Quaid-I-Azam University Department of History
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Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan
Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan by Sadia Saeed A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2010 Doctoral Committee: Professor George P. Steinmetz, Chair Professor Howard A. Kimeldorf Associate Professor Fatma Muge Gocek Associate Professor Genevieve Zubrzycki Professor Mamadou Diouf, Columbia University © Sadia Saeed 2010 2 Dedication This dissertation is dedicated to my parents with my deepest love, respect and gratitude for the innumerable ways they have supported my work and choices. ii Acknowledgements I would like to begin by acknowledging the immense support my parents have given me every step of the way during my (near) decade in graduate school. I have dedicated this dissertation to them. My ammi and baba have always believed in my capabilities to accomplish not only this dissertation but much more in life and their words of love and encouragement have continuously given me the strength and the will to give my research my very best. My father‘s great enthusiasm for this project, his intellectual input and his practical help and advice during the fieldwork of this project have been formative to this project. I would like to thank my dissertation advisor George Steinmetz for the many engaged conversations about theory and methods, for always pushing me to take my work to the next level and above all for teaching me to recognize and avoid sloppiness, caricatures and short-cuts. It is to him that I owe my greatest intellectual debt. -
Religious Change and the Self in Muslim South Asia Since 1800
Religious Change and the Self in Muslim South Asia since 1800 Francis Robinson Royal Holloway, University of London In the nineteenth and twentieth centuries South Asian Muslims, along with Muslims elsewhere in the world, began to experience religious change of revolutionary significance. This change involved a shift in the focus of Muslim piety from the next world to this one. It meant the devaluing of a faith of contemplation on God's mysteries and of belief in His capacity to intercede for men on earth. It meant the valuing instead of a faith in which Muslims were increasingly aware that it was they, and only they, who could act to create a just society on earth. The balance which had long existed between the other-worldly and the this-worldly aspects of Islam was moved firmly in favour of the latter. This process of change has had many expressions: the movements of the Mujahidin, the Faraizis, Deoband, the Ahl-i Hadiths and Aligarh in the nineteenth century; and those of the Nadwat ul Ulama, the Tablighi Jamaat, the Jamaat-i Islami and the Muslim modernists in the twentieth. It has also been expressed in many subtle shifts in behaviour at saints' shrines and in the pious practice of many Muslims. Associated with this process of change was a shift in traditional Islamic knowledge away from the rational towards the revealed sciences, and a more general shift in the sources of inspiration away from the Iranian lands towards the Arab lands. There was also the adoption of print and the translations of authoritative texts into Indian languages with all their subsequent ramifications - among them the emergence of 2 a reflective reading of the scriptures and the development of an increasingly rich inner landscape. -
Political Development, the People's Party of Pakistan and the Elections of 1970
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1973 Political development, the People's Party of Pakistan and the elections of 1970. Meenakshi Gopinath University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Gopinath, Meenakshi, "Political development, the People's Party of Pakistan and the elections of 1970." (1973). Masters Theses 1911 - February 2014. 2461. Retrieved from https://scholarworks.umass.edu/theses/2461 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. FIVE COLLEGE DEPOSITORY POLITICAL DEVELOPMENT, THE PEOPLE'S PARTY OF PAKISTAN AND THE ELECTIONS OF 1970 A Thesis Presented By Meenakshi Gopinath Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS June 1973 Political Science POLITICAL DEVELOPMENT, THE PEOPLE'S PARTY OF PAKISTAN AND THE ELECTIONS OF 1970 A Thesis Presented By Meenakshi Gopinath Approved as to style and content hy: Prof. Anwar Syed (Chairman of Committee) f. Glen Gordon (Head of Department) Prof. Fred A. Kramer (Member) June 1973 ACKNOWLEDGMENT My deepest gratitude is extended to my adviser, Professor Anwar Syed, who initiated in me an interest in Pakistani poli- tics. Working with such a dedicated educator and academician was, for me, a totally enriching experience. I wish to ex- press my sincere appreciation for his invaluable suggestions, understanding and encouragement and for synthesizing so beautifully the roles of Friend, Philosopher and Guide. -
Zay Khay Sheen, Aligarh's Purdah-Nashin Poet
1 Zay Khay Sheen, Aligarh’s Purdah-Nashin Poet Gail Minault* Zay Khay Sheen, or Zahida Khatun Sherwani (1894-1922),1 was the younger daughter of Nawab Sir Muzammilullah Khan Sherwani, Rais of Bhikampur in the Aligarh district of North India.2 Sir Muzammilullah (1865-1938) was an important figure in the Aligarh movement. A follower of Sir Sayyid Ahmad Khan, he was a leading member of the Board of Trustees of Aligarh College, a champion of turning Aligarh College into a University, and politically loyal to the British connection. He was also a skillful poet in Persian, and had a string of alphabetical honors following his title as Khan Bahadur: LLD, KCIE, OBE, etc.3 The Sherwani clan of Aligarh district was distinguished in educational circles and produced a number of important figures, Habibur Rahman Khan Sherwani, Nawab Habib Yar Jung, was an Islamic scholar and an official in Hyderabad. Harun Khan Sherwani was a well-known historian of the Deccan (his wife is the biographer of Z-Kh-Sh). The clan had two main branches, the lineage of Bhikampur and that of Datauli, and practiced cousin marriage to an almost exclusive degree. The family tree presents a bewildering array of interlocking relationships.4 1* Gail Minault is a Professor of History and Asian Studies at the University of Texas, Austin, Texas, USA. There are two basic sources about Z-Kh-Sh, a biography written by her cousin: Anisa Harun Begam Sherwani, Hayat-i-Z-Kh-Sh (Hyderabad: Privately Published, 1954); and her collected poems: Z-Kh-Sh [Zahida Khatun Sherwani], Firdaus-i-Takhayyul (Lahore: Dar ul Isha’iat-i-Punjab, 1941). -
Revista Dilemas Contemporáneos: Educación, Política Y Valores. Http
1 Revista Dilemas Contemporáneos: Educación, Política y Valores. http://www.dilemascontemporaneoseducacionpoliticayvalores.com/ Año: VII Número: Edición Especial Artículo no.:97 Período: Octubre, 2019. TÍTULO: El papel de los Santuarios en el Movimiento por la Libertad de la India y en Pakistán: una perspectiva histórica. AUTORES: 1. Dr. Abdul Qadir Mushtaq. 2. Ph.D. stud. Fariha Sohil. RESUMEN: Tres comunidades: hindúes, musulmanes y el gobierno británico, se enfrentaron durante el movimiento de libertad indio. Esta batalla ideológica y realpolítica se libró en todo el subcontinente indio. Es irónico que la comunidad musulmana se dividiera en dos escuelas de pensamiento como su respuesta al nacionalismo. Fue esta vez cuando el liderazgo religioso y político estaban luchando por la protección de los derechos de la comunidad musulmana. Estos derechos eran tanto políticos como religiosos. Esta contribución de Sajjada Nashins se jugó en tres niveles: su atractivo personal, su apoyo institucional sufí y su compromiso con el principal partido político musulmán; es decir, toda la Liga Musulmana de la India. El trabajo analiza los servicios de los Sajjada Nashines de los santuarios, para resaltar su contribución a la comunidad musulmana y la creación de Pakistán. El estudio es exploratorio, descriptivo y analítico. PALABRAS CLAVES: Movimiento de libertad, comunidades, batalla, nacionalismo indio, personalidades religiosas. 2 TITLE: Role of Shrines in Indian Freedom Movement and Pakistan: A historical perspective. AUTHORS: 1. Ph.D. Abdul Qadir Mushtaq. 2. Ph.D. stud. Fariha Sohil. ABSTRACT: Three communities— the Hindus, Muslims and the British Government— were confronted with each other during the Indian freedom movement. This ideological as well as realpolitik battle was fought in whole Indian subcontinent. -
Elements of Sufism in the Philosophy of the Order: an Examination of The
1 Elements of Sufism in the Philosophy of the Order: An Examination of the Lectures and Writings of Hazrat Inayat-Khan and Zia Inayat-Khan Keenan Nathaniel Field Ashland, Virginia Bachelor of Arts, History, Virginia Commonwealth University, 2015 Bachelor of Arts, Religious Studies, Virginia Commonwealth University, 2015 Associates of Science, J. Sargeant Reynolds Community College, 2013 A Thesis presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Master of Arts Department of Religious Studies University of Virginia December, 2020 Dr. Shankar Nair Dr. Jessica Andruss 2 In 1910, when Hazrat Inayat Khan left India to visit New York and the United States for the first time, he began his journey as a traveling musician, having come from a family of highly respected musicians in Baroda, India. Before long, however, he began publicly teaching a form of primarily Chishti Sufism. The next seventeen years of his life would be spent crisscrossing the Western world giving lectures to thousands of Europeans and Americans in an attempt to spread this philosophical message. This message shifted over those first seventeen years and the subsequent century from one that heavily emphasized specifically Sufi elements of teaching and philosophy to a religious message that placed heavy emphasis on the universal elements that it considered to be the core of all religions. This philosophy is most readily observable and easily understood by studying its current iteration, the Inayattiya, who developed out of a number of schisms and splits in the mid twentieth century and trace their silsila, or spiritual lineage, back to HIK by way of his siblings and cousins, to his son Pir Vilayat Inayat-Khan, and his grandson, the current head, of the Order Pir Zia Inayat-Khan. -
Announced on Monday, July 19, 2021
FINAL RESULT - FALL 2021 ROUND 2 Announced on Monday, July 19, 2021 INSTITUTE OF BUSINESS ADMINISTRATION, KARACHI BBA, BS (ACCOUNTING & FINANCE), BS (ECONOMICS) & BS (SOCIAL SCIENCES) ADMISSIONS FINAL RESULT ‐ TEST HELD ON SUNDAY, JULY 4, 2021 (FALL 2021, ROUND 2) LIST OF SUCCESSFUL CANDIDATES FOR DIRECT ADMISSION (BBA PROGRAM) SAT Test Math Eng TOTAL Maximum Marks 800 800 1600 Cut-Off Marks 600 600 1420 Math Eng Total IBA Test MCQ MCQ MCQ Maximum Marks 180 180 360 Cut-Off Marks 88 88 224 Seat S. No. App No. Name Father's Name No. 1 7904 30 LAIBA RAZI RAZI AHMED JALALI 112 116 228 2 7957 2959 HASSAAN RAZA CHINOY MUHAMMAD RAZA CHINOY 112 132 244 3 7962 3549 MUHAMMAD SHAYAN ARIF ARIF HUSSAIN 152 120 272 4 7979 455 FATIMA RIZWAN RIZWAN SATTAR 160 92 252 5 8000 1464 MOOSA SHERGILL FARZAND SHERGILL 124 124 248 6 8937 1195 ANAUSHEY BATOOL ATTA HUSSAIN SHAH 92 156 248 7 8938 1200 BIZZAL FARHAN ALI MEMON FARHAN MEMON 112 112 224 8 8978 2248 AFRA ABRO NAVEED ABRO 96 136 232 9 8982 2306 MUHAMMAD TALHA MEMON SHAHID PARVEZ MEMON 136 136 272 10 9003 3266 NIRDOSH KUMAR NARAIN NA 120 108 228 11 9017 3635 ALI SHAZ KARMANI IMTIAZ ALI KARMANI 136 100 236 12 9031 1945 SAIFULLAH SOOMRO MUHAMMAD IBRAHIM SOOMRO 132 96 228 13 9469 1187 MUHAMMAD ADIL RAFIQ AHMAD KHAN 112 112 224 14 9579 2321 MOHAMMAD ABDULLAH KUNDI MOHAMMAD ASGHAR KHAN KUNDI 100 124 224 15 9582 2346 ADINA ASIF MALIK MOHAMMAD ASIF 104 120 224 16 9586 2566 SAMAMA BIN ASAD MUHAMMAD ASAD IQBAL 96 128 224 17 9598 2685 SYED ZAFAR ALI SYED SHAUKAT HUSSAIN SHAH 124 104 228 18 9684 526 MUHAMMAD HAMZA -
Reimagining the Role of Mian Muhamad Mumtaz Daultana in Colonial and Post-Colonial Punjab
Journal of the Research Society of Pakistan Volume No. 57, Issue No. 1 (January – June, 2020) Farzanda Aslam * Muhamad Iqbal Chawla ** Zabir Saeed *** Moazzam Wasti **** Forgotten soldier of Pakistan Movement: Reimagining the role of Mian Muhamad Mumtaz Daultana in Colonial and Post-colonial Punjab Abstract Plethora of works have been produced on the colonial and post-colonial history of the Punjab but the role of Mian Muhammad Mumtaz Daultana has been academically overnighted by the historians to date and this paper intends to address it. He was an important leader of the Punjab who remained committed to the Pakistan movement, remained loyal and worked hard under the leadership of Quaid-i-Azam in the creation and consolidation of Pakistan. He was president of the Punjab Muslim League and also the first chief Minister of Pakistani Punjab. Therefore it is of immense importance to understand the role of Mian Muhammad Mumtaz Daultana in the creation and consolidation of Pakistan in the light of primary and secondary sources. Before the inception of Pakistan, his father Ahmad Yar Daultana was a popular politician from the Daultana family in the Punjab region. His house was the focal point for important political activities. Daultana was selected by Quaid-i- Azam to contend on behalf of the Muslim League against the Unionist Party because this party was not in favour of the Muslim League, by looking for the certainty of the Mumtaz Daultana, Quaid-i-Azam made him the individual from the member of Direct-action committee. The other member of the committee was ministers of the Muslim League s’ parliamentary and interim government. -
Mcqs of Past Papers Pakistan Affairs
Agha Zuhaib Khan MCQS OF PAST PAPERS PAKISTAN AFFAIRS 1). Sir syed ahmed khan advocated the inclusion of Indians in Legislative Council in his famous book, Causes of the Indian Revolt, as early as: a) 1850 b) 1860 c) 1870 d) None of these 2). Who repeatedly refers to Sir Syed as Father of Muslim India and Father of Modern Muslim India: a) Hali b) Abdul Qadir c) Ch. Khaliquz Zaman d) None of these 3). Military strength of East India Company and the Financial Support of Jaggat Seth of Murshidabad gave birth to events at: a) Plassey b) Panipat c) None of these 4). Clive in one of his Gazettes made it mandatory that no Muslim shall be given an employment higher than that of chaprasy or a junior clerk has recorded by: a) Majumdar b) Hasan Isphani c) Karamat Ali d) None of these 5). The renowned author of the Spirit of Islam and a Short History of the Saracens was: a) Shiblee b) Nawab Mohsin c) None of these ( Syed Ameer Ali) 1 www.css2012.co.nr www.facebook.com/css2012 Agha Zuhaib Khan 6). Nawab Sir Salimullah Khan was President of Bengal Musilm Leage in: a) 1903 b) 1913 c) 1923 d) None of these (1912) 7). The first issue of Maualana Abul Kalam Azads „Al Hilal‟ came out on 13 July: a) 1912 b) 1922 c) 1932 d) None of these 8). At the annual session of Anjuman Hamayat Islam in 1911 Iqbal‟s poem was recited, poetically called: a) Sham-o-Shahr b) Shikwa c) Jawab-i-Shikwa d) None of these 9). -
Picture of Muslim Politics in India Before Wavell's
Muhammad Iqbal Chawala PICTURE OF MUSLIM POLITICS IN INDIA BEFORE WAVELL’S VICEROYALTY The Hindu-Muslim conflict in India had entered its final phase in the 1940’s. The Muslim League, on the basis of the Two-Nation Theory, had been demanding a separate homeland for the Muslims of India. The movement for Pakistan was getting into full steam at the time of Wavell’s arrival to India in October 1943 although it was opposed by an influential section of the Muslims. This paper examines the Muslim politics in India and also highlights the background of their demand for a separate homeland. It analyzes the nature, programme and leadership of the leading Muslim political parties in India. It also highlights their aims and objectives for gaining an understanding of their future behaviour. Additionally, it discusses the origin and evolution of the British policy in India, with special reference to the Muslim problem. Moreover, it tries to understand whether Wavell’s experiences in India, first as a soldier and then as the Commander-in-Chief, proved helpful to him in understanding the mood of the Muslim political scene in India. British Policy in India Wavell was appointed as the Viceroy of India upon the retirement of Lord Linlithgow in October 1943. He was no stranger to India having served here on two previous occasions. His first-ever posting in India was at Ambala in 1903 and his unit moved to the NWFP in 1904 as fears mounted of a war with 75 76 [J.R.S.P., Vol. 45, No. 1, 2008] Russia.1 His stay in the Frontier province left deep and lasting impressions on him. -
KPK Assembly
ELECTION COMMISSION OF PAKISTAN NOTIFICATION Islamabad the 5th June, 2013 No.F.2(43)/2013-Cord.- In pursuance of the provisions of sub-section (3A) and sub-section (4) of Section 42 of the Representation of the People Act, 1976 (Act No. LXXXV of 1976), the Election Commission of Pakistan hereby publishes the names of candidates returned to the Provincial Assembly of Khyber Pakhtunkhwa from the constituencies mentioned below against the name of each candidate: Sl. Names of the No. of Total No. Total votes Name of the No Contesting valid votes of rejected polled in the candidate Candidates secured by the votes constituency declared Constesting elected with Party Affiliation candidates 1. 2. 3. 4. 5 6 PK-1 PESHAWAR-I 1 Ajmal Khan 227 2 Ghazanfar Bilour 4782 3 M. Zakir Shah 1063 4 Irfan Ullah 72 5 Gul Jan 16 6 Mosab Mukhtar 29 7 Zia Ullah Afridi 22932 Zia Ullah Afridi (Pakistan Tehreek-e-Insaf) 8 Muhammad Adeel 1571 9 Hassan Khan 12 10 Ashfaq Ahmad 334 11 Bahrullah Khan 5156 12 Mir Alam Khan 26 13 Zahoor Khan 21 14 Akhunzada Irfan Ullah Shah 4819 15 Muhammad Shah Zeb 252 16 Muhammad Younas 14 17 Saif Ullah 249 18 Muhammad Nadeem 178 19 Muhammad Nadeem 234 20 Muhammad Akbar Khan 4376 21 Abdur Rahim Khan 6 22 Muhammad Nadeem 6907 23 Yasar Farid 20 24 Zafar Ullah 28 25 Younas Khan 63 26 Malik Parvez Khan 55 27 Abdul Aziz Khan 198 Total 53640 811 54451 PK-2 PESHAWAR-II 1 Hidayat Ullah Khan Afridi Advocat 56 2 Sardar Naeem 305 3 Shamsur Rehman Safi 86 4 Pir Abdur Rehman 85 5 Saeed Ur Rehman Safi 2782 6 Shahid Noor 74 7 Shafqat Hussain Durrani 125 8 Siraj Ud Din 2453 9 Malik Ghulam Mustafa 6273 1 1. -
The Indus Equation 2 Introduction CHAPTER 1 Overview of Pakistan’S Water Resources
C-306, Montana, Lokhandwala Complex Andheri West, Mumbai 400 053, India Email: [email protected] www.strategicforesight.com Project Advice Ilmas Futehally Authors Gitanjali Bakshi Sahiba Trivedi Creative Preeti Rathi Motwani Copyright © Strategic Foresight Group, 2011 Permission is hereby granted to quote or reproduce from this report with due credit to Strategic Foresight Group Processed by MadderRed, Mumbai FOREWORD Strategic Foresight Group has been a consistent advocate of reason in relations between India and Pakistan. It has recognised water as a critical determinant of peace and development in many parts of the world. This paper brings together these two strands in our work. It will be in order to recall some of the earlier work done by Strategic Foresight Group to urge rationality in India- Pakistan relations. In 2004, we published the first ever comprehensive assessment of Cost of Conflict between India-Pakistan in a report with this title. In 2005 we published The Final Settlement where we strongly argued that integrated water development would need to be a part of long-lasting solution between the two countries. Since then we have been regularly advocating a pragmatic approach for India and Pakistan to foster cooperation and move ahead to enable social and economic development of their people, instead of wasting precious resources on terrorism, counter terrorism and an arms race. We initiated work on water on the advice of an international conference onResponsibility to the Future, which was co-hosted by SFG with the United Nations Global Compact, inaugurated by the President of India and attended by delegates from 25 countries in June 2008.