Deleuze Against Control
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Thinking Like Grass, with Deleuze in Education?1
Thinking like Grass, with Deleuze in Education?1 XIAO-JIU LING York University Any beginning is difficult. To begin to talk about Gilles Deleuze is particularly difficult. For one thing, he is a philosopher of immense learning which is tightly tied to his rich studies in French or European intellectual history. He confessed to Michel Cressole in his 1973 letter: “I belong to a generation, one of the last generations, that was more or less bludgeoned to death with the history of philosophy… I myself ‘did’ history of philosophy for a long time, read books on this or that author” (Neg., p. 5-6). Indeed, this aspect of his learning is evident in any of his writings. Hence, for someone like me who had meager background in philosophy and in French literature, to start to read Deleuze was and still is a difficult endeavour. Secondly, Deleuze was an experimenter, a player [joueur]. Not only did he play with canonical works handed down from the past in the western philosophical tradition, ranging from his earlier studies on and with work of Hume, Nietzsche, then Kant, Bergson, Spinoza, and later Leibniz (in the order of his related publications), but he also experimented with thinking beyond the traditional boarders of philosophy. In his own words, he “compensated in various ways” (Neg., p. 5-6) in finding new rules to philosophizing. In this effort, he drew sources from and critiqued in the domain of Journal of the Canadian Association for Curriculum Studies Volume 7 Number 2 2009 Journal of the Canadian Association for Curriculum Studies psychoanalysis, literature (most notably Proust, Sacher-Masoch and Kafka) as well as other areas of the arts, such as painting, theatre and cinema. -
Avanessian – Xenoarchitecture (Draft) 1 Introduction Armen Avanessian
avanessian – xenoarchitecture (draft) Introduction Armen Avanessian “Man’s desire is the desire of the Other,” Lacan, Seminar XI, p. 235 Following Lacan’s infamous dictum, according to which desire is defined as the desire of the Other, we could ask ourselves what a correlate methodology would look like for the humanities (or should we say “the inhumanities”?). Obviously, the structure of the phrase is ambiguous, or even tautological if taken as a predicative proposition. Instead, I propose to read it as a speculative proposition: we do not simply desire what the other has or hasn’t got, but we desire the state of being an Other, an othering, becoming a stranger to oneself and others—literally alienating them as well as “ourselves.” A desire for the xeno? This transformation has at least three central aspects: alienation (the negative mirroring of a given reality), negation (the construction of an asymmetry that initiates an annihilation of the positively given), and a recursion of alienation and negation through speculation.1 It is a poietic qua productive and creative transformation in the sense that it increases the scope of navigation and liberation by means of manipulation. Together with others, I have thought, experimented, and written a lot about questions of othering and “matching” experimental settings2 for the production of knowledge, tactical spaces in the sense of Michel de Certeau, xeno-spaces that are defined by “a calculated action determined by the absence of a proper locus. No delimitation of an exteriority, then, provides it with the condition necessary for autonomy. The space of a tactic is the space of the Other. -
New Books Catalogue 2017-18
PHILOSOPHY, PAGE 2 THEOLOGY, BIBLICAL STUDIES& PAGE 29 RELIGIOUS STUDIES PAGE 41 NEW BOOKS CATALOGUE 2017-18 PAGE 50 9 781350 057005 PhilTheoBib_FINAL.indd 1-2 03/08/2017 11:19 TM Instant digital access to more than 6,000 eBooks across the social sciences and humanities, including titles from The Arden Shakespeare, Continuum, Bristol Classical Press, and Berg. Subjects covered include: Anthropology • Biblical Studies • Classical Studies & Archaeology • Education • Film & Media • History • Law • Linguistics • Literary Studies • Philosophy • Religious Studies • Theology CONTENT HIGHLIGHTS FEATURES • 125 Collections, expanded annually by subject discipline • Advanced and full text search across all content. • Archive Collections in key subject areas such as ancient • Filter results by subject, series, or collection history, Christology, continental philosophy, and more • Pagination matches print exactly • Special Collections such as International Critical • Personalization features: save searches, export citations Commentary, Ancient Commentators on Aristotle, and and favorite, download, or print documents Education Around the World series • Footnotes, endnotes, and bibliographic references are hyperlinked To register your interest for a free institutional trial, or for further information email: Americas: [email protected] UK, Europe, Middle East, Africa, Asia: [email protected] Australia and New Zealand: [email protected] www.bloomsburycollections.com Collections_advert_2.indd 1 19/07/2017 08:52 Contents -
The Regulation of the Subject by the Technology of Time Maxwell Kennel [1]
Rhizomes: Cultural Studies in Emerging Knowledge: Issue 34 (2018) The Regulation of the Subject by the Technology of Time Maxwell Kennel [1] Abstract: Beginning from the entangled categories of the human and the technological, this exploration surveys thinkers who concern themselves with problems of technology and time, seeking to examine how the confluence of technology and time regulate and condition the formation of subjectivity. Drawing on Bernard Stiegler's work in Technics and Time, Augustine's Confessions, and the myth of Prometheus, the following draws out the technological character of time and makes suggestions about how to reconceptualize these different temporalizing technologies after the critique of capitalism. Surely technology, in its ever-changing form and forms, is a pharmakon that has been with us from the start. Regardless of whether we speak of technology or technologies or the broader field of techne (a practice or craft), it remains that the term ‘technology’ refers to something that, like a double-edged sword, helps us and harms us, something that we use and that uses us, and something that is at once politically charged (often subtly oriented toward particular interests and ends with particular benefactors), yet ambivalent, taking different sides at different times (and therefore available for us to use as means for our own ends).[2] Although it is at our disposal and supposedly outside of ourselves, some have argued that technology is not in fact something extra that is added onto our human nature and experience, but instead something inextricably related to both humanity and history, and indeed something that challenges the legitimacy of these categories. -
Volume 33, Numbers 1-2, Fall 2019-Spring 2020 • Realism Published Twice Yearly, Mediations Is the Journal of the Marxist Literary Group
Volume 33, Numbers 1-2, Fall 2019-Spring 2020 • Realism Published twice yearly, Mediations is the journal of the Marxist Literary Group. We publish dossiers of translated material on special topics and peer-reviewed general issues, usually in alternation. General inquiries and submissions should be directed to [email protected]. We invite scholarly contributions across disciplines on any topic that engages seriously with the Marxist tradition. Manuscripts received will be taken to be original, unpublished work not under consideration elsewhere. Articles should be submitted electronically in a widely-used format. Manuscripts should not exceed reasonable article length, and should be accompanied by an abstract of up to 300 words, including six keywords. Articles will be published in MLA endnote format, and should be submitted with the author’s name and affiliation on a separate cover page to facilitate blind peer review. Photographs, tables, and figures should be sent as separate files in a widely- used format. Written permission to reproduce copyright-protected material must be obtained by the author before submission. Books for review should be sent to: Mediations Department of English (MC 162) 601 South Morgan Street University of Illinois at Chicago Chicago IL 60607-7120 USA Articles published in Mediations may be reproduced for scholarly purposes without express permission, provided the reproduction is accompanied by full citation information. For archives and further information, visit http://www.mediationsjournal.org Cover -
Karl Marx and Poetic Form in the Communist Manifesto
FILOZOFIA ___________________________________________________________________________Roč. 71, 2016, č. 4 EPIC OR TRAGEDY? KARL MARX AND POETIC FORM IN THE COMMUNIST MANIFESTO JASON BARKER, Department of British and American Language and Culture, Kyung Hee University, South Korea BARKER, J.: Epic or Tragedy? Karl Marx and Poetic Form in The Communist Mani- festo FILOZOFIA 71, 2016, No. 4, pp. 316-327 Although The Communist Manifesto of 1848 was clearly not intended as a work of poetry, this article considers the merits of reading it according to the aesthetic criteria of epic poetry and of tragedy respectively. Following a brief treatment of the role of poetry in Karl Marx’s evolution as a philosopher and critic, the article then specu- lates that the identification of certain poetic themes in the text can aid our under- standing of the Manifesto’s political meaning, particularly in light of the “dialectical Prometheanism” that played such a defining role in Marx’s intellectual and political universe. Keywords: Dialectics − Epic − Odyssey − Prometheus − Prometheanism − Marx Introduction: Prometheus Bound and Unbound. Karl Marx’s favorite poet was Aeschylus and many personal episodes suggest the former’s incarnation as a modern Prometheus. In March 1843 the Rheinische Zeitung – which at the time was one of the largest subscription newspapers in Germany – was suppressed by the Prussian authorities and Marx resigned as its editor. A political cartoon of the period, now famous, was pub- lished depicting Marx bound to a printing press with a Prussian eagle biting out his liver. The final issue of the Rheinische Zeitung carried the following short poem: Our mast blew down, but we were not affrighted, The angry gods could never make us bend. -
On Some Features of Philosophy in Salut, Deleuze!
Ulrich Meurer Becoming Line: On Some Features of Philosophy in Salut, Deleuze! Doxa opposes the conceptual ‘heights’ of philosophical writing to the ‘low’ realms of popular imagery. While a philosophical comic book thus appears as impossible hybrid, the non-conceptual or affective components of thinking and the possibility of ‘mental images’ or ‘noosings’ both challenge the division between intellectual speculation and graphic depiction. In this context, Martin tom Dieck’s and Jens Balzer’s comic book Salut, Deleuze! may at times be shrugged off as mere illustration and reductionist populari- zation of thought. Meanwhile, the comic book seems to attempt the transformation of pictorial likeness into a decidedly Deleuzian, non-individual and machine-like principle of ‘faciality’. From there, it heads for a deterritorialization of face and landscape and leaves classical concepts of codification or individuality behind. In so doing, Salut, Deleuze! ad- umbrates a graphic ‘line of flight’ and hints at philosophy’s vital connection to non- philosophy. 1. Ascensional Psychism Thought is characterized by its diverse and manifold directions: in the ‘Eighteenth Series’ of The Logic of Sense, Gilles Deleuze delineates an exten- sive mental topography, he traces a set of axes and orientations along which philosophical thought may develop. In the process, the pre-Socratic phi- losopher is described as a speleologist or caver who always stays at the bot- tom of things and is immersed in the earth: Empedocles hurls himself into the crater of Mount Etna (and Diogenes Laertius asserts that only his brazen sandal comes back).1 On the other hand, there are those who do not expect lore and wisdom to come from the autochthonous deep, but “laterally, from the event, from the East”:2 the Megarians, Cynics, and Stoics are constantly thinking at and about the surface, they think amidst the quasi half-baked and ephemeral occurrences, right in the middle between the riches of profundity and the promises of idealism. -
Transgender People's Deterritorialization In
manusya 23 (2020) 116-126 brill.com/mnya Transgender People’s Deterritorialization in Arundhati Roy’s The Ministry of Utmost Happiness and Trace Peterson’s “After Before and After” Tanrada Lertlaksanaporn (ธัญรดา เลิศลักษณาพร) MA (English), Department of English, Faculty of Arts, Chulalongkorn University, Bangkok, Thailand [email protected] Abstract Arundhati Roy’s The Ministry of Utmost Happiness and Trace Peterson’s “After Before and After” have been studied in several aspects related to transgender issues. The pre- sentation of transgender people, especially the transgender protagonist in The Ministry of Utmost Happiness, has been criticized as a formulaic depiction with little portrayal of their struggles and triumphs. At the same time, the transgender protagonist is viewed positively as an integral force in the novel. The poem “After Before and After” has been praised for its creative portrayal of transgender people. A study of transgen- der issues in relation to desire and connection helps to show that both texts offer more possibilities of liberation towards the state of “becoming.” This study applies Gilles De- leuze and Félix Guattari’s theory of schizoanalysis to explore transgender people’s lines of flight, rhizomatic movements and transversal connections towards the state of de- territorialization in India and the US. Keywords transgender – post structuralism – becoming – deterritorialization © Tanrada Lertlaksanaporn, 2020 | doi:10.1163/26659077-02301006 This is an open access article distributed under the terms of the -
DELEUZE and GUATTARI Jean Hillier in Conversation with Gareth Abrahams
EXPLORING FOUNDATIONS FOR PLANNING THEORY DELEUZE AND GUATTARI Jean Hillier in conversation with Gareth Abrahams Jean Hillier Gareth Abrahams EXPLORING FOUNDATIONS FOR PLANNING THEORY AESOP INTRODUCTION GARETH ABRAHAMS DELEUZE AND GUATTARI Jean Hillier in conversation with Gareth Abrahams Gareth Abrahams Cardiff University DELEUZE AND GUATTARI eleuze’s seminal texts are notoriously difficult to read, and even more difficult to relate to the work we do in our day-to-day lives as planning theorists and practi- Dtioners. One of the reasons for this difficulty can be found in Deleuze’s eclectic references to other specialist disciplines: biology, differential geometry, psychiatry, linguistics and art amongst others. Spending many hours poring over biological descrip- tions of ginger, or staring into Bacon’s distorted faces will leave many of our most important questions unanswered. And if we put these questions to one side, we soon find that modelling a road layout on the growth patterns of a ground stem vegetable produces a pretty image but an impractical plan. The reason is that Deleuze does not simply use these images as metaphors for his philo-sophy. Rather, he re-creates them into concepts with a very specific function. Thus, the rhizome, the assemblage, the machine, the universal singularity, the multiplicity and the virtual diagram should be seen as concepts that do something very specific. As many Deleuzean scholars have noted, Deleuze’s philosophy is not concerned with what something is, its inherent traits or essence, but what it does, what it might do, how it might affect what other things do and how it might be affected by them (Bryant, 2008; DeLanda, 2002; 2006; Bonta and Protevi, 2004). -
Aesthetics of Form Revisited Éric Alliez Art & Language
/3AB63B71A =4 4=@; @3D7A7B32 p@71 /::73H /@B :/<5C/53 /@;3< /D/<3AA7/< :C7A 1/;<7BH3@ A30/AB7/< 353<6=43@ 2=@=B63/ D=< 6/<B3:;/<< 0@7/< 6=:;3A >/;3:/ ; :33 AB3E/@B ;/@B7< 16@7AB=>6 ;3<93 >3B3@ =A0=@<3 8=6< @/816;/< 8C:7/<3 @303<B7A16 :C93 A9@30=EA97 ‘Aurai-je encore besoin des formes?’ This self-reflexive state- ment, made by Matisse in 1942, is only one example, albeit a telling one, of the struggle with the question of form in art and art theory that would intensify over the course of the twentieth century. While the entire time period of modernity can be seen as occupied with the problematics of form, there has nevertheless been a steady critical distanciation from such concerns over the last few decades. Looking at recent developments in thinking about form, we can determine a particular schema: on the one hand central topoi such as dissolution, opening and break demonstrate the residue of a revolutionary formal rhetoric; on the other hand a negatively inflected understanding of form has been projected as a synonym for paralysed social, political and artistic circum- stances. For numerous reasons, we should object to such overly hasty disavowals of form and instead attempt to examine the seemingly old-fashioned concept of ‘form’ once again in view of contemporary aesthetic reflections. A first requirement is to object to the conception of form as ‘paralysed’, a notion which we can clearly see belied in concepts such as Documenta XII’s ‘migration of form’ (wherein the particular formal meaning of individual artworks was deprioritized in favour of new formal configu- rations created at a curatorial level). -
Aesthetic Temporalities Today Present, Presentness, Re-Presentation
From: Gabriele Genge, Ludger Schwarte, Angela Stercken (eds.) Aesthetic Temporalities Today Present, Presentness, Re-Presentation September 2020, 278 p., pb., 33 B&W-ill., 44 col.-ill. 40,00 € (DE), 978-3-8376-5462-2 E-Book: PDF: 39,99 € (DE), ISBN 978-3-8394-5462-6 This volume is dedicated to the interrelation between temporality and representation. It presumes that time cannot be conceived of as an abstract chronometric order, but that it is referring to materiality, being measured, represented, expressed, recognized, experienced and evaluated, and therefore is always closely related to cultural contexts of perception and evaluation. The contributions from various disciplines are dedicated to the present and its plural condi- tions and meanings. They provide insights into the state of research with special emphasis on the global present as well as on art and aesthetics from the 18th century until today. The anthology includes contributions by Mieke Bal, Stefan Binder, Maximilian Bergengruen, Iris Därmann, Gabriele Genge, Boris Roman Gibhardt, Boris Groys, Maria Muhle, Johannes F. Lehmann, Nkiru Nzegwu, Francesca Raimondi, Christine Ross, Ludger Schwarte, Angela Stercken, Samuel Strehle, Timm Trausch, Patrick Stoffel, and Christina Wessely. Gabriele Genge is a professor for Modern and Contemporary art history and art theory at the University Duisburg-Essen. Her recent research covers particularly transcultural and post- colonial areas of the discipline with a specific focus on French Colonialism and African and African-American image theory, knowledge systems and epistemology as well as migratory issues in Art History. She supervised the DFG research project »The Anachronic and the Present: Aesthetic Perception and Artistic Concepts of Temporality in the Black Atlantic.« Ludger Schwarte is a professor of philosophy at the Kunstakademie Duesseldorf. -
Time Matters
APRIA #02 March 2021 Time Matters Peter Sonderen / Laurie Hermans and Katía Truijen / Ienke Kastelein / Marijke Goeting / Jesse Ahlers / Paula Walta / Claudia Molitor / Liza Rinkema / Terike Haapoja / Alice Smits / Rick Dolphijn / Sharon Stewart / Frans Sturkenboom / Saskia Isabella Maria Korsten / Korsten & De Jong / Joep Christenhusz / Sophie Krier, Christel Vesters / Monique Peperkamp APRIA #02 Content 4 Editorial: Time Matters (An Introduction) Peter Sonderen 21 Something Temporary: In Search of Circular Time Laurie Hermans, Katía Truijen 22 Walking Time Ienke Kastelein 35 Through the Time Barrier: Art, Design, and Our Changing Sense of Time in the Digital Age Marijke Goeting 51 How Strange, Her Voice: On Mourning, Language, Texture and Time Jesse Ahlers 54 La Durée Paula Walta 57 Composition as Hyperobject Claudia Molitor 65 (non)human histories: rock reading and remembering as strategies of telling time Liza Rinkema 72 In and Out of Time Terike Haapoja APRIA #02 Content 75 Othering Time: Strategies of attunement to non-human temporalities Alice Smits 84 A Call to Recognise and to Imagine: Amitav Ghosh, and Others, on Writing the Earth Differently Rick Dolphijn 92 moonsong (I have dwelt upon the moon) Sharon Stewart 109 Time in the Work of Frank Lloyd Wright Frans Sturkenboom 122 REREREreREREreRERERERERE Parasite Saskia Isabella Maria Korsten 136 Text[ure] Korsten & De Jong 143 Soundings of Ecological Time in Contemporary Music and Sound Art Joep Christenhusz 154 Overtime Sophie Krier, Christel Vesters 166 Ecological Time: Natures that Matter to Activism and Art Monique Peperkamp 184 Colophon APRIA #02 March 2021 Peter Sonderen Time Matters* (an introduction) There is no time, right?, left.