The Sacraments of the Faith
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UNIVERSITY of CALIFORNIA Los Angeles Byzantine Liturgy and The
UNIVERSITY OF CALIFORNIA Los Angeles Byzantine Liturgy and the Primary Chronicle A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Slavic Languages and Literatures by Sean Delaine Griffin 2014 ABSTRACT OF THE DISSERTATION Byzantine Liturgy and the Primary Chronicle by Sean Delaine Griffin Doctor of Philosophy in Slavic Languages and Literatures University of California, Los Angeles, 2014 Professor Gail Lenhoff, Chair The monastic chroniclers of medieval Rus’ lived in a liturgical world. Morning, evening and night they prayed the “divine services” of the Byzantine Church, and this study is the first to examine how these rituals shaped the way they wrote and compiled the Povest’ vremennykh let (Primary Chronicle, ca. 12th century), the earliest surviving East Slavic historical record. My principal argument is that several foundational accounts of East Slavic history—including the tales of the baptism of Princess Ol’ga and her burial, Prince Vladimir’s conversion, the mass baptism of Rus’, and the martyrdom of Princes Boris and Gleb—have their source in the feasts of the liturgical year. The liturgy of the Eastern Church proclaimed a distinctively Byzantine myth of Christian origins: a sacred narrative about the conversion of the Roman Empire, the glorification of the emperor Constantine and empress Helen, and the victory of Christianity over paganism. In the decades following the conversion of Rus’, the chroniclers in Kiev learned these narratives from the church services and patterned their own tales of Christianization after them. The ii result was a myth of Christian origins for Rus’—a myth promulgated even today by the Russian Orthodox Church—that reproduced the myth of Christian origins for the Eastern Roman Empire articulated in the Byzantine rite. -
The Priesthood Series Article 15 – Deacons (Part 2) the Duties of A
The Priesthood Series Article 15 – Deacons (Part 2) The duties of a deacon during the Mass are ways of service of the priest and the sacred mysteries being celebrated. The deacon never does anything during Mass related to leading or “presiding”; it is always roles of service. The deacon wears a stole from his left shoulder to right hip, and a dalmatic. A dalmatic is distinct from a priest’s chasuble by two common elements: 1) the dalmatic has sleeves, and 2) it has two vertical decorative stripes running from top to bottom, which are often connected by one or two horizontal stripes. The General Instruction of the Roman Missal explains a deacon’s role at Mass: “After the Priest, the Deacon, in virtue of the sacred Ordination he has received, holds first place among those who minister in the celebration of the Eucharist. For the sacred Order of the Diaconate has been held in high honor in the Church even from the early time of the Apostles. At Mass the Deacon has his own part in proclaiming the Gospel, from time to time in preaching God’s Word [i.e. the homily], in announcing the intentions of the Universal Prayer, in ministering to the Priest [i.e. assisting him], in preparing the altar and in serving the celebration of the Sacrifice, in distributing the Eucharist to the faithful, especially under the species of wine, and from time to time in giving instructions regarding the people’s gestures and posture” (GIRM, 94, emphasis mine). At the beginning and end of Mass the deacon kisses the altar along with the priest, as a sign of his also being ordained in persona Christi, for he too is conformed to Christ and ministers in the name of Christ the servant. -
The Holy Rosary
The Holy Rosary Where did the Rosary Come From? Church tradition says that a thousand years ago a missionary named Dominic was trying to teach people about God and was having a difficult time with the people he was trying to teach. Dominic was praying for guidance on what to do. And then he received a visit from the Virgin Mary. She gave him a wreath of roses which represented the rosary. Rosary means “wreath of roses”. The Virgin Mary taught him about the Rosary and the how to pray the Rosary. She told him to "Pray my Rosary and teach it to your people. That prayer will never fail". So he taught the people how to pray the rosary and taught them the mysteries of the rosary as the Virgin Mary taught him, about the life, death and resurrection of Jesus Christ. St. Dominic found great success in this new devotion, and he brought many thousands of non believers to believe in God. And so St. Dominic is usually given credit for the origin of praying the rosary very much as we know it today. And there have been over a dozen other times that Our Blessed Mother came down from heaven to let the world know that we should pray the rosary. Why We Pray The Rosary We pray the rosary to remind us that God loved us so much that He selected the Blessed Virgin Mary to become the mother of Jesus and that Jesus would sacrifice His life for us on the cross. A few good reasons for you to pray the rosary: - The rosary is another spiritual weapon that we have to fight against Satan. -
The Sacramental Life of the Church (Part 1)
Greek Orthodox Church of the Assumption Studies in the Faith The Sacramental Life of the Church (Part 1) Greek Orthodox C hu rc h o f t he A ssu m pti on 1804 Thirteenth Avenue Seattle, Washington 98122-2515 Phone: 206-323-8557 Fax: 206-323-1205 Email: officemanager@ assumptionseattle.org Presented by Fr. Dean Kouldukis Page 2 Studies in the Faith THE SACRAMENTAL LIFE OF THE CHURCH "Growth in prayer has no end," Theophan informs us. "If this growth ceases, it means that life ceases." The way of the heart is endless be- cause the God whom we seek is infinite in the depths of His glory. The Jesus Prayer is a signpost along the spiritual journey, a journey that all of us must take. (From The Jesus Prayer by Fr. Steven Tsichlis) READING ASSIGNMENTS The Orthodox Church: by Timothy Ware, Pages 99-121 and 257-272. The Sacramental Life of the Church: by Fr. Alciviadis Calivas, Th.D., Pages 9-20 of this booklet. SACRAMENTS: AN EASTERN ORTHODOX UNDERSTANDING To begin with, the word sacrament is found nowhere in the Scriptures. The Latin term sacramentum, meaning "to make holy", was a legal term belonging to the language of Roman jurisprudence. It referred to the oath tak- en by a Roman soldier upon his enlisting in the army. Given the above, Tertullian (160-225 AD) applied the word to Baptism, asserting that each Christian's reception of the rite thus enlists him in Christ's army. While the use of the word sacrament came to be widely accepted in the West, Eastern Christianity did not ac- cept Tertullian's application of it. -
Catholic Deacons and the Sacrament of the Anointing of the Sick
St. Norbert College Digital Commons @ St. Norbert College Master of Theological Studies Honors Theses Master of Theological Studies Program Spring 2020 Catholic Deacons and the Sacrament of the Anointing of the Sick Michael J. Eash Follow this and additional works at: https://digitalcommons.snc.edu/mtshonors Part of the Catholic Studies Commons, New Religious Movements Commons, and the Religious Education Commons Recommended Citation Eash, Michael J., "Catholic Deacons and the Sacrament of the Anointing of the Sick" (2020). Master of Theological Studies Honors Theses. 2. https://digitalcommons.snc.edu/mtshonors/2 This Thesis is brought to you for free and open access by the Master of Theological Studies Program at Digital Commons @ St. Norbert College. It has been accepted for inclusion in Master of Theological Studies Honors Theses by an authorized administrator of Digital Commons @ St. Norbert College. For more information, please contact [email protected]. Catholic Deacons and the Sacrament of the Anointing of the Sick Michael J. Eash Abstract An examination to discern if Roman Catholic deacons should be allowed to sacramentally anoint the sick. This includes a review of the current rite of Anointing of the Sick through is development. The Catholic diaconate is examined in historical context with a special focus on the revised diaconate after 1967. Through these investigations it is apparent that there is cause for dialog within the Church considering current pastoral realities in the United States. The paper concludes that deacons should have the faculty to anoint the sick as ordinary ministers when it is celebrated as a separate liturgical rite. -
Titles and Symbols of the Eucharist Cards
Titles and Symbols of the Eucharist Cards TEACHER RESOURCE Eucharist It is an action of thanksgiving to God. The Greek word eucharistein, which means “thanksgiving,” recalls the Jewish liturgies of the Temple. These blessings proclaimed God’s works: creation, redemption, and sanctification. The Temple liturgy was called the Todah, which means “thanksgiving,” and consisted of a sacred meal of bread and wine. (CCC 1328) The Lord’s Supper The Lord’s Supper is connected with the supper that the Lord took with His disciples on the eve of His Passion. There, Jesus took bread and wine and transformed them into His Body and Blood, given to all as spiritual food. It also looks forward to the wedding feast of the Lamb in the heavenly Jerusalem. (CCC 1329) UNIT 5, LESSON 3 271 Breaking of Bread Jesus used this rite, part of a Jewish meal, when as master of the table, He blessed and distributed the bread, above all at the Last Supper. It is in the breaking of the bread that His disciples recognized Him on the road to Emmaus after His Resurrection, and it is this expression that the first Christians used to designate their Eucharistic assemblies. Similarly, today, Christ is revealed and made present Body and Blood, Soul and Divinity, in the bread and wine, the essential signs of the Eucharist. (CCC 1329) Eucharistic Assembly The Eucharist is celebrated amid the assembly of the faithful, the visible expression of the Church. All of God’s people gather together to partake of the one bread and one cup. The assembly of God’s people today recalls the Qahal of the Old Testament, which refers to the assembly of Israelites at Passover and in their desert wanderings. -
Catholics: a Sacramental People the Church in the 21St Century Center Serves As a Catalyst and a Resource for the Renewal of the Catholic Church in the United States
spring 2012 a catalyst and resource for the renewal of the catholic church catholics: a sacramental people The Church in the 21st Century Center serves as a catalyst and a resource for the renewal of the Catholic Church in the United States. about the editor from the c21 center director john f. baldovin, s.j., professor of historical and liturgical theology at the aboutBoston theCollege editor School of Theology and Dear Friends: richardMinistry, lennanreceived, ahis priest Ph.D. of in the religious The 2011–12 academic year marks the ninth year since the Church in the 21st Century Diocesestudies from of Maitland-Newcastle Yale University in 1982. in Fr. initiative was established by Fr. William P. Leahy, S.J., president of Boston College. And the Australia,Baldovin is is a professor member of thesystematic New York theologyProvince inof the SchoolSociety ofof TheologyJesus. He current issue of C21 Resources on Catholics: A Sacramental People is the 18th in the series of andhas servedMinistry as at advisor Boston to College, the National where Resources that spans this period. heConference also chairs of theCatholic Weston Bishops’ Jesuit The center was founded in the midst of the clerical sexual abuse crisis that was revealed in Department.Committee on He the studied Liturgy theology and was a atmember the Catholic of the InstituteAdvisory ofCommittee Sydney, Boston and the nation in 2002. C21 was intended to be the University’s response to this crisis theof the University International of Oxford, Commission and the on and set as its mission the goals of becoming a catalyst and resource for the renewal of the UniversityEnglish in theof Innsbruck, Liturgy. -
The Occult Teachings of the Christ According to the Secret Doctrine By: Josephine Ransom
Adyar Pamphlets The Occult Teachings of the Christ... No. 179 The Occult Teachings of the Christ According to the Secret Doctrine by: Josephine Ransom The Blavatsky Lecture, delivered before the Annual Convention of the Theosophical Society in England, 1933 The references are to the original Secret Doctrine by H.P.Blavatsky , published in 1888 Published in 1933 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India “For the teachings of Christ were Occult teachings, which could only be explained at Initiation” [ Secret Doctrine, Volume 2, Page 241] I In presenting my theme I must make it clear that I have drawn solely upon The Secret Doctrine for information. I have not sought elsewhere for corroboration or amplification of any point, save a few quotations from the Bible and have made but few comments myself. I leave it to the students to seek their own answers to the question that must inevitably arise in their minds as the story unfolds. For the sake of a sequence these questions are essential: (1) Who was the Christ? (2) Who was Jesus? [Page 2] (3) What were the Occult Teachings of the Christ? (1) Who was the Christ? The answer comes clearly:“The Logos is Christos.....” (S.D. 1, 241) “......There are three kinds of Light in Occultism .....(1) The Abstract and Absolute Light, which is Darkness; (2) The Light of the Manifested — Unmanifested, called by some the Logos; and (3) The latter Light reflected in the Dhyân Chohans, the minor Logoi — the Elohim, collectively — who, in their turn, shed it on the objective Universe.....” “The Occultists in the East call this Light Daiviprakriti, and in the West the Light of Christos. -
The Doctrine of the Most Holy Trinity: Key Points
The Doctrine of the Most Holy Trinity: Key Points There is but one, true God. There are three Persons in the one God and each of these Persons is fully God. Nobody made God. He always was, is now, and always will be. The mystery of the Holy Trinity is the mystery of God in Himself. The doctrine of the Holy Trinity is the most fundamental and essential truth of the Faith. The sacred mystery of the Holy Trinity is the source of all the other mysteries of the Faith. Sacred mysteries are not things we can’t know anything about, but holy realities that we cannot know everything about. The word Trinity is a contraction of two words: Tri – Unity. It was coined by the Church to help us better understand the sacred mystery of the three divine Persons in one God. The doctrine of the Holy Trinity is a revealed truth. Without God’s direct revelation, we could not know that the one God is a Trinity of Persons, cf. Matthew 28:19 Nature answers the question what something is. What the divine Persons are is God. Person gives us the answer who someone is. Who God is, is the Father, the Son, and the Holy Spirit. This is why when somebody is baptized, the formula that must be used is: I baptize you in the name of the Father, and of the Son, and of the Holy Spirit. None of the three divine Persons is either of the others; each is wholly Himself. Yet each is fully God. -
Prayers for the Sick and Dying
Preparing for Heaven Series Fr. Martin Pitstick, Updated 7/31/2015. PRAYERS FOR THE SICK AND DYING Recommended Prayers and Scriptures May be used over a period of hours or days as you keep vigil at the bedside of a loved one who is preparing to go home to the Lord. These prayers will console the dying and give comfort to those who attend them. “The Lord Jesus says, I go to prepare a place for you, and I will come again to take you to myself.” John 14:2-3 CATHOLIC GUIDELINES FOR THE DYING When someone faces a life-threatening condition, a priest should be called. If they are unbaptized, a priest may baptism them. If a priest is not available, anyone can baptize in danger of death by pouring clean water over the head and saying “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” This should only be done if it is in accord with the desire of the sick person. If they are a baptized, non-Catholic, who wishes to become Catholic, and are in danger of death, a priest can receive them into the Catholic Church, confirm them and give them Holy Communion and the Anointing of the Sick. For Catholics, a priest can hear their Confession, giving them Absolution, the Anointing of the Sick, and Holy Communion (if they are able to receive). These three sacraments are the “Last Sacraments,” or the “Last Rites.” For those in immediate danger of death, an Apostolic Pardon may also be given by the priest, which grants a Plenary Indulgence. -
Memorial Services in the Byzantine Churches ~ Giving a Supper to Those Setting out on a Journey
ADDENDUM ~ VIATICUM: Among the ancient Greeks the custom prevailed of ~ Memorial Services in the Byzantine Churches ~ giving a supper to those setting out on a journey. This was called Ὁδοιπόριον hodoiporion". The provision of all things necessary for such a journey, viz. food, Traditionally, in addition to the service on the day of death, the «Panachida» money, clothes, utensils and expense, was called ἐφόδιον / ephódion. The or «Memorial Service for the Faithful Departed» is served at the request of adjectival equivalent in Latin of both these words is viaticus, i.e. "of or pertaining the relatives of an individual departed person on the following occasions: to a road or journey [“via” in Latin]". Subsequently the noun "viaticum" Third day after death (many times this is also the day of burial) figuratively meant the provision for the journey of life and finally by metaphor the Ninth day provision for the passage out of this world into the next. It is in this last meaning Fortieth day that the word is used in sacred liturgy. First anniversary of death Formerly VIATICUM meant anything that gave spiritual strength and comfort to After the first year, the departed is then remember at the dying and enabled them to make the journey into eternity with greater the five «All Souls Saturdays», but may be remembered confidence and security. For this reason anciently not only any sacrament at any time throughout the year if the family so administered to persons at the point of death, baptism, confirmation, penance, chooses. The above is the general pattern followed although there can be holy unction, Eucharist, but even prayers offered up or good works performed by much variation among the Churches of the Greeks and Slavs. -
LAST RITES of CHURCH ADMINISTERED Death- the Life : of the -Pontiff Is- Still in Rome." Stately and Venerable , Figures Hands Of-A Mob
A THE — Vote Early and Often for WEATHER: In St. .-. Paul and vicinity today: Queen of the Carnival ; Fair. THE ST. PAUL GLOBE. ft— : —— '\u25a0 MORNING} VOL. XXVI.—NO. 187. MONDAY JULY 6, 1903. PRICE TWO CENTS. ?I\,lr^T9. CMT IN GORGE, SCORES MEET BEATH FROM CLOUDBURST Flood Causes Breaking of Dam at Oakford Park, Pa., and BrßWrnM j^^***"£. <&yj:'*f*-'-.\u25a0 ¥ *\u25a0"' \u25a0 JK : _\\\^B*_B* fifr aJwrnw CKs^ffiS mwtSmrm u_m_w_W_\ t>^SSmim^LX^^^ .J*~ *Yft*> .f- * .V' ':^wß^Aw^Sawßt^SwmaW^-'^-w^F^^_W JtjLW*)**|JE^ «i. "^ S-^-yjßj Bfl^'"'?*. \u25a04* ' LJp Jrff4*"• '^^^B^^^^lh \u25a0*^^B[i^^^V^^Di!liE3i^i^^l9i^i^i^iK^Ssl^('M Many Drown Before They Can Reach Safety. • GREENSBURG. Pa., July; 5.—A waterspout of immense proportions striking in the vicinity of Oakford Park this afternoon at 6 o'clockcreated a flood v that caused c great, loss of life and : property. It is known that at least twenty .persons lost their lives, and rumors Iplace the number of dead at more than 100,. but until ''a late hour tonight only three or four, bodies have been, recovered, having been washed to the ".;banks of the " little creek that runs parallel with the park. 'The names of those known and -believed to have been drowned are: - " MISS GERTRUDE : .KEEFER, aged nineteen^'of .Jeannette.-i' .. EDWARD. O'BRIEN; of Latrobe. an employe ' of ,—Brown-Ketcham company, here.-"..-:':-^.':.'7/.-."~-7-. • PAPAL MASS- \u0084::7- f' JOSEPH j OVERLY,., of ' Indianapolis, IN ...i Ind., '\u25baemployed :by.;Brown:Ketcham. >T.-PCTER'S\ :ROMC \u25a0 FROM :i.'LULU3TRA2IONB -LUCY CRCM.