Swarthmoor Hall 2019 Programme Guide Welcome
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
In Fox's Footsteps: Planning 1652 Country Quaker Pilgrimages 2019
in fox's footsteps: planning 1652 country quaker pilgrimages 2019 Why come “If you are new to Quakerism, there can be no on a better place to begin to explore what it may mean Quaker for us than the place in which it began. pilgrimage? Go to the beautiful Meeting Houses one finds dotted throughout the Westmorland and Cumbrian countryside and spend time in them, soaking in the atmosphere of peace and calm, and you will feel refreshed. Worship with Quakers there and you may begin to feel changed by the experience. What you will find is a place where people took the demands of faith seriously and were transformed by the experience. In letting themselves be changed, they helped make possible some of the great changes that happened to the world between the sixteenth and the eighteenth centuries.” Roy Stephenson, extracts from ‘1652 Country: a land steeped in our faith’, The Friend, 8 October 2010. 2 Swarthmoor Hall organises two 5 day pilgrimages every year Being part of in June/July and August/September which are open to an organised individuals, couples, or groups of Friends. ‘open’ The pilgrimages visit most of the early Quaker sites and allow pilgrimage individuals to become part of an organised pilgrimage and worshipping group as the journey unfolds. A minibus is used to travel to the different sites. Each group has an experienced Pilgrimage Leader. These pilgrimages are full board in ensuite accommodation. Hall Swarthmoor Many Meetings and smaller groups choose to arrange their Planning own pilgrimage with the support of the pilgrimage your own coordination provided by Swarthmoor Hall, on behalf of Britain Yearly Meeting. -
Benevolent Colonizers in Nineteenth-Century Australia Quaker Lives and Ideals
Benevolent Colonizers in Nineteenth-Century Australia Quaker Lives and Ideals Eva Bischoff Cambridge Imperial and Post-Colonial Studies Series Series Editors Richard Drayton Department of History King’s College London London, UK Saul Dubow Magdalene College University of Cambridge Cambridge, UK The Cambridge Imperial and Post-Colonial Studies series is a collection of studies on empires in world history and on the societies and cultures which emerged from colonialism. It includes both transnational, comparative and connective studies, and studies which address where particular regions or nations participate in global phenomena. While in the past the series focused on the British Empire and Commonwealth, in its current incarna- tion there is no imperial system, period of human history or part of the world which lies outside of its compass. While we particularly welcome the first monographs of young researchers, we also seek major studies by more senior scholars, and welcome collections of essays with a strong thematic focus. The series includes work on politics, economics, culture, literature, science, art, medicine, and war. Our aim is to collect the most exciting new scholarship on world history with an imperial theme. More information about this series at http://www.palgrave.com/gp/series/13937 Eva Bischoff Benevolent Colonizers in Nineteenth- Century Australia Quaker Lives and Ideals Eva Bischoff Department of International History Trier University Trier, Germany Cambridge Imperial and Post-Colonial Studies Series ISBN 978-3-030-32666-1 ISBN 978-3-030-32667-8 (eBook) https://doi.org/10.1007/978-3-030-32667-8 © The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer Nature Switzerland AG 2020 This work is subject to copyright. -
Folk Song in Cumbria: a Distinctive Regional
FOLK SONG IN CUMBRIA: A DISTINCTIVE REGIONAL REPERTOIRE? A dissertation submitted in partial fulfilment of the degree of Doctor of Philosophy by Susan Margaret Allan, MA (Lancaster), BEd (London) University of Lancaster, November 2016 ABSTRACT One of the lacunae of traditional music scholarship in England has been the lack of systematic study of folk song and its performance in discrete geographical areas. This thesis endeavours to address this gap in knowledge for one region through a study of Cumbrian folk song and its performance over the past two hundred years. Although primarily a social history of popular culture, with some elements of ethnography and a little musicology, it is also a participant-observer study from the personal perspective of one who has performed and collected Cumbrian folk songs for some forty years. The principal task has been to research and present the folk songs known to have been published or performed in Cumbria since circa 1900, designated as the Cumbrian Folk Song Corpus: a body of 515 songs from 1010 different sources, including manuscripts, print, recordings and broadcasts. The thesis begins with the history of the best-known Cumbrian folk song, ‘D’Ye Ken John Peel’ from its date of composition around 1830 through to the late twentieth century. From this narrative the main themes of the thesis are drawn out: the problem of defining ‘folk song’, given its eclectic nature; the role of the various collectors, mediators and performers of folk songs over the years, including myself; the range of different contexts in which the songs have been performed, and by whom; the vexed questions of ‘authenticity’ and ‘invented tradition’, and the extent to which this repertoire is a distinctive regional one. -
SWARTHMOOR Wwtw, ULVERSTON, Cumbria
SWARTHMOOR WwTW, ULVERSTON, Cumbria Archaeological Watching Brief - Supplementary Report Oxford Archaeology North December 2009 United Utilities Issue No: 2009-10/1004 OA North Job No: L9355 NGR: SD 2788 7787 Swarthmoor WwTW, Ulverston, Cumbria: Archaeological Watching Brief - Supplementary Report 1 CONTENTS SUMMARY .................................................................................................................. 2 ACKNOWLEDGEMENTS .............................................................................................. 3 1. INTRODUCTION ..................................................................................................... 4 1.1 Circumstances of the Project ........................................................................... 4 2. METHODOLOGY .................................................................................................... 5 2.1 Project Design................................................................................................. 5 2.2 Watching Brief................................................................................................ 5 2.3 Archive........................................................................................................... 5 3. BACKGROUND ....................................................................................................... 6 3.1 Location, Topography and Geology ................................................................ 6 3.2 Historical and Archaeological Background..................................................... -
Fun Run Report
Fun Run Report 14th March 2020 FunFun RunRun ReportReport “I bet Charlie runs between his lunch groups”, Ruth Evans quipped at one of our NISCU team days last autumn. Nick’s ears pricked up, his head turned like an owl and he chortled, “that’s not a bad idea for a fundraiser!” And thus, the Fun Run was born. As many of you will know the funding for the Furness area was secured in 2017 for a hear a bit more about the work of NISCU. Rev Stephen Tudway prayed for three-year period which is now coming to an end. Nick and I have been having frequent myself and the work before sending me on my way in the company of Andy discussions about how we can raise the profile of the work in the Furness area but also Connor. Andy and I made good progress through to Kirkby-In-Furness ensure the financial sustainability for the long term. Here in the Furness area we have had before being hampered by some slow muddy ground around Ireleth. Andy did a sterling several opportunities within our secondary schools which has been hugely encouraging in job on the navigation, despite running for a rival club which we joked about, and we made terms of serving our schools and introducing young people to Jesus. it to Dalton slightly behind schedule. Dalton was probably the toughest section for me. Our aim with the Fun Run was to raise the profile of the I knew we were behind and I was around 18 miles in, I sunk into a bit of a work by having events in different towns coinciding with the times that I was to run through. -
Quaker Activism Rocked the Country
the3 January 2020 Friend| £2.00 ‘Quaker activism rocked the country.’ A news round-up of 2019 6 Dec 20/12/19 14:25 Page 1 the INDEPENDENTFriend QUAKER JOURNALISM SINCE 1843 3 January 2020 | Volume 178, No 1 www.thefriend.org News round-up of 2019 4 Activism, Meeting houses and more Rebecca Hardy Letters 8 Everything to play for 10 The power of music David Saunders Thought for the week 11 Our better nature Alison Leonard Threshing it out 12 Friends in Finland Sue Glover Frykman Cake and conversation 14 General Meeting for Scotland Mary Dower Review 15 Embodiment by Dinah Livingstone Frank Regan Q Eye: a look at the Quaker world 16 Friends & Meetings 17 And holy resolutions were kindled in our hearts as a fire which the Life kindled in us to serve the Lord while we had a being, and mightily did the Word of God grow amongst us, and the desires of many were after the Name of the Lord. O happy day! O blessed day! the memorial of which can never pass out of my mind. And thus the Lord, in short, did form us to be a people for his praise in our generation. Francis Howgill (1618–1669), on early Friends Quaker faith & practice 19.08 right), while a ninety- merits’ and there could News round-up of 2019 one-year-old Friend, John be ‘considerable merit’ in Lynes, from Hastings loosening planning laws. [email protected] Meeting, was filmed on The year ended with Channel 4 being arrested unequivocally good news for blocking Dover however for Quakers who Docks in September. -
Download Download
43 THE BUILDING OF SETTLE MEETING HOUSE IN 1678 Settle Friends Meeting House, in Kirkgate, Settle, North Yorkshire, has been in continuous use by Quakers since its building in 1678. David Butler, in The Quaker Meeting Houses of Britain, records that a parcel of ground in what was then known as Howson's Croft was first acquired by Quakers in 1659, and was confirmed in 1661 as having' a meeting house and stable erected thereon'.1 The indenture itself, dated 4 September 1661, is not in fact quite so specific, referring only to the land having 'houses and other grounds', but it makes very clear that the intention in 1659 was (and remained) to provide a burial place and 'a free meeting place for freinds to meet in'.2 The parcel of ground, 18 x 27 yards in extent, had been purchased from William Holgate on 2 March 1659 by John Kidd, John Robinson, Christopher Armetstead, John Kidd Uunior], and Thomas Cooke, 'tradesmen'. The deed of 1661 formally assigned the property (for a peppercorn rent) to two other Quakers, Samuel Watson of Stainforth Hall, gentleman, and John Moore of Eldroth, yeoman, 'in the behalfe of themselves and all other freinds belonging to Settle meeting'. That is to say, Watson and Moore became the first trust~s of the property. Settle Preparative Meeting minutes do not survive before 1700, and so it is not possible to say whether Settle Friends used the existing buildings on the site for their meetings. That they continued to meet in each other's houses is clear from Settle Monthly Meeting Sufferings, which record a number of fines for holding meetings in the years 1670-72 (following the Second Conventicle Act of 1670), Samuel Watson being hit particularly hard.3 However, the question of a purpose-built meeting house is raised soon afterwards: a Monthly Meeting minute dated 5th of 12th month 1672 (i.e. -
The Experience of Early Friends
The Experience of Early Friends By Andrew Wright 2005 Historical Context The world of the early Friends was in the midst of radical change. The Renaissance in Europe had strengthened the role of science and reason in the Western world. The individual’s power to understand and make sense of reality on their own was challenging the authority of the Catholic Church. Until recently there had been only one church in Western Europe. Martin Luther’s “95 Theses” that critiqued the Catholic Church is generally seen as the beginning of the Reformation when western Christianity splintered into a plethora of various “protestant” churches. In order to fully understand the significance of the Reformation we must realize that political authority and religious authority were very closely aligned at this time in history. Political authority was used to enforce religious orthodoxy as well as to punish those who expressed unconventional views. Meditating on the intensity of feeling that many have today about issues like abortion or gay/ lesbian rights or end of life issues might begin to help us to understand the intensity of feeling that people experienced around religious issues during the Reformation. Many people felt like only the triumph of their religious group could secure their right to religious expression or save them from persecution. The notion of separation of church and state only began to become a possibility much later. The English Reformation and Civil War In England, the reformation developed a little later than in Germany and in a slightly different way. In 1534, King Henry VIII declared the Church of England independent of the Roman Catholic papacy and hierarchy. -
Hannah Barnard
january 1996 Quaker Thought FRIENDS and Life OURNAL Today J>E(; J>IIILLIJ>S 0:'\ .\RT, .\CTI\.IS\1, A:'\D JOY • 11.\:'\:'\.\11 B.\R:'\.\RD: A LIBER.\L Ql .\KER IIERO Editor-Manager Among Friends Vinton Deming Associate Editor Kenneth Sutton Confronting Militaristn Assistant Editor Timothy Drake Art Director n mid-November the men's group of my meeting cosponsored a discussion with Barbara Benton three Latin American COs actively opposing militarism in their countries. They Production Assistant were traveling with Raymond J. Toney, staff member for the National Alia Podolsky I Interreligious Service Board for Conscientious Objectors (NISBCO). A potluck Development Consultant Henry Freeman supper brought 25 or so Philadelphia-area Friends together for a first-hand report on Marketing and Advertising Manager militarism in Chile, Colombia, and Honduras. Nagendran Gulendran Luis Cardenas, a Chilean Mennonite, has been active with a regional human Secretary Cheryl Armstrong rights organization addressing the issue of conscientious objection. Luis reports that Bookkeeper there is very little church support in Chile for the CO position. He has helped to form James Neveil a CO network within Chile and seeks to expand it to other countries as well. Poetry Editor Ricardo Pinzon, from Colombia, started working with COs there about six years Judith Brown ago, helping to form an organization committed to nonviolence. Like Luis, Ricardo Development Data Entry Pamela Nelson wants to exert pressure on his government to recognize the CO position. Currently Intern there is no option in Colombia for an individual acting out of conscience to do Cat Buckley alternative service. -
Patterns of Membership and Participation Among British Quakers, 1823 – 2012
Patterns of Membership and Participation Among British Quakers, 1823 – 2012 JAMES WILLIAM CROAN CHADKIRK A thesis submitted to The University of Birmingham for the degree of MASTER OF PHILOSOPHY School of Theology, Philosophy and Religion Centre for Postgraduate Quaker Studies The University of Birmingham September 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract During the 1850s there was rising concern in the Society of Friends about declining membership. From the 1840s attempts were made to obtain hard statistics on adherence and in the late 20th century another decline again reduced numbers to the level of the 1850s and 1860s. This thesis reviews and analyses data from the middle of the 19th century to 2012, illuminating variation in both membership and participation in church worship and governance. It presents new data on participation in meeting for worship and provides geographical and socio- metric data on the origins of enquiries about Quakerism, providing both a research tool for further work by bringing large volumes of information together and illuminating the ways in which the size and the social structure of the Society of Friends has varied with time. -
Britain Yearly Meeting Children and Young People's Events 2018
Britain Yearly Meeting Children and Young People’s events 2018 Connect, enrich, inspire Volunteer role outlines Contents: Page 4 Yearly Meeting Children’s Programme for 0 – 11 year olds Page 5 Yearly Meeting Key Facilitator for Children’s Programme Page 6 Yearly Meeting Young People’s Programme for 11 - 15 year olds Page 7 Yearly Meeting Junior Yearly Meeting for 15 - 18 year olds Page 8 ‘Live Adventurously’ for 8 – 11 year olds Page 9 ‘Live Adventurously’ for 8 – 11 year olds caterer Page 10 Participation Day for 14 – 18 year olds Page 11 Pilgrimage for 12 – 15 year olds Page 12 Volunteer database Travel expenses and accommodation costs for volunteers on all these events will be fully met All volunteers will need to have an enhanced criminal records disclosure Produced by Children and Young People’s Staff Team, Quaker Life. November 2017. Friends House, 173 Euston Road, London NW1 2BJ. Phone: 020 7663 1013. Email: [email protected] Website: www.quaker.org.uk/cyp Children’s Programme 2018 4 For 0 to 11 year olds, at Yearly Meeting Overview of event The Children’s Programme is a significant and recognized part of Yearly Meeting (YM). It aims to offer an enjoyable, engaging and challenging programme based on the BYM agenda. It gives children, in age appropriate ways, opportunities to explore their place in Quakers and the world, to make friendships, to worship, to be creative, to have fun and to play games. The Children’s Programme is based in Friends House running 15 minutes before to 15 minutes after each YM session, morning and afternoon on Saturday to Monday. -
The Man in Leather Breeches
THE MAN IN LEATHER BREECHES George Fox and the Early Quakers Leonard S. Kenworthy Copies of this pamphlet are $1.25 or 10 or more for $1 each. They may be purchased from: Quaker Publications Box 726 Kennett Square, PA 19348 Some Background on This Pamphlet and Its Author This essay is being printed in order to on Quakerism are Volumes I and II of Liv provide a brief, popularly-written account ing in the Light: Some Quaker Pioneers of of George Fox and the early Quakers as the 20th Century, A Quaker Inside Nazi' there is very little material available on that Germany: Another Dimension of the important aspect of Quakerism. Holocaust, Quaker Quotations on Faith A short list of readings is included for and Practice, and Quakerism: A Study those who wish to pursue their study of the Guide on the Religious Society ofFriends. beginning of Quakerism further, and a few questions are attached to encourage discus sion of this pamphlet by interested groups. Nearly all of the material in this essay has appeared elsewhere. Some of it was used in a Pennsbury Leaflet many years ago on George Fox-Seeker. Most of it is taken from Chapter I of the writer's book on Quakerism: A Study Guide on the Religious Society of Friends. The author is a birthright and convinced Friend who was educated at Westtown School and Earlham College, both Quaker institutions, as well as at Columbia Univer sity, from which he received his master's and doctoral degrees. He has taught at Friends Select and Friends Central Schools and served on the boards of Oakwood, Friends Seminary, and Brooklyn Friends School.