The Journal and Letters of Francis Asbury, Vol. II

Total Page:16

File Type:pdf, Size:1020Kb

The Journal and Letters of Francis Asbury, Vol. II WESLEYAN HERITAGE LIBRARY Reference THE JOURNAL AND LETTERS OF FRANCIS ASBURY VOL. II “Follow peace with all men, and holiness, without which no man shall see the Lord” Heb 12:14 Spreading Scriptural Holiness to the World © 1998 Wesleyan Heritage Publications The Journal and Letters of FRANCIS ASBURY EDITORIAL BOARD Elmer T. Clark J. Manning Potts Jacob S. Payton Illustrator Erie Prior Maps by Lewis Akin Thoburn Lyon FRANCIS ASBURY, PROPHET OF THE LONG ROAD Portrait by Frank O. Salisbury, C.V.O., R.P.S., LL.D., D.F.A., in the World Methodist Building at Lake Junaluska, North Carolina, U.S.A. Frontispiece The Journal and Letters of FRANCIS ASBURY In Three Volumes VOLUME II The Journal 1794 to 1816 ELMER T. CLARK Editor-in-Chief J. MANNING POTTS JACOB S. PAYTON Published Jointly By EPWORTH PRESS ABINGDON PRESS London Nashville FIRST PUBLISHED IN 1958 PRINTED IN GREAT BRITAIN BY HAZELL WATSON AND VINEY LTD AYLESBURY AND SLOUGH 1794 Asbury at the Cokesbury School, on the Yadkin, in North Carolina CHAPTER TWENTY-THREE South Carolina Wednesday, January 1, 1794. We removed brother Bruce into a room without fire. We hastened the business of our conference as fast as we could. After sitting in a close room with a very large fire, I retired into the woods nearly an hour, and was seized with a severe chill, an inveterate cough and fever, with a sick stomach: with difficulty I sat in conference the following day; and I could get but little rest; brother Bruce's moving so frequently, and the brethren's talking, disturbed me. Sick as I was, I had to ordain four elders and six deacons; never did I perform with such a burden. I took a powerful emetic. I was attended by Doctor D——. I found I must go somewhere to get rest. The day was cloudy, and threatened snow; however, brother Reuben Ellis and myself made out to get seven miles to dear old brother Andrew Yeargan's house.[1] The next day came on a heavy fall of snow, which continued two days, and was from six to ten inches deep. I had to let some blood: I made use of flax seed, and afterward of betony tea,[2] both which were of use to me. I must be humbled before the Lord, and have great searching of heart. Monday, 13. Rode thirty miles, although the weather was damp and unpromising, and came to Herbert's store, on Broad River. I was so weak that my exercise and clothing almost overcame me. The next day we passed Connelly's Ferry; and got nothing for ourselves until we had ridden forty-six miles to Colonel Jacob Rumph's,[3] where we had everything, and were free and comfortable. Sunday, 19. Rode to Cypress,[4] where I could not rest without giving them a little sermon. Monday, 20. I reached the city of Charleston.[5] Here I began to rest: my cold grew better. Doctor Ramsey directed me to the use of laudanum, nitre and bark, after cleansing the stomach with an emetic. The kindness of sister Hughes was very great. I have written largely to the West, and declined visiting those parts this year. The American Alps, the deep snows and great rains, swimming the creeks and rivers, riding in the night, sleeping on the earthen floors, more or less of which I must experience, if I go to the Western country, might at this time cost me my life. I have only been able to preach four times in three weeks. I have had sweet peace at times since I have been here: the love of meetings (especially those for prayer); the increase of hearers; the attention of the people; my own better feelings; and the increasing hope of good that prevails among the preachers, lead me to think that "the needy shall not always be forgotten, nor the expectation of the poor fail." I have been pleased in reading Prince's Christian History, of about four hundred pages: it was a cordial to my soul in the time of my affliction. It is Methodism in all its parts. I have a great desire to reprint an abridgment of it, to show the apostolic children what their fathers were. I have read Gordon's History of the American Revolution: here we view the suffering straits of the American army; and, what is greatly interesting, General Washington's taking his farewell of his officers—what an affecting scene! I could not but feel through the whole of the description. What, then, was the sight! O how minds are made great with affliction and suffering! Poor Beverly Allen, who has been going from bad to worse these seven or eight years—speaking against me to preachers and people, and writing to Mr. Wesley and Doctor Coke, and being thereby the source of most of the mischief that has followed; and lastly, having been agent for Mr. ——, is now secured in jail for shooting Major Forsyth through the head. The Major was marshal for the federal court in Georgia, and was about to serve a writ upon Beverly Allen: the master-piece of all is, a petition is prepared, declaring him to have shown marks of insanity previous to his killing the Major! The poor Methodists also must unjustly be put to the rack on his account, although he has been expelled from amongst us these two years I have had my opinion of him these nine years; and gave Doctor Coke my thoughts of him before his ordination: I pity, I pray for him—that, if his life be given up to justice, his soul may yet be saved.[6] Friday, Feb. 14. I enjoy peace of mind, and am closely employed in reading my Bible; and a collection of sermons delivered at Berry Street, 1733, by Watts, Guyse, Jennings, Neal, Hubbard, and Price, containing upwards of five hundred pages. Sunday, 16. I preached in the morning on Phil. ii, 30, and in the evening again. I was tried in spirit: I had not more than one hundred white people to hear me. Brother Smith[7] and myself let loose; and according to custom they fled: they cannot, they will not, endure sound doctrine. Monday, 17. I was employed in reading and visiting. Tuesday, 18. I feel restless to move on, and my wish is to die in the field. I have had a time of deep dejection of spirits, affliction of body, loss of sleep, and trouble of soul. I have, in the course of my stay here, had frequent visits from the blacks; among whom I find some gracious souls. Wednesday, 19. I find this to be a barren place; I long to go to my work. When gloomy melancholy comes on, I find it best to think as little as may be about distressing subjects. Thursday, Friday, and Saturday, I visited sundry families. It seems as if a strange providence holds me here: I am sometimes afraid to eat, drink, or even to talk, unless it be of God and religion. I shall certainly feel a paradise when I go hence. I am not unemployed; yet I might be much better occupied for God and souls. Tuesday, 25. Last evening we had a love feast; and the poor Africans spoke livingly of the goodness of God. I am now preparing to leave this city, where I have experienced consolation, afflictions, tribulations, and labour. Friday, 28. I now leave Charleston, the seat of Satan, dissipation, and folly: ten months hereafter, with the permission of divine Providence, I expect to see it again. My horse proving unruly, and unwilling to take the boat to Hadrill's point, we changed our course, crossed at Clemon's ferry, and then came the road to Lenud's ferry:[8] we passed the plantations of the great, lying east and west; their rice fields under water. We got no refreshment until we came to S——'s, thirty-four miles, except the little our horses got at the ferry. Saturday, March 1. We set out in great spirits, having sixteen miles to the ferry; where we were detained six hours. We hoped to have been in Georgetown by sunset. Now we thought of travelling until midnight: we came to Cedar Creek, which we found in a bad state. We stayed at the ferry; being persuaded we could not reach Georgetown time enough for meeting. Sabbath morning. We directed our course westward, and came along, drooping and solitary, to Murray's ferry,[9] about twenty-five miles. We rode up to a large house, and were asked in to drink brandy: three men and two women appeared to be set in to drink the pure stuff, glass after glass; we were glad to retreat. There came on a storm of rain, with thunder and lightning. I was unwilling to go to ——, expecting the same kind of Sabbath devotion there. We travelled a most dreadful road to Black River, and had plenty of water above and below us. After riding fifteen miles, we came to the widow Bowman's,[10] where we got a shelter; still we had our fears: there is such a quantity of water in the swamp and low lands, that our feet are kept very uncomfortable, and some places are impassable. Isaac Smith, in all these difficulties and trials of swamps, colds, rains, and starvation, was my faithful companion. After riding twenty-seven miles without eating, how good were the potatoes and fried gammon![11] We then had only ten miles to brother Rembert's; where we arrived about seven o'clock.

  1534
Recommended publications
  • CHURCH of IRELAND the Clogher Diocesan MAGAZINE Member of the Worldwide Anglican Communion April 2016 | £1/€1.10
    CHURCH OF IRELAND The Clogher Diocesan MAGAZINE Member of the worldwide Anglican Communion April 2016 | £1/€1.10 Looking forward to the Queen’s 90th Birthday Beacon’s Event www.clogher.anglican.org ARMSTRONG Funeral Directors & Memorials Grave Plot Services • A dignifed and personal 24hr service • Offering a caring and professional service Specialists In Quality Grave Care • Memorials supplied and erected • Large selection of headstones, vases open books • Cleaning of Headstones & Surrounds • Resetting Fallen or Leaning Headstones or Damaged Surrounds • Open books & chipping’s • Reconstruction of Sunken or Raised Graves • Also cleaning and renovations • Supply & Erection of Memorial Headstones & Grave Surrounds to existing memorials • Additional Inscriptions & Repairs to Lettering • Additional lettering • New Marble or Granite Chips in your Chosen Colour • Marble or Granite Chips Washed & Restored • Regular Maintenance Visits eg : Weekly, Monthly, or Special Dates Dromore Tel. • Floral Tributes(Anniversary or Special Dates) 028 8289 8424 Contractors to The Commonwealth Omagh Tel. 028 8224 0803 War Graves Commission Robert Mob. 077 9870 0793 A Quality Professional & Personal Service Derek Mob. www.graveimage.co.uk • [email protected] 079 0027 8633 Contact : Stuart Brooker Tel: 028 6634 1611 Mob: 07968 738 491 35 Kildrum Rd, Dromore, Cullen, Monea, Enniskillen BT93 7BR Co. Tyrone, BT78 3AS Healing Service with Revd John Hay Monday 4th April 2016 8.00pm at Ashwoods Christian Fellowship Ashwoods Farm, 4 Ashwood Road, Enniskillen. BT74 5QR IAN MCELROY JOINERY For all your joinery, carpentry, roofng and tiling needs Tel: 02866385226 or 07811397429 Wrought Iron Gates, Railings & Victorian Style Outdoor Lighting Kenneth Hall 43 Abbey Road Lisnaskea Made and ftted to Co.
    [Show full text]
  • Saint Patrick: Issues of Translation & His Enduring
    SAINT PATRICK: ISSUES OF TRANSLATION & HIS ENDURING PASTORAL MESSAGE A dissertation submitted to the Caspersen School of Graduate Studies Drew University in partial fulfillment of The requirements for the degree, Doctor of Letters Christina Isabella McGrath Drew University Madison, New Jersey May 2021 Copyright © 2021 by Christina Isabella McGrath All Rights Reserved Abstract Saint Patrick: Issues of Translation and His Enduring Pastoral Message Doctor of Letters Dissertation by Christina Isabella McGrath The Caspersen School of Graduate Studies Drew University May 2021 This dissertation attempts to discover the reason(s) for the worldwide interest in Saint Patrick of Ireland by focusing on the numerous translations of his two writings, the Confessio (The Confession of Saint Patrick) and the Epistola (The Letter to the Soldiers of Coroticus). By analyzing seven specific twentieth century translations of the saint’s fifth century writings, the reader will discern subtle differences in each end product, leading to a unique message from Patrick. Working with the assertions that every translation is a political act of some kind and that the translator becomes part of the translation, specific passages from the saint’s writings are examined and discussed through the lens of translation theory along with survey responses from accessible translators. After delving into Patrician scholarship, the historical sources presenting Saint Patrick’s letters have been called into question, due to the personal agendas and biases of his seventh century biographers. Over the past 1500 years, both political and religious factions have usurped him for their own agendas. The end result of this exploration led to the discovery of a man who went to the end of his world to preach the Gospel, to convert the Irish to Christianity, and to share the love of his God with the place and people who once enslaved him.
    [Show full text]
  • The Anglican Mission at Sault Ste
    A STUDY IN F AlLURE: THE ANGLICAN MISSION AT SAULT STE. MARIE, UPPER CANADA 1830-1841 Alan Knight Published as paper delivered to American Native Studies Conference, Sault Ste. Marie, Michigan, 2-5 April 1998. THE ANGLICAN MISSION AT SAULT STE. MARIE 2 Abstract At the close of the War of 1812 the British were at a loss as to what to do with their former Indian allies. In time the British Parliament adopted an experimental policy whereby Indians would be "civilised" in communities apart from white settlement under the supervision of the various Christian denominations. In 1820 Shingwaukonce, a war chief to his uncle Shingabawasin, made the decision to break with the American Chippewa and crossed the St. Mary's River into Canada. He had been disappointed in his recent relations with officials of the American government and hoped to re-establish an alliance with the British on whose side he had fought in the late war. A proud man he was prepared to make the necessary compromises but refused to surrender his principles. Throughout his primary concern was to ensure the security and educational betterment of his followers. The Church of England agreed to participate in the government's plan not from a response to the needs of the Indians but in reaction to the rapid advances being made by the Methodists and Roman Catholics which they viewed as rivals to their established authority. Between 1832 and 1841 three Anglican missionaries were dispatched to Sault Ste. Marie: James Cameron, William McMurray and Frederick O'Meara. This essay explores the causes behind their individual failures and concludes with an examination of Shingwaukonce's response to the missionary experience and his continuing involvement in the ceremonies and practices of the medewewin.
    [Show full text]
  • L^Rice Per Number 2/- (50 Cents); 5/- ($1.25) for the Year, Payable in Advance
    l^rice per number 2/- (50 cents); 5/- ($1.25) for the year, payable in advance. THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY VOLUME THIRTEEN, NUMBER ONE, 1916 London: HEADLEY BROTHERS, 140, BISHOPSGATE, E.C. American Agents: FRIENDS' BOOK & TRACT COMMITTEE, 144 East 2oth Street, New York, N.Y. VINCENT D. NICHOLSON, Richmond, Ind. GRACE W. BLAIR, Media, Pa. 'CONTENTS Page Some Incidents in the Life of John Salkeld (1672- 1739) Stranger Friends Visiting Scotland. 1650-1797 IV. By William F. Miller 5 An Old Botanic Garden. By Ella Kent Barnard .. 16 Presentations in Episcopal Visitations, 1662-1679 By Prof. G. Lyon Turner, M.A. 20 A Paper of Denial, 1709 .. 22 "The Old National Road" Relating to Friends in "The Gentleman's Magazine," 1731-1761. Extracted by Joseph J. Pilgrims and Puritans as Persecutors. By Alien C. Thomas, A.M. 37 Friends and Current Literature Recent Accessions to D .. 44 Notes and Queries:— Ellen Cockan and the Parasol—The Under­ ground Railroad—Life of John Bartram— Historical Anniversaries—Licence for Marriage —The Castle of Chambord—Armitage Family— Journal of Sarah Fox—I'Anson Family—Early Adverse Literature — The Name Quaker — Peirce's Park—Historical Pageant—Modern 45 Transit. Vol. XIIL No. I 1916 THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY For Table of Contents see page two of cover in t$t &tft of Jfo#n (1672^1739) Y the kindness of Ellen Pyle, of London Grove, Pa., we have received information of a rare pamphlet, entitled, The Salkeld Family of Penn­ sylvania, from John, who Emigrated in 1705, to the Fourth Generation so far as known.
    [Show full text]
  • August 2014 Issue.Indd
    YOU OF LITTLE FAITH ... WHY DID YOU DOUBT? Baltimore-Washington Conference of The United Methodist Church • BecomingConnection fully alive in Christ and making a diff erence in a diverse and ever-changing world • www.bwcumc.org • Volume 25, Issue 7 • July 2014 UM IN THIS ISSUE Mizo community becomes UM church The Word is ‘Independence’ p. Conference Events ................ p. UM pastor ‘refrocked’............ p. Bishop issues rulings of law p. Art and the Holy in D.C.............. p. Making a Diff erence............ p. Downtown prayer walking p. Grays becomes deaconness p. Strawbridge Shrine celebrates p. Melissa Lauber Children from the new Mizo UMC choir sing hymns in their native language during the church’s chartering service June in Rockville. By Melissa Lauber UMConnection Staff of how the church is alive in mission, sending more than $12,000 hen they first started meeting at Zuali Malsawma’s a year to ministries in Myanmar (formerly known as Burma) and house a decade ago, the 10 people gathered hoped they surrounding countries. might grow to be a fellowship of 25 people. Much of that money goes to support other churches’ evangelism “But God worked,” Malsawma said. eff orts and has resulted in many baptisms. WOn June 22, exactly 179 people became members of the new “We thank God for everything,” Chhunga said. “God uses us. Mizo United Methodist Church in Rockville. God inspires us. Above all we depend on the grace of God.” “God is indeed good,” said the Rev. Joseph Daniels, superinten- Th e congregation is united by language. Most speak Mizo or dent of the Greater Washington District, as he handed the church’s Mizo tawng.
    [Show full text]
  • Remembering Francis Asbury Erik Alsgaard the Rev
    FOR IN GOD ALL THINGS WERE CREATED: ALL THINGS HAVE BEEN CREATED THROUGH GOD AND FOR GOD. – COLOSSIANS 1:16 Baltimore-Washington UM Conference of The United Methodist Church • BecomingConnection fully alive in Christ and making a difference in a diverse and ever-changing world • www.bwcumc.org • Volume 27, Issue 04 • April 2016 Remembering Francis Asbury Erik Alsgaard The Rev. Emora Brannan speaks at the dedication of a new monument (tallest one, to his right) honoring Bishop Francis Asbury and others at Mt. Olivet Cemetery in Baltimore. On the platform are the Rev. Travis Knoll, left, pastor of Lovely Lane UMC, and Walter Tegeler, owner of the company that made the monument. By Erik Alsgaard Asbury knew popular American culture long before UMConnection Staff anyone else because of his extensive travels, Day said. His mission was to make the Gospel relevant to BMCR meets in ishop Francis Asbury was remembered as the everyone he met. One piece of American culture he “The Prophet of the Long Road” on the 200th abhorred was slavery; Asbury called it a “moral evil.” Baltimore anniversary of his death during worship at And yet, Asbury made accommodations for slave- Lovely Lane UMC and ceremonies at Mt. Olivet holding Methodists, mostly in the South, in order to By Melissa Lauber & Larry Hygh* BCemetery, both in Baltimore, on April 3. hold the church together, Day said. “This haunted him UMConnection Staff Asbury, an icon of Methodism from its start in the rest of his life.” Colonial America, arrived on these shores from England At the Christmas Conference of 1784, held in tanding before the 330 members of the in 1771 at the age of 26.
    [Show full text]
  • Pennsylvania Female College in Harrisburg
    Papers Relating to Harrisburg Women At first glance this section might appear to be papers written by women of Harrisburg – but in the English tradition the Christian name Beverly was employed for males. Accordingly, the first author, Beverly R. Waugh, was not a female – in fact he named his daughter Beverlina, which was then the accepted feminized form of the name. In truth, Beverly R. Waugh is the collector and not the author of the articles presented in the first paper. The material reproduced in this volume of The Chronicle has been selected from a scrapbook kept by Mr. Waugh during his tenure as principal of Pennsylvania Female College in Harrisburg. While the scrapbook likely remained in the possession of Mrs. Waugh until her death in 1908, no one can account for its whereabouts for almost 100 years. It was purchased by the conference archives last year from a Camp Hill antiques dealer, who had recently acquired it from a collector of local memorabilia – in whose Harrisburg attic it had been stored for some unknown period of time. Hidden between the lines of the articles is a most revealing picture of the place of females in mid nineteenth century America. Following the lead article that paints a broad picture, the remaining papers present in chronological order more detailed examinations of particular Harrisburg females and their Methodist involvements. Each is based on a document housed in the conference archives. Taken together they lead the reader on a journey through the eyes of area females from the days of the earliest circuit rider to the modern era.
    [Show full text]
  • Representative Church Body Library, Dublin C.2 Muniments of St
    Representative Church Body Library, Dublin C.2 Muniments of St Patrick's Cathedral, Dublin 13th-20th cent. Transferred from St Patrick's Cathedral, Dublin, 1995-2002, 2012 GENERAL ARRANGEMENT C2.1. Volumes C2.2. Deeds C2.3. Maps C2.4. Plans and Drawings C2.5. Loose Papers C2.6. Photographs C.2.7. Printed Material C.2.8. Seals C.2.9. Music 2 1. VOLUMES 1.1 Dignitas Decani Parchment register containing copies of deeds and related documents, c.1190- 1555, early 16th cent., with additions, 1300-1640, by the Revd John Lyon in the 18th cent. [Printed as N.B. White (ed) The Dignitas Decani of St Patrick's cathedral, Dublin (Dublin 1957)]. 1.2 Copy of the Dignitas Decani An early 18th cent. copy on parchment. 1.3 Chapter Act Books 1. 1643-1649 (table of contents in hand of John Lyon) 2. 1660-1670 3. 1670-1677 [This is a copy. The original is Trinity College, Dublin MS 555] 4. 1678-1690 5. 1678-1713 6. 1678-1713 (index) 7. 1690-1719 8. 1720-1763 (table of contents) 9. 1764-1792 (table of contents) 10. 1793-1819 (table of contents) 11. 1819-1836 (table of contents) 12. 1836-1860 (table of contents) 13. 1861-1982 1.4 Rough Chapter Act Books 1. 1783-1793 2. 1793-1812 3. 1814-1819 4. 1819-1825 5. 1825-1831 6. 1831-1842 7. 1842-1853 8. 1853-1866 9. 1884-1888 1.5 Board Minute Books 1. 1872-1892 2. 1892-1916 3. 1916-1932 4. 1932-1957 5.
    [Show full text]
  • Methodism and the Negotiation of Masculinity
    SERVING TWO MASTERS: METHODISM AND THE NEGOTIATION OF MASCULINITY IN THE ANTEBELLUM SOUTH by CHARITY RAKESTRAW CARNEY A DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of The University of Alabama TUSCALOOSA, ALABAMA 2009 Copyright Charity Rakestraw Carney 2009 ALL RIGHTS RESERVED ABSTRACT This dissertation examines the development of a distinct southern Methodist masculinity from the 1830s to the 1860s. More than a church history, this study explores the relationship between non-religious and religious society, the tensions inherent in to relationship, and the ethical questions that emerged from that tension. As Methodism evolved in the South, it took on regional social practices and affectations while also maintaining a denominational identity that opposed southern culture. Southern Methodists served two masters—the church and society— and both demanded obedience to divergent visions of masculinity and manhood. Although they rejected many manly pursuits, ministers adopted a proslavery ideology and patriarchal practices and reflected southern attitudes in their church doctrine and structure. My study argues that the ethical shift that occurred in the southern Methodist Church in the 1840s resulted from the dual demands of southern and denominational culture, which led them to construct their own vision of masculine identity. This study uses the Methodist Church as an example of the friction caused and questions raised by the intersection of gender, religion, and ethics in a constricted, patriarchal society. ii DEDICATION To my husband, Court Carney And to my grandparents, R.A. and Juanita Rakestraw iii ACKNOWLEDGEMENTS This dissertation is certainly a labor of love and required the support and encouragement of a number of people whose contributions and efforts I would like to recognize.
    [Show full text]
  • Life and Labors of Francis Asbury, Bishop of the Methodist Episcopal
    ^»' THE LIBRARY OF THE UNIVERSITY OV CALIFORNIA LOS ANGELES FRANCIS ASBURY. LIFE AND LABORS OF FRANCIS ASBURY, BISHOP OF THE METHODIST EPISCOPAL CHURCH IN AMERICA. BY GEORGE G. SMITH, D.D., AiUlior of "Life and Letters ofJames O. Andrcxv," "Life ami Times of George F, Pierce," "History of .\fethodism in Georgia," etc. Nashville, Tenx.: Publishing House M. E. Chukch, South, Rarbee & Smith, Ac;knts. 1896. Entered, according to Act of Congress, in tlie year 189G, By Georgk G. Smith, In tlie Otlice of the Librarian of Congress, at Wasliington. , iDeMcation. Co yo/m C/irtst/an J^ccnor, 0. 7). Son tor S^/s/to/i o/" fAo 9//cfAoc/tsf £^tsco/ia/ CAurcA, Souf/i, nof on/y docauso o/" //la A/t//i rosjjocf S Aavo /'or Ai's o/A'co and Tnj/ /o/fy nc^/niraft'on /or A/s monfa/ yt'/ts • and /nora/ ojccc/ZoncoSj 6ut as a foAon o/ fAe fcnc/cr /ovo y /co/ /or ono iiiAo /or /onff yoars y Aauo caUocf /iiy /ri'onii. Geobge G. .Smith. (iii) ;i7;>(iG() PREFACE. Soon after the death of Bishop Asbury measures were put on foot to have a full biography of him prepared. Dr. S. K. Jennings, at that time one of llie most sehol- arly men of the Church, was selected to do the work. After a considerable lapse of time, he returned the ma- terial placed in his hands and declined to go any farther. In the meantime the journals of Bishop Asbury were of a published ; and as they partly served the purpose memoir, none was prepared.
    [Show full text]
  • Vision Statement by the Discipleship Council in Response to Legislation Enacted During the 2019 General Conference
    Vision Statement by the Discipleship Council in Response to Legislation Enacted During the 2019 General Conference Grounded in Love “I pray that according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.” (Ephesians 3:16-17 NRSV) The Apostle Paul’s prayer for the church in Ephesus reminds us that God’s people grow in faith and love toward God and one another when we are firmly rooted in the love of God made known to us through Jesus Christ. This is true for all seasons of life, but especially so in this present moment of challenge and distress for The United Methodist Church. As the birthplace of Methodism in the United States, the people of the Baltimore-Washington Conference seek to ground ourselves in God’s love through the Holy Scriptures and our commonly held Wesleyan beliefs. We grieve the deep sorrow and pain we have caused one another by failing to love one another as God has loved us, and all the ways we have neglected to place love, justice and mercy at the forefront of our walk with God. We lament that differences over interpretation of Scripture have resulted in brokenness in our denomination and conflict over our understanding of Christ’s call to include fully the marginalized and oppressed in the life of the Church. We recognize that our conference and our churches hold a myriad of views on the issue of human sexuality and many other issues.
    [Show full text]
  • Hannah Barnard
    january 1996 Quaker Thought FRIENDS and Life OURNAL Today J>E(; J>IIILLIJ>S 0:'\ .\RT, .\CTI\.IS\1, A:'\D JOY • 11.\:'\:'\.\11 B.\R:'\.\RD: A LIBER.\L Ql .\KER IIERO Editor-Manager Among Friends Vinton Deming Associate Editor Kenneth Sutton Confronting Militaristn Assistant Editor Timothy Drake Art Director n mid-November the men's group of my meeting cosponsored a discussion with Barbara Benton three Latin American COs actively opposing militarism in their countries. They Production Assistant were traveling with Raymond J. Toney, staff member for the National Alia Podolsky I Interreligious Service Board for Conscientious Objectors (NISBCO). A potluck Development Consultant Henry Freeman supper brought 25 or so Philadelphia-area Friends together for a first-hand report on Marketing and Advertising Manager militarism in Chile, Colombia, and Honduras. Nagendran Gulendran Luis Cardenas, a Chilean Mennonite, has been active with a regional human Secretary Cheryl Armstrong rights organization addressing the issue of conscientious objection. Luis reports that Bookkeeper there is very little church support in Chile for the CO position. He has helped to form James Neveil a CO network within Chile and seeks to expand it to other countries as well. Poetry Editor Ricardo Pinzon, from Colombia, started working with COs there about six years Judith Brown ago, helping to form an organization committed to nonviolence. Like Luis, Ricardo Development Data Entry Pamela Nelson wants to exert pressure on his government to recognize the CO position. Currently Intern there is no option in Colombia for an individual acting out of conscience to do Cat Buckley alternative service.
    [Show full text]