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189 A NEW LOOK AT THE PENINGTONS saac Penington is one of the most frequently quoted of all Quaker authors, with a long list of entries in Quaker faith and Ipractice, and yet, if you wish to look beyond these short quotations, there are problems. His collected works are available in a new reprint or free online, but consist of four forbiddingly solid volumes.1 Otherwise, there are only brief selections currently in print. Nor do the published works contain all that he wrote, for there are some half million words of unpublished manuscripts. A few years ago the Literature Committee of Britain Yearly Meeting commissioned a single volume of extracts from Penington's writings, which would be accompanied by historical and theological background information.2 My share of this work has been to provide the biographical and historical background, which makes up the substance of this evening's address. Isaac Penington is best known for his spiritual writings, and as one who suffered long imprisonments for his faith, but he was also a devoted family man, a political commentator and a surprisingly fierce controversialist. He was also a supporter, for a time, of John Perrot, the Quaker schismatic. He kept up a correspondence with a large circle of family and friends, both Quaker and otherwise, and the greater part of his correspondence has never been published. Nor is it possible to make a proper study of Isaac without considering his wife Mary. Fortunately Mary Penington's Experiences are well known and readily available in print, so that, as a person, she is probably better known than her husband.3 She was a very practical and forthright woman, and there was something of the attraction of opposites between them. -
The Hat, Wilkinson-Story and Keithian Controversies
Quaker Studies Volume 8 | Issue 1 Article 1 2003 Tradition Versus Innovation: The aH t, Wilkinson- Story and Keithian Controversies Clare J. L. Martin The Open University, England Follow this and additional works at: http://digitalcommons.georgefox.edu/quakerstudies Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Martin, Clare J. L. (2003) "Tradition Versus Innovation: The aH t, Wilkinson-Story and Keithian Controversies," Quaker Studies: Vol. 8: Iss. 1, Article 1. Available at: http://digitalcommons.georgefox.edu/quakerstudies/vol8/iss1/1 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. 4 QUAKER STUDIES QUAKER STUDIES 8/1 (2003) [5-22] ISSN 1363-013X In conclusion, it seems fitting to borrow one of the phrases of the contrib utors. Clare Martin has observed that seventeenth century Friends 'adopted new institutions which it needed to achieve longevity but it had lost much of the old enthusiasm which it needed to thrive'.12 It can only be hoped that modern students of Quaker Studies will continue to develop new strategies to uncover the past, provoke new questions, and provide reasoned responses - but not lose TRADITION VERSUS INNOVATION: their enthusiasm for uncovering the history of the Friends themselves. 'The future of Quaker history', as Ingle suggested, is indeed encouraging.13 THE HAT, WILKINSON-STORY 1 AND KEITHIAN CONTROVERSIES RICHARD C. ALLEN GUEST EDITOR Clare J. -
Pennsylvania Magazine of HISTORY and BIOGRAPHY
THE Pennsylvania Magazine OF HISTORY AND BIOGRAPHY The First "Purchasers of Pennsylvania 1681-1700 ENNSYLVANIA, like West New Jersey, was a Quaker under- taking and had the wholehearted support of the Quaker leaders. PWithout the backing of this sect as a whole, William Penn would have been only another on a long list of proprietor-adventurers in the New World. As it turned out, when he launched his campaign for purchasers and settlers in the early summer of 1681, he found a response to his idea of a "Holy Experiment" that has no parallel in the story of American colonization. The vigor of the reception given Penn's scheme is to be attributed to the concern of the Quakers with existing conditions in Great Britain and Ireland.1 It is true that the persecutions of nonconform- ists under Charles II did not compare in intensity and harshness with those of earlier periods, that the persecutions were nowhere as vindictive or cruel or as near the extermination point as some thought, and that they were intermittent in the sense that all penal legislation was never enforced everywhere at one time nor anywhere continuously through the reign. And yet, as thinking Quakers re- flected upon the course of the persecution since 1660, as they wit- 1 William C. Braithwaite, The Second Period of Quakerism (London, 1921), discusses fully the nature and extent of the persecutions, 1660-1688. See especially pages 21-211. 137 I38 JOHN E. POMFRET April nessed its quick renewal in 1678 upon the acceptance of the flimsy evidence produced by the Titus Oates Plot, and as they observed the fierce antagonism of the extreme Whigs toward the Crown and the deep suspicion of the machinations of Charles II, they were con- vinced that England, though "sound, solvent, and sober-minded/' was certainly for them no land of promise either for the present or for future generations.2 The Friends were a small sect, but they were peculiarly vulnerable because they refused to meet in secret or to compromise on any principle that would substitute man-made law for the law of God. -
<LA Jitterary Quaker: John Smith of ^Burlington and Philadelphia
<LA Jitterary Quaker: John Smith of ^Burlington and Philadelphia ISTORIANS of literary culture in pre-Revolutionary America have passed rather lightly over the Middle Colonies, focus- ing their attention for the most part upon the colonies to H 1 the north and south, upon New England and Virginia. The exten- sive intervening region, diversified in racial characteristics and social patterns, highly developed in its intellectual interests, and extremely important for the future of American culture, remains virtually unexplored from this point of view. An important consequence is that we know relatively little about the cultural climate of colonial Philadelphia, the principal urban center in the Middle Colonies, destined presently to become the literary and intellectual as well as the political capital of the United States. "By the close of the colonial age," writes Moses Coit Tyler, "Philadelphia had grown to be the centre of a literary activity more vital and more versatile than was to be seen any where else upon the continent, except at Boston." 2 Such literary activity presupposes a cultivated and receptive reading public as well as a group of practicing authors. The accepted view of Philadelphia's cultural life at this period has distinguished three major groups: (i) a small, fairly sophisticated circle around Provost William Smith of the 1 Thomas G. Wright, Literary Culture in Early New England (New Haven, 1920) and Louis B. Wright, The First Gentlemen of Virginia (San Marino, 1940) are model studies in these two fields. Chester T. Hallenbeck, ed., "A Colonial Reading List from the Union Library of Hatboro, Pennsylvania," Pennsylvania Magazine of History and Biography, LVI. -
Norwood, Harding, Bovingdon and Ball Families of Amersham, Coleshill and Penn Have Been Written by Chris O’Brien and Are Reproduced Here with Permission
These notes on the Norwood, Harding, Bovingdon and Ball families of Amersham, Coleshill and Penn have been written by Chris O’Brien and are reproduced here with permission. Ancestry of William Norwood of Eton These notes concern the ancestry of William Norwood of Eton, currier, the grandfather of Robert Pickman Norwood (I), who died in 1827. He married Maria Pickman at Upton (Slough), 28th March 1791, when he was 26, and was buried at Eton, 7th May 1827. He was aged 62 at his death. These two pieces of evidence place his birth between May 1764 and March 1765, but up to now no birth record of a William Norwood has been found. The identification of this William Norwood with the descendant of the family described in these notes rests on four pieces of circumstantial evidence, namely: (a) These notes lead to William Norwood, son of Richard Norwood of Amersham, tanner. Richard died in 1775. His wife having predeceased him, administration of his estate and curation/tuition of his children was granted to their grandfather, also Richard Norwood. In the curation bond, dated 18th October 1775 (Arch. Bucks.), the second of these children is William Norwood, aged 10. This places his birth between October 1764 and October 1765, which is consistent with the above information. (b) A set of documents was deposited in the B.R.O (now the Centre for Buckinghamshire Studies) within the last ten years which are the title deeds of some property in Penn. They show the descent of the property from Thomas Bovingdon via his daughter Emma who married Ezekiel Norwood (the only evidence I have for that marriage), through Richard Norwood (d. -
Of the Friends' Historical Society
Price 5/- ($1.25) THE JOURNAL OF THE FRIENDS' HISTORICAL SOCIETY VOLUME THIRTY-SIX FOR IQ39 FRIENDS' HISTORICAL SOCIETY FRIENDS HOUSE, EUSTON ROAD, LONDON, N.W.I American Agency 304 ARCH STREET, PHILADELPHIA, PA. TWO CENTURIES OF INDUSTRIAL WELFARE: The London (Quaker) Lead Company, 1692-1905 The Social Policy and Work of the " Governor and Company for Smelting down Lead with Pit Coal and Sea Coal" mainly in Alston Moor and the Pennines BY ARTHUR RAISTRICK, M.Sc., Ph.D., F.G.S., M.I.Min.E. (King's College, Newcastle-on-Tyne) Supplement No. 19 to this Journal 6s. ($1.50), postage 5d. Special price to members of F.H.S., 4s. 6d. FRIENDS' HISTORICAL SOCIETY, FRIENDS HOUSE, LONDON, N.W.i I Quaker Books Old OR New We have the finest stock of Quaker books, modern and ancient LISTS SENT ON APPLICATION A LARGE STOCK OF QUAKER PAMPHLETS FRIENDS9 BOOK CENTRE EUSTON ROAD, LONDON, N.W.I Telephone : Euston 3602 THE JOURNAL OF THE FRIENDS' HISTORICAL SOCIETY VOLUME XXXVI FOR 1939 FRIENDS' HISTORICAL SOCIETY FRIENDS HOUSE, EUSTON ROAD, LONDON, N.W.i AMERICAN AGENCY 304 ARCH STREET, PHILADELPHIA, PA. PRINTED IN GREAT BRITAIN BY HEADLEY BROTHERS IO9 KINGSWAY, LONDON, W.C.2 AND ASHFORD, KENT Contents The Market House, Minchinhampton, Gloucestershire frontispiece PAGE Quotation .. .. .. .. .. i Editorial Note .. .. .. .. i The Story of Quakerism in the Lancaster District. Elisabeth Brockbank, R.M.S. .. .. 3 The Making of Thomas Ellwood. Beatrice Saxon Further Notes on the History of the Life of Thomas Ellwood .. .. .. .. 48 Inoculation and Intolerance. An i8th Century Experience . -
Books Most Frequently Shipped by the Morning Meeting to Colonial Quakers
Appendix 1: Books Most Frequently Shipped by the Morning Meeting to Colonial Quakers All titles were examined at the LSF and measurements are author’s own. For full titles, see Bibliography. Author Short title Date Number of ‘Quaker’ Size in cm pages on cover Robert Barclay A Catechism 1674 190 no 14 × 9. 5 (initials on and Confession (bound) cover) of Faith,second edition (ESTC R231196) Robert Barclay Apology 1678 392 In subtitle 19. 5 × 15. 5 (name on (ESTC R1740) (bound) cover) Robert Barclay Thesis 1675 16 In subtitle 20 × 12 (name on Theologicae (unbound) cover) (ESTC R216281) John Crook Truth’s 1662 23 In subtitle 17 × 14 (name on Principles (ESTC (bound) cover) R204876) Thomas An Answer to 1696 232 In subtitle 17 × 11 Ellwood (name George Keith’s (bound) on cover) Narrative (ESTC R8140) George Fox & Instructions for 1691 161 no 12.5 × 7 Ellis Hookes Right Spelling (bound) (initials on (ESTC R40417) cover) William Penn AKey 1693 35 In subtitle 15.5 × 10.5 (name not on (ESTC R28422) (unbound) cover) 171 172 (Continued) Author Short title Date Number of ‘Quaker’ Size in cm pages on cover William Penn The Christian- 1674 163 In title 26 × 17 (names of Quaker and his (bound) authors on Divine cover) Testimony (ESTC R37076) William Penn The Harmony of 1696 236 In subtitle 16 × 10 et al. (names of Divine and (bound) authors on Heavenly cover) Doctrines (ESTC R218217) Alexander Pyot A Brief Apology 1694 86 In subtitle 15.5 × 12 et al. (names of (ESTC R35979) (bound) authors on cover) George The Christian 1693 20 In title 15 × 9 Whitehead -
Life of Thomas Ellwood
Life of Thomas Ellwood Return to Renascence Editions The History of the Life of Thomas Ellwood Note on the e-text: this Renascence Edition was transcribed by Risa Stephanie Bear from the Ellwood- authored portion of the Friends Book Store edition of 1865, which was taken from The history of the life of Thomas Ellwood, or, An account of his birth, education, &c. With divers observations on his life and manners when a youth: and how he came to be convinced of the truth; with his many sufferings and services for the same. Also several other remarkable passages and occurrences. By Thomas Ellwood; Joseph Wyeth; George Bowles; Elizabeth Richardson; Richard Vivers. London : Printed and sold by the assigns of J. Sowle, 1714. Content unique to this presentation is copyright © 2008 The University of Oregon. For nonprofit and educational uses only. Send comments and corrections to the publisher, rbear[at]uoregon.edu The History of the Life of Thomas Ellwood Written by Himself ALTHOUGH my station, not being so eminent either in the church of Christ, or in the world, as others who have moved in higher orbs, may not afford such considerable remarks as theirs, yet, inasmuch as in the course of my travels through this vale of tears, I have passed through various, and some uncommon exercises, which the Lord hath been graciously pleased to support me under, and conduct me through, — I hold it a matter excusable, at least, if not commendable, to give the world some little account of my life, that in recounting the many deliverances and preservations, which -
The Experience of Regeneration and Erosion of Certainty in the Theology
Quaker Studies Volume 13 | Issue 1 Article 2 2009 The Experience of Regeneration and Erosion of Certainty in the Theology of Second-Generation Quakers: No Place for Doubt? Nikki Coffey Tousley University ofDayton, Ohio, USA Follow this and additional works at: http://digitalcommons.georgefox.edu/quakerstudies Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Coffey ousleyT , Nikki (2009) "The Experience of Regeneration and Erosion of Certainty in the Theology of Second-Generation Quakers: No Place for Doubt?," Quaker Studies: Vol. 13: Iss. 1, Article 2. Available at: http://digitalcommons.georgefox.edu/quakerstudies/vol13/iss1/2 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. QUAKER STUDIES 13/1 (2008) (6-88] TOUSLEY THE EXPERIENCE OF REGENERATION AND EROSION 7 ISSN 1363-013X Seventeenth-century Friends held that knowledge about God must be unme diated. Other sources of authority, such as Scripture or tradition, were not rejected outright, but Friends held that their authoritative appropriation required the experience of regeneration. Because of this emphasis on experience, narrative writings provide a potentially rich source for historical theology of the period. This article explores the theology expressed in Quaker autobiography across the first two generations, drawing on narratives tracts of the 1650s and retrospective journals of the first and second generations.2 The analysis focuses on the theology THE EXPERIENCE OF REGENERATION AND E C T of perfection, knowledge and revelation. -
The Circulation of Quaker Texts, 1650-1700
Compelling Reading: The Circulation of Quaker Texts, 1650-1700 Brooke Sylvia Palmieri A thesis submitted for the degree of Doctor of Philosophy at University College London September 2017 !1 !2 I, Brooke Sylvia Palmieri, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. !3 !4 Abstract This is a work about the publications and archival habits of a radical minori- ty. The Quakers organised themselves around reading, writing, archiving, and publication— activities in which every member was expected to partici- pate. The paradox of these activities is that while they focused upon indi- vidual spiritual development, they were dependent upon and tested by in- tensely collaborative authorship and communal reading. Reading amongst Friends was an element of their spiritual identity, and also a direct inheri- tance of changes in information production and circulation triggered during the Civil Wars of the 1640s. Over time, Quaker reading practices changed along with the publications they produced and circulated, especially at the onset of state-sanctioned persecution during the Restoration. Publications, which initially featured Quaker leaders as authors, extended to include the testimonies of the broader membership experiencing persecution. Alternate readings of Quaker texts fuelled the doctrinal disputes between members. So too did the makeup of membership change, widening audiences, attract- ing scholars on the one hand, and non-English speakers on the other. With- in current scholarship on the history of reading, Quakers show how individ- ual readings developed in a communal environment. -
Filosofia, Storia Della Filosofia E Scienze Umane
UNIVERSITÀ DEGLI STUDI DI MACERATA DIPARTIMENTO DI STUDI UMANISTICI CORSO DI DOTTORATO DI RICERCA IN HUMAN SCIENCES – FILOSOFIA, STORIA DELLA FILOSOFIA E SCIENZE UMANE CICLO XXIX TITOLO DELLA TESI ADAM BOREEL (1602 – 1665): HIS LIFE AND THOUGHT RELATORE DOTTORANDO Chiar.mo Prof. FILIPPO MIGNINI Dott. FRANCESCO QUATRINI COORDINATORE Chiar.mo Prof. GUIDO ALLINEY ANNO 2017 1 Adam Boreel (1602 – 1665): His Life and Thought Index Introduction…………………………………………………….p. 5 Table of acronyms…………………………………..………...p. 16 Part I: The Life of Adam Boreel and his writings Chapter I: 1602 – 1627…………………………………p. 17 . Boreel’s childhood and his first studies at the University of Leiden……………………………p. 17 . The first trip to England and Ziegler’s case…….p. 27 Chapter II: 1628 – 1638………………………………...p. 36 . Boreel’s second enrollment at the University of Leiden……………………………………….....p. 37 . 1632: a new trip to England? A discussion about Schneider’s biography and the first contacts with the Hartlib Circle…………………………………...p. 42 Chapter III: 1639 – 1654……………………………….p. 53 . The vocalized edition of the Mishnah and the interests in Jewish people………………...…….p. 55 . The first works of Adam Boreel………………..p. 71 . The College of Amsterdam…………………….p. 79 . Boreel’s scientific interests and his financial problems………………………………………p. 103 Chapter IV: 1655 – 1665……………………………...p. 112 . Boreel’s stay in London……………………….p. 113 . The writing of the Jesus Nazarenus Legislator……………………………………..p. 124 . The translation of the Mishnah and the “Societas de propaganda Dei et Christi Jesu conformitate”…………………………………p. 135 . The Amsterdam College………………………p. 145 2 . The illness, the last will, and the death of Adam Boreel…………………………………………p. 166 Chapter V: The Bibliography of Adam Boreel………..p. -
The Making of Thomas Ellwood
The Making of Thomas Ellwood By BEATRICE SAXON SNELL Presidential Address to the Friends' Historical Society, 1939-40. HOMAS ELLWOOD was a typical man of his times perhaps more typical than any of the other famous T Quaker names of the seventeenth century. For while George Fox and James Nayler are essentially of the first half, and William Penn of the second half of the century, Ellwood combines traits from both.1 Note on Abbreviations. A. An Antidote against William Rogers's Book, 1682. D. Davideis, published by J. Sowle, 1712. E. Elizabeth Richardson's Testimony, printed in the first edition of The History of the Life of Thomas Ellwood, q.v. F. The Foundation of Tythes Shaken, 1678. H. The History of the Life of Thomas Ellwood, Written by his own hand. To which is added A Supplement by J.W. Published by J. Sowle, 1714. K. The Answer to George Keith, 1696. M. Testimony from the Men's Meeting, printed in the first edition of The History of the Life of Thomas Ellwood. N. Forgery No Christianity, 1674. R. A Sober Reply, 1699. P. A Fresh Pursuit, 1674. S. Sacred History of the Old Testament. Sowle, 1720. 2 vols. T. Truth Prevailing, 1676. WP. Wyeth's Preface to The History of the Life of Thomas Ellwood, q.v. WS. Wyeth's Supplement to the same. WT. Testimony from the Women's Meeting, printed in the first edition of The History of the Life of Thomas Ellwood, q.v. All these works are by Ellwood himself, except E., M., WP.