Accounts from the Holy Land, Lebanon and Syria Full Article Language: En Indien Anders: Engelse Articletitle: 0

Total Page:16

File Type:pdf, Size:1020Kb

Accounts from the Holy Land, Lebanon and Syria Full Article Language: En Indien Anders: Engelse Articletitle: 0 _full_alt_author_running_head (neem stramien B2 voor dit chapter en dubbelklik nul hierna en zet 2 auteursnamen neer op die plek met and): 0 _full_articletitle_deel (kopregel rechts, vul hierna in): Accounts from the Holy Land, Lebanon and Syria _full_article_language: en indien anders: engelse articletitle: 0 222 Chapter 7 Chapter 7 Accounts from the Holy Land, Lebanon and Syria The 13 letters in this chapter (Accounts 7-19, inclusive) comprise detailed ac- counts of the biblical towns of Jerusalem, Bethlehem, Jaffa, Acre, Nazareth, Tiberias and Safed, together with accounts of Tyre, Sarepta (Sarafand), Sidon, Cannobine, Tripoli, Mount Lebanon and Baalbek. The final letter, written from Aleppo, is a short personal note to Bishop Milles in Ireland requesting ecclesi- astical favours. The period of this correspondence spans four months, from the beginning of April until the end of July 1738. However, there is such a gap between Letters 18 and 19 (sent from Baalbek and Aleppo respectively), it is likely that a letter from Damascus is missing. This would explain why the correspondence in this collection lacks an account of the famous temples of Baalbek, which feature so prominently in Pococke’s book. JERUSALEM 2/13 April 1738 Pococke to Bishop Milles Account 71 My Lord When I landed at Joppa from Damiata I went to the house of Simon the Tanner by the sea side; which according to tradition, was where the Hospitium of the Latin Fathers now stands. Joppa is situated on the side of a hill, on the sea. It is no harbour for ships only for small boats, which are shelter’d from the weather by a ridge of rocks that run along, at some distance before the Quay. The great vessels anchor a league off, and in bad weather are often obliged to go to sea. They have a great trade here in Soap, which is made at Ramah, Lydda, and Acre, as well as at this place, and they export a great quantity of cotton in small barks to Acre, to be shipp’d off for other parts, and these barks often return loaded with soap in order to be shipped off here. It is that fine soap, which the perfumers sell in London, by the name of Sopa of Joppa, and is made of the oil 1 BL, Add MS 15779 © Koninklijke Brill NV, Leiden, 2021 | doi:10.1163/9789004440050_008 _full_alt_author_running_head (neem stramien B2 voor dit chapter en dubbelklik nul hierna en zet 2 auteursnamen neer op die plek met and): 0 _full_articletitle_deel (kopregel rechts, vul hierna in): Accounts from the Holy Land, Lebanon and Syria _full_article_language: en indien anders: engelse articletitle: 0 Accounts from the Holy Land, Lebanon and Syria 223 of olives, in which these countrys abound, and which makes it so much excel the manefactory [sic] in our parts. All Egypt is supplied with it from hence. The most curious thing in Joppa is the manner in which they are supplied with water, which is by digging wells along the quay close by the sea side, where they have fresh water that never fails. The story of Perseus, and Andromeda is related of this place, and the grave St Jerom says that the ring remained in the rock in his time, to which she was tied. This town belongs to the Kisler Aga [Kızlar Ağası] or head of the Grand Signiors black Eunuchs, who sends a Gov- ernor to this place, who has a soldiery under him, but they can be of very little use in the country against the Arabs, because if they happen to kill any one they are obliged to pay eleven hundred Piasters; which is about £200 and six- teen changes of raiment for the blood; which the soldiers of the Grand Signor are not obliged to. A mile Eastward of Joppa on a rising ground are some signs of the founda- tion of a church; which they say was built where the house of Tabitha stood, who was raised form the dead by St Peter, and on hier festival day the Greeks celebrate the sacrament there. Ramah, called by the Arabian Ramely, is three leagures distant from Joppa, in the way to Jerusalem; and it is generally agreet that this is Arimathea, the city of that Joseph who took so much pious care of our Saviours body, and laid it in his own new tomb. There the Hospitium of the Latin Fathers is, they have an old well built chappell where the say Nicodemus had a house. There were two large churches here with well built square towers; one dedicated to St John, the other to the forty Martyrs. I have e t think that this place flourished and as much enlarged in time of the Holy war, and there are great ruines of well built arched houses. A league North East of Ramah is Lydda, where St Peter cured Eneas. Here St George the Patron of England suffer’d as a Confessor, and some say as a martyr; tho’ I think authentick history is somewhat dark in that respect. The city at that time, was called Diospolis, and Justinian built a church here to St George, which I could see by the ruins was a very fine one, and built before the good architecture, was corrupted by the Gothick taste. A King of England is men- tioned to have rebuilt or more probably repaired it; which doubtless was Rich- ard the first in the time of the Holy wars. The Greeks have the East part for a church, and the Turks the West for a Mosque having a great veneration for this Saint. The East end of the nave and of one Isle, which are in a semi circular form remain with the arches over them, and one pillar in the body of the church. It is all of fine hewn stone of excellent masonry both within and with- out. The pillars are large, square, and of the Corinthian order, with a round pillar of the same order against each side of it, and on each side of the entrance .
Recommended publications
  • New Creation
    Just for TeensTeens New Creation MIGHTY CHAMPIONS MAGAZINE Winter 2017 VOLUME 3 ISSUE 1 Just for TeensTeens Mighty Champions Winter Edition 2017 New Creation YOU CAN EMAIL US AT: [email protected] A PUBLICATION OF THE COPTIC ORTHODOX DIOCESE OF THE MATERIAL SOUTHERN UNITED STATES SUBMISSION By submitting letters SUBSCRIPTIONS http://suscopts.org/ and other materials mightychampions to Mighty Champions STATEMENT ON H.G. Bishop Youssef PRESIDENT Almighty God Magazine, you agree BOTROSIYA MARTYRS that the materials sub- VICE PRESIDENT H.G. Bishop Youssef MISSON STATEMENT We, the magazine staff, mitted are the property have a mission regard- EDITOR-IN-CHIEF Marilyn Ekladios of Mighty Champions ing you, the reader: to Magazine and will CONTRIBUTING Angela Ayoub ASSOCIATE EDITOR Freda Tyab encourage you on your not be returned, and WRITERS Miriam Aioub Christian walk and to you agree that Mighty Suzy Bishara strengthen you through Champions Magazine, CONTRIBUTING Tereze Matta Marilyn Ekladios articles, answers, and its assigns and licens- EDITORS Mary Soliman Karim Hanna more about God’s very ees, have been granted George Makary LAYOUT & DESIGN J.B. special plan for you. the non-exclusive right Jeremiah Soliman SENIOR ADVISOR to use and/or reproduce the materials in any TECH SUPPORT J.B. LAYOUT & DESIGN Ranya Botros manner and for any purposes. SENIOR EDITOR 2 My Beloved Youth, I am delighted to present this first edition of the Mighty Champions Magazine during the glorious Advent season of the Nativity of our Lord Jesus Christ. He is the reason for the season. This season is not about the presents we receive, but what we can give of ourselves to make the world a little better.
    [Show full text]
  • PROMOTIONAL ORIGINAL (Un-Lim & A/B)
    The Official TLG Redemption® CCG Price Guide AUGUST 2018 V1.0 Job $20.00 Stillness $2.50 PROMOTIONAL John $2.50 The Serpent $20.00 Year: N/A Cards: 96 Set: $875.00* Includes Product & Tournament cards Jonathan, son of Joiada $5.00 The Tabernacle $30.00 *Price does not include (’__ Nats) cards Joshua (District) $4.50 The Watchman $5.00 ______________________________________________________________________________________ A Child is Born $4.00 Joshua (Settlers) $7.25 Thorn in the Flesh $4.00 Abram’s Army $26.00 King David $16.50 Walking on Water $4.00 Adonijah $2.50 King Solomon $5.00 Water to Wine $2.00 Angel at Shur $4.00 Laban $5.00 Whirlwind/Everlasting Ground$30.00 Angel Food $2.00 Laban (2018) $15.00 Windows of Narrow Light $2.00 Angel of the Lord (‘16 Nats) $75.00 Lost Soul $2.00 Wings of Calamity $2.00 Angel of the Lord (‘17 Nats) $75.00 Lost Soul 2016 $15.00 Zerubbabel $4.00 Angel of the Lord (‘18 Nats) $75.00 Love $2.00 Authority of Christ $7.75 Majestic Heavens $15.00 ORIGINAL (un-lim & a/b) Mary (Chriatmas) $2.00 Year: ’95/’96 Cards: 170 Set: $65.00 Bartimaeus $2.50 Sealed Box: $40.50 Pack: $.90 Blank (both sides) $2.50 Mary's Prophetic Act $2.50 Sealed Deck: $25.00 ______________________________________________________________________________________ Meditiation $2.00 Blank (w/ Redemption back) $4.00 Aaron's Rod $0.50 Michael (‘17 Nats) $75.00 Boaz’s Sandal $5.00 Abaddon the Destroyer $0.75 Mighty Warrior $2.00 Book of the Covenant $5.00 Abandonment $0.50 New Jerusalem $9.75 Brass Serpent $5.25 Abihu $0.25 Nicanor $4.00 Burial
    [Show full text]
  • Annual Report
    September 30, 2020 Annual Report Touchstone Funds Group Trust Touchstone Active Bond Fund Touchstone Anti-Benchmark® International Core Equity Fund Touchstone Anti-Benchmark® US Core Equity Fund Touchstone Credit Opportunities II Fund Touchstone High Yield Fund Touchstone Impact Bond Fund Touchstone International ESG Equity Fund Touchstone Mid Cap Fund Touchstone Mid Cap Value Fund Touchstone Sands Capital Select Growth Fund Touchstone Small Cap Fund Touchstone Small Cap Value Fund Touchstone Ultra Short Duration Fixed Income Fund IMPORTANT NOTE: Beginning on January 1, 2021, as permitted by regulations adopted by the Securities and Exchange Commission, paper copies of the Touchstone Funds’ annual and semi-annual shareholder reports will no longer be sent by mail, unless you specifically request paper copies of the shareholder reports from Touchstone Funds or from your financial intermediary, such as a broker-dealer or bank. Instead, annual and semi-annual shareholder reports will be available on the Touchstone Funds’ website (TouchstoneInvestments.com/Resources), and you will be notified by mail each time a report is posted and provided with a website link to access the report. You may elect to receive all future annual and semi-annual shareholder reports in paper, free of charge. If you already elected to receive shareholder reports electronically, you will not be affected by this change and you need not take any action. To elect to receive paper copies of shareholder reports through the mail or otherwise change your delivery method, contact your financial intermediary or, if you hold your shares directly through Touchstone Funds, visit TouchstoneInvestments.com/Resources/Edelivery or call Touchstone Funds toll-free at 1.800.543.0407.
    [Show full text]
  • Sunday School Syllabus Year 4
    Sunday School Syllabus Year 4 COPTIC ORTHODOX DIOCESE of LONDON Generated on 01/09/2020 Contents OCTOBER 4 Week 1 { The Characteristics of the Angels and their Role: The Guardian Angel . .4 Week 2 { God Loves Me and Gave Me Friends: The Healing of the Paralytic Man . .8 Week 3 { I Am Special and Have Feelings to Express: David and Jonathan . 13 Week 4 { The Five Loaves and Two Fish .................................. 18 NOVEMBER 23 Week 1 { Obedience:Ruth .......................................... 23 Week 2 { Respectful Discussion: Meeting of the Canaanite Woman with Jesus . 25 Week 3 { Be Strong and of Good Courage: Introduction to the Book of Joshua . 31 Week 4 { Personalities from the Old Testament: David was Chosen by God to Serve . 35 DECEMBER 37 Week 1 { The Life of St Matthew ...................................... 37 Week 2 { When It Comes to God, Do Not Say \How?" as Zacharias Did ............... 40 Week 3 { Let us be Obedient: The Birth of the Lord Jesus was Announced . 42 Week 4 { St Mary the Servant and Mother of God ............................ 44 JANUARY 46 Week 1 { Birth of Christ: Why did God Incarnate? . 46 Week 2 { God does not Leave Himself without Witnesses ........................ 50 Week 3 { The Second Birth: The Sacrament of Baptism . 52 Week 4 { God is Fair .............................................. 57 FEBRUARY 59 Week 1 { The Cross is a Sign of Life: Raising the Son of the Shunammite . 59 Week 2 { The Lord Jesus did these for Me not for Himself ....................... 64 Week 3 { Disobedience and Obedience: The Book of Jonah . 66 Week 4 { Leadership and Discipline: Nehemiah . 69 MARCH 73 Week 1 { Pope Kyrillos IV: The Father of Reform .
    [Show full text]
  • Chronos Uses the Creative Commons License CC BY-NC-SA That Lets You Remix, Transform, and Build Upon the Material for Non-Commercial Purposes
    Chronos- Revue d’Histoire de l’Université de Balamand, is a bi-annual Journal published in three languages (Arabic, English and French). It deals particularly with the History of the ethnic and religious groups of the Arab world. Journal Name: Chronos ISSN: 1608-7526 Title: Archaeology of Medieval Lebanon: an Overview Author(s): Tasha Voderstrasse To cite this document: Voderstrasse, T. (2019). Archaeology of Medieval Lebanon: an Overview. Chronos, 20, 103-128. https://doi.org/10.31377/chr.v20i0.476 Permanent link to this document: DOI: https://doi.org/10.31377/chr.v20i0.476 Chronos uses the Creative Commons license CC BY-NC-SA that lets you remix, transform, and build upon the material for non-commercial purposes. However, any derivative work must be licensed under the same license as the original. CHl{ONOS Revue d'Histoirc de l'Univcrsite de Balamand Numero 20, 2009, ISSN 1608 7526 ARCHAEOLOGY OF MEDIEVAL LEBANON: AN OVERVIEW T ASHA VORDERSTRASSE 1 Introduction This article will present an overview of the archaeological work done on medieval Lebanon from the 19th century to the present. The period under examination is the late medieval period, from the 11th to the 14th centuries, encompassing the time when the region was under the control of various Islamic dynasties and the Crusaders. The archaeology of Le banon has been somewhat neglected over the years, despite its importance for our understanding of the region in the medieval period, mainly because of the civil war (1975-1990), which made excavations and surveys in the country impossible and led to the widespread looting of sites (Hakiman 1987; Seeden 1987; Seeden 1989; Fisk 1991 ; Hakiman 1991; Ward 1995; Hackmann 1998; Sader 2001.
    [Show full text]
  • The Vespers and Matins Prayers ﺻﻟوات ﻋﺷﯾﺔ وﺑﺎﮐر
    The Vespers and Matins Prayers صلوات عشية وباكر Fr. Jacob Nadian St. Bishoy Coptic Orthodox Church 1 H.H. Pope Tawadros, II Pope and Patriarch of the See of St. Mark, The Coptic Orthodox Church In Egypt and Abroad 2 The Vespers and Matins Prayers صلوات عشية وباكر Table of Contents TABLE OF CONTENTS ............................................................................................................................................ 3 PART I: THE VESPERS AND MATINS PRAYERS .............................................................................................. 8 THE PRAYER OF THANKSGIVING ............................................................................................................................. 10 THE THREE LITANIES .............................................................................................................................................. 17 First Litany: The Litany of the Peace ................................................................................................................. 17 Second Litany: The Litany of the Fathers .......................................................................................................... 17 Third Litany: The Litany of the Assemblies........................................................................................................ 19 VERSES OF CYMBALS .............................................................................................................................................. 22 Adam Verses of Cymbals (Sunday to Tuesday)
    [Show full text]
  • Shifting Networks and Community Identity at Tell Tayinat in the Iron I (Ca
    Shifting Networks and Community Identity at Tell Tayinat in the Iron I (ca. 12th to Mid 10th Century B.C.E.) , , , , , , , , Open Access on AJA Online Includes Supplementary Content on AJA Online The end of the 13th and beginning of the 12th centuries B.C.E. witnessed the demise of the great territorial states of the Bronze Age and, with them, the collapse of the ex- tensive interregional trade networks that fueled their wealth and power. The period that follows has historically been characterized as an era of cultural devolution marked by profound social and political disruption. This report presents the preliminary results of the Tayinat Archaeological Project (TAP) investigations of Iron I (ca. 12th to mid 10th century B.C.E.) contexts at Tell Tayinat, which would emerge from this putative Dark Age as Kunulua, royal capital of the Neo-Hittite kingdom of Palastin/Patina/Unqi. In contrast to the prevailing view, the results of the TAP investigations at Early Iron Age Tayinat reveal an affluent community actively interacting with a wide spectrum of re- gions throughout the eastern Mediterranean. The evidence from Tayinat also highlights the distinctively local, regional character of its cultural development and the need for a more nuanced treatment of the considerable regional variability evident in the eastern Mediterranean during this formative period, a treatment that recognizes the diversity of relational networks, communities, and cultural identities being forged in the generation of a new social and economic order.1
    [Show full text]
  • Les Ports Phéniciens Du Liban in the Lebanon Issue 36-37 Milieux Naturels, Organisation Spatiale Et Autumn -S Pring 2012-13 , Pp
    ARCHAEOLOGY & H ISTORY LES PORTS PHÉNICIENS DU LIBAN IN THE LEBANON ISSUE 36-37 MILIEUX NATURELS, ORGANISATION SPATIALE ET AUTUMN -S PRING 2012-13 , PP. 1-137. INFRASTRUCTURES NICOLAS CARAYON 1 H 1 Carte 1 : SARDAIG les 183 agglomérations (1) Olbia portuaires phéniciennes ESPAGNE (4) Carbo et/ou puniques (1) Guardamar del Segura ; (2) Carthagène ; (7) Bitia ; (3) Villaricos ; (4) Adra ;(5) Almuñecar ;(6) Chorreras ; (Carayon, 2008). (10) Sulc (7) Morro de Mezquitilla ; (8) Cerro del Mar ; (9) Toscanos ; (12) Carlo (10) Malaga ; (11) Cerro del Villar ; (12) Cerro del Castillo ; (15) Thar (13) Torreon ; (14) Montilla ; (15) Carteia ; 1 (16) Cerro del Prado ; (17) Tarifa ; (18) Cadix ; (19) Castillo de Doña Blanca. 17 SARDAIGNE 16 15 14 2 2 1 13 5 3 3 12 4 PORTUGAL 4 11 6 10 5 BALEARES 9 8 7 Abul (1) Mahon ; (2) Cala Coves ; 1 (3) Na Guardis ; (4) Ibiza ; (5) Sa Caleta. ESPAGNE 2 27 28 26 3 25 19 3 18 9 6 30 29 21 10 9 7 12 10 5 1 17 19 11 5 4 24 13 16 15 14 2 20 16 14 6 13 11 8 4 23 22 15 8 7 18 12 15 17 16 17 14 18 13 3 19 TUNISIE 4 20 12 10 9 5 2 1 21 ALGERIE 11 6 22 8 7 7 MAROC 6 5 4 8 3 MAROC 2 (1) Melilla ; (2) S. Abdeslam del Behar ; (3) Ceuta ; (4) Tanger ; (5) Kouass ; (6) Lixus ; (7) Sala ; (8) El-Djadida ; (9) Mogador. ALGERIE (1) Annaba ; (2) Skikda ; (3) Collo ; (4) Djidjelli ; (5) Bougie ; (6) Aze"oun ; (7) Taksebt ; (8) Tigzirt ; (9) Dellys ; (10) Cap Djinet ; (11) Mers el-Hadjedje ; (12) Matifou ; (13) Alger ; (14) Tipaza ; (15) Cherchel; (16) Gouraya ; (17) Arzew ; (18) Andalouses ; (19) Mersa Madakh ; (20) Mersa Bou Zedjar ; (21) Rachgoun ; (22) Siga.
    [Show full text]
  • Country Advice Egypt – EGY38074 – Coptic Christian – Monasteries
    Country Advice Egypt Egypt – EGY38074 – Coptic Christian – Monasteries – Exit Procedures – Police 28 January 2011 1. Please provide information relating to Coptic Christian monasteries located in and around Aswan, as well as monasteries located to the west of Cairo, in the region between Cairo and the border with Libya. Information was found on Coptic Christian monasteries near Aswan, west of Cairo in the region between Cairo and the border with Libya, and near Cairo. Monasteries west of Cairo and near Cairo There are four active monasteries near Cairo at Wadi Al Natrun which is located just west of Cairo. These include St. Boshoi‟s (Anba Beshoy) Monastery, Monastery of the Syrians (Deir al-Surian), and Monastery of St. Macarius (Deir Abu Magar, Abu Maker). The best known of these monasteries is the Monastery of St. Macarius – Egypt‟s most important monastery. Many Coptic Christian popes have been selected from here. The Monastery of the Romans (Deir Al Baramus) is also located at Wadi Al Natrun.1 There are three uninhabited ancient monasteries at Wadi Al Natrun. These are: Monastery of St. John the Little; Armenian Monastery; Monastery of Moses the Black (Deir Anba Mussa al-Aswad, possibly the old Baramus monastery); and Christian Nitria (the Life of their Ancient Monks).2 There are also monasteries near Fayoum Oasis (Al Fayyum) which is located southwest of Cairo3: Monastery of the Arch Angel Gabriel (7th century, El Malak Ghobrial Monastery); Monastery of St. Samuel (Dier Anba Samwail); Monastery of the Virgin Mary (Deir al- Hammam); and Monastery of St. George (Deir Mari Girigis Monastery).4 Monasteries in or near Cairo include: the Convent of St.
    [Show full text]
  • Acts 10:34 “Telling the Good News of Peace” Already Chosen—By Us Who Ate and Drank with Him After He Rose from the Dead
    Acts 10:34 “Telling the Good News of peace” already chosen—by us who ate and drank with him after he rose from the dead. Acts 10:34-43 NIV “‘He commanded us to preach to the people and to testify that he is the one whom God “Then Peter began to speak: ‘I now realize appointed as judge of the living and the dead. how true it is that God does not show All the prophets testify about him that favoritism but accepts men from every nation everyone who believes in him receives who fear him and do what is right. You know forgiveness of sins through his name.’" the message God sent to the people of Israel, telling the good news of peace through Jesus As Jesus bluntly told Satan: people don’t Christ, who is Lord of all. live just on food; we live by every word God “‘You know what has happened throughout speaks to us.1 Judea, beginning in Galilee after the baptism All God’s words are necessary. that John preached—how God anointed Jesus We long for harmony. of Nazareth with the Holy Spirit and power, Today’s text gives urgent info about and how he went around doing good and attaining peace. healing all who were under the power of the Yet few folks comply with the devil, because God was with him. complete counsel of God’s words. "‘We are witnesses of everything he did From our neglect, war, factions, in the country of the Jews and in Jerusalem. and hate result.
    [Show full text]
  • St. Paul's Pilgrimage to the Holy Land and St. Catherine's Monastery at Sinai
    St. Paul’s Pilgrimage to the Holy Land and St. Catherine’s Monastery at Sinai May 17-30, 2011 1 2 A PILGRIMAGE TO THE HOLY LAND AND ST. CATHERINE’S MONASTERY AT MT. SINAI A Prayer for Pilgrims Lord Jesus, You traveled with Your two disciples to Emmaus after the Resurrection and set their hearts on fire with Your grace. I beg You: travel also with me and gladden my heart with Your Presence. I know, Lord, that I am a pilgrim upon this earth, seeking my true citizenship in heaven. During my pilgrimage, surround me with Your holy angels to guide me and keep me safe from seen and unseen dangers. Grant that I may carry out my plans for this journey and fulfill my expectations according to Your will. Illumine my mind with the incomprehensible light of Your Transfiguration on Mt. Tabor. Help me to see the beauty of all things and to comprehend the wonder of Your truth in everything You have created. For You are the way, the truth and the life, and to You do I give thanks, praise and glory, together with Your Father who is without beginning and Your all Holy Spirit, now and forever and to the ages of ages. AMEN. Why make a Pilgrimage to the Holy Land? For the Christian, Jerusalem – the site of the crucifixion and resurrection of Christ - will always be the center of the world. In the course of 20 centuries, millions of Christians have made a pilgrimage to the Holy Land, with their goal being Jerusalem as the most important place to journey to and pray at its holy sites – and with Bethlehem a close second.
    [Show full text]
  • Simon the Tanner, Empires, and Assemblages
    THE BIBLE & CRITICAL THEORY Simon the Tanner, Empires, and Assemblages A New Materialist Asian American Reading of Acts 9:43 Dong Hyeon Jeong, Garrett-Evangelical Theological Seminary Abstract This article participates in dismantling systemic racial discourse in racialized and/or minoritized biblical interpretation by challenging the anthropocentric tendencies found in such interpretation. It does so by re- reading Acts 9:43 and 10:5-6, 32—Simon Peter’s stay at Simon the tanner’s place—as more than just a preamble or backdrop to the Cornelius narrative (Acts 10:1-48). Rather, the encounter between the two Simons, if read closely, invites an imaginative, imperial, and (fashionably) philosophical reading, wherein Simon Peter’s stay evokes the Roman Empire’s usurpation of an industry. This usurpation, though, is not simply a colonial endeavour. The proximity of nonhuman skins (from the tanning industry) to the colonized skins of Peter’s community invites a new materialist interpretation, in which the “touching” of these two skins provokes a “perverse ontology,” or an assemblage, of emerging human and nonhuman bodies. This assemblage blurs the boundaries of human-nonhuman binarization, an emergence that transgresses the affect of animalization which is experienced by both nonhumans and minoritized bodies. Key Words Asian American Biblical Interpretation, assemblage, Daniëlle Bruggeman, new materialism; nonhuman studies. If we want to do more than just end mass incarceration—if we want to put an end to the history of racial caste in America—we must lay down our racial bribes, join hands with people of all colors who are not content to wait for change to trickle down (Alexander 2012, 258).
    [Show full text]