Vimamsaka Sutta
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Buddhist Psychology
CHAPTER 1 Buddhist Psychology Andrew Olendzki THEORY AND PRACTICE ince the subject of Buddhist psychology is largely an artificial construction, Smixing as it does a product of ancient India with a Western movement hardly a century and a half old, it might be helpful to say how these terms are being used here. If we were to take the term psychology literally as referring to “the study of the psyche,” and if “psyche” is understood in its earliest sense of “soul,” then it would seem strange indeed to unite this enterprise with a tradition that is per- haps best known for its challenge to the very notion of a soul. But most dictio- naries offer a parallel definition of psychology, “the science of mind and behavior,” and this is a subject to which Buddhist thought can make a significant contribution. It is, after all, a universal subject, and I think many of the methods employed by the introspective traditions of ancient India for the investigation of mind and behavior would qualify as scientific. So my intention in using the label Buddhist Psychology is to bring some of the insights, observations, and experi- ence from the Buddhist tradition to bear on the human body, mind, emotions, and behavior patterns as we tend to view them today. In doing so we are going to find a fair amount of convergence with modern psychology, but also some intriguing diversity. The Buddhist tradition itself, of course, is vast and has many layers to it. Al- though there are some doctrines that can be considered universal to all Buddhist schools,1 there are such significant shifts in the use of language and in back- ground assumptions that it is usually helpful to speak from one particular per- spective at a time. -
Chronology of the Pali Canon Bimala Churn Law, Ph.D., M.A., B.L
Chronology of the Pali Canon Bimala Churn Law, Ph.D., M.A., B.L. Annals of the Bhandarkar Oriental Researchnstitute, Poona, pp.171-201 Rhys Davids in his Buddhist India (p. 188) has given a chronological table of Buddhist literature from the time of the Buddha to the time of Asoka which is as follows:-- 1. The simple statements of Buddhist doctrine now found, in identical words, in paragraphs or verses recurring in all the books. 2. Episodes found, in identical words, in two or more of the existing books. 3. The Silas, the Parayana, the Octades, the Patimokkha. 4. The Digha, Majjhima, Anguttara, and Samyutta Nikayas. 5. The Sutta-Nipata, the Thera-and Theri-Gathas, the Udanas, and the Khuddaka Patha. 6. The Sutta Vibhanga, and Khandhkas. 7. The Jatakas and the Dhammapadas. 8. The Niddesa, the Itivuttakas and the Patisambbhida. 9. The Peta and Vimana-Vatthus, the Apadana, the Cariya-Pitaka, and the Buddha-Vamsa. 10. The Abhidhamma books; the last of which is the Katha-Vatthu, and the earliest probably the Puggala-Pannatti. This chronological table of early Buddhist; literature is too catechetical, too cut and dried, and too general to be accepted in spite of its suggestiveness as a sure guide to determination of the chronology of the Pali canonical texts. The Octades and the Patimokkha are mentioned by Rhys Davids as literary compilations representing the third stage in the order of chronology. The Pali title corresponding to his Octades is Atthakavagga, the Book of Eights. The Book of Eights, as we have it in the Mahaniddesa or in the fourth book of the Suttanipata, is composed of sixteen poetical discourses, only four of which, namely, (1.) Guhatthaka, (2) Dutthatthaka. -
A Anguttara Nikiiya D Digha Nikaya M Majjhima Nikaya S Samyutta Niklzya Dh Dhammapada It Itivuttaka Ud Udiina
Notes The following abbreviations occur in the Notes: A Anguttara Nikiiya D Digha Nikaya M Majjhima Nikaya S Samyutta Niklzya Dh Dhammapada It Itivuttaka Ud Udiina I BASIC FEATURES OF BUDDHIST PSYCHOLOGY I Robert H. Thouless, Riddel Memorial Lectures, (Oxford, 1940), p. 47. 2 Mrs C. A. F. Rhys Davids, Buddhist Psychology, (London, 1914). 3 Rune Johansson, The Psychology ofNirvana (London, 1965), P:II. 4 The material pertaining to the psychology ofBuddhism is basically drawn from the suttapitaka. 5. Carl R. Rogers, 'Some Thoughts Regarding The Current Philosophy of the Behavioural Sciences', Journal ofHumanistic Psychology, autumn 1965. 6 Stuart Hampshire (ed.), Philosophy ofMind (London, 1966) 7 Dh., 183. 8 M I, 224. 9 O. H. de A. Wijesekera, Buddhism and Society, (Sri Lanka, 1952), P: 12. 10 DIll, 289. II S V, 168. 12 Wijesekera, Ope cit., P: 12. 13 DIll, Sutta 26. 14 A II, 16. 15 The Sangiiraoa Sutta refers to three groups of thinkers: (I) Traditionalists (anussavikii) , (2) Rationalists and Metaphysicians (takki vzma'rlSl) , (3) Ex perientialists who had personal experience of a higher knowledge. 16 Nanananda, Concept and Reality (Sri Lanka, 1971), Preface. 17 For an analysis of the Buddhist theory of knowledge, see K. N.Jayatilleke, Early Buddhist Theory ofKnowledge (London, 1963). 18 See, K. N.Jayatilleke, 'The Buddhist Doctrine of Karma' (mimeo, 1948) p. 4; The analysis pertaining to the several realms within which the laws of the universe operate is found in the works of commentary, and not in the main discourses of the Buddha. 19 Far a comprehensive study of the Buddhist concept of causality see David J. -
Early Buddhist Metaphysics: the Making of a Philosophical Tradition
EARLY BUDDHIST METAPHYSICS This book provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Conceptual investigation into the development of Buddhist ideas is pursued, thus rendering the Buddha’s philosophical position more explicit and showing how and why his successors changed it. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma’s shift from an epistemologically oriented conceptual scheme to a metaphysical worldview that is based on the concept of dhamma. She does so in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploiting Western philo- sophical literature from Plato to contemporary texts in the fields of philosophy of mind and cultural criticism. This book not only demonstrates that a philosophical inquiry into the conceptual foundations of early Buddhism can enhance our understanding of what philosophy and religion are qua thought and religion; it also shows the value of fresh perspectives for traditional Buddhology. Combining philosophically rigorous investigation and Buddhological research criteria, Early Buddhist Metaphysics fills a significant gap in Buddhist scholar- ship’s treatment of the conceptual development of the Abhidhamma. Noa Ronkin received her PhD from the University of Oxford. She is currently a lecturer in the Introduction to the Humanities Programme and a Research Fellow at the Center for Buddhist Studies, Stanford University. Her research interests include a range of issues associated with Indian Theravada Buddhist philosophy and psychology, the Abhidhamma tradition and comparative Indian philosophy. -
The Buddha's Teachings on Right View
RIGHT VIEW Understanding Is the First Step: The Buddha's Teachings on Right View Barre Center forfor Buddhist Studies 23-25 May, 2014 Leigh Brasington Set your PDF viewer to "Page Level" (use Ctrl+L in Adobe Reader) Schedule Friday 7:30-9pm Introduction, MN 141 .24, MN 117 .6-8, Metta Sutta (last verse), Snp 4.3 , 4.5, 4.9, 4.12 (see also 4.8 & 4.13) Saturday 9-12am Suttas on Right View including some of the following: MN 9, MN 74 , SN 44.7 , 44.8, 44.1044.10, MNMN 7272 , AN 1.268-270 , 5.25, 10.9310.93, 10.96 Saturday 2-5pm Suttas on Wrong View including some of the following: DN 1, DN 2 (section on the 6 teachers), DN 9, MN 22 , MNMN 3838 , SN 22:85 - (focus for most of the afternoon will be on these 3), SN 36.21 , AN 3.61 , SN 42.8 , MN 101 Saturday 7:30-9pm SNSN 12.15 Sunday 9-10:30am Suttas further delineating Right View including Udana 1.10 (Bahiya), DN 11 (last 1/2 of Kevaddha), MN 121 (Shorter Sutta on Emptiness) Sunday 10:45-12am Nagarjuna - MMK 18 , 24, 25 MMNN114411 2. “At Benares, bhikkhus, in the Deer Park at Isipatana the Tath āgata, accomplished and fully enlightened, set rolling the matchless Wheel of the Dhamma, which cannot be stopped by any recluse or brahmin or god or Māra or Brahm ā or anyone in the world—that is, the announcing, teaching, describing, establishing, revealing, expounding, and exhibiting of tthheeFourFour Noble TruthsTruths. -
Ānāpānasatisuttaṃ the Discourse on Mindfulness of in and out Breathing Majjhima Nikāya – 118 CONTENTS Setting 1. Mindf
Ānāpānasatisuttaṃ The Discourse on Mindfulness of In and Out Breathing Majjhima Nikāya – 118 CONTENTS Setting 1. Mindfulness of In and Out breathing 5. Preliminary Steps 5. First Tetrad 5. Second Tetrad 6. Third Tetrad 6. Fourth Tetrad 6. Fulfillment of the Four Progressions of Mindfulness 7. First Tetrad 7. Second Tetrad 8. Third Tetrad 8. Fourth Tetrad 9. Fulfillment of the Seven Factors of Awakening 9. Fulfillment of Perfect Knowledge and Freedom 12. Notes 13. Setting: Evaṃ me sutaṃ: ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati pubbārāme migāramātupāsāde sambahulehi abhiññātehi abhiññātehi therehi sāvakehi saddhiṃ, āyasmatā ca sāriputtena āyasmatā ca mahā moggallānena āyasmatā ca mahākassapena āyasmatā ca mahā kaccāyanena āyasmatā ca mahākoṭṭhitena āyasmatā ca mahākappinena āyasmatā ca mahācundena āyasmatā ca anuruddhena āyasmatā ca revatena āyasmatā ca ānandena aññehi ca abhiññātehi abhiññātehi therehi sāvakehi saddhiṃ. I have heard thus: At Sāvathi, in the Eastern Grove, at the mansion of Migāra’s mother; there the Sublime One was abiding with many well known and distinguished elder disciples: Venerable Sāriputta, Venerable Mahā Moggallāna, Venerable Mahā Kassapa, Venerable Mahā Kaccayana, Venerable Mahā Koṭṭhita, Venerable Mahā Kappina, Venerable Mahā Cunde, Venerable Anuruddha, Venerable Revata, Venerable Ānanda, together with other well known and distinguished elder disciples. Tena kho pana samayena therā bhikkhū nave bhikkhū ovadanti anusāsanti. Appekacce therā bhikkhū dasapi bhikkhū ovadanti anusāsanti. Appekacce therā bhikkhū -
Canonical & Paraconical Pali Texts
Canonical & Paraconical Pali Texts - Recommended translations and literature Sutta – Whole Nikāyas (Collections) B , B ; N , B : ODHI HIKKHU YANAMOLI HIKKHU The Middle Length Discourses of the Buddha: a new : Wisdom Publications, 1995 — ISBN 9780861710720 translation of the Majjhima Nikāya B , B : ODHI HIKKHU The Connected Discourses of the Buddha: A Translation of the Samyutta : Wisdom Publications, 2005a — ISBN 0861713311 Nikaya B , B : ODHI HIKKHU The Numerical Discourses of the Buddha: A Complete Translation of the : Wisdom Publications, 2012 — ISBN 1614290407 Anguttara Nikaya W , M O’C : ALSHE AURICE ONNELL The Long Discourses of the Buddha: a translation of the Dīgha : Wisdom Publications, 1995 — ISBN 9780861711031 Nikāya Sutta – Anthologies B , B : : ODHI HIKKHU In the Buddha’s Words: An Anthology of Discourses from the Pali Canon Wisdom Publications, 2005b — ISBN 0861714911 B , B ; N , T : Aṅguttara Nikāya An Anthology In: Bd. ODHI HIKKHU YANAPONIKA HERA Wheel 208–211 (2008) G , R.: : Oxford University ETHIN Sayings of the Buddha: a selection of suttas from the Pali Nikāyas Press, USA, 2008 — ISBN 019283925X H , J J: . Indianapolis, IN : Hackett Publishing, 2006 OLDER OHN Early Buddhist discourses — ISBN 0872207935 9780872207936 0872207927 9780872207929 N , B : . Gangodawila : Dharma YANANANDA HIKKHU Samyutta Nikaya. An Anthology. With notes Grantha Mudarana Bhāraya, 2009 Sutta – Individual books of the 5th Nikāya F , G : . RONSDAL IL The Dhammapada: A New Translation of the Buddhist Classic with Annotations New edition. Aufl. : Shambhala, 2006 — ISBN 1590303806 H , I. B.: : Pali Text Society, 1964 ORNER Milinda’s Questions: Milindapanha — ISBN 9780860132639 I , J.D.: : Buddhist Publication Society, 1997 RELAND The Udāna and the Itivuttaka — ISBN 9789552401640 M , P : . -
A Guide to Pali Texts, Commentaries, and Translations
A Guide to Pali Texts, Commentaries, and Translations The Books of the Pāli Canon (Tipiṭaka) and Commentaries (Aṭṭhakathā) Pāli Text Translation Vinaya Piṭaka [147-148, 160-162] The Book of the Discipline [SBB 10-11, 13-14, 20, 25] Sutta Piṭaka: Dīgha Nikāya [33-35] Dialogues of the Buddha [SBB 2-4] Majjhima Nikāya [60-63] Middle Length Sayings [SBB 5-6, Tr. 29-31] Saṃyutta Nikāya [93-98] The Book of Kindred Sayings [Tr. 7, 10, 13-14, 16] Aṅguttara Nikāya [3-8] The Book of Gradual Sayings [Tr. 22, 24-27] Khuddaka Nikāya: Khuddakapāṭha [52] The Minor Readings [Tr. 32] Dhammapada [23] Udāna [142] Verses of Uplift [SBB 8, 42] Itivuttaka [39] As It Was Said [SBB 8] Suttanipāta [127] Group of Discourses II / The Rhinoceros Horn [SBB 15, Tr. 45] Vimānavatthu [145, 168] Stories of the Mansions [SBB 12, 30] Petavatthu [89, 168] Stories of the Departed [SBB 12, 30] Theragāthā [132] Elders' Verses / Psalms of the Brethren [Tr. 38, 40] Therīgāthā [132] Elders' Verses / Psalms of the Sisters / Poems of Early Buddhist Nuns [Tr. 1, 4, 38, 40] Jātaka [42-44, 155-158] Niddesa [76-77] Paṭisambhidāmagga [86-87] The Path of Discrimination [Tr. 43] Apadāna [9-10] Buddhavaṃsa [166] The Chronicle of the Buddhas [SBB 9, 31] Cariyāpiṭaka [166] The Basket of Conduct [SBB 9, 31] Abhidhamma Piṭaka: Dhammasaṅgaṇī [31] Buddhist Psychological Ethics [Tr. 41] Vibhaṅga [144] The Book of Analysis [Tr. 39] Dhātukathā [32] Discourse on Elements [Tr. 34] Puggalapaññatti [91-92] A Designation of Human Types [Tr. 12] Kathāvatthu [48-49] Points of Controversy [Tr. -
Suttanipata Commentary
Suttanipāta Commentary Translated by the Burma Piṭaka Association Suttanipāta Commentary Translated by the Burma Piṭaka Association Edited by Bhikkhu Pesala for the © Association for Insight Meditation November 2018 All Rights Reserved You may print copies for your personal use or for Free Dis�ibution as a Gift of the Dhamma. Please do not host it on your own web site, but link to the source page so that any updates or corrections will be available to all. Contents Editor’s Foreword.......................................................................................................vii Translator’s Preface....................................................................................................viii I. Uragavagga (Snake Chapter).....................................................................................ix 1. Uraga Sutta Vaṇṇanā......................................................................................ix 2. Dhaniya Sutta Vaṇṇanā...................................................................................x 3. Khaggavisāṇa Sutta Vaṇṇanā.........................................................................xi 4. Kasībhāradvāja Sutta Vaṇṇanā.......................................................................xi 5. Cunda Sutta Vaṇṇanā....................................................................................xii 6. Parābhava Sutta Vaṇṇanā..............................................................................xii 7. Aggikabhāradvāja Sutta Vaṇṇanā................................................................xiii -
The Buddhist Psychological Concepts of Samatha and Vipassana Qing MING Yunnan Normal University, Kunming, Yunnan, China
2017 3rd International Conference on Humanity and Social Science (ICHSS 2017) ISBN: 978-1-60595-529-2 The Buddhist Psychological Concepts of Samatha and Vipassana Qing MING Yunnan Normal University, Kunming, Yunnan, China Keywords: Samatha, Vipassana, Buddhist psychology, Meditation, Agguttara Nikaya. Abstract. The key concepts of Buddhism’s traditional psychology are samatha and vipassana, which incorporates, in some form and to some degree, all Theravada Buddhism, Mahayana Buddhism and Tantric Buddhism’s philosophical and psychological major ideas. Therefore, this paper will use hermeneutics as its research method, take the study of the concept of samatha and vipassana in classical Pali texts and Chinese traditional Mahayana Buddhist texts as its objects of research, and the study will be conducted from three aspects: 1) the suttic and commentarial sources of samatha and vipassana; 2) the meaning of samatha and vippasana, and 3) the relationship between samatha and vippasana. Introduction Buddhist psychology has aroused great interest in western academic circles in recent decades, it is developing rapidly in Europe and the United States. In the history of Buddhist psychology, samatha and vipassana are the two complementary aspects of Buddhist psychological meditation, and they have become an inseparable part of the indigenous of Buddhist psychology. According to hermeneutical research methods, a comprehensive survey of the concepts of samatha and vipassana should begin with the Pali and Chinese Buddhist texts. The Sources A number of sources address samatha and vipassana, which include both suttic and commentarial sources: Table 1. The concept of Samatha and Vipassana in suttic and commentarial sources. Title Nikaya Subject Matte Samadhi Sutta:Concentration Agguttara Nikaya Discusses the meditative path of (Tranquility and Insight)[1] tranquility and insight into the true nation of things. -
Buddhism Reconsidered
BUDDHISM RECONSIDERED A Presuppositional Critique of Theravada Buddhist Philosophy as Interpreted by David Kalupahana and Illuminated by Other Select Buddhist Scholars A Thesis' Presented in Partial Fulfillment of the Requirements for the DEGREE OF MASTER OF ARTS RELIGIOUS STUDIES Specialization in Philosophy of Religion In the GRADUATE SCHOOL OF RELIGION LIBERTY UNIVERSITY By. MICHAEL COLLENDER August 23, 2000 ~"",,""""""""""""" ____________.-dr ExPLANATION OF CORRECTIONS I have tried to harmonize all the criticisms offered by all my committee members. It was impossible to only present the information in the last four chapters without any background material at all. To make my arguments I would have needed to summarize in each of the criticism chapters (previously 8 to 11, now 2 to 4) the necessary back ground to explain the arguments. But the criticism chapters are so interconnected that there was no practical way to introduce particular nuggets of Buddhist philosophy without creating ambiguities on what exactly was being criticized in each chapter. To solve this problem I have dropped chapter 9 entitled, "The Buddhist Problem of Other Minds." And distilled a summary of Buddhist philosophy tl1at only includes information directly related to tl1e arguments presented later. Several sections have been dropped, like tl1e historical introduction, tl1e biography of the Buddha and tl1e section on nirvana, just fo name a few. I also did my best to address all your concerns and criticisms in footnotes. I also increased my citations in conformity witl1 every request for such. Where appropriate I also added more to the text, but Dr Beck made clear that I was to shorten the tl1esis to under a hundred pages so I have done tl1at. -
The Experience of Dukkha and Domanassa Among Puthujjanas
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 26, 2019 The Experience of Dukkha and Domanassa among Puthujjanas Ashin Sumanacara Mahidol University Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. The Experience of Dukkha and Domanassa among Puthujjanas Ashin Sumanacara 1 Abstract In the Pāli canon, the terms dukkha and domanassa are used with reference to different types and degrees of suf- fering that must be understood according to context. This article first examines the meaning of puthujjana in the Pāli Nikāyas. It then analyses the contextual meanings of duk- kha and domanassa, including a discussion of their types based on a thorough investigation of the Pāli Nikāyas. Fi- nally, it examines the explanation in the Pāli Nikāyas of the arising of dukkha and domanassa, and, in particular, how lust, hatred, delusion and some other negative emo- tions are considered to cause physical pain and mental pain among puthujjanas. 1 Mahidol University. Email: [email protected]. I am indebted to Professors Peter Harvey and S. Vijitha Kumara for offering useful suggestions and comments. I am also indebted to Daniel Cozort, Victor Forte, and Dion Peoples for their editorial comments and suggestions. 110 Sumanacara, The Experience of Dukkha and Domanassa among Puthujjanas Introduction Dukkha characterizes the life of all sentient beings.