be understood fluidly and that the appearance of both the ὑποστράτηγος and the ὑπολόχαγος may be due to interpolation. The chapter also includes discussion of two types of comparative material: procedures for replacing dead, absent, or deposed generals at Athens and Sparta in the Classical period, and the lexical development of subordinate positions with the prefix ὑπο -. Keywords : Xenophon, Anabasis , subordinate commanders, taxiarch, ὑποστράτηγος , ὑπολόχαγος . enophon’s Anabasis has more often been broadly eulogised for its supposed depiction of the X democratic spirit of the Greek mercenaries whose adventures are recounted than analysed closely for the details it o?ers about the command structure of this ‘wandering republic’. 1 When Xenophon’s presentation of * References are to Xenophon’s Anabasis unless otherwise specified. Translations are adapted from the Loeb edition of Brownson and Dillery. We are grateful to Peter Rhodes for advice and to Simon Hornblower, Nick Stylianou, David Thomas, the editor, and the anonymous referee of Histos for comments on the whole article. Luuk Huitink’s work on this paper was made possible by ERC Grant Agreement n. B B (AncNar). 1 Krüger (E ) (‘civitatem peregrinantem’). On the command structure see Nussbaum (F) ‒E; Roy (F) EF‒; Lee ( F) ‒ , ‒ . -
Herodotus' Athenian Artemisia
Tyrannos, Rhētōr, and Strategos: Herodotus’ Athenian Artemisia Nick Ackert Harvard University Classical Languages and Literature Class of 2017 Abstract: Portrayed as the charismatic Queen of Halicarnassus, shrewd adviser to the Xerxes, and fearless admiral at the Battle of Salamis, Herodotus' Artemisia boldly transgresses into the traditionally male-dominated spaces of tyrant, orator, and general. While some have interpreted Artemisia’s lack of punctilio as emblematic of a Persia so politically and culturally backwards that even women (viewed by Greeks as the inferior sex) were entrusted with authority, the significance of her narrative may be more complex. In light of recent scholarship about Herodotus’ generally favorable presentation of women, it appears that each of Artemisia’s three appearances - Histories 7.99, 8.68-69, and 8.87-88 – actually serve to liken the Queen to her Athenian foes. An interpretation of Artemisia as fundamentally Athenian reminds us that the rigid, binary association of a “feminine East” and a “masculine West” in Greek historiography should be called into question. Overview† Few case studies have complicated current discussions about the representation of women in Classical Greek literature like the Histories’ portrayal of Artemisia, tyrant-queen of Herodotus’ own Halicarnassus and loyal ally to Xerxes. As roughly contemporary texts like Xenophon’s Oeconomicus suggest, the ideal Greek woman was passive and subservient to the instruction of her older husband; her sphere of influence was relegated to the management of the oikos rather than the political and military affairs of the polis (6.12-7.43, 9.11-10.1). Through Perikles’ misogynistic funeral oration, Thucydides’ Peloponnesian War similarly suggests that during conflict, Athenian wives could be models for all Greek women by serving their embattled husbands as attendants who were never spoken of (2.45.2).Throughout the five chapters of her narrative in the Histories(7.99, 8.68-69, and 8.87-88), however, Artemisia’s characterization and behavior subscribe to no such expectations. -
Plutarch on Cimon, Athenian Expeditions, and Ephialtes' Reform
Plutarch on Cimon, Athenian Expeditions, and Ephialtes’ Reform (Plut. Cim.14–17) Valerij Goušchin N THE 460S B.C. Cimon played a key role in Athenian politics. But his predominance came to an end in 462/1, I when he was ostracized. Not long before his exile he had clashed with Ephialtes over support for the Lacedaemonians, They had called on the Athenians for help against the Helots and perioikoi, who had revolted. Cimon argued strongly for helping the Lacedaemonians while Ephialtes opposed aiding Sparta. But Cimon’s dominance was still great and he was sent, Thucydides reports, to Messenia (1.102.1, cf. Ar. Lys.1137– 1146). While he was away Ephialtes accomplished his reform (462 B.C.), which deprived the Areopagus of its role as guardian of the laws and diminished the influence of the aristocracy. The Lacedaemonians, frightened by Ephialtes’ reform (or by neo- teropoiia in Thucydides’ terminology), dismissed the Athenian contingent. Shortly after returning from Messenia Cimon was ostracized. This is the generally accepted view, which is based mainly on Thucydides’ account.1 We have in addition Plutarch’s narrative in the biography of Cimon, where he presents the course of the same events differ- ently (Cim. 14–17). In particular, he speaks of two Athenian expeditions to Messenia and of the reform of Ephialtes that was carried out at the time of a certain naval expedition. This version is well known, but is considered untrustworthy. I propose that 1 E.g. P. J. Rhodes, “The Athenian Revolution,” in CAH2 V (1992) 69; S. Hornblower, The Greek World 479–323 BC (London/New York 2002) 23. -
La Délibération Démocratique À L'assemblée Athénienne
Edinburgh Research Explorer La délibération démocratique à l’Assemblée athénienne Citation for published version: Canevaro, M 2019, 'La délibération démocratique à l’Assemblée athénienne: Procédures et stratégies de légitimation', Annales. Histoire, Sciences Sociales, vol. 74, no. 2, pp. 339-381. https://doi.org/10.1017/ahss.2020.8 Digital Object Identifier (DOI): 10.1017/ahss.2020.8 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Annales. Histoire, Sciences Sociales Publisher Rights Statement: This article has been published in a revised form in Annales. Histoire, Sciences Sociales https://doi.org/10.1017/ahss.2020.8. This version is free to view and download for private research and study only. Not for re-distribution, re-sale or use in derivative works. © copyright holder. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Sep. 2021 Democratic deliberation in the Athenian Assembly: procedures and behaviours towards legitimacy Mirko Canevaro (The University of Edinburgh) Abstract: The article examines the deliberative credentials of Athenian democracy. -
Contesting the Greatness of Alexander the Great: the Representation of Alexander in the Histories of Polybius and Livy
ABSTRACT Title of Document: CONTESTING THE GREATNESS OF ALEXANDER THE GREAT: THE REPRESENTATION OF ALEXANDER IN THE HISTORIES OF POLYBIUS AND LIVY Nikolaus Leo Overtoom, Master of Arts, 2011 Directed By: Professor Arthur M. Eckstein, Department of History By investigating the works of Polybius and Livy, we can discuss an important aspect of the impact of Alexander upon the reputation and image of Rome. Because of the subject of their histories and the political atmosphere in which they were writing - these authors, despite their generally positive opinions of Alexander, ultimately created scenarios where they portrayed the Romans as superior to the Macedonian king. This study has five primary goals: to produce a commentary on the various Alexander passages found in Polybius’ and Livy’s histories; to establish the generally positive opinion of Alexander held by these two writers; to illustrate that a noticeable theme of their works is the ongoing comparison between Alexander and Rome; to demonstrate Polybius’ and Livy’s belief in Roman superiority, even over Alexander; and finally to create an understanding of how this motif influences their greater narratives and alters our appreciation of their works. CONTESTING THE GREATNESS OF ALEXANDER THE GREAT: THE REPRESENTATION OF ALEXANDER IN THE HISTORIES OF POLYBIUS AND LIVY By Nikolaus Leo Overtoom Thesis submitted to the Faculty of the Graduate School of the University of Maryland, College Park, in partial fulfillment of the requirements for the degree of Master of Arts 2011 Advisory Committee: Professor Arthur M. Eckstein, Chair Professor Judith P. Hallett Professor Kenneth G. Holum © Copyright by Nikolaus Leo Overtoom 2011 Dedication in amorem matris Janet L. -
Synoikism, Urbanization, and Empire in the Early Hellenistic Period Ryan
Synoikism, Urbanization, and Empire in the Early Hellenistic Period by Ryan Anthony Boehm A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ancient History and Mediterranean Archaeology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Emily Mackil, Chair Professor Erich Gruen Professor Mark Griffith Spring 2011 Copyright © Ryan Anthony Boehm, 2011 ABSTRACT SYNOIKISM, URBANIZATION, AND EMPIRE IN THE EARLY HELLENISTIC PERIOD by Ryan Anthony Boehm Doctor of Philosophy in Ancient History and Mediterranean Archaeology University of California, Berkeley Professor Emily Mackil, Chair This dissertation, entitled “Synoikism, Urbanization, and Empire in the Early Hellenistic Period,” seeks to present a new approach to understanding the dynamic interaction between imperial powers and cities following the Macedonian conquest of Greece and Asia Minor. Rather than constructing a political narrative of the period, I focus on the role of reshaping urban centers and regional landscapes in the creation of empire in Greece and western Asia Minor. This period was marked by the rapid creation of new cities, major settlement and demographic shifts, and the reorganization, consolidation, or destruction of existing settlements and the urbanization of previously under- exploited regions. I analyze the complexities of this phenomenon across four frameworks: shifting settlement patterns, the regional and royal economy, civic religion, and the articulation of a new order in architectural and urban space. The introduction poses the central problem of the interrelationship between urbanization and imperial control and sets out the methodology of my dissertation. After briefly reviewing and critiquing previous approaches to this topic, which have focused mainly on creating catalogues, I point to the gains that can be made by shifting the focus to social and economic structures and asking more specific interpretive questions.