Of the Friends' Historical Society
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Benevolent Colonizers in Nineteenth-Century Australia Quaker Lives and Ideals
Benevolent Colonizers in Nineteenth-Century Australia Quaker Lives and Ideals Eva Bischoff Cambridge Imperial and Post-Colonial Studies Series Series Editors Richard Drayton Department of History King’s College London London, UK Saul Dubow Magdalene College University of Cambridge Cambridge, UK The Cambridge Imperial and Post-Colonial Studies series is a collection of studies on empires in world history and on the societies and cultures which emerged from colonialism. It includes both transnational, comparative and connective studies, and studies which address where particular regions or nations participate in global phenomena. While in the past the series focused on the British Empire and Commonwealth, in its current incarna- tion there is no imperial system, period of human history or part of the world which lies outside of its compass. While we particularly welcome the first monographs of young researchers, we also seek major studies by more senior scholars, and welcome collections of essays with a strong thematic focus. The series includes work on politics, economics, culture, literature, science, art, medicine, and war. Our aim is to collect the most exciting new scholarship on world history with an imperial theme. More information about this series at http://www.palgrave.com/gp/series/13937 Eva Bischoff Benevolent Colonizers in Nineteenth- Century Australia Quaker Lives and Ideals Eva Bischoff Department of International History Trier University Trier, Germany Cambridge Imperial and Post-Colonial Studies Series ISBN 978-3-030-32666-1 ISBN 978-3-030-32667-8 (eBook) https://doi.org/10.1007/978-3-030-32667-8 © The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer Nature Switzerland AG 2020 This work is subject to copyright. -
Swarthmoor Hall 2019 Programme Guide Welcome
swarthmoor hall 2019 Programme Guide Welcome Experience a change of pace in the quiet, comfortable and beautiful Swarthmoor Hall. It has been a place of spiritual refreshment and development since the early days of Quakerism. Our residential programme includes courses, retreats and pilgrimages. Our day events offer fresh reasons to visit. This year we are excited about Seeking routes: exploring Quaker experience and action in building a more sustainable Earth, an art exhibition we are hosting from Friday 19 July to Sunday 8 September. Why not extend your weekend or mid-week workshop to include a short break in the scenic Lake District? Accommodation taken before or after a residential course is offered at a special discounted rate. Jane Pearson Manager, Swarthmoor Hall Courses and retreats p 4 1652 Quaker pilgrimages p 8 Day Events 2019 p 9 Regular spiritual activities and facilities p 11 Programme tutors p 12 Other information p 14 2019 programme diary 7 February – 10 March Swarthmoor Hall artists winter exhibition p 9 18 February – 10 March Spring bulbs at Swarthmoor Hall, National Gardens p 9 Scheme Open Days 22 – 24 March Oneness in our separate experiences p 4 7 – 12 April Writing retreat p 4 3 – 5 May A place for the scriptures p 5 10 – 12 May The Inner Light: an exploration of eastern spiritual poetry p 5 7 – 9 June Journaling: a way to the centre p 5 10 June – 11 June Ulverston International Music Festival at Swarthmoor Hall p 9 14 – 16 June Summer colour at Swarthmoor Hall, National Gardens p 10 Scheme Open Days 21 – 24 June Experiment -
Download Download
189 A NEW LOOK AT THE PENINGTONS saac Penington is one of the most frequently quoted of all Quaker authors, with a long list of entries in Quaker faith and Ipractice, and yet, if you wish to look beyond these short quotations, there are problems. His collected works are available in a new reprint or free online, but consist of four forbiddingly solid volumes.1 Otherwise, there are only brief selections currently in print. Nor do the published works contain all that he wrote, for there are some half million words of unpublished manuscripts. A few years ago the Literature Committee of Britain Yearly Meeting commissioned a single volume of extracts from Penington's writings, which would be accompanied by historical and theological background information.2 My share of this work has been to provide the biographical and historical background, which makes up the substance of this evening's address. Isaac Penington is best known for his spiritual writings, and as one who suffered long imprisonments for his faith, but he was also a devoted family man, a political commentator and a surprisingly fierce controversialist. He was also a supporter, for a time, of John Perrot, the Quaker schismatic. He kept up a correspondence with a large circle of family and friends, both Quaker and otherwise, and the greater part of his correspondence has never been published. Nor is it possible to make a proper study of Isaac without considering his wife Mary. Fortunately Mary Penington's Experiences are well known and readily available in print, so that, as a person, she is probably better known than her husband.3 She was a very practical and forthright woman, and there was something of the attraction of opposites between them. -
The Man in Leather Breeches
THE MAN IN LEATHER BREECHES George Fox and the Early Quakers Leonard S. Kenworthy Copies of this pamphlet are $1.25 or 10 or more for $1 each. They may be purchased from: Quaker Publications Box 726 Kennett Square, PA 19348 Some Background on This Pamphlet and Its Author This essay is being printed in order to on Quakerism are Volumes I and II of Liv provide a brief, popularly-written account ing in the Light: Some Quaker Pioneers of of George Fox and the early Quakers as the 20th Century, A Quaker Inside Nazi' there is very little material available on that Germany: Another Dimension of the important aspect of Quakerism. Holocaust, Quaker Quotations on Faith A short list of readings is included for and Practice, and Quakerism: A Study those who wish to pursue their study of the Guide on the Religious Society ofFriends. beginning of Quakerism further, and a few questions are attached to encourage discus sion of this pamphlet by interested groups. Nearly all of the material in this essay has appeared elsewhere. Some of it was used in a Pennsbury Leaflet many years ago on George Fox-Seeker. Most of it is taken from Chapter I of the writer's book on Quakerism: A Study Guide on the Religious Society of Friends. The author is a birthright and convinced Friend who was educated at Westtown School and Earlham College, both Quaker institutions, as well as at Columbia Univer sity, from which he received his master's and doctoral degrees. He has taught at Friends Select and Friends Central Schools and served on the boards of Oakwood, Friends Seminary, and Brooklyn Friends School. -
The Hat, Wilkinson-Story and Keithian Controversies
Quaker Studies Volume 8 | Issue 1 Article 1 2003 Tradition Versus Innovation: The aH t, Wilkinson- Story and Keithian Controversies Clare J. L. Martin The Open University, England Follow this and additional works at: http://digitalcommons.georgefox.edu/quakerstudies Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Martin, Clare J. L. (2003) "Tradition Versus Innovation: The aH t, Wilkinson-Story and Keithian Controversies," Quaker Studies: Vol. 8: Iss. 1, Article 1. Available at: http://digitalcommons.georgefox.edu/quakerstudies/vol8/iss1/1 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. 4 QUAKER STUDIES QUAKER STUDIES 8/1 (2003) [5-22] ISSN 1363-013X In conclusion, it seems fitting to borrow one of the phrases of the contrib utors. Clare Martin has observed that seventeenth century Friends 'adopted new institutions which it needed to achieve longevity but it had lost much of the old enthusiasm which it needed to thrive'.12 It can only be hoped that modern students of Quaker Studies will continue to develop new strategies to uncover the past, provoke new questions, and provide reasoned responses - but not lose TRADITION VERSUS INNOVATION: their enthusiasm for uncovering the history of the Friends themselves. 'The future of Quaker history', as Ingle suggested, is indeed encouraging.13 THE HAT, WILKINSON-STORY 1 AND KEITHIAN CONTROVERSIES RICHARD C. ALLEN GUEST EDITOR Clare J. -
Pennsylvania Magazine of HISTORY and BIOGRAPHY
THE Pennsylvania Magazine OF HISTORY AND BIOGRAPHY The First "Purchasers of Pennsylvania 1681-1700 ENNSYLVANIA, like West New Jersey, was a Quaker under- taking and had the wholehearted support of the Quaker leaders. PWithout the backing of this sect as a whole, William Penn would have been only another on a long list of proprietor-adventurers in the New World. As it turned out, when he launched his campaign for purchasers and settlers in the early summer of 1681, he found a response to his idea of a "Holy Experiment" that has no parallel in the story of American colonization. The vigor of the reception given Penn's scheme is to be attributed to the concern of the Quakers with existing conditions in Great Britain and Ireland.1 It is true that the persecutions of nonconform- ists under Charles II did not compare in intensity and harshness with those of earlier periods, that the persecutions were nowhere as vindictive or cruel or as near the extermination point as some thought, and that they were intermittent in the sense that all penal legislation was never enforced everywhere at one time nor anywhere continuously through the reign. And yet, as thinking Quakers re- flected upon the course of the persecution since 1660, as they wit- 1 William C. Braithwaite, The Second Period of Quakerism (London, 1921), discusses fully the nature and extent of the persecutions, 1660-1688. See especially pages 21-211. 137 I38 JOHN E. POMFRET April nessed its quick renewal in 1678 upon the acceptance of the flimsy evidence produced by the Titus Oates Plot, and as they observed the fierce antagonism of the extreme Whigs toward the Crown and the deep suspicion of the machinations of Charles II, they were con- vinced that England, though "sound, solvent, and sober-minded/' was certainly for them no land of promise either for the present or for future generations.2 The Friends were a small sect, but they were peculiarly vulnerable because they refused to meet in secret or to compromise on any principle that would substitute man-made law for the law of God. -
Wider Quaker Fellowship, Aotearoa New Zealand
WIDER QUAKER FELLOWSHIP, AOTEAROA NEW ZEALAND LETTER 145 MAY 2018 19 Exeter Place, Rotorua 3015, New Zealand. [email protected] Dear Friends, We’ve been hearing a lot about women’s rights recently. I’m not at all sure that we know just how long this has been a source of contention, or indeed how negatively women have been regarded since times past. Attitudes persisting in many quarters today shock those of us who have come to regard all human beings as individuals with equal rights to respect and opportunity. Did you know that in 16th and 17th century England women were considered by many to be “the silly and weaker Sex” and “naturally apt unto all mischiefe” (Anonymous, 1646)? John Knox, the Protestant reformer, maintained that women were physically frail, mentally feeble and lacking in leadership ability. In 1558 he wrote an article entitled “The First Blast of the Trumpet Against the Monstrous Regiment of Women”, using biblical references to reinforce his view that women should be submissive and subject to men in all things. In other words, they should be seen but not publicly heard. Early Quakers, with their belief that God is directly and equally accessible to all human beings, challenged this attitude. Against considerable opposition they encouraged women to express their spirituality. From 1667 George Fox was instrumental in setting up women’s meetings in England, Ireland, Barbados and New England. In this and throughout his life from 1652 he was supported by a remarkable woman - Margaret Fell. I have decided to devote this letter to an account of the life and work of the woman who did so much for the Quaker movement in its earliest days. -
Norwood, Harding, Bovingdon and Ball Families of Amersham, Coleshill and Penn Have Been Written by Chris O’Brien and Are Reproduced Here with Permission
These notes on the Norwood, Harding, Bovingdon and Ball families of Amersham, Coleshill and Penn have been written by Chris O’Brien and are reproduced here with permission. Ancestry of William Norwood of Eton These notes concern the ancestry of William Norwood of Eton, currier, the grandfather of Robert Pickman Norwood (I), who died in 1827. He married Maria Pickman at Upton (Slough), 28th March 1791, when he was 26, and was buried at Eton, 7th May 1827. He was aged 62 at his death. These two pieces of evidence place his birth between May 1764 and March 1765, but up to now no birth record of a William Norwood has been found. The identification of this William Norwood with the descendant of the family described in these notes rests on four pieces of circumstantial evidence, namely: (a) These notes lead to William Norwood, son of Richard Norwood of Amersham, tanner. Richard died in 1775. His wife having predeceased him, administration of his estate and curation/tuition of his children was granted to their grandfather, also Richard Norwood. In the curation bond, dated 18th October 1775 (Arch. Bucks.), the second of these children is William Norwood, aged 10. This places his birth between October 1764 and October 1765, which is consistent with the above information. (b) A set of documents was deposited in the B.R.O (now the Centre for Buckinghamshire Studies) within the last ten years which are the title deeds of some property in Penn. They show the descent of the property from Thomas Bovingdon via his daughter Emma who married Ezekiel Norwood (the only evidence I have for that marriage), through Richard Norwood (d. -
Kvakerské Hnutí a Jeho Vliv Na Anglickou Společnost a Politiku V Letech 1649-1660
Technická univerzita v Liberci FAKULTA PŘÍRODOVĚDNĚ-HUMANITNÍ A PEDAGOGICKÁ Katedra: Historie Studijní program: B 7505 Specializace v pedagogice Studijní obor: Historie se zaměřením na vzdělávání Anglický jazyk se zaměřením na vzdělávání KVAKERSKÉ HNUTÍ A JEHO VLIV NA ANGLICKOU SPOLEČNOST A POLITIKU V LETECH 1649-1660 The Quaker´s Movement and its Influence on English Society in 1649-1660 Bakalářská práce: 11–FP–KHI–046 Autor: Podpis: Jana Semiánová Adresa Vinecká 4 293 01, Mladá Boleslav Vedoucí práce: PhDr. Stanislav Tumis, M. A., Ph. D. Konzultant: PhDr. Jaromír Soukup, Ph. D. Počet stran grafů obrázků tabulek pramenů příloh 91 0 0 0 0 13 V Liberci dne: 29. dubna 2011 Čestné prohlášení Název práce: Kvakerské hnutí a jeho vliv na anglickou společnost a politiku v letech 1649-1660 Jméno a příjmení autora: Jana Semiánová Osobní číslo: P07000226 Byla jsem seznámena s tím, ţe na mou bakalářskou práci se plně vztahuje zákon č. 121/2000 Sb. o právu autorském, právech souvisejících s právem autorským a o změně některých zákonů (autorský zákon), ve znění pozdějších předpisů, zejména § 60 – školní dílo. Prohlašuji, ţe má bakalářská práce je ve smyslu autorského zákona výhradně mým autorským dílem. Beru na vědomí, ţe Technická univerzita v Liberci (TUL) nezasahuje do mých autorských práv uţitím mé bakalářské práce pro vnitřní potřebu TUL. Uţiji-li bakalářskou práci nebo poskytnu-li licenci k jejímu vyuţití, jsem si vědom povinnosti informovat o této skutečnosti TUL; v tomto případě má TUL právo ode mne poţadovat úhradu nákladů, které vynaloţila na vytvoření díla, aţ do jejich skutečné výše. Bakalářskou práci jsem vypracovala samostatně s pouţitím uvedené literatury a na základě konzultací s vedoucím bakalářské práce a konzultantem. -
Books Most Frequently Shipped by the Morning Meeting to Colonial Quakers
Appendix 1: Books Most Frequently Shipped by the Morning Meeting to Colonial Quakers All titles were examined at the LSF and measurements are author’s own. For full titles, see Bibliography. Author Short title Date Number of ‘Quaker’ Size in cm pages on cover Robert Barclay A Catechism 1674 190 no 14 × 9. 5 (initials on and Confession (bound) cover) of Faith,second edition (ESTC R231196) Robert Barclay Apology 1678 392 In subtitle 19. 5 × 15. 5 (name on (ESTC R1740) (bound) cover) Robert Barclay Thesis 1675 16 In subtitle 20 × 12 (name on Theologicae (unbound) cover) (ESTC R216281) John Crook Truth’s 1662 23 In subtitle 17 × 14 (name on Principles (ESTC (bound) cover) R204876) Thomas An Answer to 1696 232 In subtitle 17 × 11 Ellwood (name George Keith’s (bound) on cover) Narrative (ESTC R8140) George Fox & Instructions for 1691 161 no 12.5 × 7 Ellis Hookes Right Spelling (bound) (initials on (ESTC R40417) cover) William Penn AKey 1693 35 In subtitle 15.5 × 10.5 (name not on (ESTC R28422) (unbound) cover) 171 172 (Continued) Author Short title Date Number of ‘Quaker’ Size in cm pages on cover William Penn The Christian- 1674 163 In title 26 × 17 (names of Quaker and his (bound) authors on Divine cover) Testimony (ESTC R37076) William Penn The Harmony of 1696 236 In subtitle 16 × 10 et al. (names of Divine and (bound) authors on Heavenly cover) Doctrines (ESTC R218217) Alexander Pyot A Brief Apology 1694 86 In subtitle 15.5 × 12 et al. (names of (ESTC R35979) (bound) authors on cover) George The Christian 1693 20 In title 15 × 9 Whitehead -
Life of Thomas Ellwood
Life of Thomas Ellwood Return to Renascence Editions The History of the Life of Thomas Ellwood Note on the e-text: this Renascence Edition was transcribed by Risa Stephanie Bear from the Ellwood- authored portion of the Friends Book Store edition of 1865, which was taken from The history of the life of Thomas Ellwood, or, An account of his birth, education, &c. With divers observations on his life and manners when a youth: and how he came to be convinced of the truth; with his many sufferings and services for the same. Also several other remarkable passages and occurrences. By Thomas Ellwood; Joseph Wyeth; George Bowles; Elizabeth Richardson; Richard Vivers. London : Printed and sold by the assigns of J. Sowle, 1714. Content unique to this presentation is copyright © 2008 The University of Oregon. For nonprofit and educational uses only. Send comments and corrections to the publisher, rbear[at]uoregon.edu The History of the Life of Thomas Ellwood Written by Himself ALTHOUGH my station, not being so eminent either in the church of Christ, or in the world, as others who have moved in higher orbs, may not afford such considerable remarks as theirs, yet, inasmuch as in the course of my travels through this vale of tears, I have passed through various, and some uncommon exercises, which the Lord hath been graciously pleased to support me under, and conduct me through, — I hold it a matter excusable, at least, if not commendable, to give the world some little account of my life, that in recounting the many deliverances and preservations, which -
Quakeriana Notes
QUAKER CLASsjSX 7(o3^ BOOK H 3 QnZ; THE LIBRARY «p.7L OF HAVERFORD COLLEGE THE GIFT OF THE BDTTOR ACCESSION NO. 2L,0 £^, 1 8 2L For Reference ' NOT TO BE TAKEN FROM THE LIBRARY Digitized by the Internet Archive in 2012 with funding from LYRASIS members and Sloan Foundation http://www.archive.org/details/quakeriananotes113have QUAKER I ANA NOTES CONCERNING TREASURES NEW MB OLD IN TEE QUAKER COLLECTIONS OP HATERFORD COLLEGE STO. 1-13 TENTH MONTH, 1933 SIXTH MONTE, 1942 HAVEEFORD, PENNSTLViNIA QUAKERIANA NOTES Concerning Treasures New and Old in the Quaker Collections of Haverford College Edited by Rayner W. Kelsey, Curator Published at Haverford, Pennsylvania Number 1 Tenth Month, 1933 The Launching His small literary craft is launched on the great sea for a reason. The editor believes that a goodly number of people care about the Quaker collections of Haverford Col- lege. Although the Haverford library is an outstanding one for a small college, only the Quaker section of it can claim to be indispensable to the scholarship of its field. This section contains more than ten thousand printed titles, apart from its valuable manuscript col- lections. It is approached in size and value by only one other library of Quakeriana in America, that of Swarthmore College, with which it works in close cooperation. It contains various manuscripts and printed titles, rare beyond measure. It is adding thousands of entries yearly to its card indexes, thus opening a doorway to store-houses of historical material other- wise almost inaccessible. It is well worth telling about. Quakeriana Notes will try to tell this story.