DOCSLIB.ORG

The Solemnity of the Most Holy Trinity

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Solemnity of the Most Holy Trinity LAMB OF GOD (JOHN 1:29) BLESSING AND DISMISSAL St. Francis Xavier Catholic Church P. The Lord be with you. Stillwater, Oklahoma A. And with your spirit. P. May almighty God bless you, † the Father, and the Son and the Holy Spirit The Solemnity of the A. Amen. Most Holy Trinity Recessional Hymn Come Now, Almighty King Sunday, May 30, 2021 Processional Hymn O God, Almighty Father Communion Hymn Many and Great PENITENTIAL RITE P. Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. A. I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, (striking the breast) through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. KYRIE ELEISON Mass of St. Ann All rights reserved, respectively. All contained herein has been reprinted under license: ONE LICENSE A-701732 5 6 1 GLORIA (LUKE 2:13-14) PROFESSION OF FAITH (NICENE CREED) I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with We praise You, we bless You, we adore You, we glorify You. / We give You thanks the Father; through him all things were made. for Your great glory. / Lord God, heavenly King, O God almighty Father. For us men and for our salvation he came down from heaven, Lord Jesus Christ, Only-begotten Son. Lord God, Lamb of God, Son of the Father:/ (For the words that follow, all bow) You take away the sins of the world, have mercy on us; / You take away the sins of and by the Holy Spirit was incarnate of the Virgin Mary, and be- the world, receive our prayer; / You are seated at the right hand of the Father, have came man. mercy on us. (All stand upright again) For You alone are the holy one. / You alone are the Lord. / You alone are the most SANCTUS (ISAIAH 6:3) high, Jesus Christ, with the Holy Spirit in the glory of God the Father. / Amen. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. FIRST READING: .......................... Deuteronomy 4:32-34, 39-40 He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. RESPONSORIAL PSALM Psalm 33 I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. MEMORIAL ACCLAMATION I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen. GENERAL INTERCESSIONS (PRAYERS OF THE FAITHFUL) GREAT AMEN A. (Respond to each petition) Lord, hear our prayer. SECOND READING: ........................................ Romans 8:14-17 Offertory Hymn Holy, Holy, Holy! Lord God Almighty! THE LORD’S PRAYER (MATTHEW 6:9-13, LUKE 11:2-4) GOSPEL ACCLAMATION SIGN OF PEACE (2 TIMOTHY 4:22) P. The peace of the Lord be with you always. A. And with your spirit. HOLY GOSPEL & HOMILY............................. Matthew 28:16-20 2 3 4.
Load more

Recommended publications
  • UNIVERSITY of CALIFORNIA Los Angeles Byzantine Liturgy and The
    UNIVERSITY OF CALIFORNIA Los Angeles Byzantine Liturgy and the Primary Chronicle A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Slavic Languages and Literatures by Sean Delaine Griffin 2014 ABSTRACT OF THE DISSERTATION Byzantine Liturgy and the Primary Chronicle by Sean Delaine Griffin Doctor of Philosophy in Slavic Languages and Literatures University of California, Los Angeles, 2014 Professor Gail Lenhoff, Chair The monastic chroniclers of medieval Rus’ lived in a liturgical world. Morning, evening and night they prayed the “divine services” of the Byzantine Church, and this study is the first to examine how these rituals shaped the way they wrote and compiled the Povest’ vremennykh let (Primary Chronicle, ca. 12th century), the earliest surviving East Slavic historical record. My principal argument is that several foundational accounts of East Slavic history—including the tales of the baptism of Princess Ol’ga and her burial, Prince Vladimir’s conversion, the mass baptism of Rus’, and the martyrdom of Princes Boris and Gleb—have their source in the feasts of the liturgical year. The liturgy of the Eastern Church proclaimed a distinctively Byzantine myth of Christian origins: a sacred narrative about the conversion of the Roman Empire, the glorification of the emperor Constantine and empress Helen, and the victory of Christianity over paganism. In the decades following the conversion of Rus’, the chroniclers in Kiev learned these narratives from the church services and patterned their own tales of Christianization after them. The ii result was a myth of Christian origins for Rus’—a myth promulgated even today by the Russian Orthodox Church—that reproduced the myth of Christian origins for the Eastern Roman Empire articulated in the Byzantine rite.
    [Show full text]
  • The Priesthood Series Article 15 – Deacons (Part 2) the Duties of A
    The Priesthood Series Article 15 – Deacons (Part 2) The duties of a deacon during the Mass are ways of service of the priest and the sacred mysteries being celebrated. The deacon never does anything during Mass related to leading or “presiding”; it is always roles of service. The deacon wears a stole from his left shoulder to right hip, and a dalmatic. A dalmatic is distinct from a priest’s chasuble by two common elements: 1) the dalmatic has sleeves, and 2) it has two vertical decorative stripes running from top to bottom, which are often connected by one or two horizontal stripes. The General Instruction of the Roman Missal explains a deacon’s role at Mass: “After the Priest, the Deacon, in virtue of the sacred Ordination he has received, holds first place among those who minister in the celebration of the Eucharist. For the sacred Order of the Diaconate has been held in high honor in the Church even from the early time of the Apostles. At Mass the Deacon has his own part in proclaiming the Gospel, from time to time in preaching God’s Word [i.e. the homily], in announcing the intentions of the Universal Prayer, in ministering to the Priest [i.e. assisting him], in preparing the altar and in serving the celebration of the Sacrifice, in distributing the Eucharist to the faithful, especially under the species of wine, and from time to time in giving instructions regarding the people’s gestures and posture” (GIRM, 94, emphasis mine). At the beginning and end of Mass the deacon kisses the altar along with the priest, as a sign of his also being ordained in persona Christi, for he too is conformed to Christ and ministers in the name of Christ the servant.
    [Show full text]
  • The Holy Rosary
    The Holy Rosary Where did the Rosary Come From? Church tradition says that a thousand years ago a missionary named Dominic was trying to teach people about God and was having a difficult time with the people he was trying to teach. Dominic was praying for guidance on what to do. And then he received a visit from the Virgin Mary. She gave him a wreath of roses which represented the rosary. Rosary means “wreath of roses”. The Virgin Mary taught him about the Rosary and the how to pray the Rosary. She told him to "Pray my Rosary and teach it to your people. That prayer will never fail". So he taught the people how to pray the rosary and taught them the mysteries of the rosary as the Virgin Mary taught him, about the life, death and resurrection of Jesus Christ. St. Dominic found great success in this new devotion, and he brought many thousands of non believers to believe in God. And so St. Dominic is usually given credit for the origin of praying the rosary very much as we know it today. And there have been over a dozen other times that Our Blessed Mother came down from heaven to let the world know that we should pray the rosary. Why We Pray The Rosary We pray the rosary to remind us that God loved us so much that He selected the Blessed Virgin Mary to become the mother of Jesus and that Jesus would sacrifice His life for us on the cross. A few good reasons for you to pray the rosary: - The rosary is another spiritual weapon that we have to fight against Satan.
    [Show full text]
  • The Sacramental Life of the Church (Part 1)
    Greek Orthodox Church of the Assumption Studies in the Faith The Sacramental Life of the Church (Part 1) Greek Orthodox C hu rc h o f t he A ssu m pti on 1804 Thirteenth Avenue Seattle, Washington 98122-2515 Phone: 206-323-8557 Fax: 206-323-1205 Email: officemanager@ assumptionseattle.org Presented by Fr. Dean Kouldukis Page 2 Studies in the Faith THE SACRAMENTAL LIFE OF THE CHURCH "Growth in prayer has no end," Theophan informs us. "If this growth ceases, it means that life ceases." The way of the heart is endless be- cause the God whom we seek is infinite in the depths of His glory. The Jesus Prayer is a signpost along the spiritual journey, a journey that all of us must take. (From The Jesus Prayer by Fr. Steven Tsichlis) READING ASSIGNMENTS The Orthodox Church: by Timothy Ware, Pages 99-121 and 257-272. The Sacramental Life of the Church: by Fr. Alciviadis Calivas, Th.D., Pages 9-20 of this booklet. SACRAMENTS: AN EASTERN ORTHODOX UNDERSTANDING To begin with, the word sacrament is found nowhere in the Scriptures. The Latin term sacramentum, meaning "to make holy", was a legal term belonging to the language of Roman jurisprudence. It referred to the oath tak- en by a Roman soldier upon his enlisting in the army. Given the above, Tertullian (160-225 AD) applied the word to Baptism, asserting that each Christian's reception of the rite thus enlists him in Christ's army. While the use of the word sacrament came to be widely accepted in the West, Eastern Christianity did not ac- cept Tertullian's application of it.
    [Show full text]
  • Titles and Symbols of the Eucharist Cards
    Titles and Symbols of the Eucharist Cards TEACHER RESOURCE Eucharist It is an action of thanksgiving to God. The Greek word eucharistein, which means “thanksgiving,” recalls the Jewish liturgies of the Temple. These blessings proclaimed God’s works: creation, redemption, and sanctification. The Temple liturgy was called the Todah, which means “thanksgiving,” and consisted of a sacred meal of bread and wine. (CCC 1328) The Lord’s Supper The Lord’s Supper is connected with the supper that the Lord took with His disciples on the eve of His Passion. There, Jesus took bread and wine and transformed them into His Body and Blood, given to all as spiritual food. It also looks forward to the wedding feast of the Lamb in the heavenly Jerusalem. (CCC 1329) UNIT 5, LESSON 3 271 Breaking of Bread Jesus used this rite, part of a Jewish meal, when as master of the table, He blessed and distributed the bread, above all at the Last Supper. It is in the breaking of the bread that His disciples recognized Him on the road to Emmaus after His Resurrection, and it is this expression that the first Christians used to designate their Eucharistic assemblies. Similarly, today, Christ is revealed and made present Body and Blood, Soul and Divinity, in the bread and wine, the essential signs of the Eucharist. (CCC 1329) Eucharistic Assembly The Eucharist is celebrated amid the assembly of the faithful, the visible expression of the Church. All of God’s people gather together to partake of the one bread and one cup. The assembly of God’s people today recalls the Qahal of the Old Testament, which refers to the assembly of Israelites at Passover and in their desert wanderings.
    [Show full text]
  • The Occult Teachings of the Christ According to the Secret Doctrine By: Josephine Ransom
    Adyar Pamphlets The Occult Teachings of the Christ... No. 179 The Occult Teachings of the Christ According to the Secret Doctrine by: Josephine Ransom The Blavatsky Lecture, delivered before the Annual Convention of the Theosophical Society in England, 1933 The references are to the original Secret Doctrine by H.P.Blavatsky , published in 1888 Published in 1933 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India “For the teachings of Christ were Occult teachings, which could only be explained at Initiation” [ Secret Doctrine, Volume 2, Page 241] I In presenting my theme I must make it clear that I have drawn solely upon The Secret Doctrine for information. I have not sought elsewhere for corroboration or amplification of any point, save a few quotations from the Bible and have made but few comments myself. I leave it to the students to seek their own answers to the question that must inevitably arise in their minds as the story unfolds. For the sake of a sequence these questions are essential: (1) Who was the Christ? (2) Who was Jesus? [Page 2] (3) What were the Occult Teachings of the Christ? (1) Who was the Christ? The answer comes clearly:“The Logos is Christos.....” (S.D. 1, 241) “......There are three kinds of Light in Occultism .....(1) The Abstract and Absolute Light, which is Darkness; (2) The Light of the Manifested — Unmanifested, called by some the Logos; and (3) The latter Light reflected in the Dhyân Chohans, the minor Logoi — the Elohim, collectively — who, in their turn, shed it on the objective Universe.....” “The Occultists in the East call this Light Daiviprakriti, and in the West the Light of Christos.
    [Show full text]
  • The Doctrine of the Most Holy Trinity: Key Points
    The Doctrine of the Most Holy Trinity: Key Points There is but one, true God. There are three Persons in the one God and each of these Persons is fully God. Nobody made God. He always was, is now, and always will be. The mystery of the Holy Trinity is the mystery of God in Himself. The doctrine of the Holy Trinity is the most fundamental and essential truth of the Faith. The sacred mystery of the Holy Trinity is the source of all the other mysteries of the Faith. Sacred mysteries are not things we can’t know anything about, but holy realities that we cannot know everything about. The word Trinity is a contraction of two words: Tri – Unity. It was coined by the Church to help us better understand the sacred mystery of the three divine Persons in one God. The doctrine of the Holy Trinity is a revealed truth. Without God’s direct revelation, we could not know that the one God is a Trinity of Persons, cf. Matthew 28:19 Nature answers the question what something is. What the divine Persons are is God. Person gives us the answer who someone is. Who God is, is the Father, the Son, and the Holy Spirit. This is why when somebody is baptized, the formula that must be used is: I baptize you in the name of the Father, and of the Son, and of the Holy Spirit. None of the three divine Persons is either of the others; each is wholly Himself. Yet each is fully God.
    [Show full text]
  • Month of the Sacred Heart Solemnity of the Most Holy Trinity June 7, 2020 Glory and Praise for Ever! Daniel 3
    Saint Catherine of Siena Roman Catholic Church Laguna Beach, CA Month of the Sacred Heart Solemnity of the Most Holy Trinity June 7, 2020 Glory and praise for ever! Daniel 3 The Most Holy Trinity June 7, 2020 Page 2 Welcome to Our Parish MISSION STATEMENT—We, the community of St. Catherine of Siena Parish, located within the larger, diverse and artistic seaside community of Laguna Beach, recognize and celebrate the uniqueness which is grounded in the sacred mysteries and traditions of the Roman Catho- lic Church and in the history and lives of our individuals, families and leaders. Built on these roots, and in order to see the world as God sees it, we commit ourselves to: being a welcoming sanctuary and a place of prayer and worship, nurturing, assisting, encouraging and serving all those in need, offering all generations opportunities for personal and communal growth, and, by these commitments, to honor our call to evangelization. ST. CATHERINE OF SIENA CHURCH 1042 Temple Terrace Laguna Beach, CA 92651 EUCHARISTIC ADORATION Phone: (949) 494-9701 On the First Friday of each month we gather in prayer and praise before the www.stcathchurch.org Blessed Sacrament. Following the 8 a.m. Mass and concluding at 8 p.m. OFFICE HOURS Mon—Thurs 8:30 a.m. - 5:00 p.m. SACRAMENT OF BAPTISM Fri 8:30 a.m. - 2:30 p.m. Parents of infants requesting information about Baptism may contact Father Closed Saturday & Sunday Pat in the parish office. Infant baptisms are celebrated on the second Saturday of the month.
    [Show full text]
  • Keeping Secrets and Making Christians*
    Keeping Secrets and Making Christians* Catechesis and the Revelation of the Christian Mysteries Daniel L. Schwartz “Let none of the catechumens be present; none of the uninitiated; none of those who are not able to pray with us. Take note of one another! The doors!”1 This exclamation of the deacon marks a turning point in the fourth century version of the liturgy of St. James. With this cry, the public por- tion of the weekly service ended, and from that point on, only those who had been properly initiated into the church through catechism and baptism were allowed to remain. The Apostolic Constitutions urged the clergy to follow the proper procedure for ensuring the secrecy of the service after the uninitiated left: “Let the sub-deacons stand at the door of the men and the deacons at the door of the women, so that no one may depart and the door may not be opened at the time of the offering, even if it is for one of the faithful.”2 In short, it was preferable to exclude fully initiated Christians from the secret portions of the service, rather than to run the risk of disclos- ing the mysteries even to catechumens, some of whom may have regularly attended the public portion of the liturgy for years. What could motivate such a rigorous exclusivity? The question is particularly interesting given the frequency with which Christians and their scriptures spoke in universal and inclusive terms about the availability of Christian salvation. In so far as fourth century Christian authors gave both the idea of secrecy and the idea of universality some of its fullest expression in the Late Antique period, they will provide the basis for the analysis of this development.
    [Show full text]
  • UC Riverside Electronic Theses and Dissertations
    UC Riverside UC Riverside Electronic Theses and Dissertations Title Descending from the Throne: Byzantine Bishops, Ritual and Spaces of Authority Permalink https://escholarship.org/uc/item/5q80k7ct Author Rose, Justin Richard Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Descending from the Throne: Byzantine Bishops, Ritual and Spaces of Authority A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Religious Studies by Justin Richard Rose December 2017 Dissertation Committee: Dr. Michael Alexander, Co-Chairperson Dr. Sherri Franks Johnson, Co-Chairperson Dr. Sharon E. J. Gerstel Dr. Muhammad Ali Copyright by Justin Richard Rose 2017 The Dissertation of Justin Richard Rose is approved: Committee Co-Chairperson ____________________________________________________________ Committee Co-Chairperson University of California, Riverside Acknowledgements Before all else, I give thanks to Almighty God, Father, Son and Holy Spirit. Here on earth, I am grateful to my mother, friends and parishioners who have encouraged and supported me throughout this last round of graduate study. And, yes, Mother, this is the last round of graduate study. My experience at the University of California Riverside has been extraordinary. I am especially grateful to Dr. Sherri Franks Johnson for her support and guidance over the last six years. Sherri made my qualifying exam defense a truly positive experience. I am grateful for her continued support even after leaving the UCR faculty for Louisiana State University at Baton Rouge. Thanks to the Religious Studies department for the opportunities I have had during my academic study.
    [Show full text]
  • Project Nazareth Sacred Mysteries Sample Lesson
    A PROJECT NAZARETH | SACRED MYSTERIES | WEEK 27 27TH SUNDAY IN ORDINARY TIME THE PARABLE OF THE TENANTS This week we will learn how Jesus told stories to his disciples, or followers. The stories Jesus told are known as parables. Parables use examples from daily life to teach an important lesson about God’s love and the ways we can be more like Jesus. Some people rejected Jesus and his parables, others used them to learn and grow as disciples. One of these parables is known as the “Parable of the Wicked Tenants.” In this parable, we learn about how Jesus is the “cornerstone”, or foundation, of our Church. PRIMARY TEACHING OBJECTIVES People often reject God’s prophets, even His own Son, Jesus. Scripture Resources: Matthew 21:33-37; Isaiah 5:1-7 Catechism Resources: CCC 679 Jesus is the cornerstone of the Church. Scripture Resources: Matthew 21: 42; Acts 4:10-12; 1 Peter 2:6 Catechism Resources: CCCSAMPLE 457-459 We are the living stones of the Church that bear fruit in the world. Scripture Resources: Philippians 4:6-9; Galatians 5:22-23 Catechism Resources: CCC 736-756 A PROJECT NAZARETH | SACRED MYSTERIES | WEEK 27 PONDER: EXPLORE KEY THEMES FOR THE WEEK Look for opportunities throughout the week to communicate these truths to your child(ren). Use the questions below each objective to explore the topic throughout the week. Remember that our faith is a mystery and you don’t always need all the answers. Refer to the Parent Guide for more recommendations on pondering with your child(ren).
    [Show full text]
  • Collect & Prayer After Communion SOLEMNITIES of the LORD IN
    Federation of Diocesan Liturgical Commissions [FDLC] Mystagogical Reflection on Texts of the Roman Missal Link to Mystagogy Project on FDLC home page for free access and use: http://www.fdlc.org . Mystagogical Reflections on the Collect & Prayer after Communion for SOLEMNITIES OF THE LORD IN ORDINARY TIME MYSTAGOGY ON THE MASS TEXTS FOR SUNDAYS , SOLEMNITIES , AND HOLYDAYS "Mystagogy", simply put, is the study of mystery. For Christians, it focuses on the Paschal Mystery of the Lord Jesus Christ. It is an ancient and beloved Church method for reflecting on the experiences of worship, prayer, and the Christian life. Collect or Opening Prayer Prayer after Communion The Collect is introduced by the words The single purpose of the Prayer after “Let us pray” and followed by a few moments Communion is to recapitulate in prayer every of silence to allow us to quietly compose our word, action, and belief that has led us to (and own prayers. These are then gathered or will soon send us from) the Eucharist fashioned “collected” by the Priest and offered to God (by profound sacred words and actions) and through Jesus Christ. received by those gathered. Although not words of our choosing, but rather those Catherine Combier-Donovan supplied by the Church, it attempts to verbally Archdiocese of Baltimore express what we have experienced and believe. Father Jim Bessert Diocese of Saginaw The Federation of Diocesan Liturgical Commissions [FDLC] formed an Ad Hoc Committee for Mystagogical Reflection. The committee task is to provide help for reflecting on texts of the Roman Missal, Third Edition . The 2013 effort focused on the Collect or Opening Prayer for Sunday, Solemnity, and Holyday Masses.
    [Show full text]