The Parthenon Frieze and the Apadana Reliefs at Persepolis: Reassessing a Programmatic Relationship Author(s): Margaret Cool Root Source: American Journal of Archaeology, Vol. 89, No. 1, Centennial Issue (Jan., 1985), pp. 103-120 Published by: Archaeological Institute of America Stable URL: http://www.jstor.org/stable/504773 . Accessed: 02/09/2014 11:32 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
[email protected]. Archaeological Institute of America is collaborating with JSTOR to digitize, preserve and extend access to American Journal of Archaeology. http://www.jstor.org This content downloaded from 128.148.252.35 on Tue, 2 Sep 2014 11:32:38 AM All use subject to JSTOR Terms and Conditions The ParthenonFrieze and the Apadana Reliefs at Persepolis: Reassessing a ProgrammaticRelationship* MARGARET COOL ROOT (Pls. A, 22-25) Abstract lis-A.W. Lawrence offered a series of perceptive and The Parthenon frieze and the Apadana reliefs at Per- provocative observations on the general similarities of sepolis are frequently invoked as symbols of the polarity form and function between the ceremonial citadel of between Greek and Persian the democracy despotism, the Persians and the Akropolis of the Athenians.' Im- one depicting the citizenry of Athens freely conveningto in his discussion is the notion that Athens celebratethe Great Panathenaia,the other depictingrep- plicit must resentatives of the subject nations forced to offer their have consciously embraced and internalized critical wealth to the Great King on New Year's Day.