The Invention of Addiction in Early Modern England
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Paul's Cross and the Culture of Persuasion in England, 1520–1640
Paul’s Cross and the Culture of Persuasion in England, 1520–1640 Studies in the History of Christian Traditions General Editor Robert J. Bast Knoxville, Tennessee In cooperation with Paul C.H. Lim, Nashville, Tennessee Eric Saak, Liverpool Christine Shepardson, Knoxville, Tennessee Brian Tierney, Ithaca, New York Arjo Vanderjagt, Groningen John Van Engen, Notre Dame, Indiana Founding Editor Heiko A. Oberman† VOLUME 171 The titles published in this series are listed at brill.com/shct Paul’s Cross and the Culture of Persuasion in England, 1520–1640 Edited by Torrance Kirby P.G. Stanwood LEIDEN • BOSTON 2014 Cover illustration and Frontispiece: ‘A sermon preached in the presence of King James I at Paul’s Cross’. The Society of Antiquaries’ diptych commissioned by Henry Farley in 1616 and painted by John Gipkyn. Scharf XLIII, Way/Museum No. 304, Burlington House, London. By kind permission of the Society of Antiquaries, London. Library of Congress Cataloging-in-Publication Data Paul’s Cross and the culture of persuasion in England, 1520-1640 / edited by Torrance Kirby, P.G. Stanwood. pages cm. -- (Studies in the history of Christian traditions, ISSN 1573-5664 ; VOLUME 171) Includes bibliographical references and index. ISBN 978-90-04-24227-2 (hardback : alk. paper) -- ISBN 978-90-04-26281-2 (e-book) 1. Preaching-- England--London--History--16th century. 2. Preaching--England--London--History--17th century. 3. Sermons, English--16th century. 4. Sermons, English--17th century. 5. St. Paul’s Cathedral (London, England) 6. London (England)--Church history--16th century. 7. London (England)--Church history-- 17th century. I. Kirby, W. J. -
DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
Deprived Cathedral Clergy and English Catholicism, 1553-1574’ (Mphil Thesis, Cambridge, 2015)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo 1 THE ORIGINS OF RECUSANCY IN ELIZABETHAN ENGLAND RECONSIDERED FREDERICK E. SMITH Clare College, University of Cambridge ABSTRACT. Most historians now acknowledge that Catholic recusancy existed in small pockets throughout 1560s and early 1570s England thanks to the sporadic efforts of a handful of former Marian priests. However, it is widely agreed that the influx of continentally trained seminarians and missionaries from abroad after 1574 was responsible for transforming the ‘curious and confused’ activities of these Marian clergymen into a fully fledged, intellectually justified campaign in favour of non-conformity. This article challenges this consensus through investigation of a neglected group of clerics – the cathedral clergy of Mary I’s reign. Drawing on insights emerging from recent research into the nature of Mary’s church, it demonstrates how these clerics became key agents in the so-called ‘invention of the Counter-Reformation’ in Marian England. It suggests that this ‘upbringing’ gave these priests the determination and skills to become leaders of a co-ordinated campaign in favour of principled non-conformity following Elizabeth’s accession. Far from lacking the zeal of their seminary and missionary counterparts, this study sees the former cathedral clergy imitating the practices of their adversaries and anticipating the strategies of the later English mission in order to promote recusancy throughout England from as early as 1560. On 24 June 1559, less than a year after the state-sponsored restoration of English Catholicism came to an abrupt end with the death of Mary Tudor, Elizabeth I’s government passed ‘An act for the uniformity of common prayer and divine service’. -
Deprived Cathedral Clergy and English Catholicism, 1553-1574’ (Mphil Thesis, Cambridge, 2015)
1 THE ORIGINS OF RECUSANCY IN ELIZABETHAN ENGLAND RECONSIDERED FREDERICK E. SMITH Clare College, University of Cambridge ABSTRACT. Most historians now acknowledge that Catholic recusancy existed in small pockets throughout 1560s and early 1570s England thanks to the sporadic efforts of a handful of former Marian priests. However, it is widely agreed that the influx of continentally trained seminarians and missionaries from abroad after 1574 was responsible for transforming the ‘curious and confused’ activities of these Marian clergymen into a fully fledged, intellectually justified campaign in favour of non-conformity. This article challenges this consensus through investigation of a neglected group of clerics – the cathedral clergy of Mary I’s reign. Drawing on insights emerging from recent research into the nature of Mary’s church, it demonstrates how these clerics became key agents in the so-called ‘invention of the Counter-Reformation’ in Marian England. It suggests that this ‘upbringing’ gave these priests the determination and skills to become leaders of a co-ordinated campaign in favour of principled non-conformity following Elizabeth’s accession. Far from lacking the zeal of their seminary and missionary counterparts, this study sees the former cathedral clergy imitating the practices of their adversaries and anticipating the strategies of the later English mission in order to promote recusancy throughout England from as early as 1560. On 24 June 1559, less than a year after the state-sponsored restoration of English Catholicism came to an abrupt end with the death of Mary Tudor, Elizabeth I’s government passed ‘An act for the uniformity of common prayer and divine service’. -
A Commentary on England's Catholic Counter
1 “WHAT CEREMONY ELSE”? A COMMENTARY ON ENGLAND’S CATHOLIC COUNTER- REFORMATION Student: Antony Conlon Institute: Heythrop College, University of London. Degree: Ph D. 2 I declare that the research presented in this thesis is my own work. Signed: Date: 3 Abstract of Thesis Against a background of destroyed church interiors, alienation of their property, abolition of the Mass, economic failures, and political unrest, Mary Tudor and Cardinal Pole attempted to revive the lost world of Catholic England, ruthlessly destroyed during the previous twenty years. For Mary and Pole, the aims were imperative and never in any doubt. It reflected their belief that not only had the country lost its moral and religious compass; its identity as a nation had been threatened, deprived of the ecclesial and cultural sources from which its unity and integrity as a state had developed. History has often judged them harshly for the manner in which they set about their task. The historical sources that provide details of these years, both official and polemical, are sometimes ambivalent in assessment of motives as well as failure or success. They are either the record of a regime desperately and vainly enforcing an outmoded and alien religious settlement on an increasingly hostile population, or an account of the painful and painstaking birth pangs of a re-invigorated Catholicism, opposed by a small but determined and well- organised group. Opponents could be seen as typical of a general mood of rejection and growing revulsion at returning Catholic practice. It is also possible to note them as isolated examples of revolt by a minority favouring the new religion, against the generally accepted and increasingly successful revival of the traditional faith. -
APPENDIX X Index of Provenances and Former Owners
APPENDIX X Index of provenances and former owners The index of provenances that follows is no more than provisional. The transcription of the ownership inscriptions in many instances is uncertain (some are crossed through, erased or sheared), and the identi‰cation of former owners in Venn and other biographical resources has often proved equally problematic. I am very grateful to Dr Elisabeth Leedham-Green and Pamela Selwyn, who have examined images of many of these diŸcult cases and suggested transcriptions and identi‰cations which had eluded me. In the Index entries, the name of the former owner is given as the heading (where this has been identi‰ed), followed on the next line by brief details of the book in which the provenance inscription occurs, with the catalogue number, shelf-mark and present binding. The inscription itself and other relevant information (such as initials stamped on the covers) follows, with biographical details of the former owner and any references to complete the entry. Abbreviations: CT Centre-tool binding, or binding with a centre-tool. MS Manuscript leaves. MS+ Strip from a MS used as a binding strengthener. PT Parchment covers. PNL Panel-binding. R Rebound volume. RL Roll-binding. † Pre-Geste ownership inscription ‡ Pre-Geste MS annotations, book-price or book-title(s) on fore-edge or spine. * Sheared or trace only. 431 appendix x: index of provenances The tabular information, printed in grey type below, is laid out in the following columns Imprint Author Cat. no. Shelf-mark Binding date ( ‰rst item) annotation Appleby, John 1566 Nowell, A. N14 O.1.16 PT ‘Joh[ann]es Applebe huius libri possessor’; ‘H K’ stamped in gold on front and back covers (see under K., H. -
Annals of the Reformation Vol. 1
THE AGES DIGITAL LIBRARY HISTORICAL ANNALS OF THE REFORMATION VOLUME 1 (FORMERLY VOLUME 1, PART 1) by John Strype Books For The Ages AGES Software • Albany, OR USA Version 1.0 © 1997 2 ANNALS OFTHE REFORMATION AND ESTABLISHMENT OF RELIGION AND OTHER VARIOUS OCCURRENCES IN THE CHURCH OF ENGLAND DURING QUEEN ELIZABETH’S HAPPY REIGN TOGETHER WITH AN APPENDIX OF ORIGINAL PAPERS OF STATE, RECORDS, AND LETTERS BY JOHN STRYPE, M.A. A NEW EDITION VOLUME 1 (FORMERLY VOLUME 1 PART 1) 3 THE KING. THIS presumption, dread sovereign, of setting your august name before these Annals of the Reformation of the Church of England, will, I hope, obtain your majesty’s pardon; since God hath placed you, next under himself, the great patron and supreme head of the same happy reformed church. And you have often, in a most gracious manner, declared to your people your royal defence and protection thereof: the evident and remarkable blessing of Almighty God, from your auspicious entrance upon the government of these kingdoms, accompanying your majesty therein; and preserving us in this holy religion, (as we pray in our excellent office,) in “wealth, peace, and godliness.” Nor is it without precedent that I offer my dedication of this part of our church’s history to your majesty, since the beginning and progress of it, written by a right reverend bishop of this church, the former part of which was inscribed to one of your royal predecessors, and the latter part to yourself, with good acceptance. And so the favour to these volumes may seem entitled to your royal patronage, as being but a continuation of the same history, where the former ended; viz. -
Public Religious Disputation in England, 1558-1626
‘DAYES OF GALL AND WORMWOOD’: PUBLIC RELIGIOUS DISPUTATION IN ENGLAND, 1558-1626 JOSHUA MARK RODDA, BA (Hons), MA Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy JULY 2012 Attestation I am aware of and understand the university’s policy on plagiarism. I further certify that this thesis represents work undertaken by me during my period of study at the University of Nottingham. Signed _______________________________________ Date _______________ Abstract This study examines a form of religious debate that saw Catholic priests and ministers across the reformed spectrum arguing in direct opposition to one another, and drawing on long- standing academic forms and intellectual ideals in doing so. Public religious disputation is first defined and placed in its religious, cultural and intellectual context, alongside formal disputation in the universities, printed controversy, literary dialogue and other manifestations of discourse and debate. The structures, tropes and tactics of the formal, academic process – as used in public or ‘professional’ controversial debate – are then detailed, in order to give a more precise definition, and a framework for the analysis of individual events. The chapters following this move chronologically from the accession of Elizabeth I and the 1559 Westminster conference to the aftermath of the death of James and the 1626 debate at York House. Drawing on the trends discussed in the first chapter and the procedures detailed in the second, these sections place individual disputations in their immediate context; examining the use and restriction of public religious debate by state and church authorities, the impact academic forms could have upon public, controversial disputation, the interplay between faith and human learning on display and the changing perceptions of the practice as political, religious and cultural conditions developed through the period.