A Political History of the Arameans
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2 Kings Chapter 8
2 Kings Chapter 8 Verses 1-6: The Lord brought “famine” to punish Israel’s sin. But in His mercy, He spared the Shunammite woman who had been kind to Elisha (4:8-37). Based on the details given (“went forth to cry … for her house and for her land”), she was probably now a widow. King Jehoram administered justice and kindness, unlike King Ahab in a similar situation (1 Kings 21:1-16). 2 Kings 8:1 "Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years." “A famine … seven years”: Seven-year famines were known in the ancient Near East (Gen. 41:29-32). Since the Shunammite woman would have been only a resident alien in a foreign land, her return within 7 years may have aided her legal claim to her property (Exodus 21:2; 23:10-11; Lev. 25:1-7; Deut. 15:1-6). This Shunammite woman had befriended Elisha on several occasions. He had prayed, and God had brought her son back to life on one occasion. He knew the 7 year famine that would come upon the land. He went to his friend, and told her to take her family out of the land before the famine begins. The famine in Egypt, at the time of Joseph, had been for 7 years as well. It seems, a severe famine lasts 7 years. -
Tayinat's Building XVI: the Religious Dimensions and Significance of A
Tayinat’s Building XVI: The Religious Dimensions and Significance of a Tripartite Temple at Neo-Assyrian Kunulua by Douglas Neal Petrovich A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Near and Middle Eastern Civilizations University of Toronto © Copyright by Douglas Neal Petrovich, 2016 Building XVI at Tell Tayinat: The Religious Dimensions and Significance of a Tripartite Temple at Neo-Assyrian Kunulua Douglas N. Petrovich Doctor of Philosophy Department of Near and Middle Eastern Civilizations University of Toronto 2016 Abstract After the collapse of the Hittite Empire and most of the power structures in the Levant at the end of the Late Bronze Age, new kingdoms and powerful city-states arose to fill the vacuum over the course of the Iron Age. One new player that surfaced on the regional scene was the Kingdom of Palistin, which was centered at Kunulua, the ancient capital that has been identified positively with the site of Tell Tayinat in the Amuq Valley. The archaeological and epigraphical evidence that has surfaced in recent years has revealed that Palistin was a formidable kingdom, with numerous cities and territories having been enveloped within its orb. Kunulua and its kingdom eventually fell prey to the Neo-Assyrian Empire, which decimated the capital in 738 BC under Tiglath-pileser III. After Kunulua was rebuilt under Neo- Assyrian control, the city served as a provincial capital under Neo-Assyrian administration. Excavations of the 1930s uncovered a palatial district atop the tell, including a temple (Building II) that was adjacent to the main bit hilani palace of the king (Building I). -
Status and Protection of Globally Threatened Species in the Caucasus
STATUS AND PROTECTION OF GLOBALLY THREATENED SPECIES IN THE CAUCASUS CEPF Biodiversity Investments in the Caucasus Hotspot 2004-2009 Edited by Nugzar Zazanashvili and David Mallon Tbilisi 2009 The contents of this book do not necessarily reflect the views or policies of CEPF, WWF, or their sponsoring organizations. Neither the CEPF, WWF nor any other entities thereof, assumes any legal liability or responsibility for the accuracy, completeness, or usefulness of any information, product or process disclosed in this book. Citation: Zazanashvili, N. and Mallon, D. (Editors) 2009. Status and Protection of Globally Threatened Species in the Caucasus. Tbilisi: CEPF, WWF. Contour Ltd., 232 pp. ISBN 978-9941-0-2203-6 Design and printing Contour Ltd. 8, Kargareteli st., 0164 Tbilisi, Georgia December 2009 The Critical Ecosystem Partnership Fund (CEPF) is a joint initiative of l’Agence Française de Développement, Conservation International, the Global Environment Facility, the Government of Japan, the MacArthur Foundation and the World Bank. This book shows the effort of the Caucasus NGOs, experts, scientific institutions and governmental agencies for conserving globally threatened species in the Caucasus: CEPF investments in the region made it possible for the first time to carry out simultaneous assessments of species’ populations at national and regional scales, setting up strategies and developing action plans for their survival, as well as implementation of some urgent conservation measures. Contents Foreword 7 Acknowledgments 8 Introduction CEPF Investment in the Caucasus Hotspot A. W. Tordoff, N. Zazanashvili, M. Bitsadze, K. Manvelyan, E. Askerov, V. Krever, S. Kalem, B. Avcioglu, S. Galstyan and R. Mnatsekanov 9 The Caucasus Hotspot N. -
Baasha of Ammon
Baasha of Ammon GARY A. RENDSBURG Cornell University 1lVD'i' 'Xtl1' i1'1::J' i"'~ 1,T The identification of the members of the western coalition who fought Shal maneser HI at the battle of Qarqar has engaged Assyriologists since the 19th century. Among the more elusive members of the alliance has been Ba-J-sa miir 1 Ru-bu-bi .KUR A-ma-na-a-a, listed in the Monolith Inscription, column II, line 95. The majority view holds that the toponym A-ma-na-a-a refers to Ammon. the small state located in Transjordan = biblical cammon (Gen. 19:38, etc.). This iden tification ,:>riginated among late 19th and early 20th century scholars,2 is repeated in more recent works,3 and appears in standard translations.4 The ~llinority view was first offered by E. Forrer,S who identified the word with Amana, the mountainous region of southern Syria, more specifically the It is my pleasure to thank Peter Machinist and Samuel M. Paley whose helpful suggestions I have incorporated into this article. 1. For the original, see H. C. Rawlinson, The Cuneiform Inscriptions of Western Asia (London, 1870),3: pliltes 7-8. 2. F. Delitzsch, Wo lag das Paradies ? (Leipzig, 1881),294; F. Hommel. Geschichte Babylolliells und Assyriells (Berlin, 1885), 609; C. P. Tiele, Babylollisch·assyrische Geschichte (Gotha, 1886). 201; E. Schrader. Sammlung von assyrischen und babylonischen Textell (Berlin, (889), I: 173; R. W. Rogers, A History of Babylollia and Assyria (New York, 1901),77; H. Winckler, The History of Babylonia and Assyria (New York, 1907),220; A. -
Manasseh: Reflections on Tribe, Territory and Text
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know. -
The Re-Materialisation of Idrimi
THE RE-MATERIALISATION OF IDRIMI Recorded at the BRITISH MUSEUM February 2017 Made as a facsimile by FACTUM FOUNDATION FOR DIGITAL TECHNOLOGY IN CONSERVATION for MAKING LIGHT THE RE-MATERIALISATION OF IDRIMI SEPTEMBER 2017 The Statue of Idrimi photographed during the recording session at the British Museum in February 2017 2 THE STATUE OF IDRIMI The statue of Idrimi, carved in magnesite with inlaid glass eyes, too delicate and rare to ever travel, has been kept in a glass case at the British Museum since its discovery by the British archaeologist Sir Leonard Woolley in 1939. It was ex- cavated in what is now part of Turkey at Tell Atchana, the remains of the ancient Syrian city-state of Alalakh. From the autobiographical cuneiform inscription on the statue, we know that Idrimi was King of Alalakh in the 15th century BC. A son of the royal house of Aleppo, Idrimi fled his home as a youth with his family and after spending some years in Emar and then amongst the tribes in Canaan, became King of Alalakh. At the time of inscribing the statue, Idrimi had ruled Alalakh for thirty years. The inscription is considered one of the most interesting cuneiform texts ever found, both because of its autobiographical nature and because of the rarity of the script. It describes Idrimi’s early life and escape from Aleppo into the steppes, his accession to power, as well as the military and social achievements of his reign. It places a curse on any person who moves the statue, erases or in any way alters the words, but the inscription ends by commending the scribe to the gods and with a blessing to those who would look at the statue and read the words: “I was king for 30 years. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
The Origin of the Terms 'Syria(N)'
Parole de l’Orient 36 (2011) 111-125 THE ORIGIN OF THE TERMS ‘SYRIA(N)’ & SŪRYOYO ONCE AGAIN BY Johny MESSO Since the nineteenth century, a number of scholars have put forward various theories about the etymology of the basically Greek term ‘Syrian’ and its Aramaic counterpart Sūryoyo1. For a proper understanding of the his- tory of these illustrious names in the two different languages, it will prove useful to analyze their backgrounds separately from one another. First, I will discuss the most persuasive theory as regards the origin of the word ‘Syria(n)’. Secondly, two hypotheses on the Aramaic term Sūryoyo will be examined. In the final part of this paper, a new contextual backdrop and sharply demarcated period will be proposed that helps us to understand the introduction of this name into the Aramaic language. 1. THE ETYMOLOGY OF THE GREEK TERM FOR ‘SYRIA(N)’ Due to their resemblance, the ancient Greeks had always felt that ‘Syr- ia(n)’ and ‘Assyria(n)’ were somehow onomastically related to each other2. Nöldeke was the first modern scholar who, in 1871, seriously formulated the theory that in Greek ‘Syria(n)’ is a truncated form of ‘Assyria(n)’3. Even if his view has a few minor difficulties4, most writers still adhere to it. 1) Cf., e.g., the review (albeit brief and inexhaustive) by A. SAUMA, “The origin of the Word Suryoyo-Syrian”, in The Harp 6:3 (1993), pp. 171-197; R.P. HELM, ‘Greeks’ in the Neo-Assyrian Levant and ‘Assyria’ in Early Greek Writers (unpublished Ph.D. dissertation; University of Pennsylvania, 1980), especially chapters 1-2. -
Eskġçağ Anadolu'sunda Beslenme (M.Ö
ESKĠÇAĞ ANADOLU'SUNDA BESLENME (M.Ö. II. BĠN YILIN SONUNA KADAR) T.C. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Yüksek Lisans Tezi Tarih Anabilim Dalı Eskiçağ Tarihi Programı EBRU ACAR DanıĢman: Prof. Dr. Yusuf KILIÇ Temmuz 2019 DENĠZLĠ ÖNSÖZ Beslenme tüm yaĢayan canlıların hayatta kalabilmesi için son derece önem arz eden bir gereksinimdir. Tıpkı diğer canlılar gibi insanoğlu da gerek hayatta kalabilmek gerekse daha refah bir yaĢam sürdürebilmek için çeĢitli besin maddelerine ihtiyaç duymuĢtur. Bu ihtiyaçları ise genel olarak üç aĢamada temin etme yoluna gitmiĢtir. Bunlardan birincisi; yaĢadığı coğrafyada bulunan av hayvanlarını avlayarak, ikincisi; doğada yetiĢen doğal besin kaynaklarını toplayarak, üçüncü ve en önemlisi kabul edilen çeĢitli tarım ürünleri yetiĢtirerek ve bazı hayvanları evcilleĢtirerek sağlamıĢtır. Tarım ürünlerinden ise baĢta besin değeri yüksek ve uygun Ģartlar oluĢturulduğunda uzun süre bozulmadan saklanabilen buğday ve arpa gibi tahıl ürünleri önemli bir yere sahip olmuĢtur. Tahıl grubunun yanı sıra çeĢitli meyve ve sebzelerin yetiĢtirilmesi ile coğrafyaya göre uyum sağlayan deve, at, sığır, koyun, keçi, arı ve hatta domuz gibi hayvanların evcilleĢtirilerek etinden ve bu hayvanlardan elde edilen besin maddelerinden yararlanılmıĢtır. Eskiçağ Anadolu coğrafyasında yaĢayan toplumların beslenme alıĢkanlıklarını ele aldığımız tezimizde; Neolitik Dönemden baĢlayarak M.Ö. 2. bin yılın sonuna kadar geçen süre zarfında arkeolojik çalıĢmalar sonucu elde edilen bulgular, transkripti yapılmıĢ Asurca ve Hititçe çivi yazılı -
Religious Offerings and Sacrifices in the Ancient Near East
ARAMPeriodical religious offerings and sacrifices in the ancient near east astrology in the ancient near east the river jordan volume 29, 1&2 2017 LL Aram is a peer-reviewed periodical published by the ARAM Society for Syro-Mesopotamian Studies ARAM Society for Syro-Mesopotamian Studies The Oriental Institute University of Oxford Pusey Lane OXFORD OX1 2LE - UK Tel. +44 (0)1865 51 40 41 email: [email protected] www.aramsociety.org 6HQLRU(GLWRU'U6KD¿T$ERX]D\G8QLYHUVLW\RI2[IRUG 6KD¿TDERX]D\G#RULQVWDFXN English and French editor: Prof. Richard Dumbrill University of London [email protected] Articles for publication to be sent to ARAM at the above address. New subscriptions to be sent to ARAM at the above address. Book orders: Order from the link: www.aramsociety.org Back issues can be downloaded from: www.aramsociety.org ISSN: 0959-4213 © 2017 ARAM SOCIETY FOR SYRO-MESOPOTAMIAN STUDIES All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise, without the written permission of the publisher. iii ARAM Society for Syro-Mesopotamian Studies Forty-Second International Conference religious offerings and sacrifices in the ancient near east The Oriental Institute Oxford University 20-23 July 2015 iv ARAM Society for Syro-Mesopotamian Studies Thirty-Ninth International Conference astrology in the ancient near east The Oriental Institute Oxford University 13-15 July 2015 v ARAM Society for Syro-Mesopotamian Studies Forty-First International Conference the river jordan The Oriental Institute Oxford University 13-15 July 2015 vi Table of Contents Volume 29, Number I (2017) Religious Offerings in the Ancient Near East (Aram Conference 2015) Dr. -
Somalia's Judeao-Christian Heritage 3
Aram Somalia's Judeao-Christian Heritage 3 SOMALIA'S JUDEAO-CHRISTIAN HERITAGE: A PRELIMINARY SURVEY Ben I. Aram* INTRODUCTION The history of Christianity in Somalia is considered to be very brief and as such receives only cursory mention in many of the books surveying this subject for Africa. Furthermore, the story is often assumed to have begun just over a century ago, with the advent of modem Western mission activity. However, evidence from three directions sheds light on the pre Islamic Judeao-Christian influence: written records, archaeological data and vestiges of Judeao-Christian symbolism still extant within both traditional 1 Somali culture and closely related ethnic groups • Together such data indicates that both Judaism and Christianity preceded Islam to the lowland Horn of Africa In the introduction to his article on Nubian Christianity, Bowers (1985:3-4) bemoans the frequently held misconception that Christianity only came recently to Africa, exported from the West. He notes that this mistake is even made by some Christian scholars. He concludes: "The subtle impact of such an assumption within African Christianity must not be underestimated. Indeed it is vital to African Christian self-understanding to recognize that the Christian presence in Africa is almost as old as Christianity itself, that Christianity has been an integral feature of the continent's life for nearly two thousand years." *Ben I. Aram is the author's pen name. The author has been in ministry among Somalis since 1982, in somalia itself, and in Kenya and Ethiopia. 1 These are part of both the Lowland and Highland Eastern Cushitic language clusters such as Oromo, Afar, Hadiya, Sidamo, Kambata, Konso and Rendille. -
New Horizons in the Study of Ancient Syria
OFFPRINT FROM Volume Twenty-five NEW HORIZONS IN THE STUDY OF ANCIENT SYRIA Mark W. Chavalas John L. Hayes editors ml"ITfE ADMINISTRATION IN SYRIA IN THE LIGHT OF THE TEXTS FROM UATTUSA, UGARIT AND EMAR Gary M. Beckman Although the Hittite state of the Late Bronze Age always had its roots in central Anatolia,1 it continually sought to expand its hegemony toward the southeast into Syria, where military campaigns would bring it booty in precious metals and other goods available at home only in limited quantities, and where domination would assure the constant flow of such wealth in the fonn of tribute and imposts on the active trade of this crossroads between Mesopotamia, Egypt, and the Aegean. Already in the 'seventeenth century, the Hittite kings ~attu§ili I and his adopted son and successor Mur§ili I conquered much of this area, breaking the power of the "Great Kingdom" of ~alab and even reaching distant Babylon, where the dynasty of ~ammurapi was brought to an end by Hittite attack. However, the Hittites were unable to consolidate their dominion over northern Syria and were soon forced back to the north by Hurrian princes, who were active even in eastern Anatolia.2 Practically nothing can be said concerning Hittite administration of Syria in this period, known to Hittitologists as the Old Kingdom. During the following Middle Kingdom (late sixteenth-early fourteenth centuries), Hittite power was largely confined to Anatolia, while northern Syria came under the sway 1 During the past quarter century research in Hittite studies bas proceeded at such a pace that there currently exists no adequate monographic account ofAnatolian history and culture of the second millennium.