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In Fox's Footsteps: Planning 1652 Country Quaker Pilgrimages 2019
in fox's footsteps: planning 1652 country quaker pilgrimages 2019 Why come “If you are new to Quakerism, there can be no on a better place to begin to explore what it may mean Quaker for us than the place in which it began. pilgrimage? Go to the beautiful Meeting Houses one finds dotted throughout the Westmorland and Cumbrian countryside and spend time in them, soaking in the atmosphere of peace and calm, and you will feel refreshed. Worship with Quakers there and you may begin to feel changed by the experience. What you will find is a place where people took the demands of faith seriously and were transformed by the experience. In letting themselves be changed, they helped make possible some of the great changes that happened to the world between the sixteenth and the eighteenth centuries.” Roy Stephenson, extracts from ‘1652 Country: a land steeped in our faith’, The Friend, 8 October 2010. 2 Swarthmoor Hall organises two 5 day pilgrimages every year Being part of in June/July and August/September which are open to an organised individuals, couples, or groups of Friends. ‘open’ The pilgrimages visit most of the early Quaker sites and allow pilgrimage individuals to become part of an organised pilgrimage and worshipping group as the journey unfolds. A minibus is used to travel to the different sites. Each group has an experienced Pilgrimage Leader. These pilgrimages are full board in ensuite accommodation. Hall Swarthmoor Many Meetings and smaller groups choose to arrange their Planning own pilgrimage with the support of the pilgrimage your own coordination provided by Swarthmoor Hall, on behalf of Britain Yearly Meeting. -
L^Rice Per Number 2/- (50 Cents); 5/- ($1.25) for the Year, Payable in Advance
l^rice per number 2/- (50 cents); 5/- ($1.25) for the year, payable in advance. THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY VOLUME THIRTEEN, NUMBER ONE, 1916 London: HEADLEY BROTHERS, 140, BISHOPSGATE, E.C. American Agents: FRIENDS' BOOK & TRACT COMMITTEE, 144 East 2oth Street, New York, N.Y. VINCENT D. NICHOLSON, Richmond, Ind. GRACE W. BLAIR, Media, Pa. 'CONTENTS Page Some Incidents in the Life of John Salkeld (1672- 1739) Stranger Friends Visiting Scotland. 1650-1797 IV. By William F. Miller 5 An Old Botanic Garden. By Ella Kent Barnard .. 16 Presentations in Episcopal Visitations, 1662-1679 By Prof. G. Lyon Turner, M.A. 20 A Paper of Denial, 1709 .. 22 "The Old National Road" Relating to Friends in "The Gentleman's Magazine," 1731-1761. Extracted by Joseph J. Pilgrims and Puritans as Persecutors. By Alien C. Thomas, A.M. 37 Friends and Current Literature Recent Accessions to D .. 44 Notes and Queries:— Ellen Cockan and the Parasol—The Under ground Railroad—Life of John Bartram— Historical Anniversaries—Licence for Marriage —The Castle of Chambord—Armitage Family— Journal of Sarah Fox—I'Anson Family—Early Adverse Literature — The Name Quaker — Peirce's Park—Historical Pageant—Modern 45 Transit. Vol. XIIL No. I 1916 THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY For Table of Contents see page two of cover in t$t &tft of Jfo#n (1672^1739) Y the kindness of Ellen Pyle, of London Grove, Pa., we have received information of a rare pamphlet, entitled, The Salkeld Family of Penn sylvania, from John, who Emigrated in 1705, to the Fourth Generation so far as known. -
A Friendly Letter | Chuck Fager
A Friendly Letter Issue Number Seventy-Seven ISSN '0739-5418 Eighth Month, 1987 Dear Friend, It happened again--We got scooped. And not once, but tNice. The topic is marriage: what does it mean among Friends today? What should it mean? Can we be content with the received religious, social and legal definitions of this relationship? What witness ought we to bear in this regard today? These and related questions were on my menu for a possible upcoming issue; but both Friends Journal and the Newsletter of Friends for Lesbian and Gay Concerns beat me to it. FLGe's long article in its summer issue dealt mainly with same- gender marriage, an item which has recently exercized several yearly and numerous monthly meetings; but Friends Journal's piece, by Janet Hemphill Minshall in its 7il-15 issue, dealt with a heterosexual and monogamous, but non-legal union. This is not only a matter of sexual morality: there are other aspects too, such as the tax and public benefit implications for marriages, especially between elderly or disabled people, which have come to some Friends' attention. Weighty matters, these, on which much seeking and threshing is needed; so they may turn up here yet. One other wrinkle that deserves mention here, however, is that the FLGe article in my view marked a transition for its Newsletter. It is rapidly outgrowing its role as an obscure special interest organ, and could become a new Quaker publication with a particular identity but of broad interest and Society-wide implications. It is a journal to take note of. -
Flagstaff Monthly Meeting Welcome Pamphlet
Introduction Welcome to the Flagstaff Monthly Meeting of the Religious Society of Friends. We would like to acquaint you with who we are and with some of our history and beliefs. This publication introduces us, but it is only a beginning. Please feel free to ask us any questions you might have. Basic beliefs and practices of Friends When Friends are asked, “What do Quakers believe?” they may hem and haw as they search for an honest answer. Quakers have no written doctrine to which all are expected to adhere. There are, however, generally held beliefs among Quakers; a person who is unable to agree with most of them may not feel completely at home in a group of Friends. Quakerism began in the seventeenth century with George Fox. Then, as now, the Quaker faith was based on the belief that God’s will is continually and directly revealed to every person who seeks it. For this reason, Quakers are also sometimes called seekers. Although it is difficult to describe the will of God in words, Quakers refer to it as the Light, and devote their attention to minding the Light or seeking the Light. God is also said to speak to the condition of those who pay attention. ___________________________________________________ The majority of this booklet was prepared by the Fort Collins Friends Monthly Meeting of the Religious Society of Friends. They have expressly waived all rights to their material, but asked that they be referenced appropriately. We have changed their section on the monthly meeting history, added a section on the Testimonies and made additions to the suggested readings. -
Freedom Movement Memories by Peter Kellman
Sunday, February 8, 2015 Freedom Movement Memories by Peter Kellman It will soon be 50 years since I took a bus to Selma, Alabama. I was 19 years old. A few months earlier I had moved to an old farm in Voluntown, Connecticut, which was run by a peace activist organization called the New England Committee for Non-violent Action (CNVA). CNVA’s focus at the time was stopping the War in Vietnam. I was sent out with others to speak and protest against the War. I was sent down to Washington to organize demonstrations when the bombing of North Vietnam by our government began. On returning from Washington, CNVA received a call asking for people to go down to Selma, Alabama. As part of Voting Rights organizing project in Alabama, Jimmie Lee Jackson, an SCLC organizer, was murdered by a state trooper on February 18, 1965. Following Jimmie Lee Jackson’s murder a call went out (mainly to clergy) to come to Selma to help give visibility to the struggle there. A march from Selma to Montgomery to protest the slaying of Jimmie Lee Jackson was called. One who answered the call was Unitarian minister named James Reeb. The march, known as Bloody Sunday, took place on March 7th. A few days later, Rev. Reeb was beaten in downtown Selma and died March 11th. Another call went out for people to come to Selma. CNVA responded by sending me. I was given bus money and asked to go to Selma and represent CNVA. On the way down I was told to stop in New York City to talk to Bayard Rustin and get some advice about going south. -
The Ursinus Weekly, December 10, 1956
Ursinus College Digital Commons @ Ursinus College Ursinus Weekly Newspaper Newspapers 12-10-1956 The rsinU us Weekly, December 10, 1956 Lawrence C. Foard Ursinus College Ismar Schorsch Ursinus College Arthur King Ursinus College Thomas M. McCabe Ursinus College Ann Leger Ursinus College See next page for additional authors Follow this and additional works at: https://digitalcommons.ursinus.edu/weekly Part of the Cultural History Commons, Higher Education Commons, Liberal Studies Commons, Social History Commons, and the United States History Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Foard, Lawrence C.; Schorsch, Ismar; King, Arthur; McCabe, Thomas M.; Leger, Ann; MacGregor, Bruce; Blood, Richard; and Rybak, Warren, "The rU sinus Weekly, December 10, 1956" (1956). Ursinus Weekly Newspaper. 418. https://digitalcommons.ursinus.edu/weekly/418 This Book is brought to you for free and open access by the Newspapers at Digital Commons @ Ursinus College. It has been accepted for inclusion in Ursinus Weekly Newspaper by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Authors Lawrence C. Foard, Ismar Schorsch, Arthur King, Thomas M. McCabe, Ann Leger, Bruce MacGregor, Richard Blood, and Warren Rybak This book is available at Digital Commons @ Ursinus College: https://digitalcommons.ursinus.edu/weekly/418 LATE RELEASE: CHRISTMAS BANQUET J "WHO'S WHO" AND BALL WEDNESDAY EVENING reId!, SEE PAGE 4 Price, Ten Cents ~_I._5_~_N_O._8 ________________________- __MONDA~ DECE~ER 10, 1956 Christmas Parties "Morning Wateh"" Nineteenth Annual "Messiah" "y"" Groups Hear IAnnual Christmas For Children Given To Be Held by SWC Two SpeakersWed. -