Beiträge Zur Alten Geschichte, Papyrologie Und Epigraphik TYCHE
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Sidon's Ancient Harbour
ARCHAEOLOGY & H ISTORY SIDON’S ANCIENT HARBOUR: IN THE LEBANON ISSUE THIRTY FOUR -T HIRTY FIVE : NATURAL CHARACTERISTICS WINTER /S PRING 2011/12. AND HAZARDS PP. 433-459. N. CARAYON 1 C. MORHANGE 2 N. MARRINER 2 1 CNRS UMR 5140, A multidisciplinary study combining geoscience, archaeology and his - Lattes ([email protected]) tory was conducted on Sidon’s harbour (Lebanon). The natural charac - teristics of the site at the time of the harbour’s foundation were deter - 2 CNRS CEREGE UMR mined, as well as the human resources that were needed to improve 6635, Aix-Marseille Université, Aix-en- these conditions in relation to changes in maritime activity. In ancient Provence times, Sidon was one of the most active harbours and urban centres on ([email protected] ; the Levantine coast 3. It is therefore a key site to study ancient harbours, [email protected]). providing insight into both ancient cultures and the technological 1 Sidon’s coastal ba- thymetry. 1 apogee of the Roman and Byzantine periods. This article proposes a synthesis of Sidon’s harbour system based on geomorphological characteristics that favoured the development of a wide range of maritime facilities, refashioned and improved by human societies from the second millennium BC until the Middle Ages. 434 2 2 Aerial view of Sidon Sidon’ s coastline (fig. 1 -2) and Ziré during the 1940s (from A. Poide- The ancient urban center was developed on a rocky promontory dom - bard and J. Lauffray, inating a 2 km wide coastal plain, flanked by the Nahr el-Awali river to 1951). -
Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon
Journal of Book of Mormon Studies Volume 10 Number 2 Article 8 7-31-2001 Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon Andrew C. Skinner Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Skinner, Andrew C. (2001) "Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon," Journal of Book of Mormon Studies: Vol. 10 : No. 2 , Article 8. Available at: https://scholarsarchive.byu.edu/jbms/vol10/iss2/8 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon Author(s) Andrew C. Skinner Reference Journal of Book of Mormon Studies 10/2 (2001): 42–55, 70–71. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The serpent is often used to represent one of two things: Christ or Satan. This article synthesizes evi- dence from Egypt, Mesopotamia, Phoenicia, Greece, and Jerusalem to explain the reason for this duality. Many scholars suggest that the symbol of the serpent was used anciently to represent Jesus Christ but that Satan distorted the symbol, thereby creating this para- dox. The dual nature of the serpent is incorporated into the Old Testament, the New Testament, and the Book of Mormon. erpent ymbols & SSalvation in the ancient near east and the book of mormon andrew c. -
Annual Report
September 30, 2020 Annual Report Touchstone Funds Group Trust Touchstone Active Bond Fund Touchstone Anti-Benchmark® International Core Equity Fund Touchstone Anti-Benchmark® US Core Equity Fund Touchstone Credit Opportunities II Fund Touchstone High Yield Fund Touchstone Impact Bond Fund Touchstone International ESG Equity Fund Touchstone Mid Cap Fund Touchstone Mid Cap Value Fund Touchstone Sands Capital Select Growth Fund Touchstone Small Cap Fund Touchstone Small Cap Value Fund Touchstone Ultra Short Duration Fixed Income Fund IMPORTANT NOTE: Beginning on January 1, 2021, as permitted by regulations adopted by the Securities and Exchange Commission, paper copies of the Touchstone Funds’ annual and semi-annual shareholder reports will no longer be sent by mail, unless you specifically request paper copies of the shareholder reports from Touchstone Funds or from your financial intermediary, such as a broker-dealer or bank. Instead, annual and semi-annual shareholder reports will be available on the Touchstone Funds’ website (TouchstoneInvestments.com/Resources), and you will be notified by mail each time a report is posted and provided with a website link to access the report. You may elect to receive all future annual and semi-annual shareholder reports in paper, free of charge. If you already elected to receive shareholder reports electronically, you will not be affected by this change and you need not take any action. To elect to receive paper copies of shareholder reports through the mail or otherwise change your delivery method, contact your financial intermediary or, if you hold your shares directly through Touchstone Funds, visit TouchstoneInvestments.com/Resources/Edelivery or call Touchstone Funds toll-free at 1.800.543.0407. -
Detailed Itinerary
Detailed Itinerary Trip Name: [10 days] People & Landscapes of Lebanon GENERAL Dates: This small-group trip is offered on the following fixed departure dates: October 29th – November 7th, 2021 February 4th – Sunday 13th, 2022 April 15th – April 24th, 2022 October 28th – November 6th, 2022 Prefer a privatized tour? Contact Yūgen Earthside. This adventure captures all the must-see destinations that Lebanon has to offer, whilst incorporating some short walks along the Lebanon Mountain Trail (LMT) through cedar forests, the Chouf Mountains and the Qadisha Valley; to also experience the sights, sounds and smells of this beautiful country on foot. Main Stops: Beirut – Sidon – Tyre – Jezzine – Beit el Din Palace – Beqaa Valley – Baalbek – Qadisha Valley – Byblos © Yūgen Earthside – All Rights Reserved – 2021 - 1 - About the Tour: We design travel for the modern-day explorer by planning small-group adventures to exceptional destinations. We offer a mixture of trekking holidays and cultural tours, so you will always find an adventure to suit you. We always use local guides and teams, and never have more than 12 clients in a group. Travelling responsibly and supporting local communities, we are small enough to tread lightly, but big enough to make a difference. DAY BY DAY ITINERARY Day 1: Beirut [Lebanon] (arrival day) With group members arriving during the afternoon and evening, today is a 'free' day for you to arrive, be transferred to the start hotel, and to shake off any travel fatigue, before the start of your adventure in earnest, tomorrow. Accommodation: Hotel Day 2: Beirut City Tour After breakfast and a welcome briefing, your adventure begins with a tour of this vibrant city, located on a peninsula at the midpoint of Lebanon’s Mediterranean coast. -
Hesiod Theogony.Pdf
Hesiod (8th or 7th c. BC, composed in Greek) The Homeric epics, the Iliad and the Odyssey, are probably slightly earlier than Hesiod’s two surviving poems, the Works and Days and the Theogony. Yet in many ways Hesiod is the more important author for the study of Greek mythology. While Homer treats cer- tain aspects of the saga of the Trojan War, he makes no attempt at treating myth more generally. He often includes short digressions and tantalizes us with hints of a broader tra- dition, but much of this remains obscure. Hesiod, by contrast, sought in his Theogony to give a connected account of the creation of the universe. For the study of myth he is im- portant precisely because his is the oldest surviving attempt to treat systematically the mythical tradition from the first gods down to the great heroes. Also unlike the legendary Homer, Hesiod is for us an historical figure and a real per- sonality. His Works and Days contains a great deal of autobiographical information, in- cluding his birthplace (Ascra in Boiotia), where his father had come from (Cyme in Asia Minor), and the name of his brother (Perses), with whom he had a dispute that was the inspiration for composing the Works and Days. His exact date cannot be determined with precision, but there is general agreement that he lived in the 8th century or perhaps the early 7th century BC. His life, therefore, was approximately contemporaneous with the beginning of alphabetic writing in the Greek world. Although we do not know whether Hesiod himself employed this new invention in composing his poems, we can be certain that it was soon used to record and pass them on. -
The Detrimental Influence of the Canaanite Religion on the Israelite
COPYRIGHT AND CITATION CONSIDERATIONS FOR THIS THESIS/ DISSERTATION o Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. o NonCommercial — You may not use the material for commercial purposes. o ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original. How to cite this thesis Surname, Initial(s). (2012) Title of the thesis or dissertation. PhD. (Chemistry)/ M.Sc. (Physics)/ M.A. (Philosophy)/M.Com. (Finance) etc. [Unpublished]: University of Johannesburg. Retrieved from: https://ujdigispace.uj.ac.za (Accessed: Date). THE DETRIMENTAL INFLUENCE OF THE CANAANITE RELIGION ON THE ISRAELITE RELIGION WITH SPECIFIC REFERENCE TO SACRIFICE by LORRAINE ELIZABETH HALLETT Mini -dissertation submitted in partial fulfilment of the requirements for the degree MASTER OF ARTS in BIBLICAL STUDIES in FACULTY OF ARTS at the RAND AFRIKAANS UNIVERSITY SUPERVISOR PROF JH COETZEE NOVEMBER 1995 DECLARATION I hereby declare that the mini -dissertation submitted for the Masters degree to the Rand Afrikaans University, apart from the help recognised, is my own work and has not been formerly submitted to another university for a degree. L E HALLETT (i) ABSTRACT Condemnation (by various biblical writers) of certain practices found amongst the Israelites which led ultimately to the Exile have often been viewed from two opposite views. The believer in the Bible simply accepted the condemnation at face value, and without question, whereas the scholar sought to explain it in terms of extra-biblical knowledge of the history of other civilisations which often threw doubt on the accuracy and veracity of the biblical record. -
The Phenomenon of Chance in Ancient Greek Thought
THE PHENOMENON OF CHANCE IN ANCIENT GREEK THOUGHT by MELISSA M. SHEW A DISSERTATION Presented to the Department of Philosophy and the Graduate School ofthe University ofOregon in partial fulfillment ofthe requirements for the degree of Doctor of Philosophy September 2008 11 University of Oregon Graduate School Confirmation of Approval and Acceptance of Dissertation prepared by: Melissa Shew Title: "The Phenomenon of Chance in Ancient Greek Thought" This dissertation has been accepted and approved in partial fulfillment ofthe requirements for the degree in the Department ofPhilosophy by: Peter Warnek, Chairperson, Philosophy John Lysaker, Member, Philosophy Ted Toadvine, Member, Philosophy James Crosswhite, Outside Member, English and Richard Linton, Vice President for Research and Graduate Studies/Dean ofthe Graduate School for the University of Oregon. September 6, 2008 Original approval signatures are on file with the Graduate School and the University of Oregon Libraries. 111 An Abstract of the Dissertation of Melissa M. Shew for the degree of Doctor of Philosophy in the Department of Philosophy to be taken September 2008 Title: THE PHENOMENON OF CHANCE IN ANCIENT GREEK THOUGHT Approved: Dr. Peter Warnek This dissertation engages three facets of Greek philosophy: 1) the phenomenon of tyche (chance, fortune, happening, or luck) in Aristotle's Physics, Nicomachean Ethics, and Poetics; 2) how tyche infonns Socrates' own philosophical practice in the Platonic dialogues; and 3) how engaging tyche in these Greek texts challenges established interpretations of Greek thought in contemporary scholarship and discussion. I argue that the complex status of tyche in Aristotle's texts, when combined with its appearance in the Platonic dialogues and the framework of Greek myth and poetry (poiesis), underscores the seriousness with which the Greeks consider the role of chance in human life. -
The Widow of Sarepta No
Sermon #817 Metropolitan Tabernacle Pulpit 1 THE WIDOW OF SAREPTA NO. 817 A SERMON DELIVERED ON LORD’S-DAY MORNING, JUNE 21, 1868, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON. “And the word of the Lord came unto him, saying, Arise, get you to Zarephath, which belongs to Sidon, and dwell there: behold, I have commanded a widow woman there to sustain you.” 1 Kings 17:8, 9. THE prophets taught as much by their doings as by their sayings—they were as truly prophesying to the people by the miracles which they worked, as by the messages which they delivered. There was of- tentimes a symbolic meaning in their actions; in fact, they were constantly teaching the people by out- ward symbols, which, alas, those people were usually of too dull an understanding to interpret, but which, nevertheless, were a sign to them! In the case of Elijah, a prophet of concise speech who said but little, but said that with a voice of thunder, I do not doubt that the narratives connected with his life, are meant to be to us a kind of acted prophesying, full of richest meaning. Let us see what we can gather, this morning, from the inexhaustible barrel, and unfailing cruse of the widow of Sarepta. I know not how it is that I feel bound in spirit to preach upon this incident this morning, but this widow seems to have followed me for the last two or three days with all the importunity of the widow in the parable who would take no denial; and I trust that there may be some here for whom I bear, under sacred compella- tion, a message from the Lord. -
Chronos Uses the Creative Commons License CC BY-NC-SA That Lets You Remix, Transform, and Build Upon the Material for Non-Commercial Purposes
Chronos- Revue d’Histoire de l’Université de Balamand, is a bi-annual Journal published in three languages (Arabic, English and French). It deals particularly with the History of the ethnic and religious groups of the Arab world. Journal Name: Chronos ISSN: 1608-7526 Title: Archaeology of Medieval Lebanon: an Overview Author(s): Tasha Voderstrasse To cite this document: Voderstrasse, T. (2019). Archaeology of Medieval Lebanon: an Overview. Chronos, 20, 103-128. https://doi.org/10.31377/chr.v20i0.476 Permanent link to this document: DOI: https://doi.org/10.31377/chr.v20i0.476 Chronos uses the Creative Commons license CC BY-NC-SA that lets you remix, transform, and build upon the material for non-commercial purposes. However, any derivative work must be licensed under the same license as the original. CHl{ONOS Revue d'Histoirc de l'Univcrsite de Balamand Numero 20, 2009, ISSN 1608 7526 ARCHAEOLOGY OF MEDIEVAL LEBANON: AN OVERVIEW T ASHA VORDERSTRASSE 1 Introduction This article will present an overview of the archaeological work done on medieval Lebanon from the 19th century to the present. The period under examination is the late medieval period, from the 11th to the 14th centuries, encompassing the time when the region was under the control of various Islamic dynasties and the Crusaders. The archaeology of Le banon has been somewhat neglected over the years, despite its importance for our understanding of the region in the medieval period, mainly because of the civil war (1975-1990), which made excavations and surveys in the country impossible and led to the widespread looting of sites (Hakiman 1987; Seeden 1987; Seeden 1989; Fisk 1991 ; Hakiman 1991; Ward 1995; Hackmann 1998; Sader 2001. -
Astarte - Wikipedia, the Free Encyclopedia
Astarte - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Astarte Astarte From Wikipedia, the free encyclopedia Astarte /æˈstɑrti/ (Ancient Greek: Ἀστάρτη , "Astárt ē") is the Greek name of the Mesopotamian (i.e. Assyrian, Akkadian, Babylonian) Semitic goddess Ishtar known throughout the Near East and Eastern Mediterranean from the early Bronze Age to Classical times. It is one of a number of names associated with the chief goddess or female divinity of those peoples. [1] She is found as Ugaritic ( ʻṯ trt , " ʻAṯtart" or " ʻAthtart"); in Phoenician as ( ʻštrt , "Ashtart"); in Astarte riding in a chariot with four Ashtoret , singular, or Ashtarot , plural); and appears branches protruding from roof, on the ) עשתרת Hebrew originally in Akkadian as D, the grammatically reverse of a Julia Maesa coin from masculine name of the goddess Ishtar ; the form Astartu is used to Sidon describe her age. [2] The name appears also in Etruscan as İħģ ĚĮįĵĞ Uni-Astre (Pyrgi Tablets), Ishtar or Ashtart . Contents 1 Overview 2 Astarte in Ugarit 3 Astarte in Egypt 4 Astarte in Phoenicia 5 Astarte in Judah 6 Other associations 7 See also 8 References 9 External links Overview Astarte was connected with fertility, sexuality, and war. Her symbols were the lion, the horse, the sphinx, the dove, and a star within a circle indicating the planet Venus. Pictorial representations often show her naked. She has been known as the deified evening star.[2] Astarte was worshipped in Syria and Canaan beginning in the first millennium BC and was first mentioned in texts from Ugarit. She came from the same Semitic origins as the Mesopotamian goddess Ishtar, and an Ugaritic text specifically equates her with Ishtar. -
Shifting Networks and Community Identity at Tell Tayinat in the Iron I (Ca
Shifting Networks and Community Identity at Tell Tayinat in the Iron I (ca. 12th to Mid 10th Century B.C.E.) , , , , , , , , Open Access on AJA Online Includes Supplementary Content on AJA Online The end of the 13th and beginning of the 12th centuries B.C.E. witnessed the demise of the great territorial states of the Bronze Age and, with them, the collapse of the ex- tensive interregional trade networks that fueled their wealth and power. The period that follows has historically been characterized as an era of cultural devolution marked by profound social and political disruption. This report presents the preliminary results of the Tayinat Archaeological Project (TAP) investigations of Iron I (ca. 12th to mid 10th century B.C.E.) contexts at Tell Tayinat, which would emerge from this putative Dark Age as Kunulua, royal capital of the Neo-Hittite kingdom of Palastin/Patina/Unqi. In contrast to the prevailing view, the results of the TAP investigations at Early Iron Age Tayinat reveal an affluent community actively interacting with a wide spectrum of re- gions throughout the eastern Mediterranean. The evidence from Tayinat also highlights the distinctively local, regional character of its cultural development and the need for a more nuanced treatment of the considerable regional variability evident in the eastern Mediterranean during this formative period, a treatment that recognizes the diversity of relational networks, communities, and cultural identities being forged in the generation of a new social and economic order.1 -
The Hellenistic Archives from Tel Kedesh (Israel) and Seleucia-On-The-Tigris (Iraq)
The Hellenistic Archives from Tel Kedesh (Israel) and Seleucia-on-the-Tigris (Iraq) Sharon C. Herbert Photograph and drawing of a bulla from Kedesh showing Aphrodite represented as a naked figure bathing (fig. 7, no. Aph 1). Scale 4:1. 65 n January 1930, a University of Michigan team excavating in IIraq at Seleucia-on-the-Tigris, the eastern capital of the Hel- lenistic Seleucid kingdom, uncovered a cache of clay sealings that now reside in the Kelsey Museum (McDowell 1931, 26). These are pieces of clay or bitumen, which carry impressions of individuals’ seal rings. Such items, commonly known as bul- lae, were used to close and notarize papyrus documents in the Achaemenid, Hellenistic, and Early Roman eras. The Michigan team’s 1930 finds proved to be the first of two private archives located beneath the second/first century BCE block of Parthi- an houses excavated in their six seasons at Seleucia. The sealings from the two archives came to a total of 166 pieces (McDowell 1935, vii, 10–14).1 Seventy years later another Michigan team discovered a roughly contemporary archive (open from 200 to 145 BCE) of more than 2,000 seal impressions at Tel Kedesh in the Upper Galilee of modern Israel (Herbert and Berlin 2003, 51–53). Meanwhile, an Italian team excavating at Seleucia in the 1960s and 1970s found a large public archive building of Hellenistic date containing upward of 25,000 sealings (In- venizzi 1985; Bollati and Messina 2004); these carried dates of between 257 and 154 BCE (Messina and Mollo 2004, li).