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The Laying on of Hands
Chapter 8 The Laying on of Hands P. Gerard Damsteegt The fourth chapter of Women in Ministry dealing with ministry in the Bible concentrates on the laying on of hands.1 The author of the chapter presents a thorough study of the biblical meaning of laying on of hands. In view of a com- mon notion that the laying on of hands is nothing more than a gesture, the author shows from the Old and New Testaments the important symbolic meaning of the laying on of hands and demonstrates that it is central to the ordination service. The intended result of the hands-laying, he points out, had to do with “obedi- ence.” The man who received the laying on of hands “was to obey the voice of God in his leadership,” while the people “were to obey him.”2 In his conclusion, the author discusses the connection between the laying on of hands and ordination to the ministry. Here he raises the question whether women should receive the laying on of hands. His immediate reply is, “Most definitely. The withholding of the laying on of hands may well be a refusal to recognize heaven’s call and the individual’s appropriately positive response.”3 “Furthermore,” he adds, “to place a woman in the position of pastor or elder is to affirm that she is indeed called by God to ministry. Without the laying on of hands, she lacks an important biblical authorization to fulfill her responsibilities. Laying on of hands identifies her before the congregation as its minister, sets her apart from the con- gregation, empowers her to be a representative of the congregation, and appoints her to office.”4 He ends his appeal by asserting, “If the gesture is important at all, it should be equally important to pastors of both genders.”5 P. -
Laying-On of Hands | 1 LAYING-ON of HANDS
Laying-On Of Hands | 1 LAYING-ON OF HANDS The laying-on, or imposition, of a bishop’s hands on a person’s head on the occasion of his nomination to the priesthood or diaconate is a rite first mentioned in the Old Testament and has been practiced in thechurch ever since the apostolic age. Before the Ascension of Christ, He appeared to the disciples while they were meeting behind locked doors, and insufflating them, He gave them the gift of the Holy Spirit, by which they could grant or withhold forgiveness. In their turn, the apostolic fathersordained others as bishops, priests, or deacons by laying their hands on them. In this way, they appointed the first deacons, including Stephen (Acts 6:6). When Saint Paul and Saint Barnabas ordained elders in churches, following prayer and fasting, they did this through the laying-on of hands. The Greek term used in Acts 14:23 is cheiratonesantes, which appears in various English translations as “chose,” “appointed,” or “ordained” and originally meant “laid their hands on them.” When Saint Paul ordained Timothy Bishop of Ephesus and Titus bishop of Crete, he did so by laying his hands on them. This is confirmed by his words to Timothy, when he wrote to exhort him to stir into flame the gift of God “which is in thee by the laying on of thy hands” (2 Tm. 1:6). In an earlier epistle he had warned Timothy not to be overzealous in the laying- on of hands in ordination, lest he incur responsibility for other people’s misdeeds (1 Tm. -
A Comparative Analysis of the Alternative Coming-Of-Age Motion Picture
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 9-2016 Screening Male Crisis: A Comparative Analysis of the Alternative Coming-of-Age Motion Picture Matthew J. Tesoro The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1447 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Screening Male Crisis: A Comparative Analysis of the Alternative Coming-of-Age Motion Picture By Matthew Tesoro A master’s thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2016 © 2016 MATTHEW TESORO All Rights Reserved ii Screening Male Crisis: A Comparative Analysis of the Alternative Coming-of-Age Motion Picture By Matthew Tesoro This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the thesis requirement for the degree of Master of Arts ____________ ________________________ Date Robert Singer Thesis Advisor ____________ ________________________ Date Matthew Gold MALS Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Screening Male Crisis: A Comparative Analysis of the Alternative Coming-of- Age Motion Picture By Matthew Tesoro Advisor: Robert Singer This thesis will identify how the principle male character in select film narratives transforms from childhood through his adolescence in multiple locations and historical eras. -
Catholic Deacons and the Sacrament of the Anointing of the Sick
St. Norbert College Digital Commons @ St. Norbert College Master of Theological Studies Honors Theses Master of Theological Studies Program Spring 2020 Catholic Deacons and the Sacrament of the Anointing of the Sick Michael J. Eash Follow this and additional works at: https://digitalcommons.snc.edu/mtshonors Part of the Catholic Studies Commons, New Religious Movements Commons, and the Religious Education Commons Recommended Citation Eash, Michael J., "Catholic Deacons and the Sacrament of the Anointing of the Sick" (2020). Master of Theological Studies Honors Theses. 2. https://digitalcommons.snc.edu/mtshonors/2 This Thesis is brought to you for free and open access by the Master of Theological Studies Program at Digital Commons @ St. Norbert College. It has been accepted for inclusion in Master of Theological Studies Honors Theses by an authorized administrator of Digital Commons @ St. Norbert College. For more information, please contact [email protected]. Catholic Deacons and the Sacrament of the Anointing of the Sick Michael J. Eash Abstract An examination to discern if Roman Catholic deacons should be allowed to sacramentally anoint the sick. This includes a review of the current rite of Anointing of the Sick through is development. The Catholic diaconate is examined in historical context with a special focus on the revised diaconate after 1967. Through these investigations it is apparent that there is cause for dialog within the Church considering current pastoral realities in the United States. The paper concludes that deacons should have the faculty to anoint the sick as ordinary ministers when it is celebrated as a separate liturgical rite. -
Catholics: a Sacramental People the Church in the 21St Century Center Serves As a Catalyst and a Resource for the Renewal of the Catholic Church in the United States
spring 2012 a catalyst and resource for the renewal of the catholic church catholics: a sacramental people The Church in the 21st Century Center serves as a catalyst and a resource for the renewal of the Catholic Church in the United States. about the editor from the c21 center director john f. baldovin, s.j., professor of historical and liturgical theology at the aboutBoston theCollege editor School of Theology and Dear Friends: richardMinistry, lennanreceived, ahis priest Ph.D. of in the religious The 2011–12 academic year marks the ninth year since the Church in the 21st Century Diocesestudies from of Maitland-Newcastle Yale University in 1982. in Fr. initiative was established by Fr. William P. Leahy, S.J., president of Boston College. And the Australia,Baldovin is is a professor member of thesystematic New York theologyProvince inof the SchoolSociety ofof TheologyJesus. He current issue of C21 Resources on Catholics: A Sacramental People is the 18th in the series of andhas servedMinistry as at advisor Boston to College, the National where Resources that spans this period. heConference also chairs of theCatholic Weston Bishops’ Jesuit The center was founded in the midst of the clerical sexual abuse crisis that was revealed in Department.Committee on He the studied Liturgy theology and was a atmember the Catholic of the InstituteAdvisory ofCommittee Sydney, Boston and the nation in 2002. C21 was intended to be the University’s response to this crisis theof the University International of Oxford, Commission and the on and set as its mission the goals of becoming a catalyst and resource for the renewal of the UniversityEnglish in theof Innsbruck, Liturgy. -
Prayers for the Sick and Dying
Preparing for Heaven Series Fr. Martin Pitstick, Updated 7/31/2015. PRAYERS FOR THE SICK AND DYING Recommended Prayers and Scriptures May be used over a period of hours or days as you keep vigil at the bedside of a loved one who is preparing to go home to the Lord. These prayers will console the dying and give comfort to those who attend them. “The Lord Jesus says, I go to prepare a place for you, and I will come again to take you to myself.” John 14:2-3 CATHOLIC GUIDELINES FOR THE DYING When someone faces a life-threatening condition, a priest should be called. If they are unbaptized, a priest may baptism them. If a priest is not available, anyone can baptize in danger of death by pouring clean water over the head and saying “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” This should only be done if it is in accord with the desire of the sick person. If they are a baptized, non-Catholic, who wishes to become Catholic, and are in danger of death, a priest can receive them into the Catholic Church, confirm them and give them Holy Communion and the Anointing of the Sick. For Catholics, a priest can hear their Confession, giving them Absolution, the Anointing of the Sick, and Holy Communion (if they are able to receive). These three sacraments are the “Last Sacraments,” or the “Last Rites.” For those in immediate danger of death, an Apostolic Pardon may also be given by the priest, which grants a Plenary Indulgence. -
Memorial Services in the Byzantine Churches ~ Giving a Supper to Those Setting out on a Journey
ADDENDUM ~ VIATICUM: Among the ancient Greeks the custom prevailed of ~ Memorial Services in the Byzantine Churches ~ giving a supper to those setting out on a journey. This was called Ὁδοιπόριον hodoiporion". The provision of all things necessary for such a journey, viz. food, Traditionally, in addition to the service on the day of death, the «Panachida» money, clothes, utensils and expense, was called ἐφόδιον / ephódion. The or «Memorial Service for the Faithful Departed» is served at the request of adjectival equivalent in Latin of both these words is viaticus, i.e. "of or pertaining the relatives of an individual departed person on the following occasions: to a road or journey [“via” in Latin]". Subsequently the noun "viaticum" Third day after death (many times this is also the day of burial) figuratively meant the provision for the journey of life and finally by metaphor the Ninth day provision for the passage out of this world into the next. It is in this last meaning Fortieth day that the word is used in sacred liturgy. First anniversary of death Formerly VIATICUM meant anything that gave spiritual strength and comfort to After the first year, the departed is then remember at the dying and enabled them to make the journey into eternity with greater the five «All Souls Saturdays», but may be remembered confidence and security. For this reason anciently not only any sacrament at any time throughout the year if the family so administered to persons at the point of death, baptism, confirmation, penance, chooses. The above is the general pattern followed although there can be holy unction, Eucharist, but even prayers offered up or good works performed by much variation among the Churches of the Greeks and Slavs. -
LAST RITES of CHURCH ADMINISTERED Death- the Life : of the -Pontiff Is- Still in Rome." Stately and Venerable , Figures Hands Of-A Mob
A THE — Vote Early and Often for WEATHER: In St. .-. Paul and vicinity today: Queen of the Carnival ; Fair. THE ST. PAUL GLOBE. ft— : —— '\u25a0 MORNING} VOL. XXVI.—NO. 187. MONDAY JULY 6, 1903. PRICE TWO CENTS. ?I\,lr^T9. CMT IN GORGE, SCORES MEET BEATH FROM CLOUDBURST Flood Causes Breaking of Dam at Oakford Park, Pa., and BrßWrnM j^^***"£. <&yj:'*f*-'-.\u25a0 ¥ *\u25a0"' \u25a0 JK : _\\\^B*_B* fifr aJwrnw CKs^ffiS mwtSmrm u_m_w_W_\ t>^SSmim^LX^^^ .J*~ *Yft*> .f- * .V' ':^wß^Aw^Sawßt^SwmaW^-'^-w^F^^_W JtjLW*)**|JE^ «i. "^ S-^-yjßj Bfl^'"'?*. \u25a04* ' LJp Jrff4*"• '^^^B^^^^lh \u25a0*^^B[i^^^V^^Di!liE3i^i^^l9i^i^i^iK^Ssl^('M Many Drown Before They Can Reach Safety. • GREENSBURG. Pa., July; 5.—A waterspout of immense proportions striking in the vicinity of Oakford Park this afternoon at 6 o'clockcreated a flood v that caused c great, loss of life and : property. It is known that at least twenty .persons lost their lives, and rumors Iplace the number of dead at more than 100,. but until ''a late hour tonight only three or four, bodies have been, recovered, having been washed to the ".;banks of the " little creek that runs parallel with the park. 'The names of those known and -believed to have been drowned are: - " MISS GERTRUDE : .KEEFER, aged nineteen^'of .Jeannette.-i' .. EDWARD. O'BRIEN; of Latrobe. an employe ' of ,—Brown-Ketcham company, here.-"..-:':-^.':.'7/.-."~-7-. • PAPAL MASS- \u0084::7- f' JOSEPH j OVERLY,., of ' Indianapolis, IN ...i Ind., '\u25baemployed :by.;Brown:Ketcham. >T.-PCTER'S\ :ROMC \u25a0 FROM :i.'LULU3TRA2IONB -LUCY CRCM. -
Laying on of Hands – Kenneth E. Hagin
LAYING ON OF HANDS CONTENTS 1 The Doctrine of Christ 2 The Doctrine of Laying on of Hands 3 Empty Hands on Empty Heads 4 The Example of Jesus and the Apostles 5 These Signs Shall Follow 6 Methods A Sinner's Prayer to Receive Jesus As Savior Chapter 1 THE DOCTRINE OF CHRIST "Twenty-five years ago, God spoke to me about a ministry of laying on of hands," a Pentecostal minister said to me. "But you know," he continued, "I backed off from it. Even though God used me in it, some of the brethren didn't understand it, and I didn't want to make a doctrine out of it." "You didn't have to, " I said. "Jesus made a doctrine out of it." HEBREWS 6:1,2 1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God. 2 Of THE DOCTRINE of baptisms, and OF LAYING ON OF HANDS, and of resurrection of the dead, and of eternal judgment. "Laying on of hands" is one of the six fundamental principles of the doctrine of the Lord Jesus Christ listed in Hebrews 6:1-2. 1. Repentance. What would you think if I were to say, "I do not believe in the doctrine of repentance"? You would be ready to withdraw fellowship from me. 2. Faith Toward God. The Bible says, "By grace are ye saved through faith: and that not of yourselves: it is the gift of God: Not of works, lest any man should boast" (Eph. -
1 Identity and the Coming-Of-Age Narrative
1 Identity and the Coming-of-Age Narrative A great deal has been said about the heart of a girl when she stands “where the brook and river meet,” but what she feels is negative; more interesting is the heart of a boy when just at the budding dawn of manhood. —James Weldon Johnson, The Autobiography of an Ex-Coloured Man Little by little it has become clear to me that every great philosophy has been the confession of its maker, as it were his involuntary and unconscious autobiography. —Friedrich Nietzsche, Beyond Good and Evil ead this—you’ll love it.” With these words, my mother hands me the “Rcopy of Little Women her aunt gave her when she was twelve and plants a seed that, three decades later, will grow into this study. At age twelve, I am beginning to balk at everything my mother suggests, but being constitu- tionally unable to resist any book, I grudgingly begin to read Louisa May Alcott’s novel. And like generations of girls before me, I fall in love with funny, feisty Jo and weep when Beth dies. Like Jo, I try to be good, but I have big dreams that distract me from my daily duties. Jo voices my own secret desires when she tells her sisters that she wants to do “something heroic or wonderful that won’t be forgotten when I’m dead. I don’t know what, but I’m on the watch for it and mean to astonish you all someday” (172). My mother keeps me steadily supplied with “underground” litera- ture—girls’ books—and while I feign disinterest, she is right. -
Abstract the Catholic Witness During Memphis
ABSTRACT THE CATHOLIC WITNESS DURING MEMPHIS YELLOW FEVER EPIDEMICS OF THE 1870s: A DESCRIPTION AND VINDICATION Elisabeth C. Sims Director: Dr. Micheal Foley, Ph.D. In the 1870s, several yellow fever epidemics struck Memphis causing a calamity that shook the entire United States. The yellow fever epidemics in Memphis were some of the deadliest and most terrifying events of American urban history, killing more people than the Chicago Fire, San Francisco earthquake, and the Johnstown flood combined. A disaster for both the city and the region with implications for medical history, social history, and economic history, the yellow fever epidemics are of interest from a variety of historical perspectives and serve as a locus of research for a variety of disciplines. This project will examine historical narratives that describe the ways in which Catholic religious groups in Memphis responded to this crisis, and it will seek to discern how the underreported Catholic narrative of epidemics contributes something distinctive to Memphis history. APPROVED BY DIRECTOR OF HONORS THESIS: __________________________________________ Dr. Micheal Foley, Great Texts APPROVED BY THE HONORS PROGRAM: __________________________________________________ Dr. Elizabeth Corey, Director DATE:________________________ THE CATHOLIC WITNESS DURING MEMPHIS YELLOW FEVER EPIDEMICS OF THE 1870s: A DESCRIPTION AND VINDICATION A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By Elisabeth C. Sims Waco, Texas May 2020 TABLE OF CONTENTS Acknowledgments iii. Dedication iv. Epigraph v. Introduction 1 Chapter One: Historic Narratives and the Priesthood 10 Chapter Two: The Sisters 34 Chapter Three: Public Memory 40 Appendix 46 Bibliography 59 ii ACKNOWLEDGEMENTS First, I am indebted my wonderful professors. -
Coming of Age in Europe Today Jeffrey Jensen Arnett
“In the first half of the twentieth century, Europeans went from childhood to adolescence to young adulthood, and they reached a settled young adulthood by their early 20s. No more.” The Long and Leisurely Route: Coming of Age in Europe Today JEFFREY JENSEN ARNETT arie, age 28, is a student at a university tended pregnancy. Premarital sex soon became in Denmark, studying psychology. Cur- common and widely accepted as the norm. Also, Mrently she is in Italy, collecting interviews the economy’s basis changed from manufactur- for a research project, and living with her Brazil- ing to information and technology, and the new ian boyfriend Pablo, who is studying engineering economy led more and more young people to there. Her plan is to become a psychologist who pursue more and more education, often well into works with deaf children their 20s. The median marriage age rose steadily GLOBAL YOUTH and their families, but and soon became higher than ever before. It is now Sixth in a series much of her life is up in nearly 30 in most of Western Europe, and still ris- the air right now. How ing. Age at first childbirth became steadily later as much more education should she pursue, if any? well, and now instead of having three or four chil- She and Pablo would like to marry and have two dren most Europeans have two, or one, or none at children eventually, but when? Their lives are busy all. The total fertility rate across Europe is now just now. How could they fit children in amid their 1.4 children per woman.