Religious Offerings and Sacrifices in the Ancient Near East
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Status and Protection of Globally Threatened Species in the Caucasus
STATUS AND PROTECTION OF GLOBALLY THREATENED SPECIES IN THE CAUCASUS CEPF Biodiversity Investments in the Caucasus Hotspot 2004-2009 Edited by Nugzar Zazanashvili and David Mallon Tbilisi 2009 The contents of this book do not necessarily reflect the views or policies of CEPF, WWF, or their sponsoring organizations. Neither the CEPF, WWF nor any other entities thereof, assumes any legal liability or responsibility for the accuracy, completeness, or usefulness of any information, product or process disclosed in this book. Citation: Zazanashvili, N. and Mallon, D. (Editors) 2009. Status and Protection of Globally Threatened Species in the Caucasus. Tbilisi: CEPF, WWF. Contour Ltd., 232 pp. ISBN 978-9941-0-2203-6 Design and printing Contour Ltd. 8, Kargareteli st., 0164 Tbilisi, Georgia December 2009 The Critical Ecosystem Partnership Fund (CEPF) is a joint initiative of l’Agence Française de Développement, Conservation International, the Global Environment Facility, the Government of Japan, the MacArthur Foundation and the World Bank. This book shows the effort of the Caucasus NGOs, experts, scientific institutions and governmental agencies for conserving globally threatened species in the Caucasus: CEPF investments in the region made it possible for the first time to carry out simultaneous assessments of species’ populations at national and regional scales, setting up strategies and developing action plans for their survival, as well as implementation of some urgent conservation measures. Contents Foreword 7 Acknowledgments 8 Introduction CEPF Investment in the Caucasus Hotspot A. W. Tordoff, N. Zazanashvili, M. Bitsadze, K. Manvelyan, E. Askerov, V. Krever, S. Kalem, B. Avcioglu, S. Galstyan and R. Mnatsekanov 9 The Caucasus Hotspot N. -
Manasseh: Reflections on Tribe, Territory and Text
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know. -
A Christian's Map of the Holy Land
A CHRISTIAN'S MAP OF THE HOLY LAND Sidon N ia ic n e o Zarefath h P (Sarepta) n R E i I T U A y r t s i Mt. of Lebanon n i Mt. of Antilebanon Mt. M y Hermon ’ Beaufort n s a u b s s LEGEND e J A IJON a H Kal'at S Towns visited by Jesus as I L e o n Nain t e s Nimrud mentioned in the Gospels Caesarea I C Philippi (Banias, Paneas) Old Towns New Towns ABEL BETH DAN I MA’ACHA T Tyre A B a n Ruins Fortress/Castle I N i a s Lake Je KANAH Journeys of Jesus E s Pjlaia E u N s ’ Ancient Road HADDERY TYRE M O i REHOB n S (ROSH HANIKRA) A i KUNEITRA s Bar'am t r H y s u Towns visited by Jesus MISREPOTH in K Kedesh sc MAIM Ph a Sidon P oe Merom am n HAZOR D Tyre ic o U N ACHZIV ia BET HANOTH t Caesarea Philippi d a o Bethsaida Julias GISCALA HAROSH A R Capernaum an A om Tabgha E R G Magdala Shave ACHSAPH E SAFED Zion n Cana E L a Nazareth I RAMAH d r Nain L Chorazin o J Bethsaida Bethabara N Mt. of Beatitudes A Julias Shechem (Jacob’s Well) ACRE GOLAN Bethany (Mt. of Olives) PISE GENES VENISE AMALFI (Akko) G Capernaum A CABUL Bethany (Jordan) Tabgha Ephraim Jotapata (Heptapegon) Gergesa (Kursi) Jericho R 70 A.D. Magdala Jerusalem HAIFA 1187 Emmaus HIPPOS (Susita) Horns of Hittin Bethlehem K TIBERIAS R i Arbel APHEK s Gamala h Sea of o Atlit n TARICHAFA Galilee SEPPHORIS Castle pelerin Y a r m u k E Bet Tsippori Cana Shearim Yezreel Valley Mt. -
Archaeology in the Holy Land IRON AGE I
AR 342/742: Archaeology in the Holy Land IRON AGE I: Manifest Identities READING: Elizabeth Bloch-Smith and Beth Alpert Nahkhai, "A Landscape Comes to Life: The Iron Age I, " Near Eastern Archaeology 62.2 (1999), pp. 62-92, 101-27; Elizabeth Bloch-Smith, "Israelite Ethnicity in Iron I: Archaeology Preserves What is Remembered and What is Forgotten in Israel's History," Journal of Biblical Literature 122/3 (2003), pp. 401-25. Wed. Sept. 7th Background: The Territory and the Neighborhood Fri. Sept. 9th The Egyptian New Kingdom Mon. Sept. 12th The Canaanites: Dan, Megiddo, & Lachish Wed. Sept. 14th The Philistines, part 1: Tel Miqne/Ekron & Ashkelon Fri. Sept. 16th The Philistines, part 2: Tel Qasile and Dor Mon. Sept. 19th The Israelites, part 1: 'Izbet Sartah Wed. Sept. 21st The Israelites, part 2: Mt. Ebal and the Bull Site Fri. Sept. 23rd Discussion day & short paper #1 due IRON AGE II: Nations and Narratives READING: Larry Herr, "The Iron Age II Period: Emerging Nations," Biblical Archaeologist 60.3 (1997), pp. 114-83; Seymour Gitin, "The Philistines: Neighbors of the Canaanites, Phoenicians, and Israelites," 100 Years of American Archaeology in the Middle East, D. R. Clark and V. H. Matthews, eds. (American Schools of Oriental Research, Boston: 2004), pp. 57-85; Judges 13:24-16:31; Steven Weitzman, "The Samson Story as Border Fiction," Biblical Interpretation 10,2 (2002), pp. 158-74; Azzan Yadin, "Goliath's Armor and Israelite Collective Memory," Vetus Testamentum 54.3 (2004), pp. 373-95. Mon. Sept. 26th The 10th century, part 1: Hazor and Gezer Wed. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Letters to Sir Moses Montefiore, 1839 RUTH KARK
Agricultural land in Palestine: Letters to Sir Moses Montefiore, 1839 RUTH KARK Letters on the subject of land and agriculture, written by the Jews of Safed, Tiberias, Acre, Haifa, Jerusalem and Hebron to Sir Moses Monteflore during his second visit to Palestine in 1839, have been dealt with by various authors. Some have seen them in the context of the history of themovement for Jewish national revival and the 'Hibbat Zion' movement, or of European concepts about 'the restoration of the Jews'.1 Others have used them as sources for the study of the history of Jewish settlement in Palestine and of the attempts of Jews to engage in productive occupations there.2 Most authors, however, did not study the documents themselves very carefully. A more detailed examina? tion was published by Israel Bartal.3 The present paper focuses on the availability of land and agricultural activity in Palestine during the period of the Egyptian occupation (1831-41). It is based on a close study of the original manuscripts of the letters, and forms part of a broader study on changes in the pattern of land ownership in Palestine between 1800 and 1917, and their effecton settlement. The letters4 represent a rich, but barely tapped resource relating to the Egyptian administration, and to the historical geography and economic history of the Middle East and Palestine. They contain information on the period preceding the Egyptian occupation as well as on the period of occupation itself, and include references to the state of security (looting and banditry, for example), the treatment of minorities, taxation, local rulers, public health (epidemics) and natural disasters (earthquakes). -
Somalia's Judeao-Christian Heritage 3
Aram Somalia's Judeao-Christian Heritage 3 SOMALIA'S JUDEAO-CHRISTIAN HERITAGE: A PRELIMINARY SURVEY Ben I. Aram* INTRODUCTION The history of Christianity in Somalia is considered to be very brief and as such receives only cursory mention in many of the books surveying this subject for Africa. Furthermore, the story is often assumed to have begun just over a century ago, with the advent of modem Western mission activity. However, evidence from three directions sheds light on the pre Islamic Judeao-Christian influence: written records, archaeological data and vestiges of Judeao-Christian symbolism still extant within both traditional 1 Somali culture and closely related ethnic groups • Together such data indicates that both Judaism and Christianity preceded Islam to the lowland Horn of Africa In the introduction to his article on Nubian Christianity, Bowers (1985:3-4) bemoans the frequently held misconception that Christianity only came recently to Africa, exported from the West. He notes that this mistake is even made by some Christian scholars. He concludes: "The subtle impact of such an assumption within African Christianity must not be underestimated. Indeed it is vital to African Christian self-understanding to recognize that the Christian presence in Africa is almost as old as Christianity itself, that Christianity has been an integral feature of the continent's life for nearly two thousand years." *Ben I. Aram is the author's pen name. The author has been in ministry among Somalis since 1982, in somalia itself, and in Kenya and Ethiopia. 1 These are part of both the Lowland and Highland Eastern Cushitic language clusters such as Oromo, Afar, Hadiya, Sidamo, Kambata, Konso and Rendille. -
Country Service Name Asia Navy Williams, Thomas Australia Navy Jackson, John China Army Acow, Pedro China Army Ahsoo, John China
Country Service Name Asia Navy Williams, Thomas Australia Navy Jackson, John China Army Acow, Pedro China Army Ahsoo, John China Army Ahusoo, John China Army Ahwoo, John China Army Ashwoo, John China Army Bobson, John China Army Bulah, Joseph China Army Chon, Ah Pon China Army Cohota, Edward Day China Army Dardell, Antonio China Army Dola, Al China Army Dzau, Tsz-Zeh China Army Fow, Adam China Army Francis, John China Army Fung, Henry C. China Army Hong, Neok Woo China Army Hussey, John China Army Johnson, James China Army Kim, John China Army Kubser, L. China Army Kwan, William Henry China Army Labord, James China Army Lodigo, Juan China Army McCloclan, William China Army Moor, A. China Army Phillips, John China Army Pierce, Joseph L. China Army Sylvanus, Thomas China Army Tomney, John China Army Wong, Alfred China Army Wylee, John China Navy Acoaw, Tannroi China Navy Afoo, John China Navy Ah Chee, China Navy Ah Heng, John China Navy Ah Poa, China Navy Ah Shoen, John China Navy Ah Sin, China Navy Ah Soo, China Navy Ah Wo, China Navy Ah Wong, China Navy Ahoy, John China Navy Ahoy, Thomas China Navy Akee, John China Navy Ali, John China Navy Arnang, John China Navy Ase, John China Navy Ase, John China Navy Assough, John China Navy A-Ti, China Navy Comfort, John China Navy Cross, Joseph China Navy Daily, Joseph China Navy Foote, John R. China Navy Harry, John China Navy Hitchings, George China Navy How, John China Navy Irwin, Charles China Navy Ki-Ying China Navy Lee, Kwong China Navy Lofes, Antonio China Navy Montez, Marcella China Navy Mullen, Peter China Navy Owen, John China Navy Russell, Lester L. -
From Anatolia to the New World Life Stories of the First Turkish Immigrants to America LİBRA KİTAP: 65 HISTORY: 54 © Libra Kitapçılık Ve Yayıncılık
From Anatolia to the New World Life Stories of the First Turkish Immigrants to America LİBRA KİTAP: 65 HISTORY: 54 © Libra Kitapçılık ve Yayıncılık Page Layout: Merhaba Grafik Cover Design: Utku Lomlu Cover Photos: Front cover: Dr. Fuad Bey guest of Ottoman Welfare Association at a tea party given in his honour at Turkish Club in New York. Source: Fuad Mehmed [Umay], Amerika'da Türkler ve Gördüklerim, İstanbul, 1341, p.18. Back cover: Dr. Fuad Bey in New York with the officers of the assembly. Source: Fuad Mehmed [Umay], Amerika'da Türkler ve Gördüklerim, İstanbul, 1341, p.24. First edition: 2013 ISBN 978-605-4326-64-8 Printing and Binding Birlik Fotokopi Baskı Ozalit ve Büro Malzemeleri Sanayi ve Ticaret Ltd. Şti. Nispetiye Mah. Birlik Sokak No: 2 Nevin Arıcan Plaza 34340 Levent / İstanbul Tel: (212) 269 30 00 Certificate No: 20179 Libra Kitapçılık ve Yayıncılık Ticaret A.Ş. Ebekızı Sok. Günaydın Apt. No: 9/2 Osmanbey / İstanbul Certificate No: 15705 Tel: 90- 212-232 99 04/05 Fax: 90- 212-231 11 29 E-posta: [email protected] www.librakitap.com.tr © All rights reserved. No part of this publication may be transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system now known or to be invented, without permission in writing from the writer, except by a reviewer who wishes to quote brief passages for inclusion in a magazine, newspaper, or broadcast or academic publication. Rifat N. Balİ ~ From Anatolia to the New World Life Stories of the First Turkish Immigrants to America r Translated from the Turkish by Michael McGaha Biography Rifat N. -
Return of Organization Exempt from Income
Return of Organization Exempt From Income Tax Form 990 Under section 501 (c), 527, or 4947( a)(1) of the Internal Revenue Code (except black lung benefit trust or private foundation) 2005 Department of the Treasury Internal Revenue Service ► The o rganization may have to use a copy of this return to satisfy state re porting requirements. A For the 2005 calendar year , or tax year be and B Check If C Name of organization D Employer Identification number applicable Please use IRS change ta Qachange RICA IS RAEL CULTURAL FOUNDATION 13-1664048 E; a11gne ^ci See Number and street (or P 0. box if mail is not delivered to street address) Room/suite E Telephone number 0jretum specific 1 EAST 42ND STREET 1400 212-557-1600 Instruo retum uons City or town , state or country, and ZIP + 4 F nocounwro memos 0 Cash [X ,camel ded On° EW YORK , NY 10017 (sped ► [l^PP°ca"on pending • Section 501 (Il)c 3 organizations and 4947(a)(1) nonexempt charitable trusts H and I are not applicable to section 527 organizations. must attach a completed Schedule A ( Form 990 or 990-EZ). H(a) Is this a group return for affiliates ? Yes OX No G Website : : / /AICF . WEBNET . ORG/ H(b) If 'Yes ,* enter number of affiliates' N/A J Organization type (deckonIyone) ► [ 501(c) ( 3 ) I (insert no ) ] 4947(a)(1) or L] 527 H(c) Are all affiliates included ? N/A Yes E__1 No Is(ITthis , attach a list) K Check here Q the organization' s gross receipts are normally not The 110- if more than $25 ,000 . -
Geshurites 140
139 Geshurites 140 Aramean Kingdom,” in Arameans, Chaldeans, and Arabs in Bab- Wieland’s Der geprüfte Abraham (1752, Abraham Justi- ylonia and Palestine in the First Millennium B.C. (ed. A. Berle- fied), and Friedrich G. Klopstock’s Der Tod Abrahams jung/M. P. Streck; Leipziger Altorientalistische Studien 3; (1753, Abraham’s Death). Formally, Gessner is partic- ■ Wiesbaden 2013) 1–29. Na aman, N., “The Kingdom of ularly influential because he uses features of bibli- Geshur in History and Memory,” SJOT 26/1 (2012) 88– 101. cal poetry as parallelism to create a prose that is Walter C. Bouzard poetic without following a strict meter (cf. Hib- berd). Gessner’s work obviously stands in the tradition Geshurites of the Christian pastoral. The action is set in a locus amoenus: in the “beautiful nature” of the “garden” 1. East of the Jordan which Adam’s family inhabits and which they con- tinually improve to make it resemble the paradise The Geshurites (MT Gĕšûrî) are the Aramaeans of they have lost. Moreover, the protagonists also act Geshur, east of the Jordan, whose boundaries are according to the conventions of the bucolic genre Gilead to the south, Mount Hermon to the north, and of the Age of Sentiment: they continually ex- and Bashan to the east (Josh 13 : 11). Though, ac- press strong feelings and passions, namely paternal cording to the book of Joshua, their land was given love, youthful rebellion, and strong compassion. to the half-tribe of Manasseh as well as to the Reub- Again and again they console each other, and even enites and the Gadites, it appears that the Israelites after the death of their son, Adam and Eve still look did not dislodge them nor the Maacathites “so that forward to the future: “The sanctifying time and Geshur and Maacath survive in the midst of Israel the victorious reason will ease our pain” (Gessner: to this day” (Josh 13 : 13). -
Baals of Bashan
RB.2014 - T. 121-4 (pp. 506-515). BAALS OF BASHAN BY Dr. Robert D. MILLER II, O.F.S. The Catholic University of America Washington, DC USA Department of Old Testament Studies University of Pretoria SOUTH AFRICA SUMMARY This essay argues that the phrase “Bulls of Bashan” is not about famous cattle but about cultic practice. Although this has been suggested before, this essay uses archaeology and climatology to show ancient Golan was no place for raising cattle. SOMMAIRE Cet essai fait valoir que l’expression « Taureaux de Basan » ne concerne pas les célèbres bovins mais des pratiques rituelles. Bien que cela ait été sug- géré auparavant, cet essai utilise archéologie et climatologie pour montrer que le Golan antique n’était pas un endroit pour l’élevage du bétail. The phrase “Bulls of Bashan” occurs twice in the Hebrew Bible (Ps 22:12; Ezek 39:18; cf. Jer 50:19), along with Amos 4:1’s mention of “Cows of Bashan.” The vast majority of commentators have under- stood this to refer to the “famous cattle” of Bashan, a region supposedly renowned for its beef or dairy production.1 I would like to challenge this 1 Thus, inter alia, Mitchell DAHOOD, Psalms AB (Garden City: Doubleday, 1979), 1.140; Klaus KOCH, TheProphets:TheAssyrianPeriod(Philadelphia: Fortress, 1983), 46; Avraham NEGEV, ed., ArchaeologicalEncyclopediaoftheHolyLand(New York: Continuum, 2005), s.v. “Bashan,” 68; Jonathan TUBB, TheCanaanites (Tulsa: University of Oklahoma Press, 1998), 91; Walter C. KAISER, HistoryofIsrael(Nashville: Broadman 997654_RevBibl_2014-4_02_Miller_059.indd7654_RevBibl_2014-4_02_Miller_059.indd 506506 222/09/142/09/14 111:301:30 BAALS OF BASHAN 507 interpretation, arguing not only that the phrase Bulls of Bashan refers not to the bovine but to the divine, but moreover that Iron Age Bashan would have been a terrible land for grazing and the last place to be famous for beef or dairy cattle.