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Sati Center for Buddhist Studies Sutta Study Program 2008-09 RESOURCES FOR STUDYING THE MIDDLE LENGTH DISCOURSES (Majjhima Nikaya) Translations: Bhikkhu Nanamoli and Bhikkhu Bodhi, The Middle Length Discourses of the Buddha (Wisdom Publications: 1995) Thanissaro Bhikkhu, Handful of Leaves (Sati Center for Buddhist Studies and Metta Forest Monastery) Volume 1 (2002) – an anthology with translations of 37 suttas from the Middle Length Discourses. Volume 5 (2007) - contains additional suttas from the Middle Length Discourses. [Both volumes will be distributed freely at the first sutta study class] Sister Upalavanna, English translation of Majjhima Nikaya (found at Mettanet.org: http://www.mettanet.org/tipitaka/2Sutta-Pitaka/2Majjhima-Nikaya/index.html) Accesstoinsight.org; A select number of suttas from the Middle Length Discourses by other translators is found on Accesstoinsight.org, a valuable resource for the study of the Buddhist Discourses and the Theravada tradition. Audio readings of some Middle Length Discourses are found at this site. The site also lists many resources for further study including chat groups. Study Aids: Sharda Rogell, Pressing Out Pure Honey: A Companion for the Majjhima Nikaya (Dhamma Dana Publications. Barre Center for Buddhist Studies: 2003) Pali version of Majjhima Nikaya can be found on Mettanet.org at http://www.mettanet.org/tipitaka/2Sutta-Pitaka/2Majjhima-Nikaya/index.html Introductions to the teachings and history of Buddhism: Richard Robinson, Willard Johnson andThanissaro Bhikkhu, The Buddhist Religions (Wadsworth Publishing, 5th edition: 2004) Peter Harvey, An Introduction to Buddhism: Teachings, history and practices (Cambridge University Press) .

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Buddhist Psychology
CHAPTER 1 Buddhist Psychology Andrew Olendzki THEORY AND PRACTICE ince the subject of Buddhist psychology is largely an artificial construction, Smixing as it does a product of ancient India with a Western movement hardly a century and a half old, it might be helpful to say how these terms are being used here. If we were to take the term psychology literally as referring to “the study of the psyche,” and if “psyche” is understood in its earliest sense of “soul,” then it would seem strange indeed to unite this enterprise with a tradition that is per- haps best known for its challenge to the very notion of a soul. But most dictio- naries offer a parallel definition of psychology, “the science of mind and behavior,” and this is a subject to which Buddhist thought can make a significant contribution. It is, after all, a universal subject, and I think many of the methods employed by the introspective traditions of ancient India for the investigation of mind and behavior would qualify as scientific. So my intention in using the label Buddhist Psychology is to bring some of the insights, observations, and experi- ence from the Buddhist tradition to bear on the human body, mind, emotions, and behavior patterns as we tend to view them today. In doing so we are going to find a fair amount of convergence with modern psychology, but also some intriguing diversity. The Buddhist tradition itself, of course, is vast and has many layers to it. Al- though there are some doctrines that can be considered universal to all Buddhist schools,1 there are such significant shifts in the use of language and in back- ground assumptions that it is usually helpful to speak from one particular per- spective at a time.
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A Anguttara Nikiiya D Digha Nikaya M Majjhima Nikaya S Samyutta Niklzya Dh Dhammapada It Itivuttaka Ud Udiina
Notes The following abbreviations occur in the Notes: A Anguttara Nikiiya D Digha Nikaya M Majjhima Nikaya S Samyutta Niklzya Dh Dhammapada It Itivuttaka Ud Udiina I BASIC FEATURES OF BUDDHIST PSYCHOLOGY I Robert H. Thouless, Riddel Memorial Lectures, (Oxford, 1940), p. 47. 2 Mrs C. A. F. Rhys Davids, Buddhist Psychology, (London, 1914). 3 Rune Johansson, The Psychology ofNirvana (London, 1965), P:II. 4 The material pertaining to the psychology ofBuddhism is basically drawn from the suttapitaka. 5. Carl R. Rogers, 'Some Thoughts Regarding The Current Philosophy of the Behavioural Sciences', Journal ofHumanistic Psychology, autumn 1965. 6 Stuart Hampshire (ed.), Philosophy ofMind (London, 1966) 7 Dh., 183. 8 M I, 224. 9 O. H. de A. Wijesekera, Buddhism and Society, (Sri Lanka, 1952), P: 12. 10 DIll, 289. II S V, 168. 12 Wijesekera, Ope cit., P: 12. 13 DIll, Sutta 26. 14 A II, 16. 15 The Sangiiraoa Sutta refers to three groups of thinkers: (I) Traditionalists (anussavikii) , (2) Rationalists and Metaphysicians (takki vzma'rlSl) , (3) Ex perientialists who had personal experience of a higher knowledge. 16 Nanananda, Concept and Reality (Sri Lanka, 1971), Preface. 17 For an analysis of the Buddhist theory of knowledge, see K. N.Jayatilleke, Early Buddhist Theory ofKnowledge (London, 1963). 18 See, K. N.Jayatilleke, 'The Buddhist Doctrine of Karma' (mimeo, 1948) p. 4; The analysis pertaining to the several realms within which the laws of the universe operate is found in the works of commentary, and not in the main discourses of the Buddha. 19 Far a comprehensive study of the Buddhist concept of causality see David J.
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Ānāpānasatisuttaṃ the Discourse on Mindfulness of in and out Breathing Majjhima Nikāya – 118 CONTENTS Setting 1. Mindf
Ānāpānasatisuttaṃ The Discourse on Mindfulness of In and Out Breathing Majjhima Nikāya – 118 CONTENTS Setting 1. Mindfulness of In and Out breathing 5. Preliminary Steps 5. First Tetrad 5. Second Tetrad 6. Third Tetrad 6. Fourth Tetrad 6. Fulfillment of the Four Progressions of Mindfulness 7. First Tetrad 7. Second Tetrad 8. Third Tetrad 8. Fourth Tetrad 9. Fulfillment of the Seven Factors of Awakening 9. Fulfillment of Perfect Knowledge and Freedom 12. Notes 13. Setting: Evaṃ me sutaṃ: ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati pubbārāme migāramātupāsāde sambahulehi abhiññātehi abhiññātehi therehi sāvakehi saddhiṃ, āyasmatā ca sāriputtena āyasmatā ca mahā moggallānena āyasmatā ca mahākassapena āyasmatā ca mahā kaccāyanena āyasmatā ca mahākoṭṭhitena āyasmatā ca mahākappinena āyasmatā ca mahācundena āyasmatā ca anuruddhena āyasmatā ca revatena āyasmatā ca ānandena aññehi ca abhiññātehi abhiññātehi therehi sāvakehi saddhiṃ. I have heard thus: At Sāvathi, in the Eastern Grove, at the mansion of Migāra’s mother; there the Sublime One was abiding with many well known and distinguished elder disciples: Venerable Sāriputta, Venerable Mahā Moggallāna, Venerable Mahā Kassapa, Venerable Mahā Kaccayana, Venerable Mahā Koṭṭhita, Venerable Mahā Kappina, Venerable Mahā Cunde, Venerable Anuruddha, Venerable Revata, Venerable Ānanda, together with other well known and distinguished elder disciples. Tena kho pana samayena therā bhikkhū nave bhikkhū ovadanti anusāsanti. Appekacce therā bhikkhū dasapi bhikkhū ovadanti anusāsanti. Appekacce therā bhikkhū
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Canonical & Paraconical Pali Texts
Canonical & Paraconical Pali Texts - Recommended translations and literature Sutta – Whole Nikāyas (Collections) B , B ; N , B : ODHI HIKKHU YANAMOLI HIKKHU The Middle Length Discourses of the Buddha: a new : Wisdom Publications, 1995 — ISBN 9780861710720 translation of the Majjhima Nikāya B , B : ODHI HIKKHU The Connected Discourses of the Buddha: A Translation of the Samyutta : Wisdom Publications, 2005a — ISBN 0861713311 Nikaya B , B : ODHI HIKKHU The Numerical Discourses of the Buddha: A Complete Translation of the : Wisdom Publications, 2012 — ISBN 1614290407 Anguttara Nikaya W , M O’C : ALSHE AURICE ONNELL The Long Discourses of the Buddha: a translation of the Dīgha : Wisdom Publications, 1995 — ISBN 9780861711031 Nikāya Sutta – Anthologies B , B : : ODHI HIKKHU In the Buddha’s Words: An Anthology of Discourses from the Pali Canon Wisdom Publications, 2005b — ISBN 0861714911 B , B ; N , T : Aṅguttara Nikāya An Anthology In: Bd. ODHI HIKKHU YANAPONIKA HERA Wheel 208–211 (2008) G , R.: : Oxford University ETHIN Sayings of the Buddha: a selection of suttas from the Pali Nikāyas Press, USA, 2008 — ISBN 019283925X H , J J: . Indianapolis, IN : Hackett Publishing, 2006 OLDER OHN Early Buddhist discourses — ISBN 0872207935 9780872207936 0872207927 9780872207929 N , B : . Gangodawila : Dharma YANANANDA HIKKHU Samyutta Nikaya. An Anthology. With notes Grantha Mudarana Bhāraya, 2009 Sutta – Individual books of the 5th Nikāya F , G : . RONSDAL IL The Dhammapada: A New Translation of the Buddhist Classic with Annotations New edition. Aufl. : Shambhala, 2006 — ISBN 1590303806 H , I. B.: : Pali Text Society, 1964 ORNER Milinda’s Questions: Milindapanha — ISBN 9780860132639 I , J.D.: : Buddhist Publication Society, 1997 RELAND The Udāna and the Itivuttaka — ISBN 9789552401640 M , P : .
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A Guide to Pali Texts, Commentaries, and Translations
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The Buddhist Psychological Concepts of Samatha and Vipassana Qing MING Yunnan Normal University, Kunming, Yunnan, China
2017 3rd International Conference on Humanity and Social Science (ICHSS 2017) ISBN: 978-1-60595-529-2 The Buddhist Psychological Concepts of Samatha and Vipassana Qing MING Yunnan Normal University, Kunming, Yunnan, China Keywords: Samatha, Vipassana, Buddhist psychology, Meditation, Agguttara Nikaya. Abstract. The key concepts of Buddhism’s traditional psychology are samatha and vipassana, which incorporates, in some form and to some degree, all Theravada Buddhism, Mahayana Buddhism and Tantric Buddhism’s philosophical and psychological major ideas. Therefore, this paper will use hermeneutics as its research method, take the study of the concept of samatha and vipassana in classical Pali texts and Chinese traditional Mahayana Buddhist texts as its objects of research, and the study will be conducted from three aspects: 1) the suttic and commentarial sources of samatha and vipassana; 2) the meaning of samatha and vippasana, and 3) the relationship between samatha and vippasana. Introduction Buddhist psychology has aroused great interest in western academic circles in recent decades, it is developing rapidly in Europe and the United States. In the history of Buddhist psychology, samatha and vipassana are the two complementary aspects of Buddhist psychological meditation, and they have become an inseparable part of the indigenous of Buddhist psychology. According to hermeneutical research methods, a comprehensive survey of the concepts of samatha and vipassana should begin with the Pali and Chinese Buddhist texts. The Sources A number of sources address samatha and vipassana, which include both suttic and commentarial sources: Table 1. The concept of Samatha and Vipassana in suttic and commentarial sources. Title Nikaya Subject Matte Samadhi Sutta:Concentration Agguttara Nikaya Discusses the meditative path of (Tranquility and Insight)[1] tranquility and insight into the true nation of things.
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The Experience of Dukkha and Domanassa Among Puthujjanas
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 26, 2019 The Experience of Dukkha and Domanassa among Puthujjanas Ashin Sumanacara Mahidol University Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. The Experience of Dukkha and Domanassa among Puthujjanas Ashin Sumanacara 1 Abstract In the Pāli canon, the terms dukkha and domanassa are used with reference to different types and degrees of suf- fering that must be understood according to context. This article first examines the meaning of puthujjana in the Pāli Nikāyas. It then analyses the contextual meanings of duk- kha and domanassa, including a discussion of their types based on a thorough investigation of the Pāli Nikāyas. Fi- nally, it examines the explanation in the Pāli Nikāyas of the arising of dukkha and domanassa, and, in particular, how lust, hatred, delusion and some other negative emo- tions are considered to cause physical pain and mental pain among puthujjanas. 1 Mahidol University. Email: [email protected]. I am indebted to Professors Peter Harvey and S. Vijitha Kumara for offering useful suggestions and comments. I am also indebted to Daniel Cozort, Victor Forte, and Dion Peoples for their editorial comments and suggestions. 110 Sumanacara, The Experience of Dukkha and Domanassa among Puthujjanas Introduction Dukkha characterizes the life of all sentient beings.
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Selection of Suttas
TIPIṬAKA The Three Baskets Vinaya Piṭaka Sutta Piṭaka Abhidhamma Piṭaka The Discipline The Teachings The Philosophy (5 books) (5 collections) (7 books) Sutta Vibhanga Khandhaka Parivāra Dhammasaṅgaṇī Vibhaṅga Book of Expositions Division Chapter Summaries Compendium of States Book of Analysis Dhātukathā Puggalapaññati Māhavagga Cullavagga Discourse on Elements Human Types The Great Rules The Lesser Rules (10 chapters) (12 chapters) Kathāvatthu Yamaka Points of Controversy Book of Pairs Paṭṭhāna Conditional Relations Dīgha Nikāya Majjhima Nikāya Saṃyutta Nikāya Aṅguttara Nikāya Khuddaka Nikāya Long Discourses Middle-length Discourses Kindred Sayings Gradual Sayings Shorter Discourses (34 suttas in three vaggas) (152 suttas in 15 vaggas) (2,889 suttas in five vaggas)* (9,557 suttas in 11 nipatas) (15 books) Mūlapariyāya Vagga Sagāthā Vagga Ekaka Nipāta Khuddakapātha Dhammapada Sīlakkhanda Vagga The Root Discourse The section of Verses Book of the Ones The Short Passages Path of Dhamma The Perfect Net (423 verses arranged in 26 vaggas) Sīhanāda Vagga Duka Nipāta Udāna Itivuttaka The Lion’s Roar Nidāna Vagga Book of the Twos Mahā Vagga The section of Causation Verses of Uplift As it Was Said Opamma Vagga (8 vaggas, of 80 udānas of the Buddha) (112 short suttas in four nipātas) The Large Division Tika Nipāta Chapter of Similes Khandha Vagga Book of the Threes Suttanipāta Vimānavatthu Mūlapaṇṇāsa Mahāyamaka Vagga The Section on the Sutta Collection Celestial Mansions Pāṭika Vagga Catukka Nipāta Great Pairs Aggregates (5 vaggas containing 71
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Vimamsaka Sutta
SD 35.6 M 47/1:317-320 • Vīmaṁsaka Sutta 6 Vmasaka Sutta The Discourse on the Investigator | M 47 Theme: Even the Buddha should be investigated Translated by Piya Tan ©2008, 2010 1 Introduction 1.1 SUTTA SUMMARY & HIGHLIGHTS. The Kesa,puttiya Sutta (A 3.65) is often cited as the locus classicus for the early Buddhist spirit of free inquiry. Its real concern, however, is with the valid sources of knowledge, and the proper way of attaining direct knowledge of true reality. The true locus classicus for free inquiry in early Buddhism is, properly, the Vīmaṁsaka Sutta (M 47), which is remarkable for its intrepidity in advocating open investigation and personal verification of perhaps the most sacred of living religious systems, that of the teacher himself, traditionally regarded as one who holds an authority that should never be questioned.1 The Vimaṁsaka Sutta is about the vīmaṁsaka, the “investigator” or one who is inquisitive,2 but who lacks the power of mind-reading, should make a thorough examination of the Buddha’s claim to being a fully self-awakened teacher [§§1-2]. The key statement or sutta thesis reads thus: The Tathagata, bhikshus, should be examined (samannesanā kātabbā) [2.3] by a monk, an investigator, who does not know3 how to read another’s mind,4 so that he knows whether the Blessed One is fully self-awakened or not. Vīmaṁsakena, bhikkhave, bhikkhunā parassa ceto,pariyāyaṁ ajānantena tathāgate samanne- sanā kātabbā “sammā,sambuddho vā no vā” iti viññāṇāyâ ti. [§2] The significance of this teaching is a radical and universal one, because if the Buddha himself (or the ear- ly reciters themselves) recommend that the Buddha himself should be examined in terms of personal development and purity of body and mind, this examination must surely apply to other teachers, too.5 The monks in the audience request the Buddha to elaborate [§3].
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Metaphor and Literalism in Buddhism
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The Buddhist Perspective on the Beginning of the World, Nature, God, and Destruction
The Buddhist Perspective on the Beginning of the World, Nature, God, and Destruction By Widiyono The discussion on the beginning of the world, nature, God, and destruction is always an interesting topic. Especially, if we analyze the topic based on certain religious perspective, it will enrich our understanding about the topic as seen from the point of view of the religion which we refer to. There may be abundant resources which have described analytically about the beginning of the world, nature, God, and destruction from Islamic and Christian standpoints. However, it is hardly found any reading materials which clarify those subjects from the approach of Buddhism. Since there must be certain concepts found in the Buddhist scripture related to the subjects, obviously we can discuss those themes as viewed from Buddhism. By doing this, at least, we will understand what Buddhism would say with regard to those issues. In spite of the absence of the concept of God in Buddhism, we can see the view of the beginning of the world, nature, and destruction in the Buddhist texts. Therefore, in this paper I will examine how Buddhism perceives the concept of God, the beginning of the world, nature, and destruction by referring to the Buddhist scriptures. Here I will include the exposition of how Buddhist concept about the beginning of the world in relevance with the human role, nature, and the destruction of nature. As we see in our daily life, in this modern era we are facing various kinds of alarming problems. Environmental problems are just few of them.
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The Biography of the Buddha As Depicted in the Pāli Canon Ven
Sri Lanka International Journal of Buddhist Studies (SIJBS) Volume IV (2015), ISSN- 20128878 The Biography of the Buddha as Depicted in the Pāli Canon Ven. Moragaswewe Vijitha Chief Editor: Dr. Iromi Ariyaratne Sri Lanka International Buddhist Academy (SIBA) Pallekele, Kundasale 55 Ven. Vijitha Moragaswewa The Biography of the Buddha as Depicted in the Pāli Canon Ven. Moragaswewe Vijitha Introduction “A unique being, an extraordinary man arises in this world for the benefit of the many, for the happiness of the many, out of compassion for the world, for the good, benefit, and happiness of gods and men. who is this unique being? It is the Tathāgata, the exalted, fully Enlightened One.”1 The biography of the Buddha is well-known among the Buddhists. But the Buddhaʼs biography is shrouded in legends and myths. The standard biography appears to have evolved over time and was largely completed by the commentators. The canonical texts do not present a systematic biography of the Buddha. But the Pāli Commentaries on the Canonical texts that contain biographical material furnish us with much detailed information on various aspects of the life of the Buddha. It must be mentioned that in the commentarial accounts we come across inaccuracies, inconsistencies, and exaggerations. It is quite natural because the Buddha was a unique personality witnessed by the world. Although the Vinaya-piṭaka and the Sutta-piṭaka do not contain much material relating to the biography of the Buddha, the Pāli Commentarial works include details of the life of the Buddha. The commentaries on the Jātaka and the Buddhavaṃsa present accounts on the life of the Buddha from the time of his birth.
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