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The Beginning Everything Started from Father Gemelli’S Inspiring Ideas
The beginning Everything started from father Gemelli’s inspiring ideas. He had the project of founding a Catholic University, the dream of Italian Catholics, to overcome at last the cultural inferiority caused by the Non expedit of the Church. (The Non expedit was a Vatican disposition forbidding the participation of Catholics in politics). The Non expedit (you cannot) had, in fact, a strong influence and caused the detachment of the majority of Catholics from political life. Father Gemelli believed that, to make the University strong and lasting, it was absolutely necessary to have a spiritual institution including people at all levels (professors, assistant professors, technical and financial staff, public relations staff and even door-keepers) supporting its life and activities by all means. He thought of the possibility of a lay consecration to God in the world, with vows taken secretly by lay people. The initial problem was that this type of consecration was considered impossible and unimaginable at that time, as it did not exist in the canon law. He started, however, with the women’s Institute of “the Missionaries of the Kingship of Christ” originated within the Third Order as “a branch of the great and prolific Franciscan tree”. The first twelve “Franciscan Tertiaries of the Social Kingdom of the Sacred Heart” consecrated themselves to the Lord, in the little choir of the church of San Damiano in Assisi, on the nineteenth of November 1919. This was before the foundation of the Catholic University of the Sacred Heart that took place in 1921. These early Missionaries, through their witness of consecrated life in the world, gave a great contribution to the official acknowledgement of this special vocation by the Church. -
COMENTARIO CRÍTICO AL MOTU PROPRIO MITIS IUDEX DOMINUS IESUS Karla Fiestas-Farfán Piura, Noviembre De 2016
COMENTARIO CRÍTICO AL MOTU PROPRIO MITIS IUDEX DOMINUS IESUS Karla Fiestas-Farfán Piura, noviembre de 2016 FACULTAD DE DERECHO Área Departamental de Derecho Fiestas, K. (2016). Comentario crítico al Motu Proprio Mitis Iudex Dominus Iesus (Tesis de pregrado en Derecho). Universidad de Piura. Facultad de Derecho. Programa Académico de Derecho. Piura, Perú. COMENTARIO CRÍTICO AL MOTU PROPRIO MITIS IUDEX DOMINUS IESUS Esta obra está bajo una licencia Creative Commons Atribución- NoComercial-SinDerivadas 2.5 Perú Repositorio institucional PIRHUA – Universidad de Piura KARLA ANDREINA FIESTAS FARFÁN COMENTARIO CRÍTICO AL MOTU PROPRIO MITIS IUDEX DOMINUS IESUS UNIVERSIDAD DE PIURA FACULTAD DE DERECHO Tesis para optar el Título de Abogado 2016 3 4 APROBACIÓN La tesis titulada “Comentario crítico al Motu Proprio Mitis Iudex Dominus Iesus”, presentada por la bachiller Karla Andreina Fiestas Farfán en cumplimiento con los requisitos para optar el Título de Abogada, fue aprobada por la Directora de Tesis Dra. Susana Mosquera Monelos. _______________________ Directora de Tesis 5 6 DEDICATORIA A Dios, por ser el motor de mi vida. A mi familia, por todo el apoyo y el amor que me brinda. Al P. Luis Andrés Carpio Sardón y a la Dra. Susana Mosquera Monelos por ser quienes hicieron nacer en mí el cariño por el Derecho Canónico. Y sin duda por ser personas que merecen todo mi respeto y cariño. A mis amigos, para que Dios ilume su discernimiento al momento de contraer matrimonio. 7 8 INDICE INTRODUCCIÓN ................................................................................... 1 CAPÍTULO I: EVOLUCIÓN DEL PROCESO PARA DECLARAR LA NULIDAD DEL MATRIMONIO ............................ 5 1.1 La Iglesia primitiva y el Antiguo Testamento ................................ -
SALESIAN PONTIFICAL UNIVERSITY Faculty of Theology Department of Youth Pastoral and Catechetics
SALESIAN PONTIFICAL UNIVERSITY Faculty of Theology Department of Youth Pastoral and Catechetics CATECHISTS’ UNION OF JESUS CRUCIFIED AND OF MARY IMMACULATE Towards a Renewal of Identity and Formation Program from the Perspective of Apostolate Doctoral Dissertation of Ruta HABTE ABRHA Moderator: Prof. Francis-Vincent ANTHONY Rome, 2010-2011 ACKNOWLEDGEMENTS I want to take this opportunity to express my immense gratitude to God who has sustained, inspired and strengthened me in the entire journey of this study. I have strongly felt his presence and providence. I also want to express my gratitude, appreciation and esteem for all those who have worked and collaborated with me in the realization of this study. My deepest gratitude goes to the first moderator of this study, Prof. Francis-Vincent Anthony, SDB, Director of the Institute of Pastoral Theology in UPS, for having orientated the entire work with great patience and seriousness offering competent suggestions and guidelines and broadening my general understanding. I want to thank him for his essential indications in delineating the methodology of the study, for having indicated and offered necessary sources, for his generosity and readiness in dedicating so much time. If this study has obtained any methodological structure or has any useful contribution the merit goes to him. I esteem him greatly and feel so much pride for having him as my principal guide. Again my most sincere gratitude goes to the second moderator of the study, Prof. Ubaldo Montisci, SDB, former Director of the Catechetical Institute in UPS, for his most acute and attentive observations that enlightened my mind and for having encouraged me to enrich the research by offering concrete suggestions. -
From Bonnie Kirk, Sacramental Coordinator
Update August 7th, 2020: from Bonnie Kirk, Sacramental Coordinator AUGUST THURSDAYS You are invited to join us on Thursday evenings during the month of August, on ZOOM, as we explore and prepare the readings for the upcoming Sunday. Contact Bonnie ([email protected]) for more information and to receive the invitation link. We meet from 7:00pm to 8:30pm. RCIA UPDATE In many ways Covid 19 paused the faith journey for our elect, Elizabeth and Mila. We had just celebrated the Rite of Election with them when we were “locked down”. They did continue their preparation within the family and online, and were presented with the creed. We are now able to move forward and so will celebrate a Scrutiny with them on Sunday, August 30th at the 12:30pm Mass. As a result, we will celebrate the liturgy of the fourth Sunday in Lent which proclaims the gospel account of the Man Born Blind. (John 9:1-41). Please continue to pray for them and their families at this time. BIBLE TIMELINE The regular Thursday evening bible study will resume after Labour Day. This year we will be using the Bible Timeline offered by Ascension Press. The Bible Timeline study program takes you on a guided journey through salvation history. Presenter Jeff Cavins will show you how fourteen of the Bible’s narrative books tell the biblical story from beginning to end and give you the keys to understanding the amazing story woven throughout Scripture. Through its 24 sessions, The Bible Timeline will teach you how to read and understand the Bible and introduce you to the wonderful narrative of the Bible in a way that will transform your life. -
Full Secularity Full Consecration in the World
In the world Full secularity Full consecration Source: www.cmis-int.org (World Conference of Secular Institutes) “A secular institute is an institute of consecrated life in which Christ’s faithful, living in the world, strive for the perfection of charity and endeavour to contribute to the sanctification of the world, especially from within” (canon # 710). What is the secular institute? Secular institutes are a still young reality in the history of the Church. They emerged in the first half of the nineteenth century and were approved by Pope Pius XII in 1947 through the Apostolic Constitution Provida Mater Ecclesia and via the Motu Proprio Primo Feliciter in 1948. Until then, all those who wanted to devote themselves to God had to leave the world and enter religion, either in a Religious Order or in a Congregation. Since the appearance of Secular Institutes, lay people who feel the call to live the evangelical counsels of chastity, poverty and obedience, can consecrate themselves to God, without losing their secular state in the Church, by sanctifying themselves in the world and from within the world itself. Secularity and consecration Secular institutes combine secularity and consecration: in fact, the members of a secular institute are fully secular and fully consecrated, joining in themselves two realities that until now were incompatible with each other. They are fully consecrated to God as the religious and they are as secular as the rest of the Christians who are not clerics. The fact that they live in the midst of the world, performing the most varied professions in different social environments, does not diminish their consecration. -
Novena to Our Lady of the Way
NOVENA TO OUR LADY OF THE WAY SAINT JOHN’S CHURCH AT CREIGHTON UNIVERSITY WEEK 1: APRIL 22 – 29, 2020 A 33-DAY NOVENA TO OUR LADY OF THE WAY: OUR OFFERING TO OUR LADY Introduction There are times when we feel a great need for a prolonged period of prayer. Frequently this arises from interior crisis or experiences of conversion. Throughout history, during times of turmoil in the human community, it has been common for entire communities to undertake acts of prayer and devotion for the common good. In this time of pandemic and social distance, the people of St. John’s Parish will undertake a 33-day Novena in honor of Our Lady of the Way (Madonna della Strada) to ask for Mary’s protection on our community and all who participate in this novena. Ignatius and Our Lady For Ignatius, the veneration of the Blessed Virgin Mary was an essential part of his spirituality. At crucial points in his life, Ignatius had recourse to her intercession. During his conversion, Mary appeared to him and had a powerful impact on his soul. At the shrine of Arantzazu, he took a vow of chastity. At the Shrine of Montserrat, he held a vigil and laid his sword before Our Lady. At Montmartre in Paris, Ignatius and his first companions took their first vows on the Feast of the Assumption. After the approval of the Society, the first profession of solemn vows was celebrated at Our Lady’s altar in the Basilica of St. Paul Outside the Walls in Rome. -
Society of Jesus
Society of Jesus “Jesuit” redirects here. For the punk band, see Jesuit gin Mary, and it is led by a Superior General, currently (band). For the personal philosophy encompassing the Adolfo Nicolás.[8][9] moral teachings of Jesus, see Jesuism. The headquarters of the society, its General Curia, is in “Black Robes” redirects here. For other uses, see Black Rome.[10] The historic curia of St. Ignatius is now part of robe. the Collegio del Gesù attached to the Church of the Gesù, See also: Suppression of the Society of Jesus the Jesuit Mother Church. The Society of Jesus (Latin: Societas Iesu, S.J., SJ or SI) is a Christian male religious congregation of the Catholic 1 Statistics Church. The members are called Jesuits. The soci- ety is engaged in evangelization and apostolic ministry in 112 nations on six continents. Jesuits work in education The Jesuits today form the largest men’s single religious [12] (founding schools, colleges, universities and seminaries), order of priests and brothers in the Catholic Church, intellectual research, and cultural pursuits. Jesuits also although they are surpassed by the Franciscan family of give retreats, minister in hospitals and parishes and pro- first orders Order of Friars Minor (OFM), OFM Ca- mote social justice and ecumenical dialogue. puchins, and Conventuals. As of 1 January 2013, Jesuits numbered 17,287: 12,298 clerics regular (priests), 2,878 Ignatius of Loyola founded the society after being scholastics (students to become priests), 1,400 brothers wounded in battle and experiencing a religious conver- (not priests) and 711 novices.[1] In 2012, Mark Raper SJ sion. -
The Audacity to Seek the Impossible” “
MIDWEST CHICAGO-DETROIT AND WISCONSIN PROVINCES FALL/WINTER 2016 “The Audacity to Also in This Issue: n Adventures of a Jesuit Brother Seek the Impossible” n MAGIS 2016: Pilgrims in Poland Jesuits Elect New Superior General n Political Healing: Hope Springs Eternal and Embrace Future in Faith Dear Friends, What an extraordinary time it is to be part of the Jesuit mission! This October, we traveled to Rome with Jesuits from all over the world for the Society of Jesus’ 36th General Congregation (GC36). This historic meeting was the 36th time the global Society has come together since the first General Congregation in 1558, nearly two years after St. Ignatius died. General Congregations are always summoned upon the death or resignation of the Jesuits’ Superior General, and this year we came together to elect a Jesuit to succeed Fr. Adolfo Nicolás, SJ, who has faithfully served as Superior General since 2008. After prayerful consideration, we elected Fr. Arturo Sosa Abascal, SJ, a Jesuit priest from Venezuela. Father Sosa is warm, friendly, and down-to-earth, with a great sense of humor that puts people at ease. He has offered his many gifts to intellectual, educational, and social apostolates at all levels in service to the Gospel and the universal Church. One of his most impressive achievements came during his time as rector of la Universidad Católica del Táchira, where he helped the student body grow from 4,000 to 8,000 students and gave the university a strong social orientation to study border issues in Venezuela. The Jesuits in Venezuela have deep love and respect for Fr. -
Missouri'walk-In'points up Explosive School Huslssue
Missouri'walk-in'pointsup explosiveschool hus lSSUE of St. Louis, lrad no contntent orr 'I'lrc tlte situation. chancery saitl tlte Oardinal rreithel approvcd 'l'lrc nrovcnrettl slltt'lorl :ls it ttut' rlisalllrlot'erl of tlrc nror.oncnt protest to the killirrg bl tltc,\lis- rrhiclr he felt uas a plotcst by sotrli Iftrrrsc Jrrdir:iar'1'(irrtttttitttt: pafertts antl rrot a eltrrrch rnattcr.. of a bill rrltich u,otrl(l ltavc pct'- tnittetl pat'ot'hial alrrl otlrct' pri- vate sclrool pupils lo t'irlc lttx- pairl sclrool llttscs. AS thc Irtass tt'arrslc|s sltrcirr[, Ilcp. Janrcs J. Ilussr:ll of I"lot'is- Iililililllililililillilllilllillllllllllllllilllllllllllllllllllllll Ediforial, Page 4 vor-.rri, r.ro.rt---'-...* rnoraxapoiis,rNoraxl, nlv io, "Natry uei- [ccI tltese it't'espollsible .--.- pt'otcsts agaiust thc I'otc of the 'Nlissortli llousc.lrrrliciarv tloln- f1a . liill'i'u"""1;;{.'i$:il:,lilii.,"i'''ft t, lr t'l s h a ll s 0httlch." tolcl to scck I,'OU R PAS:|0ItA:l'ItS I1\rVOLVEI) rif t (:Ar.lscs 16clergyasslgnmentsI annOuncedbv lr o tr r pastoral changcs 1vere announcecl this rvcck by tite {ihancer.v Officc along \\'lth I2 ollrcr clcrgv assign- Inent.s. Inclurlcrl in the list ale first appointurents for The nexl dry, childrun from :jcven ne\\'l-v-o r ([ a i n c d four Catholic schor'ls i6 the priests. Jefferson City erer lurned up rt public schools. Two Missouri bislrops tonr. menled on lhe dernotrslr.rfiotrs, In tht r:rrtrtlal llrssouri torvrt of both professirrg no advance Osagc Ilcntl, tl(i pupils [r'onr St, knowledge of fhe prolesf plan. -
The Proper Law of an Institute of Consecrated Life in the Latin Church: a Consideration of C
THE PROPER LAW OF AN INSTITUTE OF CONSECRATED LIFE IN THE LATIN CHURCH: A CONSIDERATION OF C. 587 CIC by Eleanor CAMPION Research Seminar - DCA 6395 Prof. John M. HUELS Faculty of Canon Law Saint Paul University Ottawa 2017 @Campion Eleanor, Ottawa 2017 Table of Contents Introduction ...................................................................................................................................1 Chapter 1. History ........................................................................................................................3 1.1 Proper Law: History ...............................................................................................................3 1.2 Evolution of the text of c. 587 ................................................................................................7 Chapter 2. Content of proper law ............................................................................................11 2.1 Elements to be included in the fundamental code (c. 587 §1) ................................................ 12 2.1.1 The elements of c. 578 (the patrimony of the institute) ................................................... 13 2.1.1.1 The nature of the institute ............................................................................................ 14 2.1.1.2 The purpose of the institute ......................................................................................... 17 2.1.1.3 The spirit of the institute ............................................................................................ -
1 Longer Canon Law Introduction Page For
LONGER CANON LAW INTRODUCTION PAGE FOR DOWNLOADING (material taken from the CLSA commissioned The Code of Canon Law, A Text and Commentary, edited by James Coriden, Thomas Green and Donald Heintschel (Paulist Press, New York: 1985), pp. 1-22). I. The Historical Development of Law in the Church. There are basically 5 historical periods in the history of the development of law in the Church. These are as follows: 1. The Early Christian Community (1-8 centuries). The early Christian Church, at least in Jewish sectors, incorporated the laws of the Old Testament into its life and practices. In the Old Testament, there were laws, which focused on the worship of the Jewish people, laws concerned with dietary regulations, and moral laws given by God for his people. In the earliest writings of the New Testament, laws appear. St. Paul, the first writer of the New Testament, presents lists of moral and disciplinary directives to be observed by all believers. He speaks at some length on marriage, the giving of directives for the moral life, and on amending the Jewish ritual practices of the early Christians, so that Christianity would not simply remain a Jewish sect. The early Church councils made determinations that were fairly specific and localized. They sought to offer specific solutions to specific problems now being faced by the growing Church. Many early canonical decisions and legislation was made from local, regional and provincial councils, such as the Synod of Elvira (in about the year 300). After the Edict of Constantine (313), the Church began another stage of development, since it was now free to grow and expand beyond the borders of the Roman Empire, without fear of persecution. -
Consecration and Secularity
CONGREGATION FOR THE INSTITUTES OF CONSECRATED LIFE AND SOCIETIES OF APOSTOLIC LIFE CONSECRATION AND SECULARITY Letter to the Bishops of the Catholic Church regardin the Secular Institutes Provida Mater Ecclesia was a revolutionary ges- ture in the Church. Secular institutes are themselves an act of courage that the Church made at that moment; giving a structure and institutionalize the Secular Institutes. And from that time up to now, the good you do for the Church is very great; it is done with courage, for one needs great courage to live in the world. Many of you live alone, others in small communities. Every day you live the normal life of a person in the world, and, at the same time, nurture contemplation. This contemplative dimension toward the Lord as well as in relation to the world: to contemplate reality, to contemplate the beauties of the world as well as the great sins of socie- ty, its deviations; all these things, and always in a spiritual tension.... This is why your vocation is so fascinating, because it is a vocation which is spot on, where the salvation not only of people but of the institutions are at stake. And a great many lay institutions are necessary in the world. That is 3 why I think that Provida Mater Ecclesia was a truly revolutionary step for the Church! (Pope Francis to the participants at a meeting organized by the Italian Conference of Secular Institutes, May 10, 2014) 4 Dearest Brothers in the Episcopate, On the seventieth anniversary of the prom- ulgation of the Apostolic Constitution Provida Mater Ecclesia (February 2, 1947), and of the Motu proprio Primo Feliciter (March 12, 1948), we would like to take this opportunity to thank the Lord for the gift of this vocation in the Church.