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THE TEMPLE PLUTARCH Rdlted by WHD ROUSE M
THE TEMPLE PLUTARCH Rdlted by W. H. D. ROUSE M_ PLUTARCH'S LIVES '_ EI_3USHED BY 51R THOMAS NORTH INTEN VOLUMES VOI...TEN THE LIVES OF THE, NOBLE GREEKS AND ROMANS The most of them comparedtogether by that grave learned Philosopher and Historio- grapher Plutarch of Ch_ronea THE LIFE OF ARATUS Ca_tsx'_s the Philosopher (my friend Polycrates) A proverb being afraid as it seemeth of the evil sound of an corrected ancient proverb,not rightly as it was spoken, and in use, but as he thought it best, he wrote in this manner: What childrendo theirancestorscommend, But thosewhomfortunefavoursto the end? But Dionysodorus Trcezenian reproving him, doth rehearsethe proverbrightly as indeed it is : Whatchildrendo theirancestorscommend, Butthosewhoselifeis vertuousto the end? Saying,that this proverb stoppeth their mouthswho of themselves are unworthy of praise, and yet are still boning of the vertaes of their ancestors, whose praisethey highly extol. But beforethose that (as Pindarulsaith) : Domatchtheirnobleancestorsin prowessoftheirown, Andby theirfruits comme_athed stockwhencethey themsd,resaregrown. x A PLUTARCH'S LIVES The corn- (As thy self that conformest thy life unto the monweal examples and manners of thy vertuous ancestors:) of the it is no small good hap for them, often to remem- Sicy.oa- 1_n$ ber the noble deeds of their parents in hearing them spoken of, or otherwise for themselves oftentimes to remember some notable doings of their parents. For in them, it is not for lack of commendable vertues, that they report others' praise and glory : but in joining their own vertaes, to the vertues of their ancestors, they do increase their glory, as inheriting their vertuous life, a8 challenging their descent by blood. -
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman In his speech On the Crown Demosthenes often lionizes himself by suggesting that his actions and policy required him to overcome insurmountable obstacles. Thus he contrasts Athens’ weakness around 346 B.C.E. with Macedonia’s strength, and Philip’s II unlimited power with the more constrained and cumbersome decision-making process at home, before asserting that in spite of these difficulties he succeeded in forging later a large Greek coalition to confront Philip in the battle of Chaeronea (Dem.18.234–37). [F]irst, he (Philip) ruled in his own person as full sovereign over subservient people, which is the most important factor of all in waging war . he was flush with money, and he did whatever he wished. He did not announce his intentions in official decrees, did not deliberate in public, was not hauled into the courts by sycophants, was not prosecuted for moving illegal proposals, was not accountable to anyone. In short, he was ruler, commander, in control of everything.1 For his depiction of Philip’s authority Demosthenes looks less to Macedonia than to Athens, because what makes the king powerful in his speech is his freedom from democratic checks. Nevertheless, his observations on the Macedonian royal power is more informative and helpful than Aristotle’s references to it in his Politics, though modern historians tend to privilege the philosopher for what he says or even does not say on the subject. Aristotle’s seldom mentions Macedonian kings, and when he does it is for limited, exemplary purposes, lumping them with other kings who came to power through benefaction and public service, or who were assassinated by men they had insulted.2 Moreover, according to Aristotle, the extreme of tyranny is distinguished from ideal kingship (pambasilea) by the fact that tyranny is a government that is not called to account. -
Herakles and Theseus
! Commonwealth of Australia Copyright Act 1968 Warning This material has been copied and communicated to you by or on behalf of La Trobe University under Part VB of the Copyright Act 1968 (the Act). The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. ! MDS2/3 TGW Ancient Greece Athenian Heroes: Herakles and Theseus Heather Sebo Gillian Shepherd Pitcher: Herakles Wrestling Triton, 520-10 BCE! No ancient author recorded the story of Herakles and Triton. This lack of literary sources for the depiction and the fact that it appears almost exclusively in Athenian art has led some scholars to look for a special meaning in the scene. They argue that the mythological battle may have had political significance for the Athenians. Peisistratos and his sons, may have adopted Herakles as their symbol; and the scene may refer to a naval victory of Athens over her neighboring enemy, the city-state of Megara. ! Image source: http://www.getty.edu/art/gettyguide/artObjectDetails? artobj=109803&handle=li! open content! Herakles and Apollo vying for possession of the Delphic tripod; ! ca. 530 BCE.! Image source: Artstor! Image source: Amphora 530 BCE. Herakles steals Apollo’s tripod! Artstor! The Nemean Lion. Because the creature was invulnerable, Herakles was forced to wrestle with it kill it with his bare hands. Herakles uses the lion’s claws to skin it and wore the lion’s invulnerable hide.! ! The Lernaian Hydra. -
Ovid, Fasti 1.63-294 (Translated By, and Adapted Notes From, A
Ovid, Fasti 1.63-294 (translated by, and adapted notes from, A. S. Kline) [Latin text; 8 CE] Book I: January 1: Kalends See how Janus1 appears first in my song To announce a happy year for you, Germanicus.2 Two-headed Janus, source of the silently gliding year, The only god who is able to see behind him, Be favourable to the leaders, whose labours win Peace for the fertile earth, peace for the seas: Be favourable to the senate and Roman people, And with a nod unbar the shining temples. A prosperous day dawns: favour our thoughts and speech! Let auspicious words be said on this auspicious day. Let our ears be free of lawsuits then, and banish Mad disputes now: you, malicious tongues, cease wagging! See how the air shines with fragrant fire, And Cilician3 grains crackle on lit hearths! The flame beats brightly on the temple’s gold, And spreads a flickering light on the shrine’s roof. Spotless garments make their way to Tarpeian Heights,4 And the crowd wear the colours of the festival: Now the new rods and axes lead, new purple glows, And the distinctive ivory chair feels fresh weight. Heifers that grazed the grass on Faliscan plains,5 Unbroken to the yoke, bow their necks to the axe. When Jupiter watches the whole world from his hill, Everything that he sees belongs to Rome. Hail, day of joy, and return forever, happier still, Worthy to be cherished by a race that rules the world. But two-formed Janus what god shall I say you are, Since Greece has no divinity to compare with you? Tell me the reason, too, why you alone of all the gods Look both at what’s behind you and what’s in front. -
Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards
MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V. -
(Eponymous) Heroes
is is a version of an electronic document, part of the series, Dēmos: Clas- sical Athenian Democracy, a publicationpublication ofof e Stoa: a consortium for electronic publication in the humanities [www.stoa.org]. e electronic version of this article off ers contextual information intended to make the study of Athenian democracy more accessible to a wide audience. Please visit the site at http:// www.stoa.org/projects/demos/home. Athenian Political Art from the fi h and fourth centuries: Images of Tribal (Eponymous) Heroes S e Cleisthenic reforms of /, which fi rmly established democracy at Ath- ens, imposed a new division of Attica into ten tribes, each of which consti- tuted a new political and military unit, but included citizens from each of the three geographical regions of Attica – the city, the coast, and the inland. En- rollment in a tribe (according to heredity) was a manda- tory prerequisite for citizenship. As usual in ancient Athenian aff airs, politics and reli- gion came hand in hand and, a er due consultation with Apollo’s oracle at Delphi, each new tribe was assigned to a particular hero a er whom the tribe was named; the ten Amy C. Smith, “Athenian Political Art from the Fi h and Fourth Centuries : Images of Tribal (Eponymous) Heroes,” in C. Blackwell, ed., Dēmos: Classical Athenian Democracy (A.(A. MahoneyMahoney andand R.R. Scaife,Scaife, edd.,edd., e Stoa: a consortium for electronic publication in the humanities [www.stoa.org], . © , A.C. Smith. tribal heroes are thus known as the eponymous (or name giving) heroes. T : Aristotle indicates that each hero already received worship by the time of the Cleisthenic reforms, although little evi- dence as to the nature of the worship of each hero is now known (Aristot. -
Xerox University Microfilms 300 North Zeeb Road Ann Arbor, Michigan 48106 74-10,982
INFORMATION TO USERS This material was produced from a microfilm copy of the original document. White the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again — beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation. -
The Late Fourth Century BCE
chapter 7 The Late Fourth Century BCE The system of military training and service described in the Ath. Pol. and docu- mented in the over thirty extant inscriptions of the Lykourgan Period is not only one of the better attested phases of the institution, but has set a high standard by which scholars have evaluated its later iterations. The Lykourgan ephebeia was also very short-lived, lasting a little over a decade. The following chapters explore the Hellenistic ephebeia at Athens, an institution that per- sisted nearly three hundred years and in which generations of young members from Athenian elite families participated. Pélékidis attempted a similar histo- ry, but was limited in part by the paucity of inscriptions from the late fourth to the early second centuries BCE. Understandably, this led to a focus on the later second and first centuries, for which the epigraphic evidence is richer, and a tendency to project later developments back on to the earlier, less well attested periods. Since the publication of his history, new epigraphical evidence has been unearthed, shedding much needed light on periods of history that were previously veiled in darkness. In addition to new evidence, recent publications by Habicht and others have clarified much of the history of Hellenistic Athens and have provided a framework with which to contextualize any new history of the Athenian ephebeia of this period. As will be discussed in the following chapters, the ephebeia that appears in the later evidence is significantly different than the Lykourgan. Before turning attention to it, however, this chapter addresses the fate of the Lykourgan ephe- beia and considers the pressing question regarding the origin of its Hellenistic successor. -
The Military Policy of the Hellenistic Boiotian League
The Military Policy of the Hellenistic Boiotian League Ruben Post Department of History and Classical Studies McGill University, Montreal December, 2012 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree Master of Arts ©Ruben Post, 2012. Table of Contents Abstract ............................................................................................................................. 3 Abrégé ............................................................................................................................... 4 Acknowledgements ............................................................................................................ 5 Introduction ...................................................................................................................... 7 Sources .........................................................................................................................11 Chapter One .....................................................................................................................16 Agriculture and Population in Late Classical and Hellenistic Boiotia .........................16 The Fortification Building Program of Epameinondas ................................................31 Conclusion ...................................................................................................................43 Chapter Two ....................................................................................................................48 -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
LES NOMS DES ROMAINS © Nadia Pla 1. Le « PRAENOMEN
LES NOMS DES ROMAINS © Nadia Pla 1. Le « PRAENOMEN » (prénom) : - liste des 11 prénoms essentiellement utilisés par les Romains, suivis de leur abréviation et, quand on la connaît, de leur signification : Aulus (A.) Gaius ou Caius (C.) Gnaeus ou Cnaeus (Cn.) Decimus (D.) (10e enfant) Lucius (L.) (né avec la lumière) Marcus (M.) Publius (P.) (du peuple) Quintus (Q.) (5e enfant) Sextus (Sex.) (6e enfant) Tiberius (Ti.) (du Tibre (fleuve de Rome)) Titus (T.) - liste des 7 autres prénoms, utilisés seulement dans certaines familles : Appius (App.) Kaeso (K.) (né par césarienne) Mamercus (Mam.) Manius (M'.) (né le matin) Numerius (N.) (calculateur) Servius (S.) (descendant d'esclave) Spurius (Sp.) (bâtard) 2. Le « GENTILE NOMEN » (nom de famille) : liste de quelques uns des plus célèbres noms de familles romaines, suivis, quand on la connaît, de leur signification Aelius Junius (descendant de Junon ?) Aemilius Laberius Annæus Laelius Antonius Licinius (aux cheveux relevés sur le front) Asinius (âne) Livius (bleuté, livide) Aufidius Lucilius (fils de Lucius) Aurelius (doré) Lucretius Caecilius (aveugle) Lutatius Caelius (céleste) Manilius (fils de Manius) Calpurnius Manlius Cassius (inutile) Marcellus (petit Marcus) Claudius (boîteux) Marcius (fils de Marcus) Cornelius (corne) Memmius Domitius (dompteur) Menenius Fabius (fève) Metellus Fannius Mucius Flaminius (prêtre flamine) Octavius (8e enfant) Flavius (blond) Papirius Fufidius Plautius (pieds plats) Fufius Pompeius (pompeux, cérémonieux) Furius (fou furieux) Pomponius Gabinius Porcius (porc) Gellius Publilius (fils de Publius) Helvius (jaunâtre) Quintilius (fils de Quintus) Herennius Rabirius (enragé) Horatius Roscius Julius (descendant de Iule fils d'Enée) Rutilius (roux éclatant) Scribonius (érudit) Ulpius Sempronius Valerius (fort) Servilius (fils de Servius) Velleius Sextius (fils de Sextus) Vettius Silius Vibius Sulpicius Virginius (vierge) Terentius Volusius Tullius 3. -
Livy's Early History of Rome: the Horatii & Curiatii
Livy’s Early History of Rome: The Horatii & Curiatii (Book 1.24-26) Mary Sarah Schmidt University of Georgia Summer Institute 2016 [1] The Horatii and Curiatii This project is meant to highlight the story of the Horatii and Curiatii in Rome’s early history as told by Livy. It is intended for use with a Latin class that has learned the majority of their Latin grammar and has knowledge of Rome’s history surrounding Julius Caesar, the civil wars, and the rise of Augustus. The Latin text may be used alone or with the English text of preceding chapters in order to introduce and/or review the early history of Rome. This project can be used in many ways. It may be an opportunity to introduce a new Latin author to students or as a supplement to a history unit. The Latin text may be used on its own with an historical introduction provided by the instructor or the students may read and study the events leading up to the battle of the Horatii and Curiatii as told by Livy. Ideally, the students will read the preceding chapters, noting Livy’s intention of highlighting historical figures whose actions merit imitation or avoidance. This will allow students to develop an understanding of what, according to Livy and his contemporaries, constituted a morally good or bad Roman. Upon reaching the story of the Horatii and Curiatii, not only will students gain practice and understanding of Livy’s Latin literary style, but they will also be faced with the morally confusing Horatius.