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L^Rice Per Number 2/- (50 Cents); 5/- ($1.25) for the Year, Payable in Advance
l^rice per number 2/- (50 cents); 5/- ($1.25) for the year, payable in advance. THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY VOLUME THIRTEEN, NUMBER ONE, 1916 London: HEADLEY BROTHERS, 140, BISHOPSGATE, E.C. American Agents: FRIENDS' BOOK & TRACT COMMITTEE, 144 East 2oth Street, New York, N.Y. VINCENT D. NICHOLSON, Richmond, Ind. GRACE W. BLAIR, Media, Pa. 'CONTENTS Page Some Incidents in the Life of John Salkeld (1672- 1739) Stranger Friends Visiting Scotland. 1650-1797 IV. By William F. Miller 5 An Old Botanic Garden. By Ella Kent Barnard .. 16 Presentations in Episcopal Visitations, 1662-1679 By Prof. G. Lyon Turner, M.A. 20 A Paper of Denial, 1709 .. 22 "The Old National Road" Relating to Friends in "The Gentleman's Magazine," 1731-1761. Extracted by Joseph J. Pilgrims and Puritans as Persecutors. By Alien C. Thomas, A.M. 37 Friends and Current Literature Recent Accessions to D .. 44 Notes and Queries:— Ellen Cockan and the Parasol—The Under ground Railroad—Life of John Bartram— Historical Anniversaries—Licence for Marriage —The Castle of Chambord—Armitage Family— Journal of Sarah Fox—I'Anson Family—Early Adverse Literature — The Name Quaker — Peirce's Park—Historical Pageant—Modern 45 Transit. Vol. XIIL No. I 1916 THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY For Table of Contents see page two of cover in t$t &tft of Jfo#n (1672^1739) Y the kindness of Ellen Pyle, of London Grove, Pa., we have received information of a rare pamphlet, entitled, The Salkeld Family of Penn sylvania, from John, who Emigrated in 1705, to the Fourth Generation so far as known. -
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189 A NEW LOOK AT THE PENINGTONS saac Penington is one of the most frequently quoted of all Quaker authors, with a long list of entries in Quaker faith and Ipractice, and yet, if you wish to look beyond these short quotations, there are problems. His collected works are available in a new reprint or free online, but consist of four forbiddingly solid volumes.1 Otherwise, there are only brief selections currently in print. Nor do the published works contain all that he wrote, for there are some half million words of unpublished manuscripts. A few years ago the Literature Committee of Britain Yearly Meeting commissioned a single volume of extracts from Penington's writings, which would be accompanied by historical and theological background information.2 My share of this work has been to provide the biographical and historical background, which makes up the substance of this evening's address. Isaac Penington is best known for his spiritual writings, and as one who suffered long imprisonments for his faith, but he was also a devoted family man, a political commentator and a surprisingly fierce controversialist. He was also a supporter, for a time, of John Perrot, the Quaker schismatic. He kept up a correspondence with a large circle of family and friends, both Quaker and otherwise, and the greater part of his correspondence has never been published. Nor is it possible to make a proper study of Isaac without considering his wife Mary. Fortunately Mary Penington's Experiences are well known and readily available in print, so that, as a person, she is probably better known than her husband.3 She was a very practical and forthright woman, and there was something of the attraction of opposites between them. -
Hannah Barnard
january 1996 Quaker Thought FRIENDS and Life OURNAL Today J>E(; J>IIILLIJ>S 0:'\ .\RT, .\CTI\.IS\1, A:'\D JOY • 11.\:'\:'\.\11 B.\R:'\.\RD: A LIBER.\L Ql .\KER IIERO Editor-Manager Among Friends Vinton Deming Associate Editor Kenneth Sutton Confronting Militaristn Assistant Editor Timothy Drake Art Director n mid-November the men's group of my meeting cosponsored a discussion with Barbara Benton three Latin American COs actively opposing militarism in their countries. They Production Assistant were traveling with Raymond J. Toney, staff member for the National Alia Podolsky I Interreligious Service Board for Conscientious Objectors (NISBCO). A potluck Development Consultant Henry Freeman supper brought 25 or so Philadelphia-area Friends together for a first-hand report on Marketing and Advertising Manager militarism in Chile, Colombia, and Honduras. Nagendran Gulendran Luis Cardenas, a Chilean Mennonite, has been active with a regional human Secretary Cheryl Armstrong rights organization addressing the issue of conscientious objection. Luis reports that Bookkeeper there is very little church support in Chile for the CO position. He has helped to form James Neveil a CO network within Chile and seeks to expand it to other countries as well. Poetry Editor Ricardo Pinzon, from Colombia, started working with COs there about six years Judith Brown ago, helping to form an organization committed to nonviolence. Like Luis, Ricardo Development Data Entry Pamela Nelson wants to exert pressure on his government to recognize the CO position. Currently Intern there is no option in Colombia for an individual acting out of conscience to do Cat Buckley alternative service. -
The Hat, Wilkinson-Story and Keithian Controversies
Quaker Studies Volume 8 | Issue 1 Article 1 2003 Tradition Versus Innovation: The aH t, Wilkinson- Story and Keithian Controversies Clare J. L. Martin The Open University, England Follow this and additional works at: http://digitalcommons.georgefox.edu/quakerstudies Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Martin, Clare J. L. (2003) "Tradition Versus Innovation: The aH t, Wilkinson-Story and Keithian Controversies," Quaker Studies: Vol. 8: Iss. 1, Article 1. Available at: http://digitalcommons.georgefox.edu/quakerstudies/vol8/iss1/1 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. 4 QUAKER STUDIES QUAKER STUDIES 8/1 (2003) [5-22] ISSN 1363-013X In conclusion, it seems fitting to borrow one of the phrases of the contrib utors. Clare Martin has observed that seventeenth century Friends 'adopted new institutions which it needed to achieve longevity but it had lost much of the old enthusiasm which it needed to thrive'.12 It can only be hoped that modern students of Quaker Studies will continue to develop new strategies to uncover the past, provoke new questions, and provide reasoned responses - but not lose TRADITION VERSUS INNOVATION: their enthusiasm for uncovering the history of the Friends themselves. 'The future of Quaker history', as Ingle suggested, is indeed encouraging.13 THE HAT, WILKINSON-STORY 1 AND KEITHIAN CONTROVERSIES RICHARD C. ALLEN GUEST EDITOR Clare J. -
2019 Query for LEYM Website
2019 LAKE ERIE YEARLY MEETING QUERY The world we live in can leave many of us with broken hearts. We turn to one another in our meetings, in worship and in friendship. Let us rest in the Light. What are we finding there? Readings to support discussion Come regularly to meeting for worship even when you are angry, depressed, tired or spiritually cold. In the silence ask for and accept the prayerful support of others joined with you in worship. Try to find a spiritual wholeness which encompasses suffering as well as thankfulness and joy. Prayer, springing from a deep place in the heart, may bring healing and unity as nothing else can. Let meeting for worship nourish your whole life. Advices & Queries; Quaker Faith & Practice; Britain Yearly Meeting 1.02.10 Heartbreak is a part of life no one can avoid. But I have choices to make about how my heart breaks. Will it break apart into a thousand shards, and perhaps be thrown like a fragment grenade at the ostensible source of my pain? Or will it break open into greater capacity to hold my own and the world’s suffering and joy? If I shut my heart down and allow it to get brittle, heartbreak will shatter it, injuring me and those around me. But if keep my heart supple by “exercising” it — allowing my suffering and the suffering around me to stretch that spiritual muscle — heartbreak will open my heart, bringing me more peace and adding to the world’s vital store of compassion. Parker Palmer Palmer https://onbeing.org/blog/the- politics-of-the-brokenhearted/ There is a way into silence which allows us to deepen our awareness of the Light and to find the inward source of our strength. -
2017 Queries and Selected Responses
IOWA YEARLY MEETING (CONSERVATIVE) 2017 QUERIES AND SELECTED RESPONSES CONSIDERATION OF QUERY 1: MEETING FOR WORSHIP Are our Meetings for Worship held in a spirit of expectant waiting and communion with the Holy Spirit? How do we prepare our hearts and minds for worship? How do we refer to that which is divine? How does ascribing gender to the Holy Spirit affect our worship? How does the vocal ministry of the meeting contribute to its spiritual life? In what ways do we recognize and nurture vocal ministry and other spiritual gifts? RESPONSE Quakers are stubbornly different from one another as well as from the rest of the world. For instance, many like coming into a room where the earlier arrivals have already settled into silence; it helps them settle in quickly as well. In fact, it seems that getting to Meeting very early to set up alone is an inspirational time as well. However, there are those who are so pleased to see other Friends after a week that they treasure the time before Meeting as a precious time for catching up, There are other ways to help us come to Meeting for Worship ready to center ourselves. Those who attend Bible study before Meeting report having a rich fund of inspiration to help them go on to worship and indeed to the rest of the week, and those whose daily lives include moments or longer spells of quiet also find these practices to carry over into their First Day experience. There are words that can help up connect with our spiritual selves, and there are words that divide us. -
Faith and Practice (1960) Pacific Yearly Meeting: Faith and Practice (1973) Philadelphia Yearly Meeting: Faith and Practice (Revised 1972)
FAITH AND PRACTICE THE BOOK OF DISCIPLINE OF THE OHIO VALLEY YEARLY MEETING OF THE RELIGIOUS SOCIETY OF FRIENDS June 24, 2019 Revision Committee Edition Ohio Valley Yearly Meeting is in the process of revising its Book of Faith & Practice, formerly known as the Book of Discipline. Revisions and additions that have been updated by the revision committee or proposed for approval by the Yearly Meeting are included in this electronic version. Because the revision process is not complete, there is no printed version of the book that includes the new material. Last Fully Revised in 1978 1 Selected Sections Revised in 2007, 2009, 2011, 2012, 2013, 2015, 2016, 2017, 2018, and 2019 (see footnotes) Ohio Valley Yearly Meeting received inspiration and adapted language from materials in the Suggested Reading List and from the following Friends Disciplines: Iowa Yearly Meeting of Friends (Conservative) Discipline (1974) London Yearly Meeting Christian Faith and Practice (1960) Pacific Yearly Meeting: Faith and Practice (1973) Philadelphia Yearly Meeting: Faith and Practice (Revised 1972) 2 TABLE OF CONTENTS Introduction ..................................................... 5 Civic Responsibilities ................................. 25 Citizenship .............................................. 25 Listening to the Spirit ...................................... 6 Obedience to Law & Civil Disobedience 25 Meeting for Worship ..................................... 6 Treatment of Civic Offenders ................. 25 Preparation for Worship ........................... -
The Journal and Letters of Francis Asbury, Vol. II
WESLEYAN HERITAGE LIBRARY Reference THE JOURNAL AND LETTERS OF FRANCIS ASBURY VOL. II “Follow peace with all men, and holiness, without which no man shall see the Lord” Heb 12:14 Spreading Scriptural Holiness to the World © 1998 Wesleyan Heritage Publications The Journal and Letters of FRANCIS ASBURY EDITORIAL BOARD Elmer T. Clark J. Manning Potts Jacob S. Payton Illustrator Erie Prior Maps by Lewis Akin Thoburn Lyon FRANCIS ASBURY, PROPHET OF THE LONG ROAD Portrait by Frank O. Salisbury, C.V.O., R.P.S., LL.D., D.F.A., in the World Methodist Building at Lake Junaluska, North Carolina, U.S.A. Frontispiece The Journal and Letters of FRANCIS ASBURY In Three Volumes VOLUME II The Journal 1794 to 1816 ELMER T. CLARK Editor-in-Chief J. MANNING POTTS JACOB S. PAYTON Published Jointly By EPWORTH PRESS ABINGDON PRESS London Nashville FIRST PUBLISHED IN 1958 PRINTED IN GREAT BRITAIN BY HAZELL WATSON AND VINEY LTD AYLESBURY AND SLOUGH 1794 Asbury at the Cokesbury School, on the Yadkin, in North Carolina CHAPTER TWENTY-THREE South Carolina Wednesday, January 1, 1794. We removed brother Bruce into a room without fire. We hastened the business of our conference as fast as we could. After sitting in a close room with a very large fire, I retired into the woods nearly an hour, and was seized with a severe chill, an inveterate cough and fever, with a sick stomach: with difficulty I sat in conference the following day; and I could get but little rest; brother Bruce's moving so frequently, and the brethren's talking, disturbed me. -
Pennsylvania Magazine of HISTORY and BIOGRAPHY
THE Pennsylvania Magazine OF HISTORY AND BIOGRAPHY The First "Purchasers of Pennsylvania 1681-1700 ENNSYLVANIA, like West New Jersey, was a Quaker under- taking and had the wholehearted support of the Quaker leaders. PWithout the backing of this sect as a whole, William Penn would have been only another on a long list of proprietor-adventurers in the New World. As it turned out, when he launched his campaign for purchasers and settlers in the early summer of 1681, he found a response to his idea of a "Holy Experiment" that has no parallel in the story of American colonization. The vigor of the reception given Penn's scheme is to be attributed to the concern of the Quakers with existing conditions in Great Britain and Ireland.1 It is true that the persecutions of nonconform- ists under Charles II did not compare in intensity and harshness with those of earlier periods, that the persecutions were nowhere as vindictive or cruel or as near the extermination point as some thought, and that they were intermittent in the sense that all penal legislation was never enforced everywhere at one time nor anywhere continuously through the reign. And yet, as thinking Quakers re- flected upon the course of the persecution since 1660, as they wit- 1 William C. Braithwaite, The Second Period of Quakerism (London, 1921), discusses fully the nature and extent of the persecutions, 1660-1688. See especially pages 21-211. 137 I38 JOHN E. POMFRET April nessed its quick renewal in 1678 upon the acceptance of the flimsy evidence produced by the Titus Oates Plot, and as they observed the fierce antagonism of the extreme Whigs toward the Crown and the deep suspicion of the machinations of Charles II, they were con- vinced that England, though "sound, solvent, and sober-minded/' was certainly for them no land of promise either for the present or for future generations.2 The Friends were a small sect, but they were peculiarly vulnerable because they refused to meet in secret or to compromise on any principle that would substitute man-made law for the law of God. -
Norwood, Harding, Bovingdon and Ball Families of Amersham, Coleshill and Penn Have Been Written by Chris O’Brien and Are Reproduced Here with Permission
These notes on the Norwood, Harding, Bovingdon and Ball families of Amersham, Coleshill and Penn have been written by Chris O’Brien and are reproduced here with permission. Ancestry of William Norwood of Eton These notes concern the ancestry of William Norwood of Eton, currier, the grandfather of Robert Pickman Norwood (I), who died in 1827. He married Maria Pickman at Upton (Slough), 28th March 1791, when he was 26, and was buried at Eton, 7th May 1827. He was aged 62 at his death. These two pieces of evidence place his birth between May 1764 and March 1765, but up to now no birth record of a William Norwood has been found. The identification of this William Norwood with the descendant of the family described in these notes rests on four pieces of circumstantial evidence, namely: (a) These notes lead to William Norwood, son of Richard Norwood of Amersham, tanner. Richard died in 1775. His wife having predeceased him, administration of his estate and curation/tuition of his children was granted to their grandfather, also Richard Norwood. In the curation bond, dated 18th October 1775 (Arch. Bucks.), the second of these children is William Norwood, aged 10. This places his birth between October 1764 and October 1765, which is consistent with the above information. (b) A set of documents was deposited in the B.R.O (now the Centre for Buckinghamshire Studies) within the last ten years which are the title deeds of some property in Penn. They show the descent of the property from Thomas Bovingdon via his daughter Emma who married Ezekiel Norwood (the only evidence I have for that marriage), through Richard Norwood (d. -
FAITH and PRACTICE ADVICES and QUERIES Quakerism Is A
IOWA YEARLY MEETING (CONSERVATIVE) FAITH AND PRACTICE ADVICES AND QUERIES Quakerism is a living faith made real through the inward light of the living Christ. This faith holds that our individual lives and the corporate life of the Meeting can be guided by continuing revelation through the Holy Spirit. When we behold the splendor of creation, we realize that knowledge of what is divine is beyond description. Traditionally, Friends have referred to the divine in such terms as God, the Inward Light, the Living Water, the Creator, the Christ Within, and the Spirit. Many believe that when we limit the divine to one gender we also limit ourselves and each other. Becoming aware of how we discern Spirit is important to our worship. The Quaker faith is not written in the form of a creed, but is experienced in our lives as a vibrant, living truth. Advices and queries serve to engage our minds and hearts in a process which may provide openings to the leadings of the Spirit within us. These leadings may speak to our individual and corporate needs. The advices and queries reflect experiences from many lives as they contribute to the gathered wisdom of the group. They serve to guide us on our spiritual journeys by opening our hearts and minds to the possibility of new directions and insights. Uses of Advices and Queries We look for our own truths and the truths of our meeting when we discuss the advices and answer the queries. It is suggested that one advice and one query be considered by the local meeting each month. -
Of the Friends' Historical Society
Price 5/- ($1.25) THE JOURNAL OF THE FRIENDS' HISTORICAL SOCIETY VOLUME THIRTY-SIX FOR IQ39 FRIENDS' HISTORICAL SOCIETY FRIENDS HOUSE, EUSTON ROAD, LONDON, N.W.I American Agency 304 ARCH STREET, PHILADELPHIA, PA. TWO CENTURIES OF INDUSTRIAL WELFARE: The London (Quaker) Lead Company, 1692-1905 The Social Policy and Work of the " Governor and Company for Smelting down Lead with Pit Coal and Sea Coal" mainly in Alston Moor and the Pennines BY ARTHUR RAISTRICK, M.Sc., Ph.D., F.G.S., M.I.Min.E. (King's College, Newcastle-on-Tyne) Supplement No. 19 to this Journal 6s. ($1.50), postage 5d. Special price to members of F.H.S., 4s. 6d. FRIENDS' HISTORICAL SOCIETY, FRIENDS HOUSE, LONDON, N.W.i I Quaker Books Old OR New We have the finest stock of Quaker books, modern and ancient LISTS SENT ON APPLICATION A LARGE STOCK OF QUAKER PAMPHLETS FRIENDS9 BOOK CENTRE EUSTON ROAD, LONDON, N.W.I Telephone : Euston 3602 THE JOURNAL OF THE FRIENDS' HISTORICAL SOCIETY VOLUME XXXVI FOR 1939 FRIENDS' HISTORICAL SOCIETY FRIENDS HOUSE, EUSTON ROAD, LONDON, N.W.i AMERICAN AGENCY 304 ARCH STREET, PHILADELPHIA, PA. PRINTED IN GREAT BRITAIN BY HEADLEY BROTHERS IO9 KINGSWAY, LONDON, W.C.2 AND ASHFORD, KENT Contents The Market House, Minchinhampton, Gloucestershire frontispiece PAGE Quotation .. .. .. .. .. i Editorial Note .. .. .. .. i The Story of Quakerism in the Lancaster District. Elisabeth Brockbank, R.M.S. .. .. 3 The Making of Thomas Ellwood. Beatrice Saxon Further Notes on the History of the Life of Thomas Ellwood .. .. .. .. 48 Inoculation and Intolerance. An i8th Century Experience .