DOCSLIB.ORG

Likkutei Sichos the Announcement of the Redemption

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Likkutei Sichos the Announcement of the Redemption kghkuh ban, kghkuh dtbzcurd g"v vkk ngbsk nbjo c"r hgec vrv"j vrv", au"c rw rw au"c vrv", vrv"j yhiee`aeil Ð miciqgd xve` Ð 'ixtq bpyr chuo uw thhr vw,ax"j thhr uw chuo bpyr ________________________________________________ ________________________________________________ dtbzcurd g"v bj hartk rw vnaphg vrv", vrv"j c, rcev nr, uzud,u bpyrv chuo yw thhr vw,ab"y thhr yw chuo bpyrv ,/ b/ m/ c/ v/ c/ m/ b/ ,/ LIKKUTEI * bspx g"h cbh napj,o ahjhu napj,o cbh g"h bspx zegiy ihewl * * * * * kghkuh ban, kghkuh SICHOS g"v vkuh mhui ci sush vuu"j v,nho th"t bu"b guxe cm"m rw rw cm"m guxe bu"b th"t v,nho vuu"j sush zyecw ceakn vh"s vkuh tkjbi hmje cbu ak vesua v,nho rw v,nho vesua ak cbu AN lcprnANTHOLOGY mgpn x"enc` OF TALKS adkuc lcprn mgpn x"enc` bpyr chuo uga"e pw cvr )ctv"e(' h"c thhr vw,ag"u thhr h"c )ctv"e(' cvr pw uga"e chuo bpyr od`qxe`ipy מליובאוויטש /, /b/ m/ c/ v/ c/ m/ b /, * by the bspx g"h tjhhbu g"h bspx b Lubavitcher Rebbe adkuc ahjhu rjk dhyk nr, uzud,u vkuh hmje hux; vrv", rw rw vrv", Rabbi Menachemjzelrdaglya M. Schneerson `kbk wlg wlg zegiy zegiy ihewl ihewl ly ly zegiyd zegiyd itl itl caerne caerne mbxezn mbxezn (iytg mebxz) 5HSULQWHGIRU3DUVKDW.HGRVKLP vhw au,; cvpm, gbhbh "nahj udtukv"!!! "nahj gbhbh cvpm, au,; vhw kvesau, ukpryho buxpho: buxpho: ukpryho kvesau, 9RO yk/: 4486-357 )817( tu 5907-439 )323( 5907-439 tu )817( 4486-357 yk/: LQIR#WRUDKEOLQGRUJ thnhhk: C %H$3DUWQHU ici lr xe`l `vei ,Q6SUHDGLQJInyonei Moshiach U'geula iciC lr xe`l `vei 7R'HGLFDWH7KLV3XEOLFDWLRQ "wgvi iel oekn ,Q+RQRU2I<RXU)DPLO\2U$/RYHG2QHV "wgvi iel oekn" 'a c"ag xtk " )RU0RUH,QIR&DOO 'a c"ag xtk RU RUHPDLOLQIR#WRUDKEOLQGRUJ שנת שנת חמשת חמשת אלפי אלפי שבע שבע מאות מאות שישי ושבעי ותשע לבריאהלבריאה שנת חמשת אלפי שבע מאות ושבעי לבריאה giynd jln x"enc` w"k ze`iypl miyiyd zpy giynd jln x"enc` w"k ze`iypl dpy miyiy ldwd zpy )RUWKLVDQGRWKHUERRNVRQ0RVKLDFK *HXODKJRWR KWWSZZZWRUDKEOLQGRUJ 7ඈൽൾൽංർൺඍൾൺඇංඌඌඎൾංඇඁඈඇඈඋඈൿൺඅඈඏൾൽඈඇൾർൺඅඅ LIKKUTEI SICHOS THE ANNOUNCEMENT OF THE REDEMPTION Particularly since we have already been more than "forty years,"13 in the desert of the nations (of exile), in a situation of 14 IN LOVING MEMORY OF "(forty years) I quarreled with the generation," and we are ready Horav Schneur Zalman Halevi v"g to come to "they shall enter my resting place,"15 in the Holy Land s"hv ben Horav Yitzchok Elchonon Halevi 16 Shagalov and Jerusalem, to the extent of Shalem, a complete rest - with the Passed away on 21 Tamuz, 5766 true and complete Redemption. Reb Dovid Asniel ben Reb Eliyahu v"g Ekman Passed away on 5 Sivan - Erev Shavuot, 5765 It is understood that the Jewish people are already prepared and Mrs. Devora Rivka bas Reb Yosef Eliezer v"g already have "a heart to know and eyes to see and ears to hear" (just Marenburg Passed away on the second day as it was in the fortieth year after the exodus from Egypt, and that of Rosh Chodesh Adar, 5766 as in the days of your going forth from the land of Egypt I will Reb Yitzchok Moshe (Ian) show him miracles). ben Reb Dovid Asniel v"g Ekman (Santiago, Chile) Passed away on the 24th day of Shevat, 5769 (From the talk of Tuesday evening, Parshas Shimini, 26 Nissan 5751) /v /c /m /b /, AND IN HONOR OF Mrs. Esther Shaindel bas Fraidel Chedva whj,a Shagalov DEDICATED BY Rabbi & Mrs. Yosef Y. and Gittel Rochel uhjha Shagalov Reprinted with permission of: “Vaad L’Hafotzas Sichos” by: Moshiach Awareness Center, a Project of: Enlightenment For The Blind, Inc. 602 North Orange Drive. Los Angeles, CA 90036 Tel.: (323) 934-7095 * Fax: (323) 934-7092 http://www.torah4blind.org 13. It should be noted that forty years have passed since the e-mail: [email protected] departure of His Honored Holiness, My sainted father-in-law, the Rabbi Yosef Y. Shagalov, Rebbe, in the year 5710, as mentioned many times. Executive Director 14. Tehillim (Psalms) 95:10. Printed in the U.S.A. 15. Ibid, 11. 16. The explanation of Rashi there. 2 11 BESURAS HAGEULO PARSHAS ACHAREI in which Jews were not allowed to leave - specifically in this year and in the previous year did the country open its gates to let out the Jews [so that] they should go to the Holy Land (and even if, for whatever reason there may be, some of them are detained in another country for a short while (in the United States or Australia, etc.) soon they will move (with a complete desire and with joy and a glad heart) to the Holy Land, together with their families). LIKKUTEI And the miracle has increased until the country itself assists them to leave, as was the case in the Exodus from Egypt, whose SICHOT goal was to go to the Holy Land (And I shall bring you to the land, etc.6). This miracle also includes assistance from the treasures of N NTHOLOGY OF ALKS "Egypt" (as mentioned above); these treasures have been used to A A T such an extent that a portion of them - and also money from other nations - comes to the Jewish people, our brothers the children of RELATING TO THE WEEKLY SECTIONS OF THE TORAH AND Israel who just went out (and are going out now), in the "exodus SPECIAL OCCASIONS IN THE JEWISH CALENDAR from Mitzrayim." Their departure from "Mitzrayim" (a name derived from the word for distress and confinement7), from that by the country is similar to how it was in the Exodus from Egypt the first Lubavitcher Rebbe time, for then "they despoiled Egypt,"8 until even what they didn't Rabbi Menachem M. Schneerson ask for they gave them,"9 including treasured items.10 • ...And may it be His will that G-d should help every Jew that he should have "eyes to see and (automatically) ears to hear," and "a Volume VIII: Vayikra heart to know,"11 to see "the great trials that your eyes saw, the signs and those great wonders,"12 the revealed miracles that occur • every day. In English rendition by 6. Vaeira 6:8. Rabbi Eliyahu Touger 7. See Torah Or, Vaeira 57:2 and further. Beshallach 64:1-2. Yisro 71:3 and further. And in many places. 8. Bo 12:36. 9. The explanation of Rashi there, from the Mechilta on the verse. 10. See Shmos Rabba chapter 14:3. And other sources. 11. Tavo 29:3. 12. Ibid, 2. 10 3 LIKKUTEI SICHOS THE ANNOUNCEMENT OF THE REDEMPTION commands, instructions and requirements that were given to him by "their first born": to free some of the prisoners of war and also to comply with the other things they demanded of him. K E D O S H I M And afterwards, the continuation was - in the month of Nissan, and within it - in the days of Pesach, "the time or our freedom" - that their "first born" in the United Nations prolonged his censure and disgrace. FORBIDDEN FRUIT During the days of Purim and immediately afterwards it still Parshas Kedoshim mentions the prohibition against orlah, wasn't known what the continuation would be, how far he would be which forbids benefitting from the fruit of a tree for the first shamed and penalized, how strong he would remain, how much he three years after it is planted. This prohibition applies even if would have to acknowledge and repay, and if he would accept all such a tree becomes confused with ordinary trees. Thus the this or if it would be done through others. Afterwards, in the days Mishnah states:1 of the month of Nissan, in the days of Pesach - their "first born" When a plant which is orlah... becomes mixed with came out with a strong reprimand, a conclusive resolution and other plants, one should not harvest [any of the fruit]. strong demands (in addition to the previous instructions) how If one did harvest, the prohibited [fruit] becomes batul Saddam should conduct himself, and also, to show and assure he (nullified) when it is mixed with a permitted would fulfill them: he should free the captives, return what he took, substance 201 times greater. and pay for the losses and damages that he had caused until now The Mishnah teaches that when a plant which is orlah (and also for what he did earlier). becomes mixed with other plants, one should not harvest any of the fruit, for we follow the principle:2 “At the outset, one And in the course of the month, through the last days of the should not nullify a forbidden substance.” month, the miracle increased even further - that he agreed to everything without any resistance or war, until he revealed money But when the forbidden plant is mixed with 201 and property which he had hidden (and until now it wasn't known permitted plants (for unlike other substances prohibited by he had). the Torah, which become nullified when mixed with 60 times more of a permitted substance, orlah requires 201 times its ...Another example of the events of these final times in which size) and the fruit has already been harvested, it can be eaten. we see wonders and miracles - is the exodus of many Jews from The implication is that orlah cannot become nullified that country,5 which is like the Exodus from Egypt: until after it is harvested.
Load more

Recommended publications
  • Foreword, Abbreviations, Glossary
    FOREWORD, ABBREVIATIONS, GLOSSARY The Soncino Babylonian Talmud TRANSLATED INTO ENGLISH WITH NOTES Reformatted by Reuven Brauner, Raanana 5771 1 FOREWORDS, ABBREVIATIONS, GLOSSARY Halakhah.com Presents the Contents of the Soncino Babylonian Talmud TRANSLATED INTO ENGLISH WITH NOTES, GLOSSARY AND INDICES UNDER THE EDITORSHIP OF R AB B I D R . I. EPSTEIN B.A., Ph.D., D. Lit. FOREWORD BY THE VERY REV. THE LATE CHIEF RABBI DR. J. H. HERTZ INTRODUCTION BY THE EDITOR THE SONCINO PRESS LONDON Original footnotes renumbered. 2 FOREWORDS, ABBREVIATIONS, GLOSSARY These are the Sedarim ("orders", or major There are about 12,800 printed pages in the divisions) and tractates (books) of the Soncino Talmud, not counting introductions, Babylonian Talmud, as translated and indexes, glossaries, etc. Of these, this site has organized for publication by the Soncino about 8050 pages on line, comprising about Press in 1935 - 1948. 1460 files — about 63% of the Soncino Talmud. This should in no way be considered The English terms in italics are taken from a substitute for the printed edition, with the the Introductions in the respective Soncino complete text, fully cross-referenced volumes. A summary of the contents of each footnotes, a master index, an index for each Tractate is given in the Introduction to the tractate, scriptural index, rabbinical index, Seder, and a detailed summary by chapter is and so on. given in the Introduction to the Tractate. SEDER ZERA‘IM (Seeds : 11 tractates) Introduction to Seder Zera‘im — Rabbi Dr. I Epstein INDEX Foreword — The Very Rev. The Chief Rabbi Israel Brodie Abbreviations Glossary 1.
    [Show full text]
  • Teacher's Guide & Student Worksheets
    Teacher's Guide & Student Worksheets An interdisciplinary curriculum that weaves together Jewish tradition and contemporary food issues www.hazon.org/jfen Hazon works to create healthy and sustainable communities in the Jewish world and beyond. Teachers Guide and Student Worksheets www.hazon.org/jfen Authors: Judith Belasco, Lisa Sjostrom Contributing Author: Ronit Ziv-Zeiger, Jenna Levy Design Work: Avigail Hurvitz-Prinz, Lisa Kaplan, Rachel Chetrit Curriculum Advisors: Mick Fine, Rachel Jacoby Rosenfield, Elisheva Urbas, Molly Weingrod, David Franklin, Natasha Aronson Educational Partnerships & Outreach Advisor: Elena Sigman Min Ha’Aretz Advisory Board: Judith Belasco, Cheryl Cook, Rachel Rosenfield, Nigel Savage, Elena Sigman, Elisheva Urbas, Molly Weingrod Special thanks to: Gayle Adler and educators at Beit Rabban, Mick Fine, Benjamin Mann, & Dr. Steven Lorch at Solomon Schechter School of Manhattan for their extensive work to develop the Min Ha’Aretz curriculum Hazon Min Ha’Aretz Family Education Initiative Staff Judith Belasco, Director of Food Programs, [email protected] Daniel Infeld, Food Progams Fellow, [email protected] Hazon | 125 Maiden Lane, New York, NY 10038 | 212 644 2332 | fax: 212 868 7933 www.hazon.org | www.jcarrot.org – “Best New Blog” in the 2007 Jewish & Israeli Blog Awards Copyright © 2010 by Hazon. All rights reserved. Hazon works to create healthy and sustainable communities in the Jewish world and beyond. “The Torah is a commentary on the world, and the world is a commentary on the Torah…” Cover photos courtesy
    [Show full text]
  • Halacha a Crash Course in Teruma and Maaser 1. Mishna Rosh Hashana 1:1 אַרְבָּעָּהרָּ אשֵׁ ישָּ נִיםהֵׁם
    Why Tu Bishvat Matters: Halacha A Crash Course in Teruma and Maaser 1. Mishna Rosh Hashana 1:1 ַאְרָּבָּעה ָּראֵׁשי ָּשִנים ֵׁהם. ְבֶאָּחד ְבִניָּסן רֹאש ַהָּשָּנה ַלְמָּלִכים ְוָּלְרָּגִלים. ְבֶאָּחד ֶבֱאלּול רֹאש ַהָּשָּנה לְמַעְשַ רבְ הֵׁמָּ ה . ַרִבי ֶאְלָּעָּזר ְוַרִבי ִשְמעֹון אֹוְמִרים, ְבֶאָּחד ְבִתְשֵׁר י. ְבֶאָּחד ְבִתְשֵׁרי רֹאש ַהָּשָּנה ַלָּשִנים ְוַלְשִמִטין ְוַלּיֹוְבלֹות, ַלְנִטיָּעה ְוַלְיָּרקֹות. ְבֶאָּחד ִבְשָּבט, רֹאש ַהָּשָּנה ָּלִאיָּלן, ְכִדְבֵׁרי ֵׁבית ַשַמאי. בֵׁית הִ לֵׁל אֹוְמִרים, ַבֲחִמָּשה ָּעָּשר בֹו: There are four New Years: On the first of Nisan is the New Year for kings; And for the Festivals. On the first of Elul is the New Year for animal tithes; Rabbi Elazar and Rabbi Shimon say: on the first of Tishrei. On the first of Tishrei is the New Year for years, for Sabbatical Years and Jubilee Years, for planting and for vegetables. On the first of Shevat is the New Year for the tree, in accordance with the statement of Beit Shammai. But Beit Hillel say: on the fifteenth. 2. Terumah and Maaser I have assigned to you as your share, you Terumah Gedola – Bemidbar 18:8-12 shall set aside from them one-tenth of the tithe as a gift to the LORD. This shall be ַוְיַדֵׁבר ה׳ ֶאלַ־אֲהֹרן ַוֲאִני ִהֵׁנה ָּנַתִתי ְלָך ֶאת־ִמְשֶמֶרת accounted to you as your gift. As with the ְתרּוֹמָּתי ְלָּכל־ָּקְדֵׁשי ְבֵׁני־ִיְשָּרֵׁאל ְלָך ְנַתִתים ְלָּמְשָּחה new grain from the threshing floor or the flow ּוְלָּבֶניָך ְלָּחק־עֹוָּל ם... ֹכל ֵׁחֶלב ִיְצָּהר ְוָּכֵׁל־חֶלב ִתירֹוש ְוָּדָּגן from the vat, so shall you on your part set ֵׁראִשָּיתֲם אֶשר־ִיְתנּו ַליהָּוה ְלָך ְנַתִתים׃ The LORD spoke to Aaron: I hereby give you aside a gift for the LORD from all the tithes charge of My gifts, all the sacred donations that you receive from the Israelites; and from of the Israelites; I grant them to you and to them you shall bring the gift for the LORD to your sons as a perquisite, a due for all time… Aaron the priest.
    [Show full text]
  • Tanya Sources.Pdf
    The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim.
    [Show full text]
  • Keeping Kosher in the U.S.A
    Keeping Kosher in the U.S.A. The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Keeping Kosher in the U.S.A. (2002 Third Year Paper) Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8852119 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Introduction Every waking moment should be governed by the laws of the Torah. Every action must accord with Torah principles. Torah law dictates which shoe one should put on first.1 There are also various laws relating to the bathroom.2 The Torah also teaches not only that one must pray three times a day, but also that the three prayers must each be recited during their respective specific time periods, as laid out by Abraham, Isaac, and Jacob.3 With this in mind, it should come as no surprise that the Torah regulates what a Jew may eat and drink. Upon completing one of its renditions of the Jewish dietary laws, the Torah states that Jews have an obligation ‘‘to distinguish,’’ or ‘‘l’havdil’’ (in the original Hebrew) ‘‘between the contaminated and the pure, and between the animal that may eaten and the animal that may not be eaten.’’4 Rashi5 explains that the obligation goes beyond merely reading through the Torah passages that discuss these laws; rather one must learn the laws until he knows them, recognizes them, and is an expert in them.6 It is with this in mind that I now begin to scratch the surface of the Jewish dietary laws.
    [Show full text]
  • Derech Hateva 2018.Pub
    Derech HaTeva A Journal of Torah and Science A Publication of Yeshiva University, Stern College for Women Volume 22 2017-2018 Co-Editors Elana Apfelbaum | Tehilla Berger | Hannah Piskun Cover & Layout Design Shmuel Ormianer Printing Advanced Copy Center, Brooklyn, NY 11230 Acknowledgements The editors of this year’s volume would like to thank Dr. Harvey Babich for the incessant time and effort that he devotes to this journal. Dr. Babich infuses his students with a passion for the Torah Umadda vision and serves as an exemplar of this philosophy to them. Through his constant encouragement and support, students feel confident to challenge themselves and find interesting connections between science and Torah. Dr. Babich, thank you for all the effort you contin- uously devote to us through this journal, as well as to our personal and future lives as professionals and members of the Jewish community. The publication of Volume 22 of this journal was made possible thanks to the generosity of the following donors: Dr. and Mrs. Harvey Babich Mr. and Mrs. Louis Goldberg Dr. Fred and Dr. Sheri (Rosenfeld) Grunseid Rabbi and Mrs. Baruch Solnica Rabbi Joel and Dr. Miriam Grossman Torah Activities Council YU Undergraduate Admissions We thank you for making this opportunity possible. Elana Apfelbaum Tehilla Berger Hannah Piskun Dedication We would like to dedicate the 22nd volume of Derech HaTeva: A Journal of Torah and Science to the soldiers of the Israel Defence Forces (IDF). Formed from the ashes of the Holocaust, the Israeli army represents the enduring strength and bravery of the Jewish people. The soldiers of the IDF have risked their lives to protect the Jewish nation from adversaries in every generation in wars such as the Six-Day War and the Yom Kippur War.
    [Show full text]
  • Assisted Reproduction in Jewish Law Daniel B
    Fordham Urban Law Journal Volume 30 | Number 1 Article 5 2002 Assisted Reproduction in Jewish Law Daniel B. Sinclair Tel Aviv College of Management Academic Studies, Law School Follow this and additional works at: https://ir.lawnet.fordham.edu/ulj Part of the Religion Law Commons Recommended Citation Daniel B. Sinclair, Assisted Reproduction in Jewish Law, 30 Fordham Urb. L.J. 71 (2002). Available at: https://ir.lawnet.fordham.edu/ulj/vol30/iss1/5 This Article is brought to you for free and open access by FLASH: The orF dham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Urban Law Journal by an authorized editor of FLASH: The orF dham Law Archive of Scholarship and History. For more information, please contact [email protected]. Assisted Reproduction in Jewish Law Cover Page Footnote Professor of Jewish and Comparative Biomedical Law, Tel Aviv College of Management Academic Studies, Law School. LL.B. (Hons.); LL.M.; LL.D. Ordained Rabbi and formerly Rabbi of the Edinburgh Hebrew Congregation and Dean of Jews College (London). This article is available in Fordham Urban Law Journal: https://ir.lawnet.fordham.edu/ulj/vol30/iss1/5 ASSISTED REPRODUCTION IN JEWISH LAW Daniel B. Sinclair* I. ARTIFICIAL INSEMINATION USING THE HUSBAND'S SPERM ("AIH"): JEWISH AND CATHOLIC POSITIONS This Section is devoted to a survey of Jewish law, or halakhah, in relation to AIH, and a comparative discussion of Jewish and Cath- olic approaches to reproductive technology in general. AIH ac- counts for a small proportion of artificial insemination cases, and is recommended in situations where the husband suffers from ana- tomical defects of his sexual organ or from severe psychological impotence.
    [Show full text]
  • Rereading the Mishnah
    Texts and Studies in Ancient Judaism Texte und Studien zum Antiken Judentum Edited by Martin Hengel and Peter Schäfer 109 Judith Hauptman Rereading the Mishnah A New Approach to Ancient Jewish Texts Mohr Siebeck JUDITH HAUPTMAN: born 1943; BA in Economics at Barnard College (Columbia Univer- sity); BHL, MA, PhD in Talmud and Rabbinics at Jewish Theological Seminary; is currently E. Billy Ivry Professor of Talmud and Rabbinic Culture, Jewish Theological Seminary, NY. ISBN 3-16-148713-3 ISSN 0721-8753 (Texts and Studies in Ancient Judaism) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie; de- tailed bibliographic data is available in the Internet at http://dnb.ddb.de. © 2005 by Judith Hauptman / Mohr Siebeck, Tübingen, Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tiibingen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. •mm i^DH tn In memory of my brother, Philip Jonathan Hauptman, a heroic physician, who died on Rosh Hodesh Nisan 5765 Contents Preface IX Notes to the Reader XII Abbreviations XIII Chapter 1: Rethinking the Relationship between the Mishnah and the Tosefta 1 A. Two Illustrative Sets of Texts 3 B. Theories of the Tosefta's Origins 14 C. New Model 17 D. Challenges and Responses 25 E. This Book 29 Chapter 2: The Tosefta as a Commentary on an Early Mishnah 31 A.
    [Show full text]
  • Alan J. Avery-Peck
    Alan J. Avery-Peck Kraft-Hiatt Professor in Judaic Studies Department of Religious Studies College of the Holy Cross Worcester, Massachusetts 01610-2395 Office: 508 793-3411; Home: 508 877-7716 Facsimile: 508 793-3840 E-mail: [email protected] ACADEMIC APPOINTMENTS: 1993- Kraft-Hiatt Professor in Judaic Studies, Department of Religious Studies, College of the Holy Cross, Worcester, Massachusetts. 2013-2015 Distinguished Visiting Professor of Religious Studies, Bard College, Annandale-on-Hudson, New York. 1992-1993 Professor, Department of Classical Studies, Tulane University, New Orleans, Louisiana. 1986-1992 Associate Professor, Department of Classical Languages, Tulane University. 1982-1986 Assistant Professor, Department of Classical Languages, Tulane University. 1981-1982 Visiting Assistant Professor, Department of Classical Languages, Tulane University. ADMINISTRATIVE APPOINTMENTS: 2001-2012 Chair, Department of Religious Studies, College of the Holy Cross 1999, 2000-2001 Acting Chair, Department of Religious Studies, College of the Holy Cross 1987-1993 Director, Jewish Studies Program, Tulane University. 1990-1992 Acting Dean, College of Arts and Sciences, Tulane University. 1989-1990 Acting Chair, Department of Classical Languages, Tulane University. 1986-1987 Associate Director, Jewish Studies Program, Tulane University. EDUCATION: 1977-1981 Brown University, Providence, Rhode Island; Ph.D., Department of Religious Studies, Program in History of Religions: Judaism (Dissertation: “The Priestly Gift in Mishnah. A Study of Tractate
    [Show full text]
  • Maaser Sheni Etrog
    בס”ד Volume 14 Issue 34 Maaser Sheni Etrog During the week we have learnt about the arabaat ha'minim The Mishnah only discussed the case where the maaser sheni with many Mishnayot detailing attributes that would render Etrog was used in Yerushalaim. What would the law be if it the minim invalid. One case (3:5) is the Etrog of maaser was used outside Yerushalaim? The Bartenura explains that sheni. Recall that the second tithe in the first, second, fourth the mitzvah would not be fulfilled. Since the Etrog may not and fifth years of the shemita cycle is taken to Yerushalaim be consumed there, the requirement of lachem is not being and eaten there. The Mishnah explains that one should not met. use a maaser sheni Etrog. If one however does, it is valid. The Tosfot Yom Tov notes that there appears to be two The Gemara (35b) explains that the reason why that Etrog reasons why the Etrog would not be fit for consumption. should not be used is the same one that applies to a terumah Either due to the location (as in our case) or an issue with the Etrog. When fruit is picked, it only becomes susceptible to person. To explain, regarding a terumah Etrog its use is tumah once it touches one of the seven liquids. Since they valid, even for a non-Kohen, since it is fit for consumption placed their lulavim in water, the Etrog ran a high risk of by a kohen. The Tosfot Yom Tov notes that the logic seems becoming susceptible to tumah.
    [Show full text]
  • 5744 1) 2Nd Day of Rosh Hashanah, 5744
    5744 1) 2nd Day of Rosh Hashanah, 5744.............................................................................. 1 1... Mention of the Rebbeim’s merit on Rosh Hashanah by singing their melodies; future redemption emphasized in the Rosh Hashanah prayers. 2... Additions to Birchas Hamazon. 2) Shabbos Parshas Ha’azinu, 3rd Day of Tishrei, 5744, 1st Farbrengen....................... 3 1... Difference between Shabbos Shuvah and Shabbos Teshuvah; one must always keep on rising in the service of teshuvah. 2... Lesson from Shabbos Shuvah immediately following Rosh Hashanah; service on Shabbos is in the manner of “All your work is done” and in the manner of delight. 3... Explanation of Rashi on opening verse of parshas Ha’azinu — “Give ear, heavens ... and let the earth hear.” 3) Shabbos Parshas Ha’azinu, 3rd Day of Tishrei, 5744, 2nd Farbrengen.................... 10 1... Special distinction of Rosh Hashanah this year accruing from the days on which it falls. 2... Distinction of leap year and its connection to Rosh Hashanah. 3... Calendar this year affects next year’s calendar. 4... Tzom Gedalyah this year; association between Tishrei and parshas V’Zos HaBerachah. 4) Tzom Gedalyah, 4th Day of Tishrei, 5744............................................................... 15 1... “Words of admonishment” on a fast; connection of fast to Torah, prayer and tzedakah; special distinction of Tzom Gedalyah. 2... Purpose of exile; Tzom Gedalyah is ultimate in “descent” of exile — and therefore brings about the ultimate ascent. 3... Lessons from the weekly parshah, the daily portion, and today’s portion of Tehillim. 5) Tzivos Hashem, 5th Day of Tishrei, 5744................................................................ 21 1... Gathering of Jews is “beneficial for them and beneficial for the world;” special significance of this gathering.
    [Show full text]
  • Menstruation in Jewish Life and Law Wasserfall: Women and Water Page Iii
    Wasserfall: Women and Water page i Women and Water Wasserfall: Women and Water page ii BRANDEIS SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor Susan Kahn, Associate Editor The Hadassah Research Institute on Jewish Women, established at Brandeis Uni- versity in 1997 by Hadassah, the Women’s Zionist Organization of America, Inc., supports interdisciplinary basic and applied research as well as cultural projects re- lated to Jewish women around the world. Under the auspices of the Institute, the Brandeis series on Jewish Women publishes a wide range of books by and about Jewish women in diverse contexts and time periods. Marjorie Agosín, Uncertain Travelers: Conversations with Jewish Women Immigrants to America Rahel R. Wasserfall, ed., Women and Water: Menstruation in Jewish Life and Law Wasserfall: Women and Water page iii Women and WateR Menstruation in Jewish Life and Law Edited by Rahel R. Wasserfall Brandeis University Press Published by University Press of New England Hanover and London Wasserfall: Women and Water page iv Brandeis University Press Published by University Press of New England, Hanover, NH 03755 © 1999 by Brandeis University Press All rights reserved Printed in the United States of America 54321 cip data appear at the end of the book Illustrations are from Rabbi David Miller, The Secret of the Jew: His Life— His Family, © 1930 by Rabbi David Miller and published by the author. This book was published with the help of the Lucius N. Littauer Foundation, Inc. Wasserfall: Women and Water page v Contents Acknowledgments vii rahel wasserfall Introduction: Menstrual Blood into Jewish Blood 1 I.
    [Show full text]